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Fornander collection of Hawaiian antiquities and folk-lore, Volume 2 (of 3)

Note 6 — CONTENTS (continued 2)

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Pamano then made reply: “You know, it was Keaka. After you came away we passed the evening together.” At the reply Koolau arose and went up to inform Kaiuli thereof. While he was on his way up, however, Kaiuli looked at him but was unable to recognize him; so he turned to his companions and asked: “Who is that coming up here?” Some one replied: “It is Koolau.” “No, that is some one else,” said another. This was kept up until Koolau was almost up to them, when their doubts were entirely removed, for they could plainly see that it was he. As he stood in their presence, Kaiuli asked him: “What has brought you up here so early?” “Yes, I came early because I have something to say. The chief and chiefess who live in the lowlands have sinned.6 Pamano has gone and slept with Keaka. That is the reason why I came up, that you should hear.” Kaiuli then asked of Waipu: “How about your nephew? Shall he live or die?” Waipu replied: “He shall die.” “What fault have you to cause his death?” asked Kaiuli. “There is a fault. When he becomes king of Maui, and the bundles of kapued kapas and loin cloth are brought out, I will get the covering for my kapa and the binding will be my loin cloth.7 Therefore he shall die.” Kaiuli then asked him: “By what means shall he be killed?” “By the use of the awa,” replied Waipu, “for he is very fond of awa.” The preparations of the awa were then commenced. The calabashes were filled, the water gourds were filled, the fish calabashes were filled, and when all the awa was prepared Kaiuli asked of Waipu: “Who will go and bring Pamano?” “I will,” said Waipu.

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