Front matter (continued 2)

XVIII

Jena, Dec. 1st.

Last night I dreamed I did go to England, and I found you in a room with a crowd of people, and you nodded not unkindly, and went on talking to the others, and I waited in my corner till they should have gone, waited for the moment when we would run into each other's arms; and with the last group you too went out talking and laughing, and did not come back again. It was not that you wanted to avoid me; you had simply forgotten that I was there. And I crept out into the street, and it was raining, and through the rain I made my way back across Europe to my home, to the one place where they would not shut me out, and when I opened the door all the empty future years were waiting for me there, gray, vacant, listless.

XIX

Jena, Dec. 2d.

These scraps of letters are not worth the postman's trouble, are not worth the stamps; but if I did not talk to you a little every day I do not think I could live. Yesterday you got my angry letter. If you were not at Clinches I could have had an answer to-morrow; as it is, I must wait till Wednesday. Roger, I am really a cheerful person. You mustn't suppose that it is my habit to be so dreary. I don't know what has come over me. Every day I send you another shred of gloom, and deepen the wrong impression you must be getting of me. I know very well that nobody likes to listen to sighs, and that no man can possibly go on for long loving a dreary woman. Yet I cannot stop. A dreary man is bad enough, but he would be endured because we endure every variety of man with so amazing a patience; but a dreary woman is unforgivable, hideous. Now am I not luminously reasonable? But only in theory. My practice lies right down on the ground, wet through by that icy fog that is freezing me into something I do not recognize. You do remember I was cheerful once? During the whole of your year with us I defy you to recollect a single day, a single hour of gloom. Well, that is really how I always am, and I can only suppose that I am going to be ill. There is no other way of accounting for the cold terror of life that sits crouching on my heart.

XX

Dec. 3d.

Dearest,—You will be pleased to hear that I feel gayer to-night, so that I cannot, after all, be sickening for anything horrid. It is an ungrateful practice, letting oneself go to vague fears of the future when there is nothing wrong with the present. All these days during which I have been steeped in gloom and have been taking pains to put some of it into envelopes and send it to you were good days in themselves. Life went on here quite placidly. The weather was sweet with that touching, forlorn sweetness of beautiful worn-out things, of late autumn when winter is waiting round the corner, of leaves dropping slowly down through clear light, of the smell of oozy earth sending up faint whiffs of corruption. From my window I saw the hills every day at sunset, how wonderfully they dressed themselves in pink; and in the afternoons, in the free hour when dinner was done and coffee not yet thought of, I went down into the Paradies valley and sat on the coarse gray grass by the river, and watched the water slipping by beneath the osiers, the one hurried thing in an infinite tranquillity. I ought to have had a volume of Goethe under my arm and been happy. I ought to have read nice bits out of Faust, or about those extraordinary people in the Elective Affinities, and rejoiced in Goethe, and in the fine days, and in my good fortune in being alive, and in having you to love. Well, it is over now, I hope,—I mean the gloom. These things must take their course, I suppose, and while they are doing it one must grope about as best one can by the flickering lantern-light of one's own affrighted spirit. My step-mother looked at me at least once on each of these miserable days, and said: 'Rose-Marie, you look very odd. I hope you are not going to have anything expensive. Measles are in Jena, and also the whooping-cough.'

'Which of them is the cheapest?' I inquired.

'Both are beyond our means,' said my step-mother severely.

And today at dinner she was quite relieved because I ate some dicker Reis after having turned from it with abhorrence for at least a week. Good-by, dearest.

Your almost cured

ROSE-MARIE.

XXI

Jena, Dec. 4th.

Your letter has come. You must do what you know is best. I agree to everything. You must do what your father has set his heart on, since quite clearly your heart is set on the same thing. All the careful words in the world cannot hide that from me. And they shall not. Do you think I dare not look death in the face? I am just a girl you kissed once behind a door, giving way before a passing gust of temptation. You cannot, shall not marry me as the price of that slight episode. You say you will if I insist. Insist? My dear Roger, with both hands I give you back any part of your freedom I may have had in my keeping. Reason, expediency, all the prudences are on your side. You depend entirely on your father; you cannot marry against his wishes; he has told you to marry Miss Cheriton; she is the daughter of his oldest friend; she is extremely rich; every good gift is hers; and I cannot compete. Compete? Do you suppose I would put out a finger to compete? I give it up. I bow myself out.

But let us be honest. Apart from anything to do with your father's commands, you have fallen into her toils as completely as you did into mine. My step-mother was right about your softness. Any woman who chose and had enough opportunity could make you think you loved her, make you kiss her. Luckily this one is absolutely suitable. You say, in the course of the longest letter you have written me—it must have been a tiresome letter to have to write—that father or no father you will not be hurried, you will not marry for a long time, that the wound is too fresh, &c., &c. What is this talk of wounds? Nobody knows about me. I shall not be in your way. You need observe no period of mourning for a corpse people don't know is there. True, Miss Cheriton herself knows. Well, she will not tell; and if she does not mind, why should you? I am so sorry I have written you so many letters full of so many follies. Will you burn them? I would rather not have them back. But I enclose yours, as you may prefer to burn them yourself. I am so very sorry about everything. At least it has been short, and not dragged on growing thinner and thinner till it died of starvation. Once I wrote and begged you to tell me if you thought you had made a mistake about me, because I felt I could bear to know better then than later. And you wrote back and swore all sorts of things by heaven and earth, all sorts of convictions and unshakable things. Well, now you have another set of convictions, that's all. I am not going to beat the big drum of sentiment and make a wailful noise. Nothing is so dead as a dead infatuation. The more a person was infatuated the more he resents an attempt to galvanize the dull dead thing into life. I am wise, you see, to the end. And reasonable too, I hope. And brave. And brave, I tell you. Do you think I will be a coward, and cry out? I make you a present of everything; of the love and happy thoughts, of the pleasant dreams and plans, of the little prayers sent up, and the blessings called down—there were a great many every day—of the kisses, and all the dear sweetness. Take it all. I want nothing from you in return. Remember it as a pleasant interlude, or fling it into a corner of your mind where used-up things grow dim with cobwebs. But do you suppose that having given you all this I am going to give you my soul as well? To moan my life away, my beautiful life? You are not worth it. You are not worth anything, hardly. You are quite invertebrate. My life shall be splendid in spite of you. You shall not cheat me of one single chance of heaven. Now good-by. Please burn this last one, too. I suppose no one who heard it would quite believe this story, would quite believe it possible for a man to go such lengths of—shall we call it unkindness? to a girl in a single month; but you and I know it is true.

ROSE-MARIE SCHMIDT.

XXII

Jena, March 5th.

Dear Mr. Anstruther,—It was extremely kind of you to remember my birthday and to find time in the middle of all your work to send me your good wishes. I hope you are getting on well, and that you like what you are doing. Professor Martens seems to tell you all the Jena news. Yes, I was ill; but we had such a long winter that it was rather lucky to be out of it, tucked away comfortably in bed. There is still snow in the ditches and on the shady side of things. I escaped the bad weather as thoroughly as those persons do who go with infinite trouble during these months to Egypt.

Yours sincerely,

ROSE-MARIE SCHMIDT.

My father and step-mother beg to be remembered to you.

XXIII

Jena, March 18th.

Dear Mr. Anstruther,—It is very kind indeed of you to want to know how I am and what was the matter with me. It wasn't anything very pleasant, but quite inoffensive æsthetically. I don't care to think about it much. I caught cold, and it got on to my lungs and stayed on them. Now it is over, and I may walk up and down the sunny side of the street for half an hour on fine days.

We all hope you are well, and that you like your work.

Yours sincerely,

ROSE-MARIE SCHMIDT.

XXIV

Jena, March 25th.

Dear Mr. Anstruther,—You ask me to tell you more about my illness, but I am afraid I must refuse. I see no use in thinking of painful past things. They ought always to be forgotten as quickly as possible; if they are not, they have a trick of turning the present sour, and I cling to the present, to the one thing one really has, and like to make it as cheerful as possible—like to get, by industrious squeezing, every drop of honey out of it. Just now I cannot tell you how thankful I am simply to be alive with nothing in my body hurting. To be alive with a great many things in one's body hurting is a poor sort of amusement. It is not at all a game worth playing. People talk of sick persons clinging to life however sick they are, say they invariably do it, that they prefer it on any terms to dying; well, I was a sick person who did not cling at all. I did not want it. I was most willing to be done with it. But Death, though he used often to come up and look at me, and once at least sat beside me for quite a long while, went away again, and after a time left off bothering about me altogether; and here I am walking out in the sun every day, and listening with immense pleasure to the chaffinches.

Yours sincerely,

ROSE-MARIE SCHMIDT.

XXV.

Jena, March 31st.

Dear Mr. Anstruther,—Yes, of course I will be friends. And if I can be of any use in the way of admonishment, which seems to be my strong point, pray, as people say in books, command me. Naturally we are all much interested in you, and shall watch your career, I hope, with pleasure. I am sorry the Foreign Office bores you so much. Do you really have to spend your days gumming up envelopes? Not for that did you win all those scholarships and things at Eton and Oxford, and study Goethe and the minor German prophets so diligently here. You say it will go on for a year. Well, if that is your fate and you cannot escape it, gum away gayly, since gum you must. Later on when you are an ambassador and everybody is talking to you at once, you will look back on the envelope time as a blessed period when at least you were left alone. But I hope you have a nice wet sponge to do it with, and are not so lost to what is expedient as to be like a little girl I sat next to yesterday at a coffee party, who had smudged most of the cream that ought to have gone inside her outside her, and when I suggested a handkerchief said she didn't hold with handkerchiefs and never had one. 'But what does one do, then,' I asked, looking at her disgraceful little mouth, 'in a case like this? You can't borrow somebody else's—it wouldn't be being select.' 'Oh,' she said airily, 'don't you know? You take your tongue.' And in a twinkling the thing was done. But please do not you do that with the envelopes. My father and step-mother send you many kind messages. Yours sincerely,

ROSE-MARIE SCHMIDT.

XXVI

Jena, April 9th.

Dear Mr. Anstruther,—No, I do not in the least mind your writing to me. Do, whenever you feel you want to talk to a friend. It is pleasant to be told that my letters remind you of so many nice things. I expect your year in Jena seems much more agreeable, now that you have had time to forget the uncomfortable parts of it, than it really was. But I don't think you would have been able to endure it if you had not been working so hard. I am sorry you do not like your father. You say so straight out, so I see no reason for round-aboutness. I expect he will be calmer when you are married. Why do you not gratify him, and have a short engagement? Yes, I do understand what you feel about the mercifulness of being often left alone, though I have never been worried in quite the same way as you seem to be; when I am driven it is to places like the kitchen, and your complaint is that you are driven to what most people would call enjoying yourself. Really I think my sort of driving is best. There is so much satisfaction about work, about any work. But just to amuse oneself, and to be, besides, in a perpetual hurry over it because there is so much of it and the day can't be made to stretch, must be a sorry business. I wonder why you do it. You say your father insists on your going everywhere with the Cheritons, and the Cheritons will not miss a thing; but, after all isn't it rather weak to let yourself be led round by the nose if your nose doesn't like it? It is as though instead of a dog wagging its tail the tail should wag the dog. And all Nature surely would stand aghast before such an improper spectacle.

The wind is icy, and the snow patches are actually still here, but in the nearest garden I can get to I saw violets yesterday in flower, and crocuses and scillas, and one yellow pansy staring up at the sun astonished and reproachful because it had bits of frozen snow stuck to its little cheeks. Dear me, it is a wonderful feeling, this resurrection every year. Does one ever grow too old, I wonder, to thrill over it? I know the blackbirds are whistling in the orchards if I could only get to them, and my father says the larks have been out in the bare places for these last four weeks. On days like this, when one's immortality is racing along one's blood, how impossible it is to think of death as the end of everything. And as for being grudging and disagreeable, the thing's not to be done. Peevishness and an April morning? Why, even my step-mother opened her window today and stood for a long time in the sun watching how

proud-pied April, dressed in all his trim, Hath put a spirit of youth in everything.

The first part of the month with us is generally bustling and busy, a great clatter and hustling while the shrieking winter is got away out of sight over the hills, a sweeping of the world clear for the marsh-marigolds and daffodils, a diligent making of room for the divine calms of May. I always loved this first wild frolic of cold winds and catkins and hurriedly crimsoning pollards, of bleakness and promise, of roughness and sweetness—a blow on one cheek and a kiss on the other—before the spring has learned good manners, before it has left off being anything but a boisterous, naughty, charming Backfisch; but this year after having been ill so long it is more than love, it is passion. Only people who have been buried in beds for weeks getting used to listening for Death's step on the stairs, know what it is to go out into the stinging freshness of the young year and meet the first scilla, and hear a chaffinch calling out, and feel the sun burn red patches of life on their silly, sick white faces.

My parents send you kind remembrances. They were extremely interested to hear, through Professor Martens, of your engagement to Miss Cheriton. They both think it a most excellent thing.

Yours sincerely,

ROSE-MARIE SCHMIDT.

XXVII

Jena, April 20th.

Dear Mr. Anstruther,—You tell me I do not answer your letters, but really I think I do quite often enough. I want to make the most of these weeks of idle getting strong again, and it is a sad waste of time writing. My step-mother has had such a dose of me sick and incapable, of doctor's bills and physic and beef-tea and night-lights, that she is prolonging the convalescent period quite beyond its just limits and will have me do nothing lest I should do too much. So I spend strange, glorious days, days strange and glorious to me, with nothing to do for anybody but myself and a clear conscience to do it with. The single sanction of my step-mother's approval has been enough to clear my conscience, from which you will see how illogically consciences can be cleared; for have I not always been sure she has no idea whatever of what is really good? Yet just her approval, a thing I know to be faulty and for ever in the wrong place, is sufficient to prop up my conscience and make it feel secure. How then, while I am busy reading Jane Austen and Fanny Burney and Maria Edgeworth—books foreordained from all time for the delight of persons getting well—shall I find time to write to you? And you must forgive me for a certain surprise that you should have time to write so much to me. What have I done to deserve these long letters? How many Foreign Office envelopes do you leave ungummed to write them? Es ist zu viel Ehre. It is very good of you. No, I will not make phrases like that, for I know you do not do it for any reason whatever but because you happen to want to.

You are going through one of those tiresome soul-sicknesses that periodically overtake the too comfortable, and you must, apparently, tell somebody about it. Well, it is a form of Weltschmerz, and only afflicts the well-fed. Pray do not suppose that I am insinuating that food is of undue interest to you; but it is true that if you did not have several meals a day and all of them too nice, if there were doubts about their regular recurrence, if, briefly, you were a washerwoman or a plough-boy, you would not have things the matter with your soul. Washerwomen and ploughboys do not have sick souls. Probably you will say they have no souls to be sick; but they have, you know. I imagine their souls thin and threadbare, stunted by cold and hunger, poor and pitiful, but certainly there. And I don't know that it is not a nicer sort of soul to have inside one's plodding body than an unwieldy, overgrown thing, chiefly water and air and lightly changeable stuff, so unsubstantial that it flops—forgive the word, but it does flop—on to other souls in search of sympathy and support and comfort and all the rest of the things washer-women waste no time looking for, because they know they wouldn't find them.

You are a poet, and I do not take a youthful poet seriously; but if you were not I would laugh derisively at your comparing the entrance of my letters into your room at the Foreign Office to the bringing in of a bunch of cottage flowers still fresh with dew. I don't know that my pride does not rather demand a comparison to a bunch of hot-house flowers—a bouquet it would become then, wouldn't it?—or my romantic sense to a bunch of field flowers, wild, graceful, easily wearied things, that would not care at all for Foreign Offices. But I expect cottage is really the word. My letters conjure up homely visions, and I am sure the bunch you see is a tight posy of

Sweet-Williams, with their homely cottage smell.

It was charming of Matthew Arnold to let Sweet-Williams have such a nice line, but I don't think they quite deserve it. They have a dear little name and a dear little smell, but the things themselves might have been manufactured in a Berlin furniture shop where upholstery in plush prevails, instead of made in that sweetest corner of heaven from whence all good flowers come.

Yours sincerely,

ROSE-MARIE SCHMIDT.

XXVIII

Jena, April 26th.

Dear Mr. Anstruther,—You seem to be incurably doleful. You talk about how nice it must be to have a sister, a mother, some woman very closely related to whom you could talk. You astonish me; for have you not Miss Cheriton? Still, on reflection I think I do see that what you feel you want is more a solid bread-and-butter sort of relationship; no sentiment, genial good advice, a helping hand if not a guiding one—really a good thick slice of bread-and-butter as a set-off to a diet of constant cake. I can read between your lines with sufficient clearness; and as I always had a certain talent for stodginess I will waste no words but offer myself as the bread-and-butter. Somehow I think it might work out my soul's release from self-reproach and doubts if I can help you, as far as one creature can help another, over some of the more tiresome places of life. Exhortation, admonishment, encouragement, you shall have them all, if you like, by letter. In these my days of dignified leisure I have had room to think, and so have learned to look at things differently from the way I used to. Life is so short that there is hardly time for anything except to be, as St. Paul says—wasn't it St. Paul?—kind to one another. You are, I think, a most weak person. Anything more easily delighted in the first place or more quickly tired in the second I never in my life saw. Does nothing satisfy you for more than a day or two? And the enthusiasm of you at the beginnings of things. And the depression, the despair of you once you have got used to them. I know you are clever, full of brains, intellectually all that can be desired, but what's the good of that when the rest of you is so weak? You are of a diseased fastidiousness. There's not a person you have praised to me whom you have not later on disliked. When you were here I used to wonder as I listened, but I did believe you. Now I know that the world cannot possibly contain so many offensive people, and that it is always so with you—violent heat, freezing cold. I cannot see you drown without holding out a hand. For you are young; you are, in the parts outside your strange, ill-disciplined emotions, most full of promise; and circumstances have knitted me into an unalterable friend. Perhaps I can help you to a greater stead-fastness, a greater compactness of soul. But do not tell me too much. Do not put me in an inextricably difficult position. It would not of course be really inextricable, for I would extricate myself by the simple process of relapsing into silence. I say this because your letters have a growing tendency to pour out everything you happen to be feeling. That in itself is not a bad thing, but you must rightly choose your listener. Not every one should be allowed to listen. Certain things cannot be shouted out from the housetops. You forget that we hardly know each other, and that the well-mannered do not thrust their deeper feelings on a person who shrinks from them. I hope you understand that I am willing to hear you talk about most things, and that you will need no further warning to keep off the few swampy places. And just think of all the things you can write to me about, all the masses of breathlessly interesting things in this breathlessly interesting world, without talking about people at all. Look round you this fine spring weather and tell me, for instance, what April is doing up your way, and whether as you go to your work through the park you too have not seen heavy Saturn laughing and leaping—how that sonnet has got into my head—and do not every day thank God for having bothered to make you at all.

Yours sincerely,

ROSE-MARIE SCHMIDT.

XXIX

Jena, April 30th.

Dear Mr. Anstruther,—You know the little strip of balcony outside our sitting-room window, with its view over the trees of the Paradies valley to the beautiful hills across the river? Well, this morning is so fine, the sun is shining so warmly, that I had my coffee and roll there, and, now, wrapped up in rugs, am still there writing to you. I can't tell you how wonderful it is. The birds are drunk with joy. There are blackbirds, and thrushes, and chaffinches, and yellow-hammers, all shouting at once; and every now and then when the clamor has a gap in it I hear the whistle of the great tit, the dear small bird who is the very first to sing, bringing its pipe of hope to those early days in February when the world is at its blackest. Have you noticed how different one's morning coffee tastes out of doors from what it does in a room? And the roll and butter—oh, the roll and butter! So must rolls and butter have tasted in the youth of the world, when gods and mortals were gloriously mixed up together, and you went for walks on exquisite things like parsley and violets. If Thoreau—I know you don't like him, but that's only because you have read and believed Stevenson about him—could have seen the eager interest with which I ate my roll just now, he would, I am afraid, have been disgusted; for he severely says that it is not what you eat but the spirit in which you eat it,—you are not, that is, to like it too much—that turns you into a glutton. It is, he says, neither the quality nor the quantity, but the devotion to sensual savors that makes your eating horrid. A puritan, he says, may go to his brown bread crust with as gross an appetite as ever an alderman to his turtle. Thus did I go, as grossly as the grossest alderman, this morning to my crust, and rejoiced in the sensual savor of it and was very glad. How nice it is, how pleasant, not to be with people you admire. Admiration, veneration, the best form of love—they are all more comfortably indulged in from a distance. There is too much whalebone about them at close quarters with their object, too much whalebone and not nearly enough slippers. I am glad Thoreau is dead. I love him far too much ever to want to see him; and how thankful I am he cannot see me.

It is my step-mother's birthday, and trusted friends have been streaming up our three flights of stairs since quite early to bring her hyacinths in pots and unhappy roses spiked on wires and make her congratulatory speeches. I hear them talking through the open window, and what they say, wafted out to me here in the sun, sounds like the pleasant droning of bees when one is only half awake. First there is the distant electric bell and the tempestuous whirl of Johanna down the passage. Then my step-mother emerges from the kitchen and meets the arriving friend with vociferous welcoming. Then the friend is led into the room here, talking in gasps as we all do on getting to the top of this house, and flinging cascades of good wishes for her liebe Emilie on to the liebe Emilie's head. Then the hyacinths or the roses are presented:—'I have brought thee a small thing,' says the friend, presenting; and my step-mother, who has been aware of their presence the whole time, but, with careful decency, has avoided looking at them, starts, protests, and launches forth on to heaving billows of enthusiasm. She does not care for flowers, either in pots or on wires or in any other condition, so her gratitude is really most creditably done. Then they settle down in the corners of the sofa and talk about the things they really want to talk about—neighbors, food, servants, pastors, illnesses, Providence; beginning, since I was ill, with a perfunctory inquiry from the visitor as to the health of die gute Rose-Marie.

'Danke, danke,' says my step-mother. You know in Germany whenever anybody asks after anybody you have to begin your answer with danke. Sometimes the results are odd; for instance: 'How is your poor husband today?' 'Oh, danke, he is dead.'

So my step-mother, too, says danke, and then I hear a murmur of further information, and catch the word zart. Then they talk, still in murmurs not supposed to be able to get through the open window and into my ears, about the quantity of beef-tea I have consumed, the length of the chemist's bill, the unfortunate circumstance that I am so overgrown—'Weedy,' says my step-mother.

'Would you call her weedy?' says the friend, with a show of polite hesitation.

'Weedy,' repeats my step-mother emphatically; and the friend remarks quite seriously that when a person is so very long there is always some part of her bound to be in a draught and catching cold. 'It is such a pity,' concludes the friend, 'that she did not marry.' (Notice the tense. Half a dozen birthdays back it used to be 'does not.')

'Gentlemen,' says my step-mother, 'do not care for her.'

'Armes Mädchen' murmurs the friend.

'Herr Gott, ja,' says my step-mother, 'but what is to be done? I have invited gentlemen in past days. I have invited them to coffees, to beer evenings, to music on Sunday afternoons, to the reading aloud of Schiller's dramas, each with his part and Rose-Marie with the heroine's; and though they came they also went away again. Nothing was changed, except the size of my beer bill. No, no, gentlemen do not care for her. In society she does not please.'

'Armes Mädchen' says the friend again; and the armes Mädchen out in the sun laughs profanely into her furs.

The fact is it is quite extraordinary the effect my illness has had on me. I thought it was bad, and I see it was good. Beyond words ghastly at the time, terrible, hopeless, the aches of my body as nothing compared with the amazing anguish of my soul, the world turned into one vast pit of pain, impossible to think of the future, impossible to think of the past, impossible to bear the present—after all that behold me awake again, and so wide awake, with eyes grown so quick to see the wonder and importance of the little things of life, the beauty of them, the joy of them, that I can laugh aloud with glee at the delicious notion of calling me an armes Mädchen. Three months ago with what miserable groanings, what infinite self-pityings, I would have agreed. Now, clear of vision, I see how many precious gifts I have—life, and freedom from pain, and time to be used and enjoyed—gifts no one can take from me except God. Do you know any George Herbert? He was one of the many English poets my mother's love of poetry made me read. Do you remember

I once more smell the dew, the rain, And relish versing. O, my only Light! It cannot be That I am he On whom thy tempests fell all night?

Well, that is how I feel: full of wonder, and an unspeakable relief. It is so strange how bad things—things we call bad—bring forth good things, from the manure that brings forth roses lovely in proportion to its manuriness to the worst experiences that can overtake the soul. And as far as I have been able to see (which is not very far, for I know I am not a clever woman) it is also true that good things bring forth bad ones. I cannot tell you how much life surprises me. I never get used to it. I never tire of pondering, and watching, and wondering. The way in which eternal truths lurk along one's path, lie among the potatoes in cellars (did you ever observe the conduct of potatoes in cellars? their desperate determination to reach up to the light? their absolute concentration on that one distant glimmer?), peep out at one from every apparently dull corner, sit among the stones, hang upon the bushes, come into one's room in the morning with the hot water, come out at night in heaven with the stars, never leave us, touch us, press upon us, if we choose to open our eyes and look, and our ears and listen—how extraordinary it is. Can one be bored in a world so wonderful? And then the keen interest there is to be got out of people, the keen joy to be got out of common affections, the delight of having a fresh day every morning before you, a fresh, long day, bare and empty, to be filled as you pass along it with nothing but clean and noble hours. You must forgive this exuberance. The sun has got into my veins and has turned everything golden. Yours sincerely,

ROSE-MARIE SCHMIDT.

XXX

Jena, May 6th.

Dear Mr. Anstruther,—How can I help it if things look golden to me? You almost reproach me for it. You seem to think it selfish, and talk of the beauty of sympathy with persons less fortunately constituted. That's a gray sort of beauty; the beauty of mists, and rains, and tears. I wish you could have been in the meadows across the river this morning and seen the dandelions. There was not much grayness about them. From the bridge to the tennis-courts—you know that is a long way, at least twenty minutes' walk—they are one sheet of gold. If you had been there before breakfast, with your feet on that divine carpet, and your head in the nickering slight shadows of the first willow leaves, and your eyes on the shining masses of slow white clouds, and your ears filled with the fresh sound of the river, and your nose filled with the smell of young wet things, you wouldn't have wanted to think much about such gray negations as sympathizing with the gloomy. Bother the gloomy. They are an ungrateful set. If they can they will turn the whole world sour, and sap up all the happiness of the children of light without giving out any shining in return. I am all for sun and heat and color and scent—for all things radiant and positive. If, crushing down my own nature, I set out deliberately to console those you call the less fortunately constituted, do you know what would happen? They would wring me quite dry of cheerfulness, and not be one whit more cheerful for all the wringing themselves. They can't. They were not made that way. People are born in one of three classes: children of light, children of twilight, children of night. And how can they help into which class they are born? But I do think the twilight children can by diligence, by, if you like, prayer and fasting, come out of the dusk into a greater brightness. Only they must come out by themselves. There must be no pulling. I don't at all agree with your notion of the efficacy of being pulled. Don't you then know—of course you do, but you have not yet realized—that you are to seek first the Kingdom of God and His righteousness, and all these things shall be added unto you? And don't you know—oh, have you forgotten?—that the Kingdom of God is within you? So what is the use of looking to anything outside of you and separated from you for help? There is no help, except what you dig out of your own self; and if I could make you see that I would have shown you all the secrets of life.

How wisely I talk. It is the wisdom of the ever-recurring grass, the good green grass, the grass starred with living beauty, that has got into me; the wisdom of a May morning filled with present joy, of the joy of the moment, without any weakening waste of looking beyond. So don't mock. I can't help it.

Do you, then, want to be pitied? I will pity you if you like, in so many carefully chosen words; but they will not be words from the heart but only, as the charming little child in the flat below us, the child with the flaunting yellow hair and audacious eyes, said of some speech that didn't ring true to her quick ears, 'from the tip of the nose.' I cannot really pity you, you know. You are too healthy, too young, too fortunate for that. You ought to be quite jubilant with cheerfullest gratitude; and, since you are not, you very perfectly illustrate the truth of le trop being l'ennemi du bien, or, if you prefer your clumsier mother tongue, of the half being better than the whole. How is it that I, bereft of everything you think worth having, am so offensively cheerful? Your friends would call it a sordid existence, if they considered it with anything more lengthy than just a sniff. No excitements, no clothes, acquaintances so shabby that they seem almost moth-eaten, the days filled with the same dull round, a home in a little town where we all get into one groove and having got into it stay in it, to which only faint echoes come of what is going on in the world outside, a place where one is amused and entertained by second-rate things, second-rate concerts, second-rate plays, and feels oneself grow cultured by attendance at second-rate debating-society meetings. Would you not think I must starve in such a place? But I don't. My soul doesn't dream of starving; in fact I am quite anxious about it, it has lately grown so fat. There is so little outside it—for the concerts, plays, debates, social gatherings, are dust and ashes near which I do not go—that it eagerly turns to what is inside it, and finds itself full of magic forces of heat and light, forces hot and burning enough to set every common bush afire with God. That is Elizabeth Barrett Browning; I mean about the common bushes. A slightly mutilated Elizabeth Barrett Browning, but still a quotation; and if you do not happen to know it I won't have you go about thinking it pure Schmidt. Ought I if I quote to warn you of the fact by the pointing fingers of inverted commas? I don't care to, somehow. They make such a show of importance. I prefer to suppose you cultured. Oh, I can see you shiver at that impertinence, for I know down in your heart, though you always take pains to explain how ignorant you are, you consider yourself an extremely cultured young man. And so you are; cultured, I should say, out of all reason; so much cultured that there's hardly anything left that you are able to like. Indeed, it is surprising that you should care to write to a rough, unscraped sort of person like myself. Do not my crudities set your teeth on edge as acutely as the juice of a very green apple? You who love half tones, subtleties, suggestions, who, lifting the merest fringe of things, approach them nearer only by infinite implications, what have you to do with the downrightness of an east wind or a green apple? Why, I wonder that just the recollection of my red hands, knobbly and spread with work, does not make you wince into aloofness. And my clothes? What about my clothes? Do you not like exquisite women? Perfectly got-up women? Fresh and dainty, constantly renewed women? It is two years since I had a new hat; and as for the dress that sees me through my days I really cannot count the time since it started in my company a Sunday and a fête-day garment. If you were once, only once, to see me in the middle of your friends over there, you would be cured for ever of wanting to write to me. I belong to your Jena days; days of hard living, and working, and thinking; days when, by dint of being forced to do without certain bodily comforts, the accommodating spirit made up for it by its own increased comfort and warmth. Probably your spirit will never again attain to quite so bright a shining as it did that year. How can it, unless it is amazingly strong—and I know it well not to be that—shine through the suffocating masses of upholstery your present life piles about it? Poor spirit. At least see to it that its flicker doesn't quite go out. To urge you to strip your life of all this embroidery and let it get the draught of air it needs would be, I know, mere waste of ink.

My people send you every good wish.

Yours sincerely,

ROSE-MARIE SCHMIDT.

XXXI

Jena, May 14th.

Dear Mr. Anstruther,—Of course I am full of contradictions. Did you expect me to be full of anything else? And I have no doubt whatever that in every letter I say exactly the opposite from what I said in the last one. But you must not mind this and make it an occasion for reproof. I do not pretend to think quite the same even two days running; if I did I would be stagnant, and the very essence of life is to be fluid, to pass perpetually on. So please do not hold me responsible for convictions that I have changed by the time they get to you, and above all things don't bring them up against me and ask me to prove them. I don't want to prove them. I don't want to prove anything. My attitude toward life is one of open-mouthed wonder and delight, and the open-mouthed cannot talk. You write, too, plaintively, that some of the things I say hurt you. I am sorry. Sorry, I mean, that you should be so soft. Can you not, then, bear anything? But I will smooth my tongue if you prefer it smooth, and send you envelopes filled with only sugar; talk to you about the parks, the London season, the Foreign Office—all things of which I know nothing—and, patting you at short intervals on the back, tell you you are admirable. You say there is a bitter flavor about some of my remarks. I have not felt bitter. Perhaps a little shrewish; a little like, not a mild exhorting elder sister, but an irritated aunt. You see I am interested enough in you to be fidgety when I hear you groan. What, I ask myself uneasily, can be the matter with this apparently healthy, well-cared-for young man? And then, forced to the conclusion by unmistakable symptoms that there is nothing the matter except a surfeit of good things, I have perhaps pounced upon you with something of the zeal of an aunt moved to anger, and given you a spiritual slapping. You sighed for a sister—you are always sighing for something—and asked me to be one; well, I have apparently gone beyond the sister in decision and authority, and developed something of the acerbity of an aunt.

So you are down at Clinches. How beautiful it must be there this month. I think of it as a harmony in gray and amethyst, remembering your description of it the first time you went there; a harmony in a minor key, that captured you wholly by its tender subtleties. When I think of you inheriting such a place later on through your wife I do from my heart feel that your engagement is an excellent thing. She must indeed be happy in the knowledge that she can give you so much that is absolutely worth having. It is beautiful, beautiful to give; one of the very most beautiful things in life. I quarrel with my poverty only because I can give so little, so seldom, and then never more than ridiculous small trumperies. To make up for them I try to give as much of myself as possible, gifts of sympathy, helpfulness, kindness. Don't laugh, but I am practicing on my step-mother. It is easy to pour out love on Papa; so easy, so effortless, that I do not feel as if it could be worth much; but I have made up my mind, not without something of a grim determination that seems to have little enough to do with love, to give my step-mother as much of me, my affections, my services, as she can do with. Perhaps she won't be able to do with much. Anyhow all she wants she shall have. You know I have often wished I had been a man, able to pull on my boots and go out into the wide world without let or hindrance; but for one thing I am glad to be a woman, and that one thing is that the woman gives. It is so far less wonderful to take. The man is always taking, the woman always giving; and giving so wonderfully, in the face sometimes of dreadful disaster, of shipwreck, of death—which explains perhaps her longer persistence in clinging to the skirts of a worn-out passion; for is not the tenderer feeling on the side of the one who gave and blessed? Always, always on that side? Mixing into what was sensual some of the dear divineness of the mother-love? I think I could never grow wholly indifferent to a person to whom I had given much. He or she would not, could not, be the same to me as other people. Time would pass, and the growing number of the days blunt the first sharp edge of feeling; but the memory of what I had given would bind us together in a friendship for ever unlike any other.

I have not thanked you for the book you sent me. It was very kind indeed of you to wish me to share the pleasure you have had in reading it. But see how unfortunately contrary I am: I don't care about it. And just the passages you marked are the ones I care about least. I do not hold with markings in books. Whenever I have come across mine after a lapse of years I have marvelled at the distance travelled since I marked, and shut up the book and murmured, 'Little fool.' I can't imagine why you thought I should like this book. It has given me rather a surprised shock that you should know me so little, and that I should know you so little as to think you knew me better. Really all the explanations and pointings in the world will not show a person the exact position of his neighbor's soul. It is astonishing enough that the book was printed, but how infinitely more astonishing that people like you should admire it. What is the matter with me that I cannot admire it? Why am I missing things that ought to give me pleasure? You do not, then, see that it is dull? I do. I see it and feel it in every bone, and it makes them ache. It is dull and bad because it is so dreary, so hopelessly dreary. Life is not like that. Life is only like that to cowards who are temporarily indisposed. I do not care to look at it through a sick creature's jaundiced eyes and shudder with him at what he sees. If he cannot see better why not keep quiet, and let us braver folk march along with our heads in the air, held so high that we cannot bother to look at every slimy creepiness that crawls across our path? And did you not notice how he keeps on telling his friends in his letters not to mind when he is dead? Unnecessary advice, one would suppose; I can more easily imagine the friends gasping with an infinite relief. Persons who are everlastingly claiming pity, sympathy, condolences, are very wearing. Surely all talk about one's death is selfish and bad? That is why, though there is so much that is lovely in them, the faint breath of corruption hanging about Christina Rossetti's poetry makes me turn my head the other way. What a constant cry it is that she wants to die, that she hopes to die, that she's going to die, shall die, can die, must die, and that nobody is to weep for her but that there are to be elaborate and moving arrangements of lilies and roses and winding-sheets. And at least in one place she gives directions as to the proper use of green grass and wet dewdrops upon her grave—implying that dewdrops are sometimes dry. I think the only decent attitude toward one's death is to be silent. Talk about it puts other people in such an awkward position. What is one to say to persons who sigh and tell us that they will no doubt soon be in heaven? One's instinct is politely to murmur, 'Oh no,' and then they are angry. 'Surely not,' also has its pitfalls. Cheery words, of the order in speech that a slap on the shoulder is in the sphere of physical expression, only seem to deepen the determined gloom. And if it is some one you love who thinks he will soon be dead and tells you so, the cruelty is very great. When death really comes, is not what the ordinary decent dier wants quiet, that he may leave himself utterly in the hands of God? There should be no massing of temporarily broken-hearted onlookers about his bed, no leave-takings and eager gatherings-up of last words, no revellings of relatives in the voluptuousness of woe, no futile exhortations, using up the last poor breaths, not to weep to persons who would consider it highly improper to leave off doing it, and no administration of tardy blessings. Any blessings the dier has to invoke should have been invoked and done with long ago. In this last hour, at least, can one not be left alone? Do you remember Pater's strange feeling about death? Perhaps you do not, for you told me once you did not care about him. Well, it runs through his books, through all their serenity and sunlight, through exquisite descriptions of summer, of beautiful places, of heat and life and youth and all things lovely, like a musty black riband, very poor, very mean, very rotten, that yet must bind these gracious flowers of light at last together, bruising them into one piteous mass of corruption. It is all very morbid: the fair outward surface of daily life, the gay, flower-starred crust of earth, and just underneath horrible tainted things, things forlorn and pitiful, things which we who still walk on the wholesome grass must soon join, changing our life in the roomy sunshine into something infinitely dependent and helpless, something that can only dimly live if those strong friends of ours in the bright world will spare us a thought, a remembrance, a few minutes from their plenty for sitting beside us, room in their hearts for yet a little love and sorrow. 'Dead cheek by dead cheek, and the rain soaking down upon one from above....' Does not that sound hopeless? After reading these things, sweet with the tainted sweetness of decay, of, ruin, of the past, the gone, it is like having fresh spring water dashed over one on a languid afternoon to remember Walt Whitman's brave attitude toward 'delicate death,' 'the sacred knowledge of death,' 'lovely, soothing death,' 'cool, enfolding death,' 'strong deliveress,' 'vast and well-veiled death,' 'the body gratefully nestling close to death,' 'sane and sacred death.' That is the spirit that makes one brave and fearless, that makes one live beautifully and well, that sends one marching straight ahead with limbs that do not tremble and head held high. Is it not natural to love such writers best? Writers who fill one with glad courage and make one proud of the path one has chosen to walk in?

And yet you do not like Walt Whitman. I remember quite well my chill of disappointment when you told me so. At first, hearing it, I thought I must be wrong to like him, but thank heaven I soon got my balance again, and presently was solaced by the reflection that it was at least as likely you were wrong not to. You told me it was not poetry. That upset me for a few days, and then I found I didn't care. I couldn't argue with you on the spot and prove anything, because the only esprit I have is that tiresome esprit d'escalier, so brilliant when it is too late, so constant in its habit of leaving its possessor in the dreadful condition—or is it a place?—called the lurch; but, poetry or not, I knew I must always love him. You, I suppose, have cultivated your taste in regard to things of secondary importance to such a pitch of sensitiveness that unless the outer shell is flawless you cannot, for sheer intellectual discomfort, look at the wonders that often lie within. I, who have not been educated, am so filled with elementary joy when some one shows me the light in this world of many shadows that I do not stop to consider what were the words he used while my eyes followed his pointing finger. You see, I try to console myself for having an unpruned intelligence. I know I am unpruned, and that at the most you pruned people, all trim and trained from the first, do but bear with me indulgently. But I must think with the apparatus I possess, and I think at this moment that perhaps what you really most want is a prolonged dose of Walt Whitman, a close study of him for several hours every day, shut up with no other book, quite alone with him in an empty country place. Listen to this—you shall listen:

O we can wait no longer, We too take ship, O soul; Joyous we too launch out on trackless seas, Fearless for unknown shores on waves of ecstasy to sail, Amid the wafting winds (thou pressing me to thee, I thee to me, O soul). Carolling free, singing our song of God, Chanting our chant of pleasant exploration, O my brave soul! O farther, farther sail! O daring joy, but safe! are they not all the seas of God? O farther, farther sail I

Well, how do you feel now? Can any one, can you, can even you read that without such a tingling in all your limbs, such a fresh rush of life and energy through your whole body that you simply must jump up and, shaking off the dreary nonsense that has been fooling you, turn your back on diseased self-questionings and run straight out to work at your salvation in the sun?

Yours sincerely,

ROSE-MARIE SCHMIDT.

XXXII

Jena, May 20th.

Dear Mr. Anstruther,—I am sorry you think me unsympathetic. Hard, I think, was the word; but unsympathetic sounds prettier. Is it unsympathetic not to like fruitless, profitless, barren things? Not to like fogs and blights and other deadening, decaying things? From my heart I pity all the people who are so made that they cannot get on with their living for fear of their dying; but I do not admire them. Is that being unsympathetic? Apparently you think so. How odd. There is a little man here who hardly ever can talk to anybody without beginning about his death. He is perfectly healthy, and I suppose forty or fifty, so that there is every reasonable hope of his going on being a little man for years and years more; but he will have it that as he has never married or, as he puts it, done anything else useful, he might just as well be dead, and then at the word Dead his eyes get just the look of absolute scaredness in them that a hare's eyes do when a dog is after it. 'If only one knew what came next,' he said last time he was here, looking at me with those foolish frightened hare's eyes.

'Nice things I should think,' said I, trying to be encouraging.

'But to those who have deserved punishment?'

'If they have deserved it they will probably get it,' said I cheerfully.

He shuddered.

'You don't look very wicked,' I went on amiably. He leads a life of sheerest bread-and-milk, so simple, so innocent, so full of little hearth-rug virtues.

'But I am,' he declared angrily.

'I shouldn't think half so bad as a great many people,' said I, bent, being the hostess, on a perfect urbanity.

'Worse,' said he, more angrily.

'Oh, come now,' said I, very politely as I thought.

Then he really got into a rage, and asked me what I could possibly know about it, and I said I didn't know anything; and still he stormed and grew more and more like a terrified hare, frightening himself by his own words; and at last, dropping his voice, he confessed that he had one particularly deadly fear, a fear that haunted him and gave him no rest, that the wicked would not burn eternally but would freeze.

'Oh,' said I shrinking; for it was a bitter day, and the northeast wind was thundering among the hills.

'Great cold,' he said, fixing me with his hare's eyes, 'seems to me incomparably more terrible than great heat.'

'Oh, incomparably,' I agreed, edging nearer to the stove. 'Only listen to that wind.'

'So will it howl about us through eternity,' said he.

'Oh,' I shivered.

'Piercing one's unprotected—everything about us will be unprotected then—one's unprotected marrow, and turning it to ice within us.'

'But we won't have any marrows,' said I.

'No marrows? Fräulein Rose-Marie, we shall have everything that will hurt.'

'Oh weh' cried I, stopping up my ears.

'The thought frightens you?' said he.

'Terrifies me,' said I.

'How much more fearful, then, will be the reality.'

'Well, I'd like to—I'd like to give you some good advice,' said I, hesitating.

'Certainly; if one of your sex may with any efficacy advise one of ours.'

'Oh—efficacy,' murmured I with proper deprecation. 'But I'd like to suggest—I daren't advise, I'll just suggest—'

'Fear nothing. I am all ears and willingness to be guided,' said he, smiling with an indescribable graciousness.

'Well—don't go there.'

'Not go there?'

'And while you are here—still here, and alive, and in nice warm woolly clothes, do you know what you want?'

'What I want?'

'Very badly do you want a wife. Why not go and get one?'

His eyes at that grew more hare-like than at the thought of eternal ice. He seized his hat and scrambled to the door. He went through it hissing scorching things about moderne Mädchen, and from the safety of the passage I heard him call me unverschämt.

He hasn't been here since. I would like to go and shake him; shake him till his brains settle into their proper place, and say while I shake, 'Oh, little man, little man, come out of the fog! Why do you choose to die a thousand deaths rather than only one?'

Is that being unsympathetic? I think it is being quite kind.

Yours sincerely,

ROSE-MARIE SCHMIDT.

What I really meant to write to you about today was to tell you that I read your learned and technical and I am sure admirable denouncements of Walt Whitman with a respectful attention due to so much earnestness; and when I had done, and wondered awhile pleasantly at the amount of time for letter-writing the Foreign Office allows its young men, I stretched myself, and got my hat, and went down to the river; and I sat at the water's edge in the middle of a great many buttercups; and there was a little wind; and the little wind knocked the heads of the buttercups together; and it seemed to amuse them, or else something else did, for I do assure you I thought I heard them laugh.

XXXIII

Jena, May 27th.

Dear Mr. Anstruther,—You asked me about your successor in our house, and inquire why I have never mentioned him. Why should I mention him? Must I mention everything? I suppose I forgot him. His name is Collins, and some days he wears a pink shirt, and other days a blue shirt, and in his right cuff there is a pink silk handkerchief on the pink days, and a blue silk handkerchief on the blue days; and he has stuck up the pictures he likes to have about him on the walls of his room, and where your Luini used to be there is a young lady in a voluminous hat and short skirts, and where your Bellini Madonna sat and looked at you with austere, beautiful eyes there is the winner, complete with jockey, of last year's Derby.

'I made a pot of money over that,' said Mr. Collins to me the day he pinned it up and came to ask me for the pin.

'Did you?' said I.

But I think I am tired just now of Luinis and Bellinis and of the sort of spirit in a young man that clothes the walls of his room with them, each in some elaborately simple frame, and am not at all sure that the frank fleshliness of a Collins does not please me best. You see, one longs so much sometimes to get down to the soil, down to plain instincts, to rude nature, to, if you like, elemental savagery.

But I'll go on with Mr. Collins; you shall have a dose of him while I am about it. He has bought a canoe, and has won the cup for swimming, wresting it from the reluctant hands of the discomfited Jena young men. He paddles up to the weir, gets out, picks up his canoe, carries it round to the other side, gets in, and vanishes in the windings of the water and the folds of the hills, leaving the girls in the tennis-courts—you remember the courts are opposite the weir—uncertain whether to titter or to blush, for he wears I suppose the fewest clothes that it is possible to wear and still be called dressed, and no stockings at all.

'Nein, dieser Engländer!' gasp the girls, turning down decent eyes.

'Höllish practisch,' declare the young men, got up in as near an imitation of the flannels you used to wear that they can reach, even their hats bound about with a ribbon startlingly like your Oxford half blue; and before the summer is over I dare say they will all be playing tennis in the Collins canoe costume, stockingless, sleeveless, supposing it to be the latest cri in get-ups for each and every form of sport.

Professor Martens didn't care about teaching Mr. Collins, and insisted on handing him over to Papa. Papa doesn't care about teaching him, either, and says he is a dummer Bengel who pronounces Goethe as though it rhymed with dirty, and who the first time our great poet was mentioned vacantly asked, with every indication of a wandering mind, if he wasn't the joker who wrote the play for Irving with all the devils in it. Papa was so angry that be began a letter to Collins père telling him to remove his son to a city where there are fewer muses; but Collins père is a person who makes nails in Manchester with immense skill and application and is terrifyingly rich, and my step-mother's attitude toward the terrifyingly rich is one of large forgiveness; so she tore up Papa's letter just where it had got to the words erbärmlicher Esel, said he was a very decent boy, that he should stay as long as he wanted to, but that, since he seemed to be troublesome about learning, Papa must write and demand a higher scale of payment. Papa wouldn't; my step-mother did; and behold Joey—his Christian name is Joey—more lucrative to us by, I believe, just double than any one we have had yet.

'I say,' said Joey to me this morning, 'come over to England some day, and I'll romp you down to Epsom.'

'Divine,' said I, turning up my eyes.

'We'd have a rippin' time.'

'Rather.'

'I'd romp you down in the old man's motor.'

'Not really?'

'We'd be there before you could flutter an eyelash.'

'Are you serious?'

'Ain't I, though. It's a thirty-horse—'

'Can't you get them in London?'

'Get 'em in London? Get what in London?'

'Must one go every time all the way to Epsom?'

Joey ceased from speech and began to stare.

'Are we not talking about salts?' I inquired hastily, feeling that one of us was off the track.

'Salts?' echoed Joey, his mouth hanging open.

'You mentioned Epsom, surely?'

'Salts?'

'You did say Epsom, didn't you?'

'Salts?'

'Salts,' said I, becoming very distinct in the presence of what looked like deliberate wilfulness.

'What's it got to do with salts?' asked Joey, his underlip of a measureless vacancy.

'Hasn't it got everything?'

'Look here, what are you drivin' at? Is it goin' to be a game?'

'Certainly not. It's Sunday. Did you ever hear of Epsom salts?'

'Oh—ah—I see—Eno, and all that. Castor oil. Rhubarb and magnesia. Well, I'll forgive you as you're only German. Pretty weird, what bits of information you get hold of. Never the right bits, somehow. I'll tell you what, Miss Schmidt—'

'Oh, do.'

'Do what?'

'Tell me what.'

'Well, ain't I goin' to? You all seem to know everything in this house that's not worth knowin', and not a blessed thing that is.'

'Do you include Goethe?'

'Confound Gerty,' said Joey.

Such are my conversations with Joey. Is there anything more you want to know?

Yours sincerely,

ROSE-MARIE SCHMIDT.

XXXIV

Jena, July 3d.

Dear Mr. Anstruther,—I am sorry not to have been able to answer your letters for so many weeks, and sorry that you should have been, as you say, uneasy, but my telegram in reply to yours will have explained what has been happening to us. My step-mother died a fortnight ago. Almost immediately after I wrote last to you she began to be very ill. My feelings toward her have undergone a complete upheaval. I cannot speak of her. She is revenging herself, as only the dead in their utter unresentfulness can revenge themselves, for every hard and scoffing thought I had of her in life. I think I told you once about her annuity. Now it is gone Papa and I must see to it that we live on my mother's money alone. It is a hundred pounds a year, so the living will have to be prudent; not so prudent, I hope, but that we shall have everything to enjoy that is worth enjoying, but quite prudent enough to force us to take thought. So we are leaving the flat, grown far too expensive for us, as soon as we can find some other home. We have almost decided on one already. Mr. Collins went to England when the illness grew evidently hopeless, and we shall not take him back again, for my father does not care, at least at present, to have strangers with us, and I myself do not feel as though I could cook for and look after a young man in the way my step-mother did. Not having one will make us poor, but I think we shall be able to manage quite well, for we do not want much.

Thank you for your kind letters since the telegram. The ones before that, coming into this serious house filled with the nearness of Death, and of Death in his sternest mood, his hands cruel with scourges, seemed to me so inexpressibly—well, I will not say it; it is not fair to blame you, who could not know in whose shadow we were sitting, for being preoccupied with the trivialities of living. But letters sent to friends a long way off do sometimes fall into their midst with a rather ghastly clang of discord. It is what yours did. I read them sometimes in the night, watching by my step-mother in the half-dark room during the moments when she had a little peace and was allowed to slip away from torture into sleep. By the side of that racked figure and all it meant and the tremendous sermons it was preaching me, wordless, voiceless sermons, more eloquent than any I shall hear again, how strange, how far-away your echoes from life and the world seemed! Distant tinklings of artificialness; not quite genuine writhings beneath not quite genuine burdens; idle questionings and self-criticisms; plaints, doubts, and complicated half-veiled reproaches of myself that I should be able to be pleased with a world so worm-eaten that I should still be able to chant my song of life in a major key in a world so manifestly minor and chromatic. These things fell oddly across the gravity of that room. Shadows in a place where everything was clear, cobwebs of unreality where everything was real. They made me sigh, and they made me smile, they were so very black and yet so very little. I used to wonder what that usually excellent housemaid Experience is about, that she has not yet been after you with her broom. You know her specialty is the pulling up of blinds and the letting in of the morning sun. But it is unfair to judge you. Your letters since you knew have been kindness itself. Thank you for them.

Yours sincerely,

ROSE-MARIE SCHMIDT.

It seemed so strange for any one to die in June; so strange to be lifeless in the midst of the wanton profusion of life, to grow cold in that quivering radiance of heat. The people below us have got boxes of calla-lilies on their balcony this year. Their hot, heavy scent used to come in at the open window in the afternoons when the sun was on them, the honey-sweet smell of life, intense, penetrating, filling every corner of the room with splendid, pagan summer. And on the bed tossed my step-mother, muttering ceaselessly to herself of Christ.

XXXV

Jena, July 15th.

Dear Mr. Anstruther,—Our new address is Galgenberg, Jena,—rather grim, but what's in a name? The thing itself is perfect. It is a tiny house, white, with green shutters, on the south slope of the hill among apple-trees. The garden is so steep that you can't sit down in it except on the north side of the house, where you can because the house is there to stop you from sliding farther. It is a strip of rough grass out of which I shall make haycocks, with three apple-trees in it. There is also a red currant bush, out of which I shall make jelly. At the bottom, below the fence—rotten in places, but I'm going to mend that—begins a real apple orchard, and through its leaves we can look down on the roof of another house, white like ours, but a little bigger, and with blue shutters instead of green. People take it for the summer, and once an Englishman came and made a beanfield there—but I think I told you about the beanfield. Behind us, right away up the slope, are pine trees that brush restlessly backward and forward all day long across the clouds, trying to sweep bits of clear blue in the sky, and at night spread themselves out stiff and motionless against the stars. I saw them last night from my window. We moved in yesterday. The moving in was not very easy, because of what Papa calls the precipitous nature of the district. He sat with his back propped against the wall of the house on the only side on which, as I have explained, you can sit, and worked with a pencil at his book about Goethe in Jena with perfect placidity while Johanna and I and the man who urged the furniture cart up the hill kept on stepping over his legs as we went in and out furnishing the house. There was not much to furnish, which was lucky, there not being much to furnish with. We have got rid of all superfluities, including the canary, which I presented, its cage beautifully tied up with the blue ribbons I wore at my first party, to the little girl with the flame-colored hair on the second floor. As much of the other things as any one could be induced to buy we sold, and we burnt what nobody would buy or endure having given them. And so, pared down, we fit in here quite nicely, and after a day or two conceded to the suavities of life, such as the tacking up in appropriate places of muslin curtains and the tying of them with bows, I intend to buy a spade and a watering-pot and see what I can do with the garden.

I wish it were not quite so steep. If I'm not on the upper side of one of the apple-trees with my back firmly pressed against its trunk I don't yet see how I am to garden. It must be disturbing, and a great waste of time, to have to hold on to something with one hand while you garden with the other. And suppose the thing gives way, and you roll down on to the broken fence? And if that, too, gave way, there would be nothing but a few probably inadequate apple trunks between me and the roof of the house with the blue shutters. I should think it extremely likely that until I've got the mountain-side equivalent for what are known as one's sea-legs I shall very often be on that roof. I hope it is strong and new. Perhaps there are kind people inside who will not mind. Soon they'll get so much used to it that when they hear the preliminary rush among their apple-trees and the cracking of the branches followed by the thud over their heads, they won't even look up from their books, but just murmur to each other, 'There's Fräulein Schmidt on the roof again,' and go on with their studies.

Now I'm talking nonsense, and the sort of nonsense you like least; but I'm in a silly mood today, and you must take me as you find me. At any time when I have grown too unendurable you can stop my writing to you simply by not writing to me. Then I shall know you have at last had enough of me, of my moods, of my odious fits of bombastic eloquence, of my still more odious facetiousness, of my scoldings of you and of my complacency about myself. It is true you actually seem to like my scoldings. That is very abject of you. What you apparently resent are the letters with sturdy sentiments in them and a robust relish of life. It almost seems as though you didn't want me to be happy. That is very odd of you. And I sometimes wonder if it is possible for two persons to continue friends who have a different taste in what, for want of a nicer word, I must call jokes. My taste in them is so elementary that an apple-pie bed makes me laugh tears, and when I go to the play I love to see chairs pulled away just as people are going to sit down. You, of course, shudder at these things. They fill you with so great a dreariness that it amounts to pain. I am at least sensible enough to understand the attitude. But pleasantries quite high up, as I consider, in the scale of humor have not been able to make you smile. I have seen you sit unalterably grave while Papa was piping out the nicest little things, and I know you never liked even your adored Professor Martens when he began to bubble. Well, either I laugh too easily or you don't laugh enough. I can only repeat that if I set your teeth on edge the remedy is in your own hands.

We are going to be vegetarians this summer. Papa, who hasn't tried it yet, is perfectly willing, and if we live chiefly on nuts and lettuces we shall hardly want any money at all. I read Shelley's Vindication of Natural Diet aloud to him before we left the flat to prepare his mind, and he not only heartily agreed with every word, but went at once to the Free Library and dug out all the books he could find about muscles and brains and their surprising dependence on the kind of stuff you have eaten, and brought them home for me to study. I do love Papa. He falls in so sweetly with one's little plans, and lets me do what I want without the least waste of time in questionings or the giving of advice. I have read the books with profound interest. Only a person who cooks, who has to handle meat when it is raw, pick out the internals of geese, peel off the skins of rabbits, scrape away the scales of a fish that is still alive—my step-mother insisted on this, the flavor, she said, being so infinitely superior that way—can know with what a relief, what a feeling of personal purification and turning of the back on evil, one flings a cabbage into a pot of fair water or lets one's fingers linger lovingly among lentils. I brought a bag of lentils up the hill with us, and the cabbage, remnant of my last marketing, came up too in a net, and we had our dinner today of them: lentil soup, and cabbage with bread-and-butter—what could be purer? And for Johanna, who has not read Shelley, there was the last of the Rauchgasse sausage for the soothing of her more immature soul.

That was an hour ago, and Papa has just been in to say he is hungry.

'Why, you've only just had dinner, Papachen,' said I, surprised.

'I know—I know,' he said, looking vaguely troubled.

'You can't really be hungry. Perhaps it's indigestion.'

'Perhaps,' agreed Papa; and drifted out again, still looking troubled.

Before we took this house it had stood empty for several years, and the man it belongs to was so glad to find somebody who would live in it and keep it warm that he lets us have it for hardly any rent at all. I expect what the impoverished want—and only the impoverished would live in a thing so small—is a garden flat enough to grow potatoes in, and to have fowls walking about it, and a pig in a nice level sty. You can't have them here. At least, you couldn't have a sty on such a slope. The poor pig would spend his days either anxiously hanging on with all his claws—or is it paws? I forget what pigs have; anyhow, with all his might—to the hillside, or huddled dismally down against the end planks, and never be of that sublime detachment of spirit necessary to him if he would end satisfactorily in really fat bacon. And the fowls, I suppose, would have to lay their eggs flying—they certainly couldn't do it sitting down—and how disturbing that would be to a person engaged, as I often am, in staring up at the sky, for how can you stare up at the sky under an umbrella? I asked the landlord about the potatoes, and he said I must grow them as the last tenant did, a widow who lived and died here, in a strip against the north side of the house where there is a level space about two yards running from one end of the house to the other, representing a path and keeping the hill from tumbling in at our windows. It really is the only place, for I don't see how Johanna and I, gifted and resourceful as we undoubtedly are, can make terraces with no tools but a spade and a watering-pot; but it will do away with our only path, and it does seem necessary to have a path up to one's front door. Can one be respectable without a path up to one's front door? Perhaps one can, and that too may be a superfluity to those who face life squarely. I am convinced that there must be potatoes, but I am not convinced, on reflection, that there need be a path. Have you ever felt the joy of getting rid of things? It is so great that it is almost ferocious. After each divestment, each casting off and away, there is such a gasp of relief, such a bounding upward, the satisfied soul, proud for once of its body, saying to it smilingly, 'This, too, then, you have discovered you can do without and yet be happy.' And I, just while writing these words to you, have discovered that I can and will do without paths.

Papa has been in again. 'Is it not coffee-time?' he asked.

I looked at him amazed. 'Darling, coffee-time is never at half-past two,' I said reproachfully.

'Half-past two is it only? Der Teufel' said Papa.

'Isn't your book getting on well?' I inquired.

'Yes, yes,—the book progresses. That is, it would progress if my attention did not continually wander.'

'Wander? Whereto?'

'Rose-Marie, there is a constant gnawing going on within me that will not permit me to believe that I have dined.'

'Well, but, Papachen, you have. I saw you doing it.'

'What you saw me doing was not dining,' said Papa.

'Not dining?'

Papa waved his arms round oddly and suddenly. 'Grass—grass,' he cried with a singular impatience.

'Grass?' I echoed, still more amazed.

'Books of an enduring nature, works of any monumentalness, cannot, never were, and shall not be raised on a foundation of grass,' said Papa, his face quite red.

'I can't think what you mean,' said I. 'Where is there any grass?'

'Here,' said Papa, quickly clasping his hands over that portion of him that we boldly talk about and call Magen, and you allude to sideways, by a variety of devious expressions. 'I have been fed today,' he said, looking at me quite severely, 'on a diet appropriate only to the mountain goat, and probably only appropriate to him because he can procure nothing better.'

'Why, you had a lentil soup—proved scientifically to contain all that is needed—'

'I congratulate the lentil soup. I envy it. I wish I too contained all that is needed. But here'—he clasped his hands again—'there is nothing.'

'Yes there is. There is cabbage.'

'Pooh,' said Papa. 'Green stuff. Herbage.'

'Herbage?'

'And scanty herbage, too—appropriate, I suppose, to the mountainous region in which we now find ourselves.'

'Papa, don't you want to be a vegetarian?'

'I want my coffee,' said Papa.

'What, now?'

'And why not now, Rose-Marie? Is there anything more rational than to eat when one is hungry? Let there, pray, be much—very much—bread-and-butter with it.'

'But, Papa, we weren't going to have coffee any more. Didn't you agree that we would give up stimulants?'

Papa looked at me defiantly. 'I did,' he said.

'Well, coffee is one.'

'It is our only one.'

'You said you would give it up.'

'I said gradually. To do so today would not be doing so gradually. Nothing is good that is not done gradually.'

'But one must begin.'

'One must begin gradually.'

'You were delighted with Shelley.'

'It was after dinner.'

'You were quite convinced.'

'I was not hungry.'

'You know he is all for pure water.'

'He is all for many things that seem admirable to those who have lately dined.'

'You know he says that if the populace of Paris at the time of the Revolution had drunk at the pure source of the Seine—'

'There is no pure source of the Seine within reach of the populace of Paris. There would only be cats. Dead cats. And cats interspersed, no doubt, with a variety of objects of the nature of portions of crockery and empty tins.'

'But he says pure source.'

'Then he says pure nonsense.'

'He says if they had done that and satisfied their hunger at the ever-furnished table of vegetable nature—'

'Ever-furnished table? Holy Heaven—the good, the excellent young man.'

'—they would never have lent their brutal suffrage to the proscription list of Robespierre.'

'Rose-Marie, today I care not what this young man says.'

'He says—look, I've got the book in my pocket—'

'I will not look.'

'He says, could a set of men whose passions were not perverted by unnatural stimuli—that's coffee, of course—gaze with coolness on an auto-da-fè?'

'I engage to gaze with heat on any auto-da-fè I may encounter if only you will quickly—'

'He says—'

'Put down the book, Rose-Marie, and see to the getting of coffee.'

'But he says—'

'Let him say it, and see to the coffee.'

'He says, is it to be believed that a being of gentle feelings rising from his meal of roots—'

'Gott, Gott,—meal of roots!'

'—would take delight in sports of blood?'

'Enough. I am not in the temper for Shelley.'

'But you quite loved him a day or two ago.'

'Except food, nobody loves anything—anything at all—while his stomach is empty.'

'I don't think that's very pretty, Papachen.'

'But it is a great truth. Remember it if you should marry. Shape your conduct by its light. Three times every day, Rose-Marie,—that is, before breakfast, before dinner, and before supper,—no husband loves any wife. She may be as beautiful as the stars, as wise as Pallas-Athene, as cultured as Goethe, as entertaining as a circus, as affectionate as you please—he cares nothing for her. She exists not. Go, my child, and prepare the coffee, and let the bread-and-butter be cut thick.'

Well, since then I have been cutting bread-and-butter and pouring out cups of coffee. I thought Papa would never leave off. If that is the effect of a vegetarian dinner I don't think it can really be less expensive than meat. Papa ate half a pound of butter, which is sixty pfennings, and for sixty pfennings I could have bought him a Kalbsschnitzel so big that it would have lasted, under treatment, two days. I must go for a walk and think it out.

Yours sincerely,

ROSE-MARIE SCHMIDT.

XXXVI

Galgenberg, July 21st.

Dear Mr. Anstruther,—I assure you that we have all we want, so do not, please, go on feeling distressed about us. Why should you feel distressed? I am not certain that I do not resent it. Put baldly (you will say brutally), you have no right to be distressed, uneasy, anxious, and all the other things you say you are, about the private concerns of persons who are nothing to you. Even a lamb might conceivably feel nettled by persistent pity when it knows it has everything in the world it wants. Come now, if it is a question of pity, we will have it in the right place, and I will pity you. There is always, you know, a secret satisfaction in the soul of him who pities. He does hug himself, and whether he does it consciously or unconsciously depends on his aptitude for clear self-criticism. Compared with yours I deliberately consider my life glorious. And when will you see that there are kinds of gloriousness that cannot be measured in money or position? It is plain to me—and it would be so to you if you thought it over—that the less one has the more one enjoys. We want space, time, concentration, for getting at the true sweet root of life. And I think—and you probably do not—that the true sweet root of life is in any one thing, no matter what thing, on which your whole undisturbed attention is fixed. Once I read a little French story, years ago, with my mother, when I was a child, and I don't know now who wrote it or what it was called. It was the story of a prisoner who found a plant growing between the flags of the court he might walk in, and I think it was a wallflower; and it, unfolding itself slowly and putting out one tender bit of green after the other in that gray and stony place, stretched out little hands of life and hope and interest to the man who had come there a lost soul. It was the one thing he had. It ended by being his passion. With nothing else to distract him, he could study all its wonders. From that single plant he learned more than the hurried passer-on, free of the treasures of the universe, learns in a life. It saved him from despair. It brought him back to the eager interest in the marvellous world that soul feels which is unencumbered by too heavy a weight of trappings. Why, I still have too much; and here are you pitying me because I have not more when I am distracted by all the claims on my attention. I can look at whole beds of wallflowers every spring, and pass on with nothing but a vague admiration for their massed beauty of scent and color. I get nothing out of them but just that transient glimpse and whiff. There are too many. There is no time for them all. But shut me up for weeks alone with one of them in a pot, and I too would get out of it the measure of the height and the depth and the wonder of life.

And then you exhort me not to live on vegetables. Is it because you live on meat? I don't think I mind your eating meat, so why should you mind my eating vegetables? I have done it for a week now quite steadily, and mean to give it at least a fair trial. If what the books we have got about it say is true, health and sanity lie that way. And how delightful to have a pure kitchen into which ghastly dead things never come. I will not be a partaker of the nature of beasts. I will not become three parts pig, or goose, or foolish sheep. I turn with aversion from the reddened horror called gravy. I consider it a monstrous ugly thing to have particles of pig rioting up and down my veins, turning into brains, coloring my thoughts, becoming a very part of my body. Surely a body is a wonderful thing? So wonderful that it cannot be treated with too much care and respect? So wonderful that it cannot be too carefully guarded from corruption? And have you ever studied the appearance and habits of pigs?

But I do admit that being a vegetarian is bewildering. None of the books say a word about the odd feeling one has of not having had anything to eat. What Papa felt that first day I have felt every day since. I am perpetually hungry; and it is the unpleasant hunger that expresses itself in a dislike for food, in listlessness, inability to work, flabbiness, even faintness. At eight in the morning I begin with bread and plums. My entire being cries out while I am eating them for coffee with milk in it and butter on my bread. But coffee is a stimulant, and the books say that butter contains no nourishment whatever, and since what I most yearn for is to be nourished I will waste no time eating stuff that doesn't do it. Instead, I eat heaps of bread and stacks of plums, not because I want to but because I'm afraid the gnawing feeling will follow sooner than ever if I don't. Papa sits opposite me, breakfasting pleasantly on eggs, for he explains he is doing things gradually and is using the eggs to build wise bridges across the gulf between the end of meat and the beginning of what he persists in describing as herbage. At nine I feel as if I had had no breakfast. All the pains I took to get through the bread were of no real use. I struggle against this for as long as possible, because the books say you mustn't have things between meals, and then I go and eat more plums. I am amazed when I remember that once I liked plums. No words can express my abhorrence of them now. But what is to be done? They are the only fruit we can get. Cherries are over. Apples have not begun. We buy the plums from the neighbor down the hill. To add to my horror of them I have discovered that hardly one is without a wriggly live thing inside it. I wonder how many of them I have eaten. Can they be brought into the category vegetarian? Papa says yes, because they have lived and moved and had their being in an atmosphere of pure plum. They are plum, says Papa, consoling me,—bits of plum that have acquired the power to walk about. But according to that beef must be vegetarian too,—so much grass grown able to walk about. It is very bewildering. One day the neighbor—he is a nice neighbor, interested in our experiment—sent us some raspberries, a basket of them, all glowing, and downy, and delicious with dew, and covered with a beautiful silvery cabbage leaf; but they were afflicted in just the same way, only more so. Papa says, why do I look? I must look now that I have seen the things once; and so the end of the raspberries was that most of them went out into the kitchen, and Johanna, who has no prejudices, stewed them into compote and ate them, including the inhabitants, for her supper.