PART TWO (continued 2)
Reading edition
There was a Being whom my spirit oft Met on its visioned wanderings, far aloft, In the clear golden prime of my youth's dawn. Upon the fairy isles of sunny lawn, Amid the enchanted mountains, and the caves Of divine sleep, and on the air-like waves Of wonder-level dream, whose tremulous floor Paved her light steps;—on an imagined shore, Under the gray beak of some promontory She met me, robed in such exceeding glory, That I beheld her not.
(Shelley: Epipsychidion, ll. 190-200. 1821.)
Shelley carries the free treatment of this measure to the utmost limit. The couplet is not felt to be of significance, and many lines are so irregular in stress as to make scansion difficult. Compare this passage:
"The ringdove in the embowering ivy yet Keeps up her love-lament; and the owls flit Round the evening tower; and the young stars glance Between the quick bats in their twilight dance."[25]
The woods were long austere with snow: at last Pink leaflets budded on the beech, and fast Larches, scattered through pine-tree solitudes, Brightened, 'as in the slumbrous heart o' the woods Our buried year, a witch, grew young again To placid incantations, and that stain About were from her caldron, green smoke blent With those black pines'—so Eglamor gave vent To a chance fancy. When a just rebuke From his companion; brother Naddo shook The solemnest of brows; 'Beware,' he said, 'Of setting up conceits in nature's stead.'
(Browning: Sordello, ii. 1-12. 1840.)
Above the stem a gilded swallow shone, Wrought with straight wings and eyes of glittering stone As flying sunward oversea, to bear Green summer with it through the singing air. And on the deck between the rowers at dawn, As the bright sail with brightening wind was drawn, Sat with full face against the strengthening light Iseult, more fair than foam or dawn was white. Her gaze was glad past love's own singing of, And her face lovely past desire of love. Past thought and speech her maiden motions were, And a more golden sunrise was her hair. The very veil of her bright flesh was made As of light woven and moonbeam-colored shade More fine than moonbeams; white her eyelids shone As snow sun-stricken that endures the sun, And through their curled and colored clouds of deep Luminous lashes, thick as dreams in sleep, Shone as the sea's depth swallowing up the sky's The springs of unimaginable eyes.
(Swinburne: Tristram of Lyonesse; the Sailing of the Swallow.)
The huge high presence, red as earth's first race, Reared like a reed the might up of his mace, And smote: but lightly Tristram swerved, and drove Right in on him, whose void stroke only clove Air, and fell wide, thundering athwart: and he Sent forth a stormier cry than wind or sea When midnight takes the tempest for her lord; And all the glen's throat seemed as hell's that roared; But high like heaven's light over hell shone Tristram's sword, Falling, and bright as storm shows God's bare brand Flashed, as it shore sheer off the huge right hand Whose strength was as the shadow of death on all that land.
(Ibid.: The Last Pilgrimage.)
It will be noticed that in Swinburne's use of the couplet the single line is even less the unit of measure than in Keats and Shelley; the periods correspond closely to those in the blank verse of Milton and Tennyson. Compare the specimens of blank verse on pp. 230 and 245. The second specimen shows the occasional use of the triplet and alexandrine.
So stood she murmuring, till a rippling sound She heard, that grew until she turned her round And saw her other sisters of the deep Her song had called while Hylas yet did sleep, Come swimming in a long line up the stream, And their white dripping arms and shoulders gleam Above the dark grey water as they went, And still before them a great ripple sent. But when they saw her, toward the bank they drew, And landing, felt the grass and flowers blue Against their unused feet; then in a ring Stood gazing with wide eyes, and wondering At all his beauty they desired so much. And then with gentle hands began to touch His hair, his hands, his closed eyes; and at last Their eager naked arms about him cast, And bore him, sleeping still, as by some spell, Unto the depths where they were wont to dwell; Then softly down the reedy bank they slid, And with small noise the gurgling river hid The flushed nymphs and the heedless sleeping man.
(William Morris: Life and Death of Jason, iv. 621-641. 1867.)
B.—BLANK VERSE
Unrimed five-stress verse early became the accepted form for English dramatic poetry, and in the modern English period has become the favorite form for long continuous poems, narrative and reflective as well. In general, as will appear from the specimens, it is marked not only by the absence of rime but by a prevalent freedom of structure rarely found in the couplet.
The impetus toward the writing of blank verse seems to have been given by the influence of classical humanism, the representatives of which grew sceptical as to the use of rime, on the ground that it was not found in classical poetry. In Italy Giovanni Trissino wrote his Sophonisbe and Italia Liberata (1515-1548) in rimeless verses, and was looked upon as the inventor of versi sciolti, i.e. verses "freed" from rime. (See Schipper, vol. ii. p. 4.) See also below, in the notes on Surrey, and later under Imitations of Classical Verse, for notes on the same movement.
On the nature of English blank verse, see J. A. Symonds's Blank Verse (1895), a reprint of essays in the Appendix to his Sketches and Studies in Southern Europe. In his Chapters on English Metre (chap. iv.), Mr. J. B. Mayor criticises what he calls Mr. Symonds's "æsthetic intuitivism."
On the early history of English blank verse, see the article by Schröer, Anfänge des Blankverses in England, Anglia, vol. iv. p. 1, and Mr. G. C. Macaulay's Francis Beaumont, pp. 39-49.
Of Mr. Symonds's remarks on the general nature of blank verse the following are especially interesting: "English blank verse is perhaps more various and plastic than any other national metre. It is capable of being used for the most commonplace and the most sublime utterances.... Originally instituted for the drama, it received in Milton's hands an epical treatment, and has by authors of our own day been used for idyllic and even for lyrical compositions. Plato mentions a Greek musical instrument called panharmonion, which was adapted to express the different modes and systems of melodious utterance. This name might be applied to our blank verse; there is no harmony of sound, no dignity of movement, no swiftness, no subtlety of languid sweetness, no brevity, no force of emphasis, beyond its scope." (Blank Verse, pp. 16, 17.)
"It seems adapted specially for thought in evolution; it requires progression and sustained effort. As a consequence of this, its melody is determined by the sense which it contains, and depends more upon proportion and harmony of sounds than upon recurrences and regularities of structure.... Another point about blank verse is that it admits of no mediocrity; it must be either clay or gold.... Hence, we find that blank verse has been the metre of genius, that it is only used successfully by indubitable poets, and that it is no favorite in a mean, contracted, and unimaginative age. The freedom of the renaissance created it in England. The freedom of our century has reproduced it. Blank verse is a type and symbol of our national literary spirit—uncontrolled by precedent or rule, inclined to extravagance, yet reaching perfection at intervals by an inner force and vivida vis of native inspiration." (Ibid. pp. 70-72.)
The earliest use of the term "blank verse," noted in the New English Dictionary, is in Nash's Preface to Greene's Menaphon, 1589: "the swelling bumbast of bragging blanke verse." Some ten years later Shakspere used it in Much Ado about Nothing, V. ii., where Benedick speaks of those heroes "whose names yet run smoothly in the even road of blank verse," but will not rime easily. In Chapman's All Fools (1605) the young gallant, in describing his manifold accomplishments, says he could write
"Sonnets in Dozens, or your Quatorzains In any rhyme, Masculine, Feminine, Or Sdruciolla, or couplets, or Blank Verse."
Sdruciolla is the Italian term for triple-rimed endings.
Forthwith Fame flieth through the great Libyan towns: A mischief Fame, there is none else so swift; That moving grows, and flitting gathers force: First small for dread, soon after climbs the skies, Stayeth on earth, and hides her head in clouds. Whom our mother the Earth, tempted by wrath Of gods, begat: the last sister, they write, To Cœus, and to Enceladus eke: Speedy of foot, of wing likewise as swift, A monster huge, and dreadful to descrive. In every plume that on her body sticks,— A thing in deed much marvelous to hear,— As many waker eyes lurk underneath, So many mouths to speak, and listening ears. By night she flies amid the cloudy sky, Shrieking, by the dark shadow of the earth, Ne doth decline to the sweet sleep her eyes: By day she sits to mark on the house top, Or turrets high, and the great towns affrays; As mindful of ill and lies as blazing truth.
(Earl of Surrey: Æneid, book IV. 223-242. ab. 1540. pub. 1557.)
Surrey's translation of two books of the Æneid may have been suggested by the translation (1541) made by Francesco Maria Molza, attributed at the time to Cardinal Ippolito de Medici. This was in Italian unrimed verse. (See Henry Morley's First Sketch of English Literature, p. 294, and his English Writers, vol. viii. p. 61.) The verse of Surrey, like Wyatt's, shows a somewhat mechanical adherence to the syllable-counting principle, in contrast to regard for accents.[26] Thus we find such lines as:
"Each palace, and sacred porch of the gods." "By the divine science of Minerva."
There is a fairly free use of run-on lines; according to Schipper, 35 in the first 250 of the translation. Nevertheless, the general effect is monotonous and lacking in flexibility.
O Jove, how are these people's hearts abused! What blind fury thus headlong carries them, That, though so many books, so many rolls Of ancient time record what grievous plagues Light on these rebels aye, and though so oft Their ears have heard their aged fathers tell What just reward these traitors still receive,— Yea, though themselves have seen deep death and blood By strangling cord and slaughter of the sword To such assigned, yet can they not beware, Yet cannot stay their lewd rebellious hands, But, suff'ring too foul reason to distain Their wretched minds, forget their loyal heart, Reject all truth, and rise against their prince?
(Sackville and Norton: Gorboduc, or Ferrex and Porrex, V. ii. 1-14. 1565.)
This tragedy, although Dryden curiously instanced it in defence of the use of rime on the stage, was the earliest English drama in blank verse. The metre is decidedly more monotonous than Surrey's, and gives little hint of the possibilities of the measure for dramatic expression. In general, the early experiments in blank verse suggest—what they must often have seemed to their writers—the mere use of the decasyllabic couplet deprived of its rime. Nevertheless, as Mr. Symonds remarks of a passage in Gorboduc, "we yet may trace variety and emphasis in the pauses of these lines beyond what would at that epoch have been possible in sequences of rhymed couplets." (Blank Verse, p. 20.)
For a specimen of the blank verse of Gascoigne's Steel Glass (1576, the earliest didactic poem in English blank verse), see p. 18, above.
Paris, King Priam's son, thou art arraigned of partiality, Of sentence partial and unjust, for that without indifferency, Beyond desert or merit far, as thine accusers say, From them, to Lady Venus here, thou gavest the prize away: What is thine answer?
Paris's oration to the Council of the Gods:
Sacred and just, thou great and dreadful Jove, And you thrice-reverend powers, whom love nor hate May wrest awry; if this, to me a man, This fortune fatal be, that I must plead For safe excusal of my guiltless thought, The honor more makes my mishap the less, That I a man must plead before the gods, Gracious forbearers of the world's amiss, For her, whose beauty how it hath enticed, This heavenly senate may with me aver.
(George Peele: The Arraignment of Paris, IV. i. 61-75. 1584.)
This specimen shows the new measure introduced into the drama in connection with the earlier rimed septenary. Peele's verse in general is characterized by sweetness and fluency, but there is still no hint of the possibilities of the unrimed decasyllabics.
Schröer, in the article cited from Anglia, enumerates the following additional specimens of blank verse before the appearance of Marlowe's Tamburlaine; Grimald's Death of Zoroas and Death of Cicero, in Tottel's Songs and Sonnets, 1557; Jocasta, by Gascoigne and Kinwelmarshe, 1566; Turberville's translation of Ovid's Heroical Epistles, 1567; Spenser's unrimed sonnets, in Van der Noodt's Theatre for Worldlings, 1569; Barnaby Rich's Don Simonides, 1584; parts of Lyly's Woman in the Moon, 1584; Greene's "Description of Silvestro's Lady," in Morando, 1587; The Misfortunes of Arthur, 1587;—the last two appearing probably in the same year with Tamburlaine, whether earlier or later is uncertain. Most of these specimens are short, and all are comparatively unimportant.
Now clear the triple region of the air, And let the Majesty of Heaven behold Their scourge and terror tread on emperors. Smile stars, that reigned at my nativity, And dim the brightness of your neighbor lamps! Disdain to borrow light of Cynthia! For I, the chiefest lamp of all the earth, First rising in the East with mild aspect, But fixed now in the Meridian line, Will send up fire to your turning spheres, And cause the sun to borrow light of you. My sword struck fire from his coat of steel Even in Bithynia, when I took this Turk; As when a fiery exhalation, Wrapt in the bowels of a freezing cloud Fighting for passage, makes the welkin crack, And casts a flash of lightning to the earth.
(Marlowe: Tamburlaine, Part I, IV. ii. 30-46. pub. 1590.)
Ah, Faustus, Now hast thou but one bare hour to live, And then thou must be damned perpetually! Stand still, you ever-moving spheres of Heaven, That time may cease, and midnight never come; Fair Nature's eye, rise, rise again, and make Perpetual day; or let this hour be but A year, a month, a week, a natural day, That Faustus may repent and save his soul! O lente, lente, currite noctis equi! The stars move still, time runs, the clock will strike, The Devil will come, and Faustus must be damned. O, I'll leap up to my God! Who pulls me down? See, see where Christ's blood streams in the firmament! One drop would save my soul—half a drop: ah, my Christ! Ah, rend not my heart for naming of my Christ![27] Yet will I call on him: O spare me, Lucifer!
(Marlowe: Doctor Faustus, sc. xvi. ll. 65-81. Printed 1604; written before 1593.)
Marlowe is universally and rightly regarded as the first English poet who used blank verse with the hand of a master, and showed its possibilities. With him it became practically a new measure. Mr. Symonds says: "He found the ten-syllabled heroic line monotonous, monosyllabic, and divided into five feet of tolerably regular alternate short and long. He left it various in form and structure, sometimes redundant by a syllable, sometimes deficient, enriched with unexpected emphases and changes in the beat. He found no sequence or attempt at periods; one line succeeded another with insipid regularity, and all were made after the same model. He grouped his verse according to the sense, obeying an internal law of melody, and allowing the thought contained in his words to dominate their form.... Used in this fashion, blank verse became a Proteus. It resembled music, which requires regular time and rhythm; but, by the employment of phrase, induces a higher kind of melody to rise above the common and despotic beat of time.... It is true that, like all great poets, he left his own peculiar imprint on it, and that his metre is marked by an almost extravagant exuberance, impetuosity, and height of coloring." (Blank Verse, pp. 22-27.) In the earlier verse of Tamburlaine, while showing these new qualities of a metrical master, Marlowe yet kept pretty closely to the individual, end-stopped line; in his later verse, as illustrated in the fragmentary text of Faustus, he seems to have attained much more freedom, resembling that of the later plays of Shakspere.[28]
Is it mine eye, or Valentinus' praise, Her true perfection, or my false transgression, That makes me, reasonless, to reason thus? She's fair, and so is Julia that I love,— That I did love, for now my love is thawed, Which, like a waxen image 'gainst a fire, Bears no impression of the thing it was. Methinks my zeal to Valentine is cold, And that I love him not, as I was wont: O! but I love his lady too too much; And that's the reason I love him so little. How shall I dote on her with more advice, That thus without advice begin to love her?... If I can check my erring love, I will; If not, to compass her I'll use my skill.
(Shakspere: Two Gentlemen of Verona, II. iv. 196-208; 213, 214. ab. 1590.)
Ay, but to die, and go we know not where; To lie in cold obstruction and to rot; This sensible warm motion to become A kneaded clod; and the delighted spirit To bathe in fiery floods, or to reside In thrilling regions of thick-ribbed ice; To be imprisoned in the viewless winds, And blown with restless violence about The pendant world; or to be worse than worst Of those that lawless and incertain thoughts Imagine howling,—'tis too horrible! The weariest and most loathed worldly life, That age, ache, penury, and imprisonment Can lay on nature, is a paradise To what we fear of death.
(Shakspere: Measure for Measure, III. i. 118-132. ab. 1603.)
This Mr. Symonds cites as "a single instance of the elasticity, self-restraint, and freshness of the Shaksperian blank verse; of its freedom from Marlowe's turgidity, or Fletcher's languor, or Milton's involution; of its ringing sound and lucid vigor.... It illustrates the freedom from adventitious ornament and the organic continuity of Shakspere's versification, while it also exhibits his power of varying his cadences and suiting them to the dramatic utterance of his characters." (Blank Verse, p. 31.)
Ye elves of hills, brooks, standing lakes, and groves; And ye that on the sands with printless foot Do chase the ebbing Neptune, and do fly him When he comes back; you demi-puppets, that By moonshine do the green-sour ringlets make, Whereof the ewe not bites; and you, whose pastime Is to make midnight mushrooms; that rejoice To hear the solemn curfew; by whose aid (Weak masters though ye be) I have bedimm'd The noontide sun, called forth the mutinous winds, And 'twixt the green sea and the azur'd vault Set roaring war: to the dread rattling thunder Have I given fire, and rifted Jove's stout oak With his own bolt: the strong-bas'd promontory Have I made shake; and by the spurs pluck'd up The pine and cedar: graves, at my command, Have wak'd their sleepers, op'd, and let them forth By my so potent art.
(Shakspere: The Tempest, V. i. 33-50. ab. 1610.)
No attempt can be made to represent adequately the blank verse of Shakspere. The specimens, chosen respectively from his earlier, middle, and later periods, illustrate the trend of development of his verse. In the earlier period it was characterized by the slight use of feminine endings and enjambement; in the later by marked preference for both, and by general freedom and flexibility. In other words, Shakspere's own development represents, in a sort of miniature, that of the history of dramatic blank verse. According to Furnivall's tables, the proportion of run-on lines to end-stopped lines in The Two Gentlemen of Verona is one in ten, while in The Tempest it is one in three. The increased use of "light" and "weak" endings is closely analogous. Professor Wendell says of the verse of Cymbeline: "End-stopped lines are so deliberately avoided that one feels a sense of relief when a speech and a line end together. Such a phrase as
'How slow his soul sail'd on, how swift his ship'
is deliberately made, not a single line, but two half-lines. Several times, in the broken dialogue, one has literally to count the syllables before the metrical regularity of the verse appears.... Clearly this puzzling style is decadent; the distinction between verse and prose is breaking down." (William Shakspere, p. 357.)[29]
I, that did help To fell the lofty cedar of the world Germanicus; that at one stroke cut down Drusus, that upright elm; withered his vine; Laid Silius and Sabinus, two strong oaks, Flat on the earth; besides those other shrubs, Cordus and Sosia, Claudia Pulchra, Furnius and Gallus, which I have grubbed up; And since, have set my axe so strong and deep Into the root of spreading Agrippine; Lopt off and scattered her proud branches, Nero, Drusus; and Caius too, although replanted. If you will, Destinies, that after all, I faint now ere I touch my period, You are but cruel; and I already have done Things great enough. All Rome hath been my slave; The senate sate an idle looker-on, And witness of my power; when I have blushed More to command than it to suffer: all The fathers have sat ready and prepared, To give me empire, temples, or their throats, When I would ask 'em; and, what crowns the top, Rome, senate, people, all the world have seen Jove but my equal; Cæsar but my second. 'Tis then your malice, Fates, who, but your own, Envy and fear to have any power long known.
(Ben Jonson: Sejanus, V. iv. 1603.)
Jonson's blank verse, says Mr. Symonds, is that "of a scholar—pointed, polished, and free from the lyricisms of his age. It lacks harmony and is often labored; but vigorous and solid it never fails to be." He also instances the opening lines of the Sad Shepherd as exceptional in their "delicate music." Beaumont's verse is in many ways similar in structure to Jonson's, yet commonly more melodious.
"He is all (As he stands now) but the mere name of Cæsar, And should the Emperor enforce him lesser, Not coming from himself, it were more dangerous: He is honest, and will hear you. Doubts are scattered, And almost come to growth in every household; Yet, in my foolish judgment, were this mastered, The people, that are now but rage, and his, Might be again obedience. You shall know me When Rome is fair again; till when, I love you." No name! This may be cunning; yet it seems not, For there is nothing in it but is certain, Besides my safety. Had not good Germanicus, That was as loyal and as straight as he is, If not prevented by Tiberius, Been by the soldiers forced their emperor? He had, and 'tis my wisdom to remember it: And was not Corbulo (even that Corbulo, That ever fortunate and living Roman, That broke the heart-strings of the Parthians, And brought Arsaces' line upon their knees, Chained to the awe of Rome), because he was thought (And but in wine once) fit to make a Cæsar, Cut off by Nero? I must seek my safety; For 'tis the same again, if not beyond it.
(Fletcher: Valentinian, IV. i. ab. 1615.)
I can but grieve my ignorance: Repentance, some say too, is the best sacrifice; For sure, sir, if my chance had been so happy (As I confess I was mine own destroyer) As to have arrived at you, I will not prophesy, But certain, as I think, I should have pleased you; Have made you as much wonder at my courtesy, My love and duty, as I have disheartened you. Some hours we have of youth, and some of folly; And being free-born maids, we take a liberty, And, to maintain that, sometimes we strain highly.... A sullen woman fear, that talks not to you; She has a sad and darkened soul, loves dully; A merry and a free wench, give her liberty, Believe her, in the lightest form she appears to you, Believe her excellent, though she despise you; Let but these fits and flashes pass, she will show to you As jewels rubbed from dust, or gold new burnished.
(Fletcher: The Wild-Goose Chase, IV. i. 1621.)
The verse of Fletcher is highly individual among the Jacobean dramatists, though in a sense typical of the breaking down of blank verse, in the direction of prose, which was going on at this period. The distinguishing feature of Fletcher's verse is the constant use of feminine endings, and the extension of these to triple and even quadruple endings, by the addition of one or more syllables. Twelve-syllable lines (not alexandrines, but ordinary lines with triple endings) are not at all uncommon; and the additional syllable or syllables may even be emphatic. In general the tendency was in the direction of the freedom of conversational prose. Such a line as
"Methinks you are infinitely bound to her for her journey"
would not be recognized, standing by itself, as a five-stress iambic verse; properly read, however, it takes its place without difficulty in the scheme of the metre.[30]
Whatever ails me, now a-late especially, I can as well be hanged as refrain seeing her; Some twenty times a day, nay, not so little, Do I force errands, frame ways and excuses, To come into her sight; and I've small reason for't, And less encouragement, for she baits me still Every time worse than other; does profess herself The cruellest enemy to my face in town; At no hand can abide the sight of me, As if danger or ill luck hung in my looks. I must confess my face is bad enough, But I know far worse has better fortune, And not endur'd alone, but doted on; And yet such pick-hair'd faces, chins like witches', Here and there five hairs whispering in a corner, As if they grew in fear of one another, Wrinkles like troughs, where swine-deformity swills The tears of perjury, that lie there like wash Fallen from the slimy and dishonest eye; Yet such a one plucks sweets without restraint.
(Thomas Middleton: The Changeling, II. i. ab. 1623.)
Middleton carried on the work of fitting blank verse for plausibly conversational, as distinguished from poetic, effects. Often his lines are more difficult to scan than Fletcher's, and still less seek melodiousness for its own sake. Characteristic specimens are verses like these:
"I doubt I'm too quick of apprehension now." "With which one gentleman, far in debt, has courted her." "To call for, 'fore me, and thou look'st half ill indeed."
What would it pleasure me to have my throat cut With diamonds? or to be smothered With cassia? or to be shot to death with pearls? I know death hath ten thousand several doors For men to take their exits; and 'tis found They go on such strange geometrical hinges, You may open them both ways; any way, for Heaven sake, So I were out of your whispering. Tell my brothers That I perceive death, now I am well awake, Best gift is they can give or I can take.... —Pull, and pull strongly, for your able strength Must pull down Heaven upon me:— Yet stay; Heaven-gates are not so highly arched As princes' palaces; they that enter there Must go upon their knees.—Come, violent death, Serve for mandragora to make me sleep!— Go tell my brothers, when I am laid out, They then may feed in quiet.
(John Webster: The Duchess of Malfi, IV. ii. 1623.)
"Webster," says Mr. Symonds, "used his metre as the most delicate and responsive instrument for all varieties of dramatic expression.... Scansion in the verse of Webster is subordinate to the purpose of the speaker." (Blank Verse, pp. 45-47.) He also calls attention to such remarkable lines as—
"Cover her face; mine eyes dazzle; she died young." "Other sins only speak; murder shrieks out."
Are you not frightened with the imprecations And curses of whole families, made wretched By your sinister practices?— —Yes, as rocks are, When foamy billows split themselves against Their flinty ribs; or as the moon is moved, When wolves, with hunger pined, howl at her brightness. I am of a solid temper, and, like these, Steer on, a constant course: with mine own sword, If called into the field, I can make that right Which fearful enemies murmured at as wrong. Now, for these other piddling complaints Breathed out in bitterness; as when they call me Extortioner, tyrant, cormorant, or intruder On my poor neighbor's right, or grand incloser Of what was common, to my private use; Nay, when my ears are pierced with widows' cries, And undone orphans wash with tears my threshold, I only think what 'tis to have my daughter Right honorable; and 'tis a powerful charm Makes me insensible of remorse, or pity, Or the least sting of conscience.
(Philip Massinger: A New Way to Pay Old Debts, IV. i. 1633.)
Massinger's verse is more regular than that of Fletcher and others, in the matter of extra final syllables and the like, but free and flexible in the use of run-on lines and generally progressive movement.[31] It is an error to assume that there was no good blank verse written in this period when the drama in general is said to have been in a state of "decadence." The verse of Ford, for example, is noticeably strong and restrained (compare the remark of Mr. Symonds, on its "glittering regularity"). On the other hand, one may see the dramas of Richard Brome for specimens of the decadent metre at its worst. Brome wrote comedies both in prose and verse, and there is little difference between the two forms in his hands. See also the crude and lax verse of some of the early plays of Dryden, illustrated on p. 234 below. It was verse of this kind which, as Mr. Gosse observes, justified the introduction of the heroic couplet in all its strictness.
All in a moment through the gloom were seen Ten thousand banners rise into the air With orient colors waving: with them rose A forest huge of spears: and thronging helms Appear'd, and serried shields in thick array Of depth immeasurable: anon they move In perfect phalanx to the Dorian mood Of flutes and soft recorders; such as rais'd To height of noblest temper heroes old Arming to battle, and in stead of rage Deliberate valor breath'd, firm and unmov'd With dread of death to flight or foul retreat, Nor wanting power to mitigate and swage With solemn touches, troubl'd thoughts, and chase Anguish and doubt and fear and sorrow and pain From mortal or immortal minds.... ... And now his heart Distends with pride, and hardening in his strength Glories: for never since created man Met such embodied force, as nam'd with these Could merit more than that small infantry Warr'd on by cranes: though all the giant brood Of Phlegra with th' heroic race were joined That fought at Thebes and Ilium, on each side Mixed with auxiliar gods; and what resounds In fable or romance of Uther's son Begirt with British and Armoric knights; And all who since, baptiz'd or infidel, Jousted in Aspramont or Montalban, Damasco, or Morocco, or Trebizond, Or whom Biserta sent from Afric shore When Charlemagne with all his peerage fell By Fontarabbia.
(Milton: Paradise Lost, Book I. ll. 544-559; 571-587. 1667.)
With head a while inclined, And eyes fast fixed, he stood, as one who prayed, Or some great matter in his mind revolved: At last, with head erect, thus cried aloud:— "Hitherto, Lords, what your commands imposed I have performed, as reason was, obeying, Not without wonder or delight beheld; Now, of my own accord, such other trial I mean to show you of my strength, yet greater, As with amaze shall strike all who behold." This uttered, straining all his nerves he bowed; As with the force of winds and waters pent When mountains tremble, those two massy pillars, With horrible convulsion to and fro He tugged, he shook, till down they came, and drew The whole roof after them with burst of thunder Upon the heads of all who sat beneath.
(Milton: Samson Agonistes, ll. 1636-1652. 1671.)
The blank verse of Milton is characterized by greater freedom and flexibility than that of any earlier poet. The single line practically ceases to be the unit of the verse, which is divided rather into metrical paragraphs, or, as some would even call them, stanzas. Professor Corson quotes an interesting passage from a letter of Coleridge, giving an account of a conversation in which Wordsworth expressed his view of this sort of blank verse. "My friend gave his definition and notion of harmonious verse, that it consisted (the English iambic blank verse above all) in the apt arrangement of pauses and cadences, and the sweep of whole paragraphs,
with many a winding bout Of linked sweetness long drawn out,
and not in the even flow, much less in the prominence or antithetic vigor of single lines, which were indeed injurious to the total effect, except where they were introduced for some specific purpose." (Corson's Primer of English Verse, p. 218.) In like manner Mr. Symonds says: "The most sonorous passages begin and end with interrupted lines, including in one organic structure, periods, parentheses, and paragraphs of fluent melody.... In these structures there are many pauses which enable the ear and voice to rest themselves, but none are perfect, none satisfy the want created by the opening hemistich, until the final and deliberate close is reached." (Blank Verse pp. 56, 57.)
In Milton's own prefatory note to Paradise Lost, he called his blank verse "English heroic verse without rime." Rime he spoke of as "the invention of a barbarous age, ... graced indeed since by the use of some famous modern poets,"—not least among them, he might have said, being John Milton himself. He described also the special character of his verse in saying that "true musical delight ... consists only in apt numbers, fit quantity of syllables, and the sense variously drawn out from one verse into another,"—that is, by enjambement. "This neglect then of rime so little is to be taken for a defect, ... that it rather is to be esteemed an example set, the first in English, of ancient liberty recovered to heroic poem from the troublesome and modern bondage of riming."[32]
It appears from this note that Milton regarded his heroic blank verse as a different measure from the familiar dramatic blank verse. The latter he used in Samson Agonistes, the verse-structure of which will be seen to differ from that of Paradise Lost; the most salient distinction is the more frequent use of feminine endings. Mr. Symonds remarks interestingly on the "difference between Shaksperian and Miltonic, between dramatic and epical blank verse. The one is simple in construction and progressive, the other is complex and stationary.... The one exhibits a thought, in the process of formation, developing itself from the excited fancy of the speaker. The other presents to us an image crystallized and perfect in the poet's mind; the one is in time, the other in space—the one is a growing and the other a complete organism.... The one, if we may play upon a fancy, resembles Music, and the other Architecture." (Blank Verse, p. 58.)
Methinks I do not want That huge long train of fawning followers, That swept a furlong after me. 'Tis true I am alone; So was the godhead, ere he made the world, And better served himself than served by nature. And yet I have a soul Above this humble fate. I could command, Love to do good, give largely to true merit, All that a king should do; but though these are not My province, I have scene enough within To exercise my virtue. All that a heart, so fixed as mine, can move, Is, that my niggard fortune starves my love.
(Dryden: Marriage à la Mode, III. i. 1672.)
She lay, and leaned her cheek upon her hand, And cast a look so languishingly sweet, As if, secure of all beholders' hearts, Neglecting, she could take them: boys, like Cupids, Stood fanning, with their painted wings, the winds That played about her face: but if she smiled, A darting glory seemed to blaze abroad, That men's desiring eyes were never wearied, But hung upon the object. To soft flutes The silver oars kept time; and while they played, The hearing gave new pleasure to the sight, And both to thought. 'Twas heaven, or somewhat more;
(Dryden: All for Love, III. i. 1678.)
The first of these specimens of Dryden's blank verse illustrates the loose form of it found in many of the comedies, ill distinguished from prose and used interchangeably with prose, as in the case of the late Jacobean dramatists. It was with All for Love that Dryden dropped the use of the rimed couplet in tragedy, and turned his hand toward the construction of really noble blank verse. This play was professedly an imitation of Shakspere, and the passage here quoted is a paraphrase of one in Antony and Cleopatra, II. ii. Shakspere's blank verse doubtless exerted a good influence on the quality of Dryden's. "From this time on," says Mr. Gosse, "Dryden's blank verse was more severe than any which had been used, except by Milton, since Ben Jonson." (Eighteenth Century Literature, p. 14.)
Then hear me, bounteous Heaven! Pour down your blessings on this beauteous head, Where everlasting sweets are always springing: With a continual-giving hand, let peace, Honor, and safety always hover round her; Feed her with plenty; let her eyes ne'er see A sight of sorrow, nor her heart know mourning: Crown all her days with joy, her nights with rest Harmless as her own thoughts, and prop her virtue To bear the loss of one that too much loved; And comfort her with patience in our parting.... —Then hear me too, just Heaven! Pour down your curses on this wretched head, With never-ceasing vengeance; let despair, Danger, or infamy, nay, all surround me. Starve me with wantings; let my eyes ne'er see A sight of comfort, nor my heart know peace; But dash my days with sorrow, nights with horrors Wild as my own thoughts now, and let loose fury To make me mad enough for what I lose, If I must lose him—if I must! I will not.
(Thomas Otway: Venice Preserved, V. ii. 1682.)
This play was one of those marking the return of the serious drama to blank verse, after the brief domination of the couplet on the stage. While Otway's verse is not as good as Dryden's best, it is of fairly even merit, and shows that something had been learned from the practice of the couplet.
Eternity! thou pleasing, dreadful thought! Through what variety of untried being, Through what new scenes and changes must we pass! The wide, the unbounded prospect lies before me; But shadows, clouds, and darkness rest upon it. Here will I hold. If there's a power above us (And that there is all nature cries aloud Through all her works), he must delight in virtue; And that which he delights in must be happy.... ... The soul, secured in her existence, smiles At the drawn dagger, and defies its point. The stars shall fade away, the sun himself Grow dim with age, and nature sink in years, But thou shalt flourish in immortal youth, Unhurt amidst the wars of elements, The wrecks of matter, and the crush of worlds.
(Addison: Cato, V. i. ll. 10-18; 25-31. 1713.)
Tell us, ye dead! will none of you, in pity To those you left behind, disclose the secret? Oh! that some courteous ghost would blab it out,— What 'tis you are, and we must shortly be. I've heard that souls departed have sometimes Forewarn'd men of their death. 'Twas kindly done To knock, and give the alarum. But what means This stinted charity? 'Tis but lame kindness That does its work by halves. Why might you not Tell us what 'tis to die? Do the strict laws Of your society forbid your speaking Upon a point so nice? I'll ask no more: Sullen, like lamps in sepulchres, your shine Enlightens but yourselves. Well, 'tis no matter; A very little time will clear up all And make us learn'd as you are, and as close.
(Robert Blair: The Grave. 1743.)
This poem was one of those connected with the revival of blank verse, for didactic poetry, near the middle of the eighteenth century. Of Blair's verse Mr. Saintsbury says that it "is by no means to be despised. Technically its only fault is the use and abuse of the redundant syllable. The quality ... is in every respect rather moulded upon dramatic than upon purely poetical models, and he shows little trace of imitation either of Milton, or of his contemporary, Thomson." (Ward's English Poets, vol. iii. p. 217.)
Through the hushed air the whitening shower descends, At first thin wavering; till at last the flakes Fall broad, and wide, and fast, dimming the day With a continual flow. The cherished fields Put on their winter-robe of purest white. 'Tis brightness all; save where the new snow melts Along the mazy current. Low the woods Bow their hoar head; and, ere the languid sun Faint from the west emits his evening ray, Earth's universal face, deep-hid and chill, Is one wild dazzling waste, that buries wide The works of man. Drooping, the laborer-ox Stands covered o'er with snow, and then demands The fruit of all his toil. The fowls of heaven, Tamed by the cruel season, crowd around The winnowing store, and claim the little boon Which Providence assigns them. One alone, The redbreast, sacred to the household gods, Wisely regardful of the embroiling sky, In joyless fields and thorny thickets leaves His shivering mates, and pays to trusted man His annual visit. Half-afraid, he first Against the window beats; then, brisk, alights On the warm hearth; then, hopping o'er the floor, Eyes all the smiling family askance, And pecks, and starts, and wonders where he is— Till, more familiar grown, the table-crumbs Attract his slender feet.
(Thomson: The Seasons; Winter. 1726.)
Thomson's Seasons was undoubtedly the most influential of the poems of the blank-verse revival of this period. Saintsbury says: "His blank verse in especial cannot receive too much commendation. With that of Milton, and that of the present Poet Laureate [Tennyson], it must rank as one of the chief original models of the metre to be found in English poetry." (Ward's English Poets, vol. iii. p. 169.)
Other influential poems of the same period, written in blank verse, were Glover's Leonidas (1737), Young's Night Thoughts (1742-1744), and Akenside's Pleasures of the Imagination (1744). Much earlier than these had come the curious poem of John Philips on Cider (1708). Philips is praised by Thomson as the successor of Milton in some lines of Autumn:
"Philips, Pomona's bard, the second thou Who nobly durst, in rhyme-unfetter'd verse With British freedom sing the British song."
In general, the blank verse of all these poets shows the influence of the couplet and lacks flexibility. Thus Mr. Symonds says: "The use of the couplet had unfitted poets for its composition. Their acquired canons of regularity, when applied to loose and flowing metre, led them astray.... Hence it followed, that when blank verse began again to be written, it found itself very much at the point where it had stood before the appearance of Marlowe. Even Thomson ... wrote stiff and languid blank verse with monosyllabic terminations and monotonous cadences—a pedestrian style." (Blank Verse, pp. 61, 62.)[33]
Here unmolested, through whatever sign The sun proceeds, I wander; neither mist, Nor freezing sky nor sultry, checking me, Nor stranger intermeddling with my joy. Even in the spring and playtime of the year, That calls the unwonted villager abroad With all her little ones, a sportive train, To gather kingcups in the yellow mead, And prink their hair with daisies, or to pick A cheap but wholesome salad from the brook, These shades are all my own. The timorous hare, Grown so familiar with her frequent guest, Scarce shuns me; and the stockdove unalarmed Sits cooing in the pine-tree, nor suspends His long love-ditty for my near approach. Drawn from his refuge in some lonely elm That age or injury has hollowed deep, Where on his bed of wool and matted leaves He has outslept the winter, ventures forth To frisk awhile, and bask in the warm sun, The squirrel, flippant, pert, and full of play. He sees me, and at once, swift as a bird, Ascends the neighboring beech; there whisks his brush, And perks his ears, and stamps and scolds aloud, With all the prettiness of feigned alarm, And anger insignificantly fierce.
(Cowper: The Task, book VI. ll. 295-320. 1785.)
"The blank verse of Cowper's Task is admirably adapted to the theme," says Professor Corson. "Cowper saw farther than any one before him had seen, into the secrets of the elaborate music of Milton's blank verse, and availed himself of those secrets to some extent—to as far an extent as the simplicity of his themes demanded." (Primer of English Verse, p. 221.) Professor Ward speaks, however, of the "lumbering movement" of Cowper's blank verse as being in contrast to "the neatness and ease of his rhymed couplets." (English Poets, vol. iii. p. 432.) Cowper prided himself, not without reason, on the individuality of his blank verse. In a letter to the Rev. John Newton (Dec. 11, 1784) he said: "Milton's manner was peculiar. So is Thomson's. He that should write like either of them, would, in my judgment, deserve the name of a copyist, but not of a poet.... Blank verse is susceptible of a much greater diversification of manner than verse in rhyme: and why the modern writers of it have all thought proper to cast their numbers alike, I know not." In another letter (to Lady Hesketh, March 20, 1786) Cowper reveals his careful study of Milton's verse: "When the sense requires it, or when for the sake of avoiding a monotonous cadence of the lines, of which there is always danger in so long a work, it shall appear to be prudent, I still leave a verse behind me that has some uneasiness in its formation. It is not possible to read Paradise Lost, with an ear for harmony, without being sensible of the great advantage which Milton drew from such a management.... Uncritical readers find that they perform a long journey through several hundred pages perhaps without weariness; they find the numbers harmonious, but are not aware of the art by which that harmony is brought to pass, much less suspect that a violation of all harmony on some occasions is the very thing to which they are not a little indebted for their gratification."
Thou too, hoar Mount! with thy sky-pointing peaks, Oft from whose feet the avalanche, unheard, Shoots downward, glittering through the pure serene Into the depth of clouds, that veil thy breast— Thou too again, stupendous Mountain! thou That as I raise my head, awhile bowed low In adoration, upward from thy base Slow travelling with dim eyes suffused with tears, Solemnly seemest, like a vapory cloud, To rise before me—Rise, O ever rise, Rise like a cloud of incense from the earth! Thou kingly spirit throned among the hills, Thou dread ambassador from Earth to Heaven, Great Hierarch! tell thou the silent sky, And tell the stars, and tell yon rising sun, Earth, with her thousand voices, praises God.
(Coleridge: Hymn before Sunrise, in the Vale of Chamouni, ll. 70-85. 1802.)
It was a den where no insulting light Could glimmer on their tears; where their own groans They felt, but heard not, for the solid roar Of thunderous waterfalls and torrents hoarse, Pouring a constant bulk, uncertain where. Crag jutting forth to crag, and rocks that seem'd Ever as if just rising from a sleep, Forehead to forehead held their monstrous horns; And thus in thousand hugest phantasies Made a fit roofing to this nest of woe. Instead of thrones, hard flint they sat upon, Couches of rugged stone, and slaty ridge Stubborn'd with iron. All were not assembled: Some chain'd in torture, and some wandering. Cœus, and Gyges, and Briareus, Typhon, and Dolor, and Porphyrion, With many more, the brawniest in assault, Were pent in regions of laborious breath; Dungeon'd in opaque element, to keep Their clenched teeth still clench'd, and all their limbs Lock'd up like veins of metal, crampt and screw'd; Without a motion, save of their big hearts Heaving in pain, and horribly convuls'd With sanguine feverous boiling gurge of pulse.
(Keats: Hyperion, book II. 1820.)
"In Keats at last," says Mr. Symonds, "we find again that inner music which is the soul of true blank verse.... His Hyperion is sung, not written.... Its music is fluid, bound by no external measurement of feet, but determined by the sense and intonation of the poet's thought, while like the crotalos of the Athenian flute-player, the decasyllabic beat maintains an uninterrupted undercurrent of regular pulsations." (Blank Verse, p. 64.)
I have learned To look on nature, not as in the hour Of thoughtless youth; but hearing oftentimes The still, sad music of humanity, Nor harsh nor grating, though of ample power To chasten and subdue. And I have felt A presence that disturbs me with the joy Of elevated thoughts; a sense sublime Of something far more deeply interfused, Whose dwelling is the light of setting suns, And the round ocean and the living air, And the blue sky, and in the mind of man: A motion and a spirit, that impels All thinking things, all objects of all thought, And rolls through all things.
(Wordsworth: Lines Composed a few miles above Tintern Abbey. 1798.)
Let not high verse, mourning the memory Of that which is no more, or painting's woe Or sculpture, speak in feeble imagery Their own cold powers. Art and eloquence, And all the shows o' the world, are frail and vain To weep a loss that turns their lights to shade. It is a woe 'too deep for tears,' when all Is reft at once, when some surpassing Spirit, Whose light adorned the world around it, leaves Those who remain behind, not sobs or groans, The passionate tumult of a clinging hope; But pale despair and cold tranquillity, Nature's vast frame, the web of human things, Birth and the grave, that are not as they were.
(Shelley: Alastor, ll. 707-720. 1815.)
The old order changeth, yielding place to new, And God fulfils himself in many ways, Lest one good custom should corrupt the world. Comfort thyself: what comfort is in me? I have lived my life, and that which I have done May He within himself make pure! but thou, If thou shouldst never see my face again, Pray for my soul. More things are wrought by prayer Than this world dreams of. Wherefore let thy voice Rise like a fountain for me night and day. For what are men better than sheep or goats That nourish a blind life within the brain, If, knowing God, they lift not hands of prayer Both for themselves and those who call them friend? For so the whole round earth is every way Bound by gold chains about the feet of God. But now farewell. I am going a long way With these thou seest—if indeed I go (For all my mind is clouded with a doubt)— To the island-valley of Avilion; Where falls not hail, or rain, or any snow, Nor ever wind blows loudly; but it lies Deep-meadow'd, happy, fair with orchard-lawns And bowery hollows crown'd with summer sea, Where I will heal me of my grievous wound.
(Tennyson: Idylls of the King; The Passing of Arthur. 1869.)
But that large-moulded man, His visage all agrin as at a wake, Made at me thro' the press, and, staggering back With stroke on stroke the horse and horseman, came As comes a pillar of electric cloud, Flaying the roofs and sucking up the drains, And shadowing down the champaign till it strikes On a wood, and takes, and breaks, and cracks, and splits, And twists the grain with such a roar that Earth Reels, and the herdsmen cry; for everything Gave way before him: only Florian, he That loved me closer than his own right eye, Thrust in between; but Arac rode him down: And Cyril seeing it, push'd against the Prince, With Psyche's color round his helmet, tough, Strong, supple, sinew-corded, apt at arms; But tougher, heavier, stronger, he that smote And threw him: last I spurr'd; I felt my veins Stretch with fierce heat; a moment hand to hand, And sword to sword, and horse to horse we hung, Till I struck out and shouted; the blade glanc'd; I did but shear a feather, and dream and truth Flow'd from me; darkness closed me; and I fell.
(Tennyson: The Princess, v. 1847.)
She knew me, and acknowledg'd me her heir, Pray'd me to keep her debts, and keep the Faith; Then claspt the cross, and pass'd away in peace. I left her lying still and beautiful, More beautiful than in life. Why would you vex yourself, Poor sister? Sir, I swear I have no heart To be your queen. To reign is restless fence, Tierce, quart, and trickery. Peace is with the dead. Her life was winter, for her spring was nipt; And she loved much: pray God she be forgiven.
(Tennyson: Queen Mary, V. v. 1875.)
Fresh as the first beam glittering on a sail, That brings our friends up from the underworld, Sad as the last which reddens over one That sinks with all we love below the verge; So sad, so fresh, the days that are no more. Ah, sad and strange as in dark summer dawns The earliest pipe of half-awaken'd birds To dying ears, when unto dying eyes The casement slowly grows a glimmering square; So sad, so strange, the days that are no more.
(Tennyson: The Princess, iv.; "Tears, Idle Tears." 1847.)
The blank verse of Tennyson is probably to be regarded as the most masterly found among modern poets.[34] Its flexibility is almost infinite, yet never unmelodious. The last of the specimens just quoted illustrates his use of blank verse for short lyrical poems,—an unusual and notable achievement. Perhaps only Collins's Ode to Evening can be compared with his success in this direction, and Collins used a more elaborate strophe to fill, in part, the place of rime. Of the unrimed lyrics in The Princess, Mr. Symonds says that they "are perfect specimens of most melodious and complete minstrelsy in words." In the "Tears, Idle Tears," he goes on to say, the verse "is divided into periods of five lines, each of which terminates with the words 'days that are no more.' This recurrence of sound and meaning is a substitute for rhyme, and suggests rhyme so persuasively that it is impossible to call the poem mere blank verse." See also the specimens on p. 144 above.
In the case of both Tennyson and Browning the student should compare the form of the narrative blank verse on the one hand with that of the dramatic on the other. Yet in a sense all Browning's blank verse is dramatic. It is no less flexible than Tennyson's, but (as in most of Browning's poetry) sacrifices more of melody in adapting itself to the thought.
To live, and see her learn, and learn by her, Out of the low obscure and petty world— Or only see one purpose and one will Evolve themselves i' the world, change wrong to right: To have to do with nothing but the true, The good, the eternal—and these, not alone, In the main current of the general life, But small experiences of every day, Concerns of the particular hearth and home: To learn not only by a comet's rush But a rose's birth,—not by the grandeur, God, But the comfort, Christ. All this, how far away! Mere delectation, meet for a minute's dream!— Just as a drudging student trims his lamp, Opens his Plutarch, puts him in the place Of Roman, Grecian; draws the patch'd gown close, Dreams, "Thus should I fight, save or rule the world!" Then smilingly, contentedly, awakes To the old solitary nothingness. So I, from such communion, pass content.— O great, just, good God! Miserable me!
(Browning: The Ring and the Book; Caponsacchi. 1868.)
The Ring and the Book Professor Corson calls "the greatest achievement of the century ... in the effective use of blank verse in the treatment of a great subject.... Its blank verse, while having a most complex variety of character, is the most dramatic blank verse since the Elizabethan era.... One reads it without a sense almost of there being anything artificial in the construction of the language; ... one gets the impression that the poet thought and felt spontaneously in blank verse." (Primer of English Verse, pp. 224, 225.)
This eve's the time, This eve intense with yon first trembling star We seem to pant and reach; scarce aught between The earth that rises and the heaven that bends; All nature self-abandoned, every tree Flung as it will, pursuing its own thoughts And fixed so, every flower and every weed, No pride, no shame, no victory, no defeat; All under God, each measured by itself. These statues round us stand abrupt, distinct, The strong in strength, the weak in weakness fixed, The Muse forever wedded to her lyre, Nymph to her fawn, and Silence to her rose: See God's approval on his universe! Let us do so—aspire to live as these In harmony with truth, ourselves being true! Take the first way, and let the second come!
(Browning: In a Balcony. 1855.)
The very God! think, Abib; dost thou think? So, the All-Great were the All-Loving too— So, through the thunder comes a human voice Saying, "O heart I made, a heart beats here! Face, my hands fashioned, see it in myself! Thou hast no power nor may'st conceive of mine, But love I gave thee, with myself to love, And thou must love me who have died for thee." The madman saith He said so: it is strange.
(Browning: Epistle of Karshish. 1855.)
God's works—paint any one, and count it crime To let a truth slip. Don't object, "His works Are here already; nature is complete: Suppose you reproduce her—(which you can't) There's no advantage! you must beat her, then." For, don't you mark? we're made so that we love First when we see them painted, things we have passed Perhaps a hundred times nor cared to see; And so they are better, painted—better to us, Which is the same thing. Art was given for that; God uses us to help each other so, Lending our minds out.
(Browning: Fra Lippo Lippi. 1855.)
Of some of Browning's blank verse Mr. Mayor observes: "The extreme harshness of many of these lines is almost a match for anything in Surrey, only what in Surrey is helplessness seems the perversity of strength in Browning.... The Aristophanic vein in Browning is continually leading him to trample under foot the dignity of verse and to shock the uninitiated reader by colloquial familiarities, 'thumps upon the back,' such as the poet Cowper resented; yet no one can be more impressive than he is when he surrenders himself to the pure spirit of poetry, and flows onward in a stream of glorious music, such as that in which Balaustion pictures Athens overwhelmed by an advance of the sea (Aristophanes' Apology, p. 2)." (Chapters on English Metre, 2d ed., pp. 216, 217.)
But the majestic river floated on, Out of the mist and hum of that low land, Into the frosty starlight, and there mov'd, Rejoicing, through the hush'd Chorasmian waste, Under the solitary moon: he flow'd Right for the Polar Star, past Orgunje, Brimming, and bright, and large: then sands begin To hem his watery march, and dam his streams, And split his currents; that for many a league The shorn and parcell'd Oxus strains along Through beds of sand and matted rushy isles— Oxus, forgetting the bright speed he had In his high mountain cradle in Pamere, A foil'd, circuitous wanderer:—till at last The long'd-for dash of waves is heard, and wide His luminous home of waters opens, bright And tranquil, from whose floor the new-bath'd stars Emerge, and shine upon the Aral Sea.
(Matthew Arnold: Sohrab and Rustum. 1853.)
Here is the place: but read it low and sweet. Put out the lamp! —The glimmering page is clear. "Now on that day it chanced that Launcelot, Thinking to find the King, found Guenevere Alone; and when he saw her whom he loved, Whom he had met too late, yet loved the more; Such was the tumult at his heart that he Could speak not, for her husband was his friend, His dear familiar friend: and they two held No secret from each other until now; But were like brothers born"—my voice breaks off. Read you a little on. —"And Guenevere, Turning, beheld him suddenly whom she Loved in her thought, and even from that hour When first she saw him; for by day, by night, Though lying by her husband's side, did she Weary for Launcelot, and knew full well How ill that love, and yet that love how deep!" I cannot see—the page is dim: read you. —"Now they two were alone, yet could not speak; But heard the beating of each other's hearts. He knew himself a traitor but to stay, Yet could not stir: she pale and yet more pale Grew till she could no more, but smiled on him. Then when he saw that wished smile, he came Near to her and still near, and trembled; then Her lips all trembling kissed." —Ah, Launcelot!
(Stephen Phillips: Paolo and Francesca, III. iii. 1901.)
The blank verse of Stephen Phillips is the most important—one may say perhaps the only important—that has been written since Tennyson's; and it is of especial interest as forming an actual revival of the form on the English stage. Aside from the dramas, it is seen at its best in Marpessa. Imitating Milton, and at the same time handling the measure with original force, Mr. Phillips introduces unusual cadences, for which he has been severely reproached by the critics. Such lines as the following are typical of these variations from the normal rhythm:
"O all fresh out of beautiful sunlight." "Agamemnon bowed over, and from his wheel." "And to dispel shadows and shadowy fear." "My bloom faded, and waning light of eyes."
For a criticism of Mr. Phillips's verse, see Mr. William Archer's Poets of the Younger Generation, pp. 313-327.
FOOTNOTES:
III. SIX-STRESS AND SEVEN-STRESS VERSE
A.—THE ALEXANDRINE (IAMBIC HEXAMETER)
The alexandrine was introduced into English from French verse, as early (according to Schipper) as the early part of the thirteenth century. Early poems in this metre alone, however, are almost wholly wanting, if they ever existed. The early alexandrines usually appear in conjunction with the septenary (seven-stress verse). The French alexandrine has almost always been characterized by a regular and strongly marked medial cesura, and this very commonly appears in the English form, but by no means universally.
The French alexandrine is of uncertain origin. Kawczynski would trace it to the classical Asclepiadean verse, as in
"Mæcenas atavis edite regibus,"
which at least has the requisite number of syllables. It appeared in France as early as the first part of the twelfth century, and in four-line stanzas was the favorite for didactic poetry as late as the beginning of the fifteenth century; otherwise, in the close of the fourteenth century, it was supplanted by the decasyllabic. In the middle of the sixteenth century it again won precedence over the decasyllabic—in part through the influence of Ronsard—and is of course the standard measure of modern French poetry. The name "alexandrine" seems to have been applied in the fifteenth century, from the familiar use of the measure in the Alexander romance. The earliest known mention of the term is in Herenc's Doctrinal de la secunde Retorique. (See Stengel's article in Gröber's Grundriss der Romanischen Philologie, from which these statements are taken.)
The French alexandrine is in a sense a quite different measure from the English form. Accent is an element of so comparatively slight importance in the French language and French rhythm, that its place seems partly to be filled by regularity of cesural pause and regularity in the counting of syllables. The French alexandrine, therefore, may often be described as a verse of twelve syllables, divided into two equal parts by a pause, with marked accents on the sixth and twelfth syllables, but with the other accents irregularly disposed. Often it seems to an English reader to have an anapestic effect, and to be best described as anapestic tetrameter. In English, however, while the regularity in the number of syllables is followed, and very commonly the medial pause, there is also observed the regularity of alternate accents which gives the verse the characteristic form indicated by the term "six-stress."
'Ye nuten hwat ye biddeþ, þat of gode nabbeþ imone; for al eure bileve is on stokke oþer on stone: ac þeo, þat god iknoweþ, heo wyten myd iwisse, þat hele is icume to monne of folke judaysse.' 'Loverd,' heo seyde, 'nu quiddeþ men, þat cumen is Messyas, þe king, þat wurþ and nuþen is and ever yete was. hwenne he cumeþ, he wyle us alle ryhtleche; for he nule ne he ne con nenne mon bipeche.'
(De Muliere Samaritana, ll. 51-58. In Morris's Old English Miscellany, p. 84; and Zupitza's Alt- und Mittelenglisches Übungsbuch, p. 83. ab. 1250.)
This early poem illustrates the irregular use of alexandrines near the time of their introduction into English. The poem opens with a septenary—
"Tho Iesu Crist an eorthe was, mylde weren his dede;"
and septenaries and alexandrines are used interchangeably. Dr. Triggs says, in his notes on the poem in McLean's edition of Zupitza's Übungsbuch, that lines 5, 6, 9-18, 25-28, 39, 40, 43, 44, 49-54, 57, 58, 63, 64, 66, 67, 70-72, 74, 75 are alexandrines. (Introduction, p. lxii.) The English tendency toward indifference to regularity in the counting of syllables is also noticeable. In the same way the early poem called "The Passion of our Lord" (ed. Morris, E.E.T.S. xlix. 37), which is thought from the heading—"Ici cumence la passyun ihesu crist en engleys"—to be a translation from the French, shows a preponderance of alexandrines, although it opens in septenary. See also such poems as the "Death," "Doomsday," etc., in the Old English Miscellany. The alexandrine was easily confused by the Middle English writers, not only with the septenary, but with the native "long line," and it is often difficult to say just what rhythm was in the writer's mind. Thus a line like
"Be stille, leve soster, thin herte the to-breke,"
from the Judas, may be regarded either as an alexandrine or a long four-stress line.
In Westsex was þan a kyng, his [name] was Sir Ine. Whan he wist of the Bretons, of werre ne wild he fine. Messengers he sent thorghout Inglond Unto þe Inglis kynges, þat had it in þer hond, And teld how þe Bretons, men of mykelle myght, Þe lond wild wynne ageyn þorh force and fyght. Hastisly ilkone þe kynges com fulle suythe, Bolde men and stoute, þer hardinesse to kiþe. In a grete Daneis felde þer þei samned alle, Þat ever siþen hiderward Kampedene men kalle.
(Robert Manning of Brunne: Chronicle of Peter de Langtoft. Hearne ed., vol. i. p. 2. ab. 1325.)
This poem is one of the very few representatives of distinctly alexandrine verse in Middle English. The original poem being in alexandrines, Manning followed it closely. In the first part, however, he put rimes only at the ends of the verses, whereas later he introduced internal rime, thus resolving the verse into short lines of three stresses. Schipper observes that the four following lines are each representative of a familiar type of the French alexandrine:
"Messengers he sent þorghout Inglond Unto the Inglis kynges, þat had it in þer hond." "After Ethelbert com Elfrith his broþer, Þat was Egbrihtes sonne and ȝit þer was an oþer."
(Englische Metrik, vol. i. p. 252.)
The so-called Legend-Cycle is also marked by a sort of alexandrine couplet. (See ten Brink's English Literature, Kennedy trans., vol. i. p. 274.)
O! think I, had I wings like to the simple dove, This peril might I fly, and seek some place of rest In wilder woods, where I might dwell far from these cares. What speedy way of wing my plaints should they lay on, To 'scape the stormy blast that threatened is to me? Rein those unbridled tongues! break that conjured league! For I decipher'd have amid our town the strife.
(Earl of Surrey: Psalm. LV. ab. 1540.)
This is a not very successful experiment in unrimed alexandrines. Others of Surrey's Psalms are in rimed "Poulter's Measure" (alexandrines alternating with septenary).
O, let me breathe a while, and hold thy heavy hand, My grievous faults with Shame enough I understand. Take ruth and pity on my plaint, or else I am forlorn; Let not the world continue thus in laughing me to scorn. Madam, if I be he, to whom you once were bent, With whom to spend your time sometime you were content: If any hope be left, if any recompense Be able to recover this forepassed negligence, O, help me now, poor wretch, in this most heavy plight, And furnish me yet once again with Tediousness to fight.
(The Marriage of Wit and Science, V. ii., in Dodsley's Old English Plays, ed. Hazlitt, vol. ii. p. 386. ab. 1570.)
In this play the alexandrine is the dominant measure, though mingled with occasional septenaries still. (See Schipper, vol. i. p. 256.)
While favor fed my hope, delight with hope was brought, Thought waited on delight, and speech did follow thought; Then grew my tongue and pen records unto thy glory, I thought all words were lost that were not spent of thee, I thought each place was dark but where thy lights would be, And all ears worse than deaf that heard not out thy story.
(Sidney: Astrophel and Stella, Fifth Song. [In stanzas aabccb.] ab. 1580.)
See also Sidney's sonnet in alexandrines, p. 272, below.
Of Albion's glorious isle the wonders whilst I write, The sundry varying soils, the pleasures infinite, (Where heat kills not the cold, nor cold expels the heat, The calms too mildly small, nor winds too roughly great, Nor night doth hinder day, nor day the night doth wrong, The summer not too short, the winter not too long) What help shall I invoke to aid my Muse the while? Thou Genius of the place (this most renowned isle) Which livedst long before the all-earth-drowning flood, Whilst yet the world did swarm with her gigantic brood, Go thou before me still thy circling shores about, And in this wand'ring maze help to conduct me out.
(Drayton: Polyolbion, ll. 1-12. 1613.)
This is by all odds the longest Modern English poem in alexandrines, and while the verse is often agreeable, it illustrates the unfitness of the measure—to English ears—for long, continuous poems.
The dew was falling fast, the stars began to blink; I heard a voice; it said, "Drink, pretty creature, drink!" And looking o'er the hedge, before me I espied A snow-white mountain-lamb with a Maiden at its side.
(Wordsworth: The Pet Lamb. 1800.)
If hunger, proverbs say, allures the wolf from wood, Much more the bird must dare a dash at something good: Must snatch up, bear away in beak, the trifle-treasure To wood and wild, and then—O how enjoy at leisure! Was never tree-built nest, you climbed and took, of bird, (Rare city-visitant, talked of, scarce seen or heard,) But, when you would dissect the structure, piece by piece, You found, enwreathed amid the country-product—fleece And feather, thistle-fluffs and bearded windlestraws— Some shred of foreign silk, unravelling of gauze, Bit, maybe, of brocade, mid fur and blow-bell-down: Filched plainly from mankind, dear tribute paid by town, Which proved how oft the bird had plucked up heart of grace, Swooped down at waif and stray, made furtively our place Pay tax and toll, then borne the booty to enrich Her paradise i' the waste; the how and why of which, That is the secret, there the mystery that stings!
(Browning: Fifine at the Fair, ix. 1872.)
Browning has made of the alexandrine in this poem an almost new measure, hardly more like the alexandrine couplet of earlier days than the measure of Sordello is like the "heroic couplet" proper. In general, the modern use of the alexandrine is characterized by increased freedom in the placing of the cesura. It is also distinguished from the early French and Middle English forms by the fact that the cesura and the ending are commonly masculine.
By far the most frequent use of the alexandrine in English poetry is as a variant from the five-stress line. For instances of this, see the section on the Spenserian stanza, pp. 102-108, above, and Corson's chapters on the Spenserian stanza and its influence, in his Primer of English Verse. In connection with Dryden's use of the alexandrine as a variant from the heroic couplet, Mr. Saintsbury makes some interesting observations on the measure: "The metre, though a well-known English critic has maltreated it of late, is a very fine one; and some of Dryden's own lines are unmatched examples of that 'energy divine' which has been attributed to him. In an essay on the alexandrine in English poetry, which yet remains to be written, and which would be not the least valuable of contributions to poetical criticism, this use of the verse would have to be considered, as well as its regular recurrent employment at the close of the Spenserian stanza, and its continuous use.... An examination of the Polyolbion and of Fifine at the Fair, side by side, would, I think, reveal capacities, somewhat unexpected even in this form of arrangement. But so far as the occasional alexandrine is concerned, it is not a hyperbole to say that a number, out of all proportion, of the best lines in English poetry may be found in the closing verses of the Spenserian stave as used by Spenser himself, by Shelley, and by the present Laureate, and in the occasional alexandrines of Dryden. The only thing to be said against this latter use is, that it demands a very skilful ear and hand to adjust the cadence." (Life of Dryden, in Men of Letters Series, pp. 172, 173.)
B.—THE SEPTENARY
The septenary, or seven-stress verse (sometimes called the septenarius, from the Latin form of the word) was a familiar measure of mediæval Latin poetry. There it was more commonly trochaic than iambic, as in the famous drinking song of the Goliards:
"Meum est propositum in taberna mori: Vinum sit appositum morientis ori, Ut dicant cum venerint angelorum chori, 'Deus sit propitius huic potatori!'"
(See the "Confessio Goliae," in Latin Poems attributed to Walter Mapes, ed. Wright, p. 71.)
Another form of the measure is illustrated by some verses quoted by Schipper:
"Fortunae rota volvitur, descendo minoratus, Alter in altum tollitur, nimis exaltatus."
In English, naturally enough, the measure always tended to be iambic. In both Latin and English there was considerable freedom as to the number of light syllables. It will be noticed that in the specimens just quoted from the Latin there is rime not only between the ends of the verses but between the syllables just preceding the cesura. Where this was the case there was a tendency toward the breaking up of the verse into a quatrain of verses in four and three stresses, riming abab; such septenaries, indeed, were written at pleasure either in couplets or quatrains. We shall see the same phenomena in the English forms of the measure. But the seven-stress rhythm is not easily lost or mistaken, in whatever form it appears, and has a certain charm which at one time appealed very widely to metrical taste.
The earliest appearance of the septenary in English is in the Poema Morale, dated about 1170 by Zupitza, by others somewhat later. For a specimen of this, see p. 127, above. Here there is only end-rime, and the individuality of the long line is well preserved. There is some freedom, however, as to the number of light syllables, and some variation between the iambic and trochaic rhythm.
Blessed beo thu, lavedi, ful of hovene blisse, Swete flur of parais, moder of miltenisse; Thu praye Jhesu Crist thi sone that he me i-wisse, Thare a londe al swo ihc beo, that he me ne i-misse.
(Hymn to the Virgin, in Mätzner's Altenglische Sprachproben, vol. i. p. 54.)
Mätzner prints this poem in short lines of four and three stresses, the cesura making such a division natural enough. The next specimen is also frequently printed with the same division.
Þiss boc iss nemmnedd Orrmulum, forr þi þatt Orrm itt wrohhte, annd itt iss wrohht off quaþþrigan, off goddspellbokess fowwre, off quaþþrigan Amminadab, off Cristess goddspellbokess; forr Crist maȝȝ þurh Amminadab rihht full wel ben bitacnedd; forr Crist toc dæþ o rodetre all wiþþ hiss fulle wille; annd forrþi þatt Amminadab o latin spæche iss nemmnedd o latin boc spontaneus annd onn ennglisshe spæche þatt weppmann, þatt summ dede doþ wiþþ all hiss fulle wille, forþi maȝȝ Crist full wel ben þurrh Amminadab bitacnedd.
(The Ormulum, ll. 1-9. ab. 1200.)
In this specimen we have the septenary without rime, a rare form. Orm's septenaries are also the most regular of the Middle English period, preserving an almost painful accuracy throughout the 20,000 extant lines of the poem. In general the measure appears in this period in combination with alexandrines and other measures, and with much irregularity. Like the alexandrine, it was sometimes confused with the long four-stress line. In the well-known poem called "A Little Soth Sermun" the first line is an unquestionable septenary ("Herkneth alle gode men and stylle sitteth a-dun"), but presently we find verse of six stresses, and even short four-stress couplets.
Torne we aȝen in tour sawes, and speke we atte frome of erld Olyver and his felawes, þat Sarazyns habbeþ ynome. þe Sarazyns prykaþ faste away, as harde as þay may hye, and ledeþ wiþ hymen þat riche pray, þe flour of chyvalrye.
(Sir Fyrumbras, ll. 1104-1107. In Zupitza'S Alt- und Mittelenglisches Übungsbuch, p. 107. ab. 1380.)
In this specimen—from a popular romance—we have the use of cesural rime as well as end-rime, just as in the Latin specimens cited above.
I tell of things done long ago, Of many things in few: And chiefly of this clime of ours The accidents pursue. Thou high director of the same, Assist mine artless pen, To write the gests of Britons stout, And acts of English men.
(William Warner: Albion's England, ll. 1-8. 1586.)
Here we have the measure in its "resolved" or divided form, printed as short four-stress and three-stress lines, although with rime only at the seventh stress. Compare the "common metre" of modern hymns:
"Must I be carried to the skies On flowery beds of ease, While others fought to win the prize And sailed through bloody seas?"
As when about the silver moon, when air is free from wind, And stars shine clear, to whose sweet beams, high prospects, and the brows Of all steep hills and pinnacles, thrust up themselves for shows, And even the lowly valleys joy to glitter in their sight, When the unmeasured firmament bursts to disclose her light, And all the signs in heaven are seen, that glad the shepherd's heart; So many fires disclosed their beams, made by the Trojan part, Before the face of Ilion, and her bright turrets show'd. A thousand courts of guard kept fires, and every guard allow'd Fifty stout men, by whom their horse eat oats and hard white corn, And all did wishfully expect the silver-throned morn.
(Chapman: Iliad, book VIII. 1610.)
Chapman's translation of Iliad is the longest modern English poem in septenaries. Professor Newman, however (whose translation gave rise to Matthew Arnold's lectures On Translating Homer), used the same measure unrimed and with feminine endings; thus,—
"He spake, and yelling, held afront the single-hoofed horses."
Arnold objected to Chapman's measure that "it has a jogging rapidity rather than a flowing rapidity, and a movement familiar rather than nobly easy."
Rejoice, oh, English hearts, rejoice! rejoice, oh, lovers dear! Rejoice, oh, city, town and country! rejoice, eke every shire! For now the fragrant flowers do spring and sprout in seemly sort, The little birds do sit and sing, the lambs do make fine sport; And now the birchen-tree doth bud, that makes the schoolboy cry; The morris rings, while hobby-horse doth foot it feateously; The lords and ladies now abroad, for their disport and play, Do kiss sometimes upon the grass, and sometimes in the hay.
(Beaumont: The Knight of the Burning Pestle, IV. v. ab. 1610.)
Here the septenary is introduced in the May-day song of Ralph, the London apprentice, doubtless because of its popularity for such unliterary verse.
In somer, when the shawes be sheyne, And leves be large and long, Hit is full mery in feyre foreste To here the foulys song.
(Ballad of Robin Hood and the Monk, in Gummere's English Ballads, p. 77.)
It is an ancient Mariner, And he stoppeth one of three. "By thy long grey beard and glittering eye, Now wherefore stopp'st thou me?" ... ... He prayeth best, who loveth best All things both great and small; For the dear God who loveth us, He made and loveth all.
(Coleridge: The Ancient Mariner, ll. 1-4, 614-617. 1798.)
These specimens show the ballad stanza, which is made of a sort of septenary resolved into short lines of four and three accents. It is often assumed that the measure was derived from the Latin septenary; but owing to the difficulty of supposing that a foreign metre should have been adopted for the most popular of all forms of poetry, some scholars prefer to think that the ballad stanza of this form is the same as that in which all lines have four accents (see specimen on p. 157, above), the last accent of the second and fourth lines having dropped off by natural processes. On the ballad stanzas in general, see Gummere's English Ballads, Appendix II. p. 303. Compare with the present specimens the metre of Cowper's John Gilpin.
That cross he now was fastening there, as the surest power and best For supplying all deficiencies, all wants of the rude nest In which, from burning heat, or tempest driving far and wide, The innocent boy, else shelterless, his lonely head must hide.
(Wordsworth: The Norman Boy. 1842.)
This is a rare instance of the use of the long septenary in nineteenth-century poetry. Certainly in Wordsworth's verses the metrical effect cannot be called happy; the measure is made especially clumsy by the introduction of hypermetrical light syllables. In the succeeding specimen the same measure is used with feminine ending.
O poets, from a maniac's tongue was poured the deathless singing! O Christians, at your cross of hope a hopeless hand was clinging! O men, this man in brotherhood your weary paths beguiling, Groaned inly while he taught you peace, and died while ye were smiling!
(Elizabeth Barrett Browning: Cowper's Grave. 1833.)
C.—THE "POULTER'S MEASURE."
In the Elizabethan age the alexandrine and the septenary were each used chiefly in conjunction with the other, in alternation of six-stress and seven-stress verses. The name commonly applied to the combination is taken from Gascoigne's Notes of Instruction (1575), where he says: "The commonest sort of verse which we use now adayes (viz. the long verse of twelve and fourtene sillables) I know not certainly howe to name it, unlesse I should say that it doth consist of Poulters measure, which giveth xii. for one dozen and xiiii. for another." (Arber's Reprint, p. 39.) It strikes the reader with surprise to find the measure thus spoken of as "the commonest sort of verse," but a glance at any of the early Elizabethan anthologies will show the justness of Gascoigne's words. Yet the measure, while exceedingly popular, seems to have been instinctively avoided by the best poets (after the days of Surrey and Sidney); hence it is unfamiliar to modern readers.
The use of alexandrines and septenaries together, we have seen, was common even in the Middle English period, but not in regular alternation. The Chronicle of Robert of Gloucester (about 1300) mingles both measures, but with alexandrines predominating. In some of the early Mystery Plays they are found in alternation; for example, where Jacob, in one of the Towneley plays, is relating his hunger to Esau:
"Meat or drink, save my life, or bread, I reck not what: If there be nothing else, some man give me a cat."
See also the specimen from The Marriage of Wit and Science, p. 256, above.
Schipper says that he does not know who first brought the two measures together in alternate use for lyrical poetry. Guest says that the Poulter's Measure came into fashion soon after 1500 (History of English Rhythms), but gives no examples so early. The history of the measure should be further investigated.
After the Elizabethan period the Poulter's Measure practically disappears from English poetry. A curious suggestion of it may be found in a little poem of Leigh Hunt's (Wealth and Womanhood), cited by Schipper, who calls the verse "Poulter's Measure in trochaics":
"Have you seen an heiress in her jewels mounted, Till her wealth and she seemed one, and she might be counted?" Laid in my quiet bed, in study as I were, I saw within my troubled head a heap of thoughts appear: And every thought did show so lively in mine eyes, That now I sighed, and then I smiled, as cause of thought doth rise.
(Earl of Surrey: How no Age is Content with his Own Estate, in Tottel's Songs and Sonnets. Arber's Reprint, p. 30. Pub. 1557.)
Her forehead jacinth like, her cheeks of opal hue, Her twinkling eyes bedeck'd with pearl, her lips as sapphire blue; Her hair like crapal stone, her mouth O heavenly wide; Her skin like burnish'd gold, her hands like silver ore untried.
(Sir Philip Sidney: Mopsa, in the Arcadia. ab. 1580.)
IV. THE SONNET
The sonnet is an Italian verse-form, in fourteen five-stress lines, introduced into England at the time of the Italian literary influences of the sixteenth century. Almost from the first, the English sonnet has been divided into two classes: one based on more or less strict imitation of the structure of the Italian form, and variously called the Italian, the regular, or the legitimate sonnet; the other taking the Italian sonnet as the point of departure, but constructed according to more familiar English rime-schemes, and commonly called the Shaksperian or the English sonnet.
The origin of the sonnet in southern Europe is a matter of some disagreement. Some scholars trace it to the canzone strophe (e.g. Gaspary, in his Geschichte der Italienischen Literatur), others to the combination of the ottava rima with a six-line stanza (Welti, in his Geschichte des Sonettes in der deutschen Dichtung), others to Provençal and even German influence. (See Schipper, vol. ii. pp. 835 ff., and Lentzner's Das Sonett und seine Gestaltung in der englischen Dichtung, p. 1.) It seems first to have been a recognized form in Italy in the latter part of the thirteenth century (see Tomlinson's The Sonnet: its Origin, Structure, and Place in Poetry); and was made glorious by Dante, Michael Angelo, Tasso, Ariosto, and—above all—Petrarch. On the different forms of the Italian sonnet, see Tomlinson's essay, just cited.
"The object of the regular or legitimate Italian sonnet," says Mr. Tomlinson, "is to express one, and only one, idea, mood, sentiment, or proposition, and this must be introduced ... in the first quatrain, and so far explained in the second, that this may end in a full point; while the office of the first tercet is to prepare the leading idea of the quatrains for the conclusion, which conclusion is to be perfectly carried out in the second tercet, so that it may contain the fundamental idea of the poem." (pp. 27, 28.)
The Italian form is always marked by the division into octave and sestet, although English usage has been very irregular in marking this division by a full pause. The octave is based on only two rimes (abbaabba); the sestet on either two or three, the most common arrangements being cdecde, cdcdcd, cdedce, and cddcee.
With regard to the pause at the point of division Lentzner says: "It should not be a full pause, because this would produce the effect of a gap or breaking-off, ...—not like the speaker who has reached the end of what he has to say, but like one who reflects on what has already been said, and then takes fresh breath to complete his theme."[35]
Most critics prefer those forms of sestet which avoid a final riming couplet. This Mr. Courthope explains as follows: "The reason for the avoidance of the couplet in the second portion of the sonnet is, I think, plain. In the first eight lines the thought ascends to a climax; this part of the sonnet may be said to contain the premises of the poetical syllogism. In the last six lines the idea descends to a conclusion, and as the two divisions are of unequal length it is necessary that the lesser should be the more individualised. Hence while, in the first part, the expression of the thought is massed and condensed by reduplications of sound, and the general movement is limited by quatrains; in the second part the clauses are separated by the alternation of the rhymes, the movement is measured by tercets, and the whole weight of the rhetorical emphasis is thrown into the last line." (History of English Poetry, vol. ii. p. 91.)
The sonnet has remained, since its introduction into English poetry, a favorite form among poets and critics, but has never become genuinely popular. It is suited, of course, only for the expression of dignified and careful thinking; and the difficulty of giving it unity and confining the content to the precise limit of fourteen lines has made perfect success in the form a rare attainment. Furthermore, the complexity of the rime-scheme—the distance at which one rime responds to another—makes the appreciation of the form a matter of some delicacy, less suited to the prevailingly simple taste of the English ear than to the more complex taste of the Italian.
The following specimens are classified only in the two principal groups of the Italian and the English form. The common test of the Italian form is that the rime-scheme shall separate the first eight lines from the rest, these eight lines ordinarily showing "inclusive rime" of the abba type; the test of the English form is that the rime-scheme shall separate the first twelve lines from the last two, the twelve lines ordinarily showing alternate rime.
Schipper groups English sonnets in five classes: (1) the strict Italian form, with pause between octave and sestet; (2) the Surrey-Shakspere or English form; (3) the Spenserian form; (4) the Miltonic form, with correct rime-arrangement but general neglect of the bipartite structure; (5) the modern Italian or Wordsworthian form, following the regular rime-scheme in general, but often with a third or even a fourth rime in the octave, and treated as a single strophe. (Englische Metrik, vol. ii. p. 878.)[36]
A.—THE REGULAR (ITALIAN) SONNET
In this group the student of the subject should note the detailed variations of the rime-scheme of the sestet, and the varying practice of the poets as to the division between octave and sestet.
In view of the connection of Petrarch's sonnets with Wyatt's introduction of the form into England, the first of them is reproduced as a typical specimen of the strict Italian form.
Voi ch' ascoltate in rime sparse il suono Di quei sospiri ond' io nudriva 'l core In su 'l mio primo giovenile errore, Quand' era in parte altr' uom da quel ch' i' sono, Del vario stile, in ch' io piango e ragiono Fra le vane speranze e 'l van dolore, Ove sia chi per prova intenda amore Spero trovar pietà, non che perdono. Ma ben veggi' or sí come al popol tutto Favola fui gran tempo, onde sovente Di me medesmo meco mi vergogno; E del mio vaneggiar vergogna è 'l frutto, E 'l pentirsi, e 'l conoscer chiaramente Che quanto piace al mondo è breve sogno.
(Petrarca: Sonetto i.)
The longe love that in my thought I harber, And in my heart doth kepe his residence, Into my face preaseth with bold pretence, And there campeth, displaying his banner. She that me learns to love, and to suffer, And willes that my trust, and lustes negligence Be reined by reason, shame, and reverence, With his hardinesse takes displeasure. Wherwith love to the hartes forest he fleeth, Leavyng his enterprise with paine and crye, And there him hideth and not appeareth. What may I do? when my maister feareth, But in the field with him to live and dye, For good is the life, endyng faithfully.
(Sir Thomas Wyatt: The lover hideth his desire, etc., in Tottel's Songs and Sonnets, p. 33. pub. 1557.)
It was Wyatt who introduced the sonnet into England. Thirty-one of his sonnets were published in Tottel's Miscellany, of which about a third are said to be translations or paraphrases of Petrarch's. Wyatt followed, of course, the regular Italian structure, but used unhesitatingly the form of sestet with the concluding couplet (cddcee). On this point Mr. Courthope says: "Wyatt was evidently unaware of the secret principle underlying the extremely complex structure of the Italian sonnet; ... and being unfortunately misled by his admiration for the Strambotti of Serafino, which sum up the conclusion in a couplet, he endeavored to construct his sonnets on the same principle, thereby leading all sonnet writers before Milton on a wrong path." (History of English Poetry, vol. ii. p. 91.)
Loving in truth, and fain in verse my love to show, That she, dear she, might take some pleasure of my pain,— Pleasure might cause her read, reading might make her know, Knowledge might pity win, and pity grace obtain,— I sought fit words to paint the blackest face of woe; Studying inventions fine, her wits to entertain, Oft turning others' leaves, to see if thence would flow Some fresh and fruitful showers upon my sun-burn'd brain. But words came halting forth, wanting Invention's stay; Invention, Nature's child, fled step-dame Study's blows, And others' feet still seem'd but strangers in my way. Thus, great with child to speak, and helpless in my throes, Biting my truant pen, beating myself for spite,— 'Fool,' said my Muse to me, 'Look in thy heart, and write.'