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Fragments of Experience

DISOBEDIENCE TO COUNSEL.

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BY ANSON CALL.

DRIVEN FROM MY PROPERTY BY THE MOB—DESIRE TO RETURN AND RECOVER SOME OF IT—COUNSELED BY THE CHURCH AUTHORITIES NOT TO GO—PERSIST IN GOING—VISIT A FRIENDLY FAMILY—AMIABLE INTENTION OF MY DEBTORS—MEET TWO OF THEM—THEY THREATEN MY LIFE—DESPAIR OF GETTING ANYTHING AND TRY TO START HOME—BEATEN OVER THE HEAD WITH A POLE—BARELY ESCAPE WITH MY LIFE—ASHAMED TO HAVE MY FRIENDS KNOW IT—THE LESSON I LEARNED.

To some persons it may appear strange that the Elders of the Church in their addresses to the Saints, should so frequently dwell upon the necessity of constant obedience to counsel. But although this may seem strange, still the experience of both the Elders and the Saints goes to prove that "to obey is better than sacrifice, and to hearken than the fat of rams."

The Bible, the Book of Mormon and the Book of Doctrine and Covenants contain many instances of the blessings that have attended obedience, and the serious consequences that have followed disobedience.

I will not, however, refer to any one of these divine books; but will give my readers an instance of the consequence of disobedience which occurred to me in my early experience in the Church, in the commencement of the year 1839.

At that time I was living with the Saints in Far West, though I owned property, which I had been driven from, at the Three Forks of Grand River, distant from Far West about thirty miles.

As I wished to learn whether I could dispose of this property or not, I asked Father Joseph Smith and President Brigham Young for counsel about visiting Grand River for this purpose. They counselled me not to go; but to stay at home.

I had been driven from my property by the mob that came against the Saints, and as the Saints were obliged to leave the State I desired to go with them to Illinois. But I did not want to be burdensome to others. If I could sell my property on Grand River I would not be, so I concluded that there could not be much harm in my going to Grand River, and I set out.

How I succeeded the following extract from my journal will show.

December 31, 1838, being anxious to obtain means to make a team, that I might be able to go with the Saints, I this morning mounted the only horse I had left, and started for the Three Forks of Grand River.

I arrived at my farm on new year's day, and learned that a man by the name of George Washington O'Niel had it in his possession.

I passed on two miles further to a family by the name of Day, who had come in from the Eastern States a few weeks before I was driven away. This family had taken no part with the mob. I found the lady at home, and received from her a history of my property. She informed me that O'Niel and Culp, Missouri mobbers, had said that if ever I came to the place they would kill me; and that one Henderson and others would help them.

When on my farm I had sold store goods to a number of the citizens, who were to pay me for them at Christmas. She said she had heard many of them say that if I came there, they would pay me just as "Mormons" should be paid.

Just at this time O'Niel and Culp came into the house. They demanded of me my reasons for being there. I told them that I was attending to my business. They said I had no business there, and if I got away from there I would be smart.

I replied that I was white man, that it was time enough to be afraid when I saw danger, and that I should go when I pleased.

They told me that they would as soon kill me as a dog, and that there would be no more notice taken of my death than if a dog were killed. This I very well understood.

They then told me that they supposed I had come to get my property.

I informed them I had; to which they replied that there was no property for me.

After repeated threatenings I became convinced that it was in vain to think of obtaining anything, and started for my horse, which was hitched at the yard fence about five rods from the door.

They followed me. O'Niel picked up the end of a hoop pole which Mr. Day had left there, he having been hooping a barrel. With this pole he struck me a blow upon the head, which nearly brought me to the ground. I looked around for a club with which to defend myself, but there was none in sight. He continued striking me, and would doubtless have killed me, had it not been for a very thick woolen cap on my head.

Mrs. Day threw open the door and cried murder. I ran for the house to get something, if possible, to defend myself with; but before I reached the door, he struck me repeatedly, and gave me one blow over the eye, the scar of which I carry to this day.

As soon as I got into the house I clutched the fire shovel. At that moment Mrs. Day closed the door, so that I could not get out nor O'Niel in. He and Culp then passed the window, on which Mrs. Day supposed they had started for their guns, so I mounted my horse and rode for Far West as fast as I could.

My head and face soon commenced swelling. On my way home I washed myself, and resolved not to inform any one what had happened, as Father Smith and President Young had both told me not to go.

I reached home about eleven o'clock at night, and went to bed without making a light. In the morning I arose, and just as soon as I got out of bed, I fell upon the floor. My wife was alarmed and screamed. I told her what had happened; but told her to keep the matter from my family. Father Smith, however, soon heard of the occurrence, and came to see me. He hoped, he said, that the lesson would do me good, and that he was glad that I was not quite killed.

Had I obeyed the words "do not go, but stay at home," I should not have fallen into this trouble. May you who read this be wise, and in this particular, profit by my experience.

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