LATIN SYNONYMES. (continued 5)

Verbosus, see Garrire.

Verbum; Vocabulum; Vox; Dictum; Dicterium. 1. Verbum (ἄραβος) is a word, as a part of speech; whereas vocabulum, as a part of language. The verba are verbs, the vocabula words in general. 2. Verba denote words in general, with reference to their meaning; voces, with reference to their form and their sound. 3. As a grammatical term, vox comprehends all the eight parts of speech; vocabulum, all legitimate words, consequently with the exclusion of interjections or natural sounds; nomen, only the nouns, adjectives, substantives, and pronouns; and verbum, only the verbs. 4. Verbum, in a collective sense, denotes a general notion, that which is said; whereas vox, dictum, and dicterium, are particular expressions; vox (ἠχή), an expression of feeling or passion, like an exclamation; dictum, an expression of wit or intellect, like a bon mot. Tac. Hist. iii. 39. Audita est sævissima Vitellii vox, qua se pavisse oculos spectata inimici morte jactavit; comp. with Ann. vi. 20. Scitum Passieni dictum percrebuit, neque meliorem unquam servum neque deteriorem dominum fuisse. 5. Dictum is the general and popular expression for any pointed saying; dicterium, a select term of later times for a particularly smart dictum, which is not merely the product of natural wit, but also of cultivation refined by literature and intercourse with polished society. (iv. 29.)

Vereri; Timere; Metuere; Spes; Fiducia; Timor; Timiditas; Ignavia; Formido; Horror. 1. Vereri (ὁρᾶν?) like αἰδεῖσθαι, has its foundation in what is strikingly venerable; metuere and timere, like δεῖσαι; and φοβεῖσθαι, in the threatening danger of an object. The timens and metuens fear the danger; the verens, the disgrace and shame. Cic. Phil. xii. 12. Quid? veteranos non veremur? nam timeri ne ipsi quidem volunt. Sen. 11, 37. Metuebant eum servi, verebantur liberi, carum omnes habebant. Liv. xxxix. 37. Veremur quidem vos Romani et si ita vultis etiam timemus. Afran. ap. Gell. xv. 13. Ubi malunt metui, quam vereri se ab suis. Senec. Ir. iii. 32. Quibusdam timeamus irasci, quibusdam vereamur. 2. Metus (ματᾶν) is fear, only as the anticipation of an impending evil, and reflection upon it, the apprehension that proceeds from foresight and prudence, like δέος, synonymously with cautio; whereas timor (from τρέμω), the fear that proceeds from cowardice and weakness. Or, metus is an intellectual notion; fear, as from reflection, in opp. to spes; for instances, see Cic. Verr. ii. 54. Off. ii. 6. Liv. xxx. 9. Suet. Aug. 25. Tac. H. i. 18. Ann. ii. 12, 38. Sen. Ep. 5. Suet. Aug. 5. Cels. ii. 6. Curt. viii. 6:—whereas timor is a moral notion, fear as a feeling, in opp. to fiducia, animus. Cic. Divin. ii. 31. Att. v. 20. Rull. i. 8. Sallust. Jug. ii. 3. Tac. Hist. ii. 80. Plin. Ep. v. 17. 3. In the like manner are spes, hope, and fiducia, confidence, distinguished. Sen. Ep. 16. Jam de te spem habeo, nondum fiduciam. Tac. Agr. 2. Nec spem modo ac votum securitas publica, sed ipsius voti fiduciam ac robur assumpserit. Suet. Cl. 10. Aliquanto minore spe quam fiducia. Liv. x. 25. Curt. ix. 4, 25. 4. Timor denotes fear, as a temporary state; timiditas, fearfulness, as an habitual quality, which is connected with ignavia, as a more precise expression for the more general feeling. Lactant. iii. 17. Epicurus . . . ignavum prohibet accedere ad rem publicam, pigrum exercere, timidum militare. Ignavia is inaptitude for any noble action, and particularly for deeds of valor; timiditas is, under certain circumstances, excusable; ignavia is absolutely blamable. 5. Metus and timor have their foundation in reflection, whereby a person is made clearly aware of the object and ground of his apprehension; whereas horror and formido is an immediate feeling, which overpowers the understanding by the dreadful image of the nearness of some horrid object, and can give no account of the ground of its fear; formido (fremere) expresses this state immediately as a state of mind, like ὀῤῥωδία; whereas horror (χέρσος) as the bodily expression of this state, by the hair standing on end, the eyes wildly staring, etc., like φρίκη. Tac. H. iv. 45. Metus per omnes ac præcipua Germanici militis formido. (ii. 190.)

Vereri; Revereri; Venerari; Colere; Observare; Adorare; Admirari; Suspicere. 1. Vereri and revereri mean, to feel reverence; whereas venerari, to show reverence. Tac. Ann. xiv. 13; comp. venerationem sui with matris reverentia. 2. Vereri (ὁρᾶν?) denotes respect bordering on fear and bashfulness; whereas revereri, fear and bashfulness arising from respect. In vereri, fear, in revereri, respect is the principal notion: hence verecundia is the dread of exposing one’s self before the person respected; whereas reverentia, the calm consciousness that some one is worthy of this reverential feeling. 3. Venerari (ἄντεσθαι?) is used (at least in Cicero) only for demonstrations of reverence towards the gods and sacred things; observare, only for such demonstrations towards men; colere, towards either. Cic. Rep. i. 12. Ut . . . Africanum ut deum coleret Lælius, domi vicissim Lælium observaret in parentis loco Scipio. And, N. D. i. 42. ii. 28. The venerans seeks only to express due reverence, and by self-humiliation to avert the anger of the gods; the colens (from κόλαξ) seeks by acts of courtesy, of service, and of respect, to win the affection of some one, and the fruits of it, as from a cultivated field. Veneratio shows itself more in prayer; cultus, more in sacrifice: veneratio is more a single, transient act; cultus more a permanent expression of respect. Tac. H. i. 10. Vespasianus . . . Titum filium ad venerationem cultumque (ejus) miserat; that is, that he might do homage to the new emperor, and then also remain in his circle of courtiers. 4. Observare (from ἐρύεσθαι) involves a mere negative notion, and denotes having regard for, in opp. to slighting; yet is not, on this account, colere a stronger, observare a weaker term. Colere, indeed, involves more palpable activity, operam; whereas observare, more tender regard, pietatem; hence sometimes the one, sometimes the other, is the stronger expression. 5. Adorare is the most general expression for any sort of worship; whereas veneratio consists more in gestures, precatio in words. 6. Reveremur validas auctoritates; admiramur raras virtutes; suspicimus excellentia dignitate. At the same time it appears to me, that the reverens is in a state of silent awe; the admirans with the expression of loud, or at least visible enthusiasm; the suspiciens, under the image of one looking up to another with an humble feeling of his own inferiority. Revereri refers especially to moral; admirari, to intellectual and moral; suspicere, to any, even adventitious, pre-eminences. (ii. 185.)

Verres, see Sus.

Versicolor, see Varius.

Versutus, see Astutus.

Vertere; Torquere; Convertere; Invertere; Pervertere. Vertere means to turn, that is, to move anything in order to give it another position or situation, like τρέπειν; torquere (from τρέκω), ἀτρεκής), to twist, that is, in order to move a fixed point, like στρέφειν. 2. Convertere means, either to turn in a body, with reference to those acting, as, for instance, Ut pæne terga convertant; or, with reference to the action, to turn completely; whereas invertere means, to turn only half round, so that the reverse side of the thing turned is exposed; lastly, pervertere means to turn upside down, so that the thing turned becomes useless, or falls to the ground. (v. 289.)

Verutum, see Missile.

Vesanus, see Amens.

Vestis; Vestitus; Vestimentum; Amictus; Amiculum; Cultus; Habitus. 1. Vestis (from vas, Goth. wastjan) is the most general expression, and denotes sometimes the whole clothes; vestitus, sometimes only a single article of dress, vestimentum. Vestem mutare denotes, to go into mourning; vestimenta mutare, to shift one’s clothes. 2. Vestis and vestimentum denote the clothes which cover the body, as necessary or decent; amictus and amiculum (from ambi and jacere) the cloak or mantle which covers the under-clothing, for the sake of warmth or of ornament; amictus, the whole of the over-clothing; amiculum, a single article, as a mantle. Tac. G. 17. Feminæ sæpius lineis amictibus velantur, partemque vestitus superioris in manicas non extendunt. Curt. v. 1, 38. Sil. It. vii. 447. 3. Cultus and habitus have a wider meaning than vestis; cultus (occulere) whatever belongs to dress, girdle, hat, ornaments, arms, etc.; habitus, whatever belongs to the exterior in general, cleanliness, mode of dressing the hair, carriage of the body, etc. Suet. Cæs. 44. Dicam ea, quæ ad formam et habitum et cultum et mores pertinebant. Cal. 52. Vestitu calceatuque cæteroque habitu. (v. 209.)

Vetare; Interdicere. Vetare means to forbid by virtue of the law, in opp. to jubere; whereas interdicere, to forbid, by virtue of official authority, in opp. to addicere, permittere.

Veternus, see Antiquus.

Vetula, see Anus.

Vetus; Senex; Grandævus; Longævus; Senecta; Senectus; Senium. 1. Vetus homo (ἔτος) denotes an old man, from the fiftieth year of his life, in opp. to juvenis, a young man, like γέρων; whereas senex (ἄναξ? or ἕνους ἔχων?), an old man from his sixtieth year, with the accessory notion of his being worthy of respect, like πρεσβύτης; lastly, grandævus and longævus denote a very aged man, who has already exceeded the usual duration of life, and who is, consequently, somewhere about eighty or upwards. 2. Senecta denotes old age indifferently, merely as a period of life; senectus, as a venerable and experienced age, that commands respect and indulgence; senium, the infirm and burdensome age, which is to be looked upon as a disease. (iv. 89.)

Vetus, Vetustus, see Antiquus and Puer.

Via, see Iter.

Vibrare, see Librare.

Vicinus; Finitimus; Confinis. Vicini (οἰκεῖοι) are neighbors, in reference to house and yard; whereas finitimi and confines, with reference to the boundaries of the land; finitimi, in a one-sided relationship, as the neighbors of others, who dwell near their boundaries, in a mere geographical sense; confines, in a mutual relationship, as opposite neighbors, who have boundaries in common, with the moral accessory notion of friendship associated with neighborhood. The finitimi are finibus diremti; whereas the confines are confinio conjuncti. (v. 181.)

Vicissim; Invicem; Mutuo. Vicissim (from εἰκάζω) denotes, like on the other hand, and in hand, and in turn, a successive; invicem and mutuo, like reciprocally and in return, a mutual acting and suffering between two persons or things; invicem, more with reference to reciprocal actions; mutuo, to reciprocal or mutual states. (vi. 402.)

Victus, see Vita.

Videre; Cernere; Spectare; Intueri; Conspicere; Adspicere; Adspectus; Conspectus; Obtutus. 1. Videre and cernere denote seeing, as perceiving by the organ of sight; videre (ἰδεῖν) as perception in general, in opp. to an obstruction of the view, like ὁρᾶν; cernere (κρίνειν) especially as a clear perception, in opp. to a transient or dim view; whereas spectare, intueri, tueri, and contueri, denote looking, as the dwelling of the eyes upon an object; spectare means, quietly to fix the eye upon an object that interests the understanding, and dwell upon it as upon a theatrical representation, like θεᾶσθαι; whereas intueri (from στοχάζομαι), to fix the eye upon something that strikes the fancy or soul, as to contemplate, θεωρεῖν. Cic. Fam. vii. 1. Neque nos qui hæc spectavimus, quidquam novi vidimus. 2. Intueri denotes merely to contemplate attentively; contueri, to gaze upon fixedly, keenly, and with eyes widely opened. 3. Conspicere means to descry, that is, to get sight of an object of one’s self, and generally of an unexpected object; whereas adspicere means to look at, that is, to cast one’s eye upon an object, whether consciously or not. 4. Adspectus has an active meaning, as the looking at; conspectus, a passive meaning, as the sight of, that is, the appearance, often also the field of view, sight [as in to be or come in sight]; obtutus has a neutral sense, as the look. Suet. Tib. 43. Ut adspectu deficientes libidines excitaret; comp. with Cal. 9. Tumultuantes conspectu suo flexit; and with Cic. Orat. iii. 5. Qui vultum ejus cum ei dicendum esset, obtutumque oculorum in cogitando probe nosset. (iv. 305.)

Viere, see Ligare.

Vigens; Vegetus; Vividus; Vivus; Animans; Vitalis; Vivax. 1. Vigens (ἀΐξαι) denotes a man, both in body and mind, fresh and in full strength; vegetus, one, in a mental sense, on the alert and animated; vividus (from ἠΰς? or from vis?), one, in a moral sense, full of life and energy. Liv. vi. 22. Exactæ jam ætatis Camillus erat . . . sed vegetum ingenium in vivido pectore vigebat, virebatque integris sensibus. 2. Vivus (Goth. quiws) means living, in opp. to dead; animans, possessing life, in opp. to inanimate. 3. Vitalis means long-lived; vivax, tenacious of life. (iv. 445.)

Vigil; Insomnis; Exsomnis. Vigil denotes the state of being awake as positive, and involves consciousness and will, and the application of vital energy, like ἄγρυπνος; whereas insomnis and exsomnis, only negatively, as sleepless, ἄϋπνος; but the insomnis cannot sleep; the exsomnis will not sleep. Tac. Ann. i. 65. Cum oberrarent tentoriis insomnes magis quam pervigiles. Vell. P. ii. 88. Mæcenas ubi rem vigiliam exigeret, sane exsomnis. Hor. Od. iii. 7, 6. Frigidas noctes non sine multis insomnis lacrimis agit; comp. with 25, 7. Non secus in jugis exsomnis stupet Evias; or Virg. Æn. ix. 167, with vi. 556. (iv. 444.)

Vigiliæ, see Excubiæ.

Villa; Fundus; Prædium; Ager; Campus; Rus; Arvum. 1. Villa (dimin. of ἕδος) denotes a country-house, usually with a real estate; fundus, a real estate, usually with a country-house; prædium, sometimes a country-house, sometimes a real estate, like landed property. At the same time villa is an architectural term; fundus, an economical term; prædium, a juridical term. Cato, R. R. 3. Ita ædifices, ne villa fundum quærat, neve fundus villam. 2. Villa, fundus, and prædium, suppose a proprietor, like portio; whereas ager, arvum, rus, and campus, are thought of without reference to a proprietor, like pars. 3. Ager and campus denote the field, whether cultivated or not; ager (ἀγρός), the open field, in opp. to ground that is built upon, or planted with trees, consequently in opp. to urbs, oppidum, vicus, hortus, silva, like ἀγρός; whereas campus (κῆπος) denotes the low-lands and plains, like πεδίον, consequently in opp. to the high-lands, mons and collis; Cic. Div. i. 42. N. D. ii. 60. Colum. i. 2. Herenn. iv. 18. 25. Curt. viii. 1, 4. 4. Rus and arvum denote the corn-field; rus (ἄροτος) in opp. to the village or the town, like ἄρουρα; arvum, in opp. to pasture-lands and plantations, consequently in opp. to pabulum, pascuum, pratum, olivetum, Sall. Jug. 95. Cic. N. D. i. 45. Plaut. Truc. i. 2, 47. Hor. Ep. i. 16, 2. like ἄροτος. Cic. Fr. ap. Quintil. iv. 2. Fundum habet in agro Tiburino Tullius paternum. Orat. iii. 33. De fundo emendo, de agro colendo. Tac. G. 26. Arva per annos mutant, et superest ager. (iii. 5.)

Vincere; Superare; Opprimere. 1. Vincere (εἴκειν? or ἀγκὰς ἀναγκάζειν?) means, to drive an adversary from his place, like νικᾶν; superare to win a place from an adversary, like ὑπερβάλλεσθαι. The vincens has more to do with living objects, with enemies; the superans with inanimate objects, with difficulties. Tac. Ann. i. 25. Invictos et nullis casibus superabiles Romanos. 2. Evincere denotes especially the exertion and duration of the conflict; devincere, its consequence, and the completeness of the victory. 3. Vincere means to conquer by fighting; opprimere, without fighting, by merely appearing, in consequence of a surprisal, or of a decided superiority of forces. Cic. Mil. 11. Vi victa vis, vel potius oppressa virtute audacia est: and to the same purport, Muren. 15. Mithridatem L. Murena repressum magna ex parte, non oppressum reliquit. (iv. 278.)

Vincire, see Ligare.

Vincula; Catenæ; Compedes; Pedicæ; Manicæ. Vincula (ἀγκάλη, from nectere) are bands of any sort, as a generic term for catenæ, etc., like δεσμοί; catenæ are chains, whether for fettering or for other uses, like ἁλύσεις; compedes (from πέδη), for fettering in general, the hands or the feet; pedicæ, irons for fettering the feet; manicæ, irons for fettering the hands. Tac. Ann. vi. 14. Celsus in vinculis laxatam catenam, et circumdatam in diversum tendens suam ipse cervicem perfregit. (iv. 284.)

Vindicta; Ultio; Talio; Pœna; Mulcta; Castigatio; Puniri. 1. Vindicta (ἀναδέκτης) is an act of justice, like avenging: ultio (ἀλαλκεῖν, ἀλέξειν), an act of anger, like revenge; talio (τλῆναι), an act of retaliation. 2. Ultio, vindicatio, and talio, take place in consequence of the supreme authority of an individual; punitio, mulctatio, and castigatio, in consequence of the demand of others; pœna (ποινή, πεῖνα, πένομαι), as a punishment which the violated and offended law demands, by any mode of suffering; mulcta (μαλάξαι) as an amercement, which justice and equity demand, as a compensation for injuries done, especially a fine; castigatio, as a chastisement, which may serve to improve the individual, especially a rebuke. Pœna is for the general good; mulcta, for the good of the injured party; castigatio, for that of the guilty party. (v. 249.) 3. Pœnire means to punish, according to the principles of justice; whereas puniri, in Cicero, to take vengeance into one’s own hands.

Vinolentus, see Ebrietas.

Vinum; Temetum. Vinum (οἶνος) is the general and usual; temetum (from taminia), the antiquated and poetical name for wine.

Violare, see Lædere.

Vir, see Homo and Puer.

Virga, Virgultum, see Rami.

Virgo; Puella; Virago. Virgo is an unmarried woman, whether young or old, in opp. to mulier, like παρθένος; whereas puella, a young woman, whether married or not; for instance, Nero’s wife, Octavia, twenty years old, in Tac. Ann. xiv. 64, like κόρη; virago, a masculine, strong, heroic, young woman; for instance, the Amazones, ἀντιάνειραι.

Virtus; Innocentia; Honestas. Virtus (ἀρτυτή) means virtue, as far as it shows itself in becoming and meritorious actions; innocentia, as far as it shows itself in blameless, especially disinterested conduct; honestas (χνοαστός) as far it shows itself in virtuous and noble sentiments. (vi. 406.)

Virtus, see Ferocia.

Vis, see Potentia.

Viscera, see Caro.

Vita; Salus; Victus. 1. Vita (οἶτος) denotes the duration of life, in opp. to mors; whereas salus (from ὅλος?), the safety of life, in opp. to interitus, exitium. 2. Vita denotes the public; victus the private life of a man. Nep. Alc. 1. Splendidus non minus in vita quam in victu. (iv. 448.)

Vitalis, see Vigens.

Vitium; Menda; Mendum; Labes; Macula. Vitium (from αὐάτη, ἄτη), denotes any fault; menda (μάτη), a natural fault, especially of the body, a blemish, like βλάβη; mendum, a fault committed, especially in writing, a blunder or mistake, like ἁμάρτημα; labes (λώβη), a degrading fault, a stain of ignominy, like λύμη; macula (dimin. from μῶκος), a disfiguring fault, a blot, like κηλίς. (v. 319.)

Vituperare, see Reprehendere.

Vivax, Vividus, see Vigens.

Virus, see Toxicum.

Vivus, see Vigens.

Vix; Ægre. Vix (ἧκα) means scarcely, and refers, like σχολῇ, only to a thing that was near not taking place, in opp. to omnino non, Cic. Att. iii. 23; whereas ægre means with much ado, like μόλις and λόγις, and refers to the agent, who is in a state of anxiety as to whether he shall succeed or fail, in opp. to facile, Cic. Sen. 20. (iii. 94.)

Vocabulum, see Verbum.

Vocare, see Nominare.

Vociferari, see Clangere.

Volucres; Aves; Alites. Volucres (from ἑλίξαι) means whatever flies, including winged insects, like πτηνός; whereas aves and alites mean only birds; avis (ἀετός) as a general term in natural history for any bird, like ὄρνις; ales (from ala) as a select expression only for a larger bird, like οἰωνός, especially the eagle, and alites is used in the language of the augurs as a technical term for those birds whose flight must be observed and interpreted, in opp. to oscines, or those birds whose song and cry must be interpreted. Ovid, Art. Am. iii. 410. Jovis in multis devolat ales aves. Hor. Od. iv. 2, 2. 4. Virg. Æn. xii. 247. Cic. N. D. ii. 64. (v. 207.)

Voluntate, see Sponte.

Voluptas, see Cupido.

Vorago; Vortex; Gurges. Vorago (ὄρηχος) and the poetical word, of foreign origin, barathrum, denote an abyss in water, which may be either in a pool, pond, or sea; whereas vortex and gurges suppose water in motion; vortex moves in a horizontal direction, so that its water turns in a circle, and hinders whatever swims therein from escaping; gurges (from γοργός? or γύργαθος?), in a perpendicular direction, so that it drags down whatever comes into its eddy, into the depth below. Liv. xxviii. 30. Navis retro vortice intorta; compare with xxii. 6. Deficientibus animis hauriebantur gurgitibus. (v. 155.)

Vox, see Verbum.

Vulnus; Plaga; Ulcus; Cicatrix; Saucius. 1. Vulnus and plaga denote a wound from without; vulnus (from lanius?) by means of a weapon, or other cutting instrument; plaga, by means of any instrument carried with intention to injure; whereas ulcus (ἄλοξ, ὦλξ) means any open or sore place in the body, that has begun to fester, etc.; cicatrix, the scar that is left when a wound is healed. Suet. Vit. 10. Verbera et plagas, sæpe vulnera, nonnunquam necem repræsentantes adversantibus. Plin. H. N. xvi. 12. Cels. viii. 4. 2. Vulneratus means wounded in general; saucius, so wounded as to be unfit for fighting, and is the proper expression for those that are wounded in battle. Cic. Verr. i. 27. Servi nonnulli vulnerantur; ipse Rubrius sauciatur. (iv. 255.)

Vultus, see Facies.

INDEX OF GREEK WORDS.

This Index embraces all the Greek words contained in the Latin Synonyms, and will afford valuable aid in elucidating many Greek synonyms.

The figures refer to the pages of the book.

Α ( αγ-αλ αμ-απ αρ-αψ ) Β Γ Δ Ε ( εγ-εν εξ-εχ ) Ζ Η Θ Ι Κ ( κα-κη κι-κω ) Λ Μ Ν Ξ Ο Π ( πα-πη πι-πω ) Ρ Σ Τ Υ Φ Χ Ψ Ω

A ἀγαθὴ τύχη, 35 ἀγαθός, 30 ἄγαλμα, 103 ἀγανός, 58 ἀγάπη, 61 ἄγειν, 9 ἄγειν καὶ φέρειν, 221 ἀγείρειν, 9, 80 ἀγείρω, 3, 160 ἀγέλη, 160 ἀγκάλη, 232 ἀγκὰς ἀναγκάζειν, 231 ἀγλαός, 129 ἁγνός, 188 ἄγονος, 131 ἄγος, 188 ἄγριος, 187 ἀγροῖκος, 187 ἀγρός, 231 bis ἄγρυπνος, 230 ἀγχιστεῖς, 145 ἄγχω, 53 ἀδινός, 16 ἀδολεσχία, 91 ἄεθλος, 204 ἀείδειν, 32 ἀεῖραι, 16 ἀείρω, 16 ἀείς, 222 ἀέσαι, 16 ἀετός, 234 ἄζη, 130 ἀήρ, 16 bis ἄθλιος, 66 ἆθλον, 171 αἶ, 26, 189 αἰανός, 172 αἰγιαλός, 185 αἰδεῖσθαι, 224 ἀΐδιος, 46 αἴθειν, 22 αἰθός, 25 αἴθουσα, 6 αἴθω, 6, 31 αἷμα, 191 αἰνός, 26, 189 ἀΐξαι, 230 αἰόλον, 220 αἰόλος, 220 αἱρεῖν, 209 αἰρομένη, 117 αἰσθέσθαι, 37 αἴσιμος, 103 αἰσχρός, 213 αἰτειν, 186 αἰχμη, 4 αἰώνιον, 46 ἀκαλός, 134 ἀκεῖσθαι, 135 ἀκέραιος, 177 ἀκή, 24 ἀκήρατος, 177 ἀκμή, 4 ἀκολουθεῖν, 42 ἄκος, 135 ἀκούειν, 26 ἀκροᾶσθαι, 27 ἄκρος, 209 ἀκτή, 185 bis ἄκων, 139 ἀλαλκεῖν, 232 ἀλᾶσθαι, 71 ἀλγεῖν, 88 ἄλγος, 53, 66 ἀλέγειν, 61, 150, 154, 181 ἀλέξειν, 232 ἅλες, 122 ἄλημα, 124 ἄλθειν, 175 ἄλθω, 11 ἁλία, 43 ἅλις, 192 ἄλιψ, 194 ἀλκή, 9, 91, 217 ἄλλοι, 31 ἄλοξ, 235 ἅλς, 134 ἄλσος, 199 bis ἆλτις, 199 ἀλυκτός, 66 ἁλύσεις, 232 ἀλφός, 10

ἅμα, 217 ἁμάρτημα, 233 ἀμαυρός, 151 ἀμέλγω, 133 ἀμένας, 85 ἀμενηνὰ κάρηνα, 202 ἀμέργειν, 70 ἀμέργων, 135 ἀμέριμνος, 216 ἀμεύω, 114 ἀμήχανος, 131 ἀμπερές, 195 ἀμύνω, 144 ἀμφασίας, 146 ἀμφὶς ἔχων, 68 ἄμφω, 218 ἀναγιγνώσκειν, 102 ἀναγκάζω, 146 ἀνάγκη ἐστίν, 146 ἀναδέκτης, 232 ἀναδέχεσθαι, 167 ἀναδοῦναι, 222 ἀναιρεῖν, 111 ἀναίσθητος, 207 ἀναλεύσσω, 37 ἀναμιμνήσκεσθαι, 136 ἀνανεύω, 147 ἄναξ, 175, 228 ἀνάπτειν, 2 ἀναπότης, 174 ἀναρίθμητος, 109 ἀνασπαστός, 6 ἀναφανδόν, 20 ἀνα-φατίζειν, 146 ἀναφλογίζειν, 2 ἀνδράποδον, 198 ἀνδριάς, 103 ἀνδροφόνος, 97 ἀνεῖναι, 81 ἄνεμος, 16 bis ἀνερεθίζω, 106, 118 ἀνεσίμως, 158 ἄνεσιν δοῦναι, 102 ἀνευρεῖν, 112 ἀνήρ, 97, 175 bis ἀνήριθμος, 109 ἀνθροπινῶς, 99 ἀνθρωπείως, 99 ἄνθρωπος, 97 ἀνία, 53 ἀνίαν, 102 ἄντεσθαι, 226 ἄντη, 222 ἀντιάνειραι, 233 ἀντιστάτης, 6 ἀντιχαρίζεσθαι, 94 ἄντρον, 202 ἁπαλός, 144 ἅπαντες, 179 bis ἅπας, 180 ἀπατᾶν, 76 ἀπεμπολᾶν, 222 ἄπλετος, 131 ἀποβαλεῖν, 14 ἀποβάλλειν, 203 ἀποδόσθαι, 222 ἀποθεῖναι, 36 ἄποθεν, 173 ἀποκρύπτειν, 36 ἀπολέσαι, 1 ἀπονεύω, 147 ἀπορία, 158 ἀπὸ τύχης, 34 ἀποφάναι, 146

ἄραβος, 14, 223 ἄροτον, 187 ἀράχνη, 184 ἀργόν, 10 ἀργός, 23, 187 ἄρδα, 129 ἀρεσκεύειν, 24 ἀρεταί, 125 ἄρθρον, 136 bis ἀριθμός, 45, 197 ἀριστερός, 199 ἀρκεῖν, 21 ἀρνεῖσθαι, 146 ἀρόματα, 159 ἄροτος, 231 bis ἄρουρα, 231 ἁρπακτήρ, 170 ἅρπη, 180 ἄρσην, 97 ἄρτι, 149 ἀρτυτή, 233 ἀρτυτός, 25 ἀρχαῖος, 19 ἄρχειν, 116 ἀσαφῶς, 59 ἄση, 192 ἄσις, 130 ἀσιτία, 76 ἀσκάλαφος, 183 ἀσκεῖν, 41 ἀσκηθής, 190 ἄσμενος, 205 ἀσπάλαξ, 196 ἀσπίς, 195 ἀστήρ, 205 bis ἀστραπή, 89 ἄστρον, 205, bis ἀσφαλής, 216 ἀτάλλω, 208 ἀταλόφρων, 208 ἀταρτηρός, 213 ἄτη, 51, 233 ἀτιμία, 101 ἀτραπός, 115 ἀτρεκής, 227 αὐάτη, 51, 233 αὐγάζειν, 27 αὐηρός, 27, 197 αὐηρότης, 198 αὖθις ἐξ ὑπαρχῆς, 115 αὐος, 23 ἄϋπνος, 230 αὔρα, 16 αὔσιος, 155, 219 αὐστηρός, 27 αὐτομάτως, 204 αὐτομόλος, 161 αὔτως, 155, 219 αὐχμός, 130 αὔω, 27 ἄφατον, 55 ἀφαύω, 31, 78 ἀφθόνως, 192 ἀφνειός, 65 ἄφρων, 13 Ἀχαιοι, 4 ἀχανής, 131 ἀχήν, 33 ἄχθος, 142 ἀχλύς, 150 ἅψος, 136

Β βάδην, 158 βαδίζειν, 114 βάκτρον, 90 βάναυσοι, 75 βάρος, 142 βαστάζειν, 79 βαΰεζειν, 122 βέβαιος, 219 βέλος, 139 βλαβερός, 52 βλάβη, 233 βλαγίς, 55 βλάξ, 17, 207 βλέπειν, 26 βλοσυρός, 213 βόρβορος, 129 βούλεσθαι, 221 βράγχιον, 217 βραδύνειν, 133 βραδύς, 133, 208 βραχίων, 217 βραχύς, 30 βρέχειν, 152 βρότος, 191 βυθός, 201

Γ Γαῖα, 211 bis γαλέη, 34 γαληρός, 37, 94 γαῦρος, 91 γελᾶν, 185 γέλως, 93 γέμειν, 210 γενέσθαι, 48, 170 γενετή, 92, 206 γενναιότης, 154 γένος, 92, 206 γένυς, 131 γεραιός, 18, 198 γεραός, 142 γέρας, 67, 171 γερούσιος, 18 γέρων, 18, 175, 228 γεῦσαι, 192 γεύω, 11 Γῆ, 211 bis γηθεῖν, 92, 222 γηρύω, 90 γίγνεσθαι, 48 γλαφυρός, 120 γλοία, 88 γλυκύς, 208 γλῶττα, 77 γνήσιος, 92 γνώμη, 196 bis γνῶναι, 187 γοργός, 234 γράμμα, 124 γρομφάς, 210 γρύτη, 177 γύργαθος, 234 γυρός, 154

Δ δαίμων, 149 δακεῖν, 122 δάκρυ, 118 δακρύειν, 118 δάνος, 86 δαπάνη, 54 δαρόν, 171 δασύς, 16 δάψαι, 71 δέειν, 123 δεῖ, 146 δεῖν, 146 δεινός, 26 δεῖξαι, 59 δεῖπνον, 71 δεῖσαι, 224 δεῖσθαι, 186 δέος, 26, 225 δέρας, 67 δέρμα, 212 δεσμεύειν, 124 δεσμοί, 232 δεύειν, 65 δεύεσθαι, 146 δεύτερον, 115 δέχεσθαι, 178, 189, 209 δέχω, 173 δήειν, 178 δηλεῖν, 1 δῆλον, 20 δηλῶσαι, 155 δῆμος, 93 διακρίνειν, 62 διαπυθέσθαι, 63 διαστίξαι, 62 διατέγγειν, 62 διατρίβειν, 133 δίδυμος, 68 διέλκειν, 87 διερεῖν, 63 δίκη, 41, 137 διολέσαι, 1, 15 δίπλαξ, 68 διπλοῦν, 68 διπλοῦς, 68 δμώς, 198 δνοφεραί, 150 δοιός, 68 δόμοι, 6 δόξα, 94, 196 δορά, 212 δορύ, 139 δοῦλος, 24, 198 δραίνω, 198 δραπέτης, 161 δύναμαι, 30 δύναμις, 168 δύνασθαι, 168 δυναστεία, 168 δυσειδής, 213 δυσμένεια, 152 δύσνοια, 151 δυσφημία, 101 δώματα, 6 δῶρον, 67 δωτίνη, 67

Ε ἐγγελᾶν, 185 ἐγγυᾶν, 167 ἐγγύς, 8 ἐγγυστός, 15 ἔγκαρπος, 86 ἔγκυος, 170, 171 ἔγχελυς, 183 ἔγχος, 183 ἕδος, 195, 201, 231 ἕδρα, 195 ἔδω, 11 ἔθειρα, 49 ἐθελοντής, 205 ἔθνος, 92 ἔθος, 45, 200 εἶα, 119 εἶαρ, 213 εἶδος, 83, 205 εἴδωλον, 102 εἰκάζω, 229 εἴκειν, 231 εἴκελος, 5, 8 εἰκών, 102 εἶλαρ, 212 εἱμαρμένη, 35 εἴργω, 54 εἴργων, 15 εἴρειν, 196, bis εἴρερος, 198 εἰρόμενος, 197 εἶσαι, 49 εἷς ἕκαστος, 179 εἴς κενόν, 89 εἰσρεῦσαι, 114 εἰωθέναι, 201 ἑκάτερος, 218 ἕκαστοι, 179 ἕκαστος, 179 ἐκδημεῖν, 174 ἐκεῖ, 31 ἑκηλία, 178 ἐκθανεῖν, 143 ἐκκλησία, 43 ἑκούσιος, 204 ἐκπέραίνειν, 203 ἐκφορά, 90 ἑκών, 204 ἐλέειν, 139 ἑλεῖν, 168, 201, 221 ἐλθεῖν, 114 ἑλικτός, 76 ἑλίξαι, 120 ἑλίξαι, 234 ἑλλός, 199 ἕλος, 119 ἐμβαίνειν, 114 ἐμπολᾶν, 70 ἐμφανίσαι, 155 ἐνδαίειν, 2 ἔνδεια, 159 ἐνδελεχεῖν, 43 ἔνδιος, 60 ἐνεγκέσθαι, 112 ἐνίοτε, 148 ἔνοσις Ἐνυώ, 87 ἕνους, 228 ἐντελής, 84 ἐντέλλεσθαι, 116 ἐνύπνιον, 202

ἐξαπίνης, 182 ἔξεστι, 43 ἐξουσία, 168 ἐπαγγέλλεσθαι, 167 ἐπιεικῶς, 99 ἐπιθυμῶν, 222 ἐπικαμπής, 54 ἐπιτήδειος, 100 ἐπιχθόνιος, 97 ἐπῳδαί, 32 ἐπωμίς, 23 ἐρᾶν, 61 ἔρασθαι, 61 ἐραστής, 14 ἐργάζομαι, 54 ἐργασία, 153 ἔργον, 9 ἔρδειν, 105 ἐρέθω, 98 ἐρείπω, 185 ἐρεύθειν, 22 ἔριφος, 33 ἑρπετόν, 183 ἕρπων, 183 ἔῤῥειν, 71 ἐῤῥωμένος, 44 ἐῤῥῶσθαι, 169, 219 ἔῤῥωσο, 29 ἔρσης, 210 ἐρύεσθαι, 226 ἐρύκειν, 21 ἔρως, 61 ἐσαγείρω, 9 ἔσθ’ ὅτε, 148 ἔσχατος, 75 ἔται, 145 ἑταῖραι, 160 ἑταῖρος, 200 ἕτερον, 115 ἔτι, 72 ἑτόν, 49 ἔτος, 18, 228 εὖ, 29 εὐθηνής, 86 εὐθύς, 182 εὐκαιρία, 151 εὐνή, 50 εὔπορος, 65 εὔσκιος, 151 εὔτόκος, 85 εὔτροπος, 30 εὐτυχής, 78 εὔφορος, 85 εὐχαριστεῖν, 94 εύχεσθαι, 186 ἐφεῖναι, 43 ἐφίεσθαι, 116 ἔχε, 71 ἔχθρα, 152 ἐχθρός, 6 ἔχθω, 6 ἔχιδνα, 183 ἔχις, 183 ἐχόμενος, 3 ἔχω, 10 ἔχων, 228

Ζ Η ζέω, 116, 175 ζόη, 116 ζόφος, 150 ζῶον, 17 ἡγεῖσθαι, 64 ἥδεσθαι, 91 ἡδύς, 208 ἠθεῖος, 200 ἦθος, 45 ἠϊών, 185 ἧκα, 117, 219, 234 ἤν, 71 ἠνί, 71 bis ἠνίδε, 71 ἡνίον, 88 ἤπιος, 140 ἡσυχία, 178 ἠΰς, 208, 230 ἠχέτης, 32, 96 ἠχή, 87, 224

Θ θάλασσα, 134 θαλλοί, 180 θαμά, 16, 189 θαμειός, 16 θάνατος, 142 θάρσος, 82 θεᾶσθαι, 229 θελεῖν, 221 θέμις ἐστί, 43 θεοὶ ῥεῖα ζάωντες, 78 θεός, 149 θέσσασθαι, 2, 186 θετός, 170 θεωρεῖν, 229 θημών, 3 θηρίον, 18 θής, 106 θησαυροί, 65 θλᾶν, 53, 66 θορυβή, 87 θράσος, 82 θρέω, 87 θρηνεῖν, 118 θριγκός, 144 θρίξ, 49 θρόνος, 195 θυμός, 16 θύρα, 155 θυρίδες, 155 θῶος, 52 θωπεύειν, 24

Ι ἰᾶσθαι, 28, 135 ἰδεῖν, 229 ἴδιος, 173 ἰδού, 71 ἰέναι, 114 ἱερόν, 211 ἱερός, 188 ἱκανός, 100 ἱκανῶς, 192 ἱκετεύειν, 186 ἱλαρός, 91 ἰλύς, 129 ἰνάω, 105 ἰός, 213 ἰότης, 116 ἰρῆνες, 97 ἴς, 169 ἴσα, 8 ἴσος, 5 ἱστάναι, 199 ἰσχύειν, 168 ἰσχυρός, 219 ἴσως, 34

Κ καγχάζειν, 185 καθαρός, 177 καθίζειν, 52, 219 καί, 72 καινός, 149 καιρός, 60, 151 κακηγορία, 131 κακίων, 58 κάλαμος, 50 κάλλος, 25 καλύψαι, 195 κάμψαι, 88 καναχεῖν, 32 κανών, 51 κάπρος, 33 κάπτειν, 209, 222 καρηκομόωντες, 49 κάρηνον, 49 καρίς, 54 κάρκαρον, 54 καρποῦσθαι, 58 καρτός, 30 κάρφω, 3 κάρω, 32 καταγελᾶν, 185 καταθαμβεῖν, 44 καταθεῖναι, 36, 196 καταικία, 131 κατακαίειν, 2 κατακρύπτειν, 36 κατανεύειν, 43 κατατήκειν, 128 καταφρονεῖν, 203 καταψῆν, 143 κατείδειν, 44 κατέχειν, 52, 133 καφάζω, 71 κείρειν, 33 κείρω, 30 κεῖσθαι, 178 κείω, 49, 93 κέλαδος, 222 κελεύειν, 116 κέλευθος, 115 bis κεραυνός, 89 κερδαλέος, 25 κέρδος, 126 κεύθειν, 36 κεύθω, 54 κεύθων, 34 κεχαρῆσθαι, 95 κηδεμονία, 45 κηδεστής, 145 κηλεῖν, 134 κηλέῳ πυρί, 31 κηλίς, 234 κῆπος, 231

κίκιννος, 49 κιών, 43 κλάγγειν, 39 κλάδος, 93, 180 κλαίειν, 118 κλαῦμα, 119 κλέος, 37, 94 κλῆμα, 180 κλίμα, 125 κλιτύς, 41 κλοπιός, 195 κλυτός, 37 κλών, 180 κνέφας, 150 κνυζᾶσθαι, 122 κοεῖν, 168 κοίρανος, 53 κοῖται, 52 κοίτη, 50 κολακεία, 24 κολακεύειν, 24 κόλαξ, 226 κόλαφος, 10 κολάψαι, 51 κολούω, 107, 190 κολοφών, 50 κολωνός, 41 κομάζειν, 71 κόμη, 49 κομμοῦν, 41 κομψός, 177 κόπρος, 130 κοράσιον, 160 κόρη, 160, 233 κορίζομαι, 38 κόῤῥη, 49 κόρυζα, 14 κορύσσω, 126 κορυφή, 4, 50 κορυφοῦν, 4 κοσμεῖν, 41 bis κόσμος, 99 κόττα, 34 κοττάνη, 184 κοχώνη, 48 κόψαι, 194 κράζω, 32 κραιπάλη, 69 κράτος, 169 κρέκω, 49 κρέμβαλον, 87 κρίνειν, 229 κρόκα, 49 κρότος, 87 κροῦσις, 87 κρυμός, 88 κρύος, 88, 190, 191 κρύπτειν, 36 κρύσταλλος, 88 κρύψαι, 133 κτείνειν, 110 κτύπος, 87 κύαρ, 202 κύρω, 48 κύτος, 212 κωκύειν, 119 κῶλον, 136 κῶς, 53

Λ λαβεῖν, 209 λαιός, 199 λακάζειν, 91 λακεῖν, 59, 60, 167 λακίζειν, 118 λακίς, 118 λαλεῖν, 59, 60 λαλία, 91 λαμπάς, 32 λάμπω, 126 λαχεῖν, 142 λάχεσις, 142 λέγειν, 59 λέγω, 140 λείβειν, 55 λειβόμενος, 129 λείβω, 117 λεῖος, 120, 123 bis λείχειν, 120 λέκτρον, 50 λέμφος, 14, 20 λεπτός, 122 λέπω, 122 λευκή, 129 λευκόν, 10 λευκός, 126 λευσσόμενον, 128 λεύσσω, 127 λέχριος, 168 ληρεῖν, 14 λῃστής, 169 λιβάζειν, 55 λίθος, 194 λιλαίομοι, 91 λίμνη, 119 λιμός, 76 λιπαρεῖν, 186 λίψ, 52 λόγις, 234 λόγχη, 139 λοιδορία, 131 λοίδορος, 127 λοιμός, 128 λοῖσθος, 75 λόχμη, 199 λόχος, 125 λύθρον, 129 λυκόφως, 133 λύμη, 234 λύσσα, 14 λύχνος, 32 λώβη, 234 λωτός, 129 λωφᾶν, 117

Μ μαδίζειν, 159 μαζός, 132 μακάριος, 78 μακρός, 73 μαλάξαι, 223, 232 μαλακός, 143 μαλερός, 117 μαλλός, 212 μάμμη, 132 μανθάνειν, 155 μανθάνω, 17 μανικός, 14 μανός, 84 μαντεύεσθαι, 64, 96 μασχάλη, 23 ματᾶν, 224 μάτη, 233 μάτην, 89 μαυρωτός, 207 μάχη, 175 μέγα, 131 μέγας, 131 μέδειν, 145 μέδεσθαι, 40 μεθεῖναι, 140 μέθη, 69 μεθιέναι, 102 μειδιᾶν, 185 μείλιχος, 139 μειράκιον, 175 μείρεσθαι, 137 μείρω, 144, 177 μέλδειν, 24 μέλλειν, 52 μέλος, 136 μέλπειν, 32 μέμαχα, 131 μεμνῆσθαι, 136 μέμψις, 183 μένειν, 133 bis μένος, 17 μέριμνα, 53 μέρος, 136 μέσος, 136 μετὰ σπονδῶν, 167 μετάρσιον, 16 μετάφρενον, 68 μετέωρον, 16 μετέωρος, 12 μέτοικος, 106 μέτοχος, 200 μέτριον, 140 μηδὲν ἄγαν, 140 μήδομαι, 116 μηνύειν, 133 μηχανή, 102 μιαίνειν, 46 μιαρός, 213 μικρός, 157 μίνθος, 130 μινύθω, 157 μισθός, 171 μῖσος, 152 μοῖρα, 35, 144 μόλις, 117, 234 μόρος, 142 μορύσσειν, 46 μορφή, 83 μόχλος, 141 μυδαλέος, 217 μυκτῆρες, 145 μύλλειν, 143 μύρω, 67, 134, 166 μυσαρός, 107 μῶκος, 234 μῶλος, 141 μωρός, 208

Ν Ξ ναός, 211 νάπη, 199 ναρός, 145 ναῦς, 145 νεανίας, 175 bis νέαξ, 149 νέατος, 75 νέδη, 20 νεκρός, 142 νέμος, 199 νέοθεν, 115 νέον, 149 νέος, 148, 175 νεύειν, 117 νεωστί, 149 νήπιος, 175 νήχειν, 55 νίζω, 126 νικᾶν, 231 νίπτω, 166 νίφα, 166 νόμιμος, 159 νῶτον, 68 ξανθός, 10 ξηρός, 23 ξυγκαλεῖν, 43 ξυνέκειν, 52 ξυνεκτοί, 179 ξύνθεσις, 44

Ο ὄγκος, 142 ὁδοιπορεῖν, 174 ὁδός, 115 ὀδύσασθαι, 152 ὄδωδα, 152 ὄζος, 90, 205 ὄθματα, 27 ὄθομαι, 76 οἱ ἄλλοι, 31 οἰδᾶν, 215 οἰκετοι, 229 οἰκεῖος, 173 οἰκέτης, 198 οἰκοδόμημα, 4 οἰκτείρειν, 139 οἰκτίζειν, 139 οἱ λοιποί, 31 οἰμαι, 38 οἶμος, 115 οἶνος, 233 οἴνωσις, 69 οἷόν τ’ εἶναι, 168 οἶτος, 142, 233 οἴω, 218 οἰωνός, 234 ὄκκος, 76 ὀκνεῖν, 52 ὄκνος, 101 ὀλετήρ, 169 ὀλιγωρεῖν, 203 ὀλίγωρος, 216 ὀλισθεῖν, 117 ὁλκός, 168 ὀλολύζειν, 119 ὅλον, 211 ὀλός, 119 ὅλος, 180, 219, 233 ὁλῶς, 166 ὁμαλότης, 152 ὁμαλῶς, 217 ὄμβρος, 166 ὁμήγυρις, 43 ὅμοιος, 5 ὁμοίως, 8 ὁμοῦ, 217 ὁμῶς, 8 ὄναρ, 202 ὄνειδος, 185 ὀντός, 52 ὀξύς, 3 bis ὀπίς, 37 ὁπωσδήποτε, 166 ὁρᾶν, 224, 226, 229 ὀργᾶν, 186, 187 ὀργή, 62 ὀρέγεσθαι, 186, 187, 221 ὀρέκτης, 62 ὄρηχος, 234 ὀρθός, 22 ὄρθρῳ, 133 ὄρθωσις, 98 ὀρίνω, 41 ὄρνις, 234 ὅρος, 84, 135 ὀῤῥωδία, 225 ὀρσός, 90, 180 ὀρυχή, 139 ὄρχος, 125 ὅσιόν ἐστι, 43 ὅσιος, 188 ὀσμή, 152 ὄσσαι, 27 ὁστισοῦν, 179 ὄσφρησις, 152 ὁ τυχών, 179 οὐαρόν, 132 οὖας, 26 οὖθαρ, 132 οὖλος, 219 οὖρος, 135, 185 οὐ φάναι, 146 ὀφείλειν, 146 ὄφις, 183 ὀχεῖν, 124 ὄχθη, 185 ὄχθος, 41

Π παθεῖν, 80 παιδίον, 175 παίειν, 223 πάϊς, 175 παῖς, 175 παλαιός, 18 πάλιν, 115 πάλλα, 132 παλλακή, 160 πάλμη, 195 πανδίκως θανεῖν, 143 πανήγυρις, 43 πανοῦργος, 25 πάντες, 179 πάντως, 166 πάγχυ, 165 παρά, 162 παραλέγεσθαι, 160 παραστέλλεσθαι, 134 παραυτίκα, 182 παράφρων, 13 παραχρῆμα, 182 παρθένος, 233 παρισῶν, 121 πάρος, 19 πᾶς, 180 πάσασθαι, 11 πάσσαλος, 196 πάτριος, 158 πατρῷος, 158 παῦρος, 157 παχύνω, 159 παχύς, 55, 165 πεδᾶν, 39 πέδη, 232 πεδίον, 231 πέδον, 211 πεζὸν θεῖναι, 161 πεζός, 58 πείθειν, 81 πεῖνα, 232 πειρατής, 169 πείρειν, 48 πείρω, 5, 144, 157 πέκω, 221 πελαγίζειν, 134 πέλαγος, 134 πελλός, 46 πέλτη, 195 πελώριος, 131 πένθος, 4, 66, 119 πενία, 158 πένομαι, 232 πεπαρεῖν, 19, 48, 112, 183 πεποιθός, 86 πεποιθῶς, 44 πέρα, 214 πέραῖος, 132 πέραν, 214 περᾶν, 153 πέρθειν, 221 πέρι, 149 περίβολος, 144 περιεῖναι, 2 περισσεύειν, 2 πεσεῖν, 117, 134, 193 πέτεσθαι, 10, 96 πέτραι, 193 bis πεφνεῖν, 90 πέψαι, 58 πῆλαι, 139 πηλός, 129 πῆξαι, 155, 196

πιθάκνη, 8 πιθεῖν, 181 πίθος, 8 πικρός, 3 πιμελής, 165 πιμπράναι, 2 πίνειν, 29 πίνος, 46, 130 πιπράσκειν, 222 πίστις, 82 πιστότης, 82 πίτνειν, 134 πλανᾶσθαι, 71 πλάξ, 8, 125, 135 πλέξαι, 184 πλεῦσαι, 166 πλήθων, 65 πλούσιος, 65 πλοῦτος, 65 πλυδᾶν, 119 πνεῦμα, 16, 149 πνιγόεις, 25 ποθεῖν, 164, 221 bis πόθος, 146, 164 bis, 204 ποιήματα, 32 ποικίλον, 220 ποίμνη, 160 ποινή, 232 πολέμιος, 6 πόλις, 93 bis πολλάκις, 189 πολλός, 168 πολύς, 65 πομπή, 90 πόνος, 117, 153 ποντίζειν, 134 πόντος, 134 πορεύεσθαι, 174 πορθεῖν, 221 bis πορίζειν, 79 πόρκος, 210 πόῤῥωθεν, 173 ποταμός, 85 ποτέ, 148 ποτί, 212 πότνιος, 168 ποτός, 29 πράξεις, 9 πρᾶος, 140 πράσσειν, 153 πραΰς, 30 πρεσβύτης, 175, 228 πρηνής, 174 πρίασθαι, 70 πρὶν δή, 171 πρόκα, 183 πρόσετι, 171 προσήκοντες, 145 πρὸς τούτοις, 171 πρόσφορος, 78 πρότερος, 19 προπέμπειν, 42 προφέρω, 102, 131 προφητεία, 65 πρύλεες, 175 πρών, 174 πτερόν, 10 πτέρυξ, 10 πτηνός, 234 πτίλον, 10 πτορθός, 90 πτωχεία, 159 πύθω, 191 πυκνή, 175 πυκνός, 16 πύξ, 175 πωλεῖν, 222 πῶϋ, 160

Ρ ῥαβάσσειν, 14 ῥαιβός, 154 ῥαχος, 180 ῥέθος, 136 ῥέπω, 87 ῥεῦμα, 85, 187 ῥεῦσαι, 187 ῥηγμίν, 185 ῥῆξαι, 87 ῥῆχος, 125, 184 ῥίν, 145 ῥίνηλατεῖν, 153 ῥιπή, 185 ῥοδανός, 51 ῥόος, 85 ῥόπαλον, 87 ῥυθμός, 45, 197 ῥύπος, 130 ῥωμαλέος, 219 ῥώμη, 169

Σ σάκος, 195 σαφῶς, 59 σήπω, 191 σθεναρός, 219 σθένειν, 168 σιγᾶν, 199 σίσανον, 191 σιωπᾶν, 199 σκαιός, 199 σκαίρω, 22 σκεδάσαι, 83 σκέλλω, 130 σκηπίων, 90 σκῆψαι, 90 σκιόεις, 151 σκληρόν, 55 σκληρός, 23, 194 σκόπελοι, 194 σκοτερόν, 150 σκότος, 150 σκύτος, 195 σπαθᾶν, 122, 210 σπᾶν, 29 σπαράξαι, 167 σπαργᾶν, 215 σπάρτη, 121 σπαταλῶν, 165 σπέος, 202 σπήλαιον, 202 σπήλυγξ, 202 σταλάξαι, 96 στέλλω, 192 στενός, 15 στενωπός, 15 στερεά, 96 στέριφος, 206 στέφω, 19 στίλβω, 126 στίλη, 96 στίξαι, 106 στῖφος, 192 στοιχεῖον, 124 στόμφος, 215 στοργή, 61 στορθή, 90 στορχάζειν, 212 στοχάζεσθαι, 214 στοχάζομαι, 229 στραβός, 206 στρέφειν, 227 στρέφω, 19, 222 στρηνής, 198 στροφαῖος, 25 στροφάλιγξ, 222 σύαρος, 205 συγγενής, 145 συγγιγνώσκειν, 102 συγχωρῆσαι, 42 σύλλογος, 43 συμβεβηκότως, 34 συμβολή, 175 σύμπαντες, 179 σύμπας, 180 συμφορά, 35 σύναιμος, 145 σύνεγγυς, 8 συνέδριον, 43 συνέχεια, 154 συνθεσία, 44 σύνοδος, 43 σύνοικος, 106 σῦς, 210 συχνός, 16 σφάλλειν, 76 σφάλλων, 76 σφᾶξαι, 111 σφάραγος, 87 σφαράξαι, 87 σφηκόω, 157 σφιδή, 38 σφοδρός, 3 σφριγᾶν, 215 σχάζω, 139 σχαστήριον, 139 σχέω, 212 σχῆμα, 83 σχοῖνος, 121 σχολῇ, 234 σωρός, 3 σῶς, 190 σωτήριος, 190

Τ ταλαιπωρία, 117 τανύς, 73 ταρακτός, 67 ταράξαι, 25, 165 Printed and alphabetized as two entries: ταράξαι 165, τράξαι 25. τάργανον, 130 ταυρηδὸν βλέπειν, 26 ταφεῖν, 26, 117, 207 τάχ’ ἄν, 35 τείνειν, 212 τείρεα, 205 τείρειν, 120 τειρόμενος, 84 τεῖχος, 144 τέλεῖος, 84 τέλλω, 208 τέλος, 84 τέναγος, 119 τέρας, 205 τέρμα, 84 bis τέρσω, 23, 211 τεχνῖται, 75 τῆλε, 173 τηλόθεν, 173 τίτθη, 133 τλῆναι, 80, 232 τοῖχος, 144 τόκος, 86 τόλμα, 82 τολμῶν, 80 τόπος, 125 τορόν, 26 τραγᾷν, 215 τράγος, 33 τρανές, 214 τράφηξ, 213 τράχηλος, 68 τραχύς, 26, 28 τρέκω, 227 τρέμω, 225 τρέπειν, 227 τρῆμα, 115 τρηχύς, 25 τρίβειν, 120 τρώγλη, 139 τύρβη, 215 τυτθός, 158 τυφλός, 117 τύφω, 207 τύχη, 35 τυχόν, 34

Υ ὑάς, 216 ὑγιεινός, 190 ὑγρόν, 216 ὑγρός, 55 ὑετός, 166 ὑλάκτειν, 122 ὕλη, 199 bis ὕπαρ, 202 ὕπατος, 209 ὑπερβάλλεσθαι, 231 ὑπισχνεῖσθαι, 167 ὕπνος, 202 ὑποδέχεσθαι, 209 ὑποψία, 113 ὗς, 210 bis ὕστατος, 75 ὑφή, 25, 123 ὑψηλός, 12 ὕω, 216

Φ φαίνω, 126 φάλανθος, 126 φάναι, 59, 60 φανερῶς, 19 φάος, 129 φάργνυμι, 219 φάρμακον, 135 φάρυγξ, 77 φαυστήριος, 78 φέγγειν, 83 φέγγος, 129 φέγγω, 126 φέρειν, 76, 80 bis φέρω, 56, 85 φήμη, 187 φῆναι, 155 φῆρες, 18, 187 φθίνειν, 83 φθίνω, 84 φιλανθρώπως, 99 φιλεῖν, 61, 201 φιλονεικία, 152 φίλος, 14 φλέγεσθαι, 22 φλέγμα, 78 φλέγω, 78, 126 φλεύω, 129 φλέω, 118 φλογεῖν, 125 φλύω, 84, 85 φοβεῖσθαι, 224 φοινός, 90 φοιτᾶν, 114, 181 φονεύειν, 111 φονεύς, 97 φοράς, 170 φόρειν, 80 φόρημα, 83 φόριμος, 83 φόρτος, 142 φρακτός, 44 φράξαι, 79, 87, 219 φρίξαι, 88 φρίκη, 226 φρονεῖν, 218 φροντίς, 53 φυγάς, 161 φύειν, 203 φυλάξαι, 89 φῦλον, 92 φῦλον ἔχων, 78 φυομένη, 78 φύω, 85, 86, 170 φωρᾶν, 56

Χ χαβός, 88 χαίνειν, 222 χαίνω, 33 χαῖρε, 29 χαλεπότης, 117 χαλινός, 87 χαμαί, 211 χαμαλός, 198 χανδάνειν, 209 χάος, 222 χάριν εἰδέναι, 94 χάριν φέρειν, 94 χάω, 33 χειρόω, 96 χείρων, 58 χειρώνακτες, 75 χεράς, 188 χέρσος, 98, 225 χήρ, 33 χθεσινός, 98 χθών, 97, 211, bis χίμαρος, 33 χλεύη, 113 χλιδή, 174 χλοιά, 113 χλωρός, 129 χνοαστός, 233 χοῖρος, 33, 210 χορδή, 38 χορταῖος, 98 χρᾶν, 96 χρή, 146 χρῄζων, 222 χρηματισμός, 126 χρεσμολογεῖν, 96 χρηστός, 30 χρόνιος, 172 χρόνος, 60 χρώς, 212 χυμός, 216 χῶμα, 41 χωρεῖν, 114 χῶρος, 125

Ψ Ω ψάλλειν, 32 ψαφαρός, 188 ψεκάς, 193 ψεύδειν, 76 ψηλαφᾶν, 144 bis ψῆφος, 188 ψήχειν, 120 ψήχω, 61, 193 ψίης, 61, 78 ψιλός, 157 ψιλόω, 221 ψόγος, 183 ψοῖθος, 130, 213 ψύθος, 76, 88 ψυχή, 16 ψωρός, 177 ὤα, 135, 185 ᾠδαι, 32 ὠκεανός, 20 ὠκύς, 3 ὠλένη, 217 ὦλξ, 235 ὦμος, 23 ὦνος, 171 ὡς ἔοικεν, 38 ὠφέλημα, 126

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“A very important matter in the preparation of the Harmony is, of course, the choice of a text. The one chosen by Professor Gardiner is that of Tischendorf’s eighth edition of the New Testament. This text was chosen because ‘it embodied the latest results of criticism, having had the advantage throughout of the Codex Sinaiticus and of a more close collation of the Codex Vaticanus.’ Professor Gardiner would, indeed, have published his Harmony more than a year ago, but waited till opportunity could be given for consulting this last edition of Tischendorf. It is an obvious merit in this Harmony, that the student can see at a glance whether or not the text of Tischendorf agrees or conflicts with that of Griesbach, Lachmann, and Tregelles in places where there is a difference of opinion. It is another excellence of the work that the Greek text is so accurate, evincing the most scrupulous care and thorough scholarship on the part of the editor.”—Bibliotheca Sacra.

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God’s Ownership of the Sea. By Leonard Swain, D.D. Reprinted from the Bibliotheca Sacra. Paper, 25 cents.

A remarkably interesting Essay on the office and uses of the sea.

Political Economy. Designed as a Text-Book for Colleges. By John Bascom, A. M., Professor in Williams College. 12mo. pp. 366. $1.50

“It goes over the whole ground in a logical order. The matter is perspicuously arranged under distinct chapters and sections; it is a compendious exhibition of the principles of the science without prolonged disquisitions on particular points.”—Princeton Review.

“This is a valuable work upon a subject of much interest. Professor Bascom writes well, and his book makes an excellent manual.”—Boston Recorder.

“The book is worthy a careful study, both for the views it contains and as a mental training.”—Evening Express.

Questions on Kühner’s Elementary Greek Grammar. By Charles W. Bateman, LL.D.; with Modifications and Notes by Samuel H. Taylor, LL.D., Principal of Phillips Academy. 12mo. pp. 57. Paper covers. 40 cts.

These “Questions” are a valuable aid to the pupil in making his knowledge of the principles of the Grammar more definite, and in fixing them more permanently in his mind. They will also greatly aid the teacher to systematize his work, and lighten the labor of teaching. These “Questions,” though prepared with special reference to Kühner’s Grammar, are equally applicable to any elementary Greek Grammar. They are a valuable aid.

Döderlein’s Hand-Book of Latin Synonymes. Translated by Rev. H. H. Arnold, B.A., with an Introduction by S. H. Taylor, LL.D. New Edition, with an Index of Greek words. 16mo. pp. 267. $1.25

“The present hand-book of Döderlein is remarkable for the brevity, distinctness, perspicuity, and appositeness of its definitions. It will richly reward not merely the classical, but the general student for the labor he may devote to it. It is difficult to open the volume, even at random, without discovering some hint which may be useful to a theologian. . . . . . From the preceding extracts it will be seen that this hand-book is useful in elucidating many Greek, as well as Latin synonymes.”—Bib. Sacra.

“The little volume mentioned above, introduced to the American public by an eminent scholar and teacher, Samuel H. Taylor, LL.D., is one of the best helps to the thorough appreciation of the nice shades of meaning in Latin words that have met my eye. It deserves the attention of teachers and learners, and will amply reward patient study.”—Prof. E. D. Sanborn.

“We have been acquainted for some years with the merits of this work, and cordially commend it as one of the best manuals on Latin synonymes, and admirably adapted to the wants of the student.”—Evangelical Review.

“It is well adapted to school purposes, and embraces all that is necessary on this subject. He has often introduced also the nearest corresponding expression both in the Greek and German languages, and placed them side by side with the Latin synonyme.”—Evening Express.

“We have no hesitation in saying that this is the best work on Latin synonymes that has yet been published.”—Universalist Quarterly.

Classical Study: Its Usefulness illustrated by Selections from the Writings of Eminent Scholars. Edited, with an Introduction, by Samuel H. Taylor, LL.D., Principal of Phillips Academy. 12mo. $2.00

Professor J. R. Boise, of the University of Chicago, thus writes in the March number of the Illinois Teacher: “The selection of essays made by Dr. Taylor is eminently judicious, and presents the views of many leading writers, both in Europe and in this country. The Introduction, containing about thirty pages, gives, first, a concise and clear sketch of the history of the controversy on the value of classical studies; and then, several reasons why the highest benefits of classical study are seldom reached in this country. On this latter point, we know of no one better qualified by education and long experience as a teacher to speak wisely . . . . . To all who desire the best collection of essays in our language on classical study, the work of Dr. Taylor will be very welcome. It should have a conspicuous place in every school-library, and in the private library of every educator in our land . . . . . Not the least valuable part of the volume is the Introduction, in which Dr. Taylor so ably, clearly, and fairly balances the arguments on the two sides.”

“We commend the book as a valuable collection of essays on the higher methods of mental training.”—American Presbyterian.

The Theology of the Greek Poets. By W. S. Tyler, Williston Professor of Greek in Amherst College. 12mo. Cloth. $1.75

“Professor Tyler has here produced a work which is an honor to American literature. It is well fitted to be a classic in our Colleges and Theological Seminaries. It furnishes admirable illustrations of the truth of both natural and revealed theology, and suggests original methods for the defence of these truths.”—Bibliotheca Sacra.

“The book is an important contribution to natural theology. It traces the relation of the theology of the Greek poets to that of Christ. Prof. Tyler does his work with the mind of a master.”—Zion’s Herald.

The Kingdom of Christ on Earth: Twelve Lectures delivered before the Students of the Theological Seminary, Andover. By Samuel Harris, Dwight Professor of Systematic Theology in Yale College. 8vo. $1.75

“These lectures are characterized by a firm grasp of the subject, by profound and thorough comprehension of the facts and principles which it involves, by a lucid and connected method, and a perspicuous and popular style. The subject is of the very essence of the Christian system. The specific views presented are judicious and sound. The student in theology will find that a careful study of these lectures, pursued so far as to bring the whole presentation into living and shaping relation to his religious thought, will be of inestimable advantage to him in clearing away mists and difficulties, in harmonizing and systematizing his religious knowledge, in opening views into remoter fields of truth, in guiding and quickening his mind generally in its contemplation of religious truth.”—The College Courant.

Works of William G. T. Shedd, recently Professor of Ecclesiastical History in Andover Theol. Sem.

Discourses and Essays. 12mo. pp. 324. $1.50

“These elaborate articles are written in a lucid and racy style, and invest with a rare interest the themes of which they treat.” —Bibliotheca Sacra.

“These Discourses are all marked by profound thought and perspicuity of sentiment.”—Princeton Review.

“These Essays are, every one of them, a rich treat for the thinkers, the lovers of deep thought; of thought clothed in a strong, terse, stern, clear expression.”—Methodist Quarterly Review.

“Papers like these are worthy the deepest study and the warmest admiration of the best minds; the entire volume is a storehouse from which thoughts rich and truthful may be drawn.”—Presbyterian Quarterly.

Lectures upon the Philosophy of History. 12mo. 75 cts.

“This volume consists of four Lectures, of which the following are the titles: The Abstract Idea of History; The Nature and Definition of Secular History; The Nature and Definition of Church History; The Verifying Test in Church History. It is written in a lucid style, and will interest the students of theology and of history.” —Bibliotheca Sacra.

“The style of these Lectures has striking merits. The author chooses his words with rare skill and taste, from an ample vocabulary; and writes with strength and refreshing simplicity.”—New Englander.

Outlines of a Systematic Rhetoric. From the German of Dr. Francis Theremin, by W. G. T. Shedd. $1.00

“The Introductory Essay which Professor Shedd has prefixed to this valuable Treatise, is elaborate, vigorous, impressive. It excites the mind not only to thought, but also to the expression of thought—to inward and outward activity. The whole volume is characterized by freshness and originality of remark, a purity and earnestness of moral feeling.”—Bibliotheca Sacra.

“The subject is ably unfolded in this compact yet thorough treatise. What, however, is exhibited by Theremin in a dry light, in the form of naked philosophic statement, is displayed by Professor Shedd in his Introductory Essay, with that glow of life, beauty, and force which distinguishes his writings.”—Princeton Review.

Guericke’s Church History (Ancient Church; including the First Six Centuries). 8vo. $3.00

“Characterized by research, devoutness, firm grasp of evangelical truth, and careful exhibition of the practical as well as the intellectual aspects of Christianity.”—North British Review.

“We regard Professor Shedd’s version as a happy specimen of the transfusion, rather than a translation, which many of the German treatises should receive. The style of his version is far superior to that of the original.”—Bibliotheca Sacra.

Guericke’s Church History—Mediæval Church. $1.50

“This portion of Guericke’s Church History continues the account down to A.D. 1073, when Hildebrand ascended the Papal chair as Gregory VII. With the previous volume, this addition comprises the History of the Church during the first ten centuries.”

Remarks on the Internal Evidence for the Truth of Revealed Religion. By Thomas Erskine, Esq., Advocate. Third American, from Fifth Edinburgh Ed. 16mo. 75 cts.

“The entire treatise cannot fail to commend the positions which it advocates to intelligent and considerate minds. It is one of the best, perhaps the best, of all the discussions of this momentous subject.”—Congregationalist.

“This argument of Erskine for the Internal Evidence of the Truth of Revealed Religion, is the most compact, natural, and convincing we have ever read from any author.”—Christian Chronicle.

“No man ought to consider himself as having studied theology unless he has read and pondered and read again ‘Erskine on the Internal Evidence.’”—Independent.

Writings of Archbishop Whately. Published under the sanction of the author, from the latest revised editions; viz.

Essays on some of the Difficulties in the Writings of St. Paul. 12mo. Cloth extra, gilt tops. $1.50

“Dr. Whately’s writings are characterized by sound thought and solid judgment. Clear and solid sense is his peculiar characteristic. He is often ingenious, generally candid, almost always plain and transparent.”—Bibliotheca Sacra.

“An excellent work.”—New York Evangelist.

“The Archbishop’s writings are a part of the sterling theological letters of the age, and ought to be possessed by all the studious and thoughtful.”—Journal and Messenger.

“This book had passed through at least eight editions in England before its publication in this country. Dr. Whately is always entitled to a hearing. Never profound, he is always clear; never very original, he is always instructive; never disgustingly dogmatic, he always seems to feel a serene assurance that he has exhausted the whole subject, and that his verdict is final; always positive and didactic, he is yet never extreme, but always takes the middle and moderate view.”—Watchman and Reflector.

Essays on some of the Pecularities of the Christian Religion, and Historic Doubts concerning Napoleon. 12mo. pp. 264 and 48. Bound in 1 vol. Cloth extra, gilt tops. $1.50

Historic Doubts concerning Napoleon. 12mo. Paper covers, 25 cents; cloth, 50 cents.

About the year 1821 Whately published this Essay anonymously. It was designed as an answer to Hume’s objections to the credibility of the Christian miracles. Following Hume’s method, Whately gravely argued the improbability of the existence of the first Napoleon, and demonstrated that, on Hume’s principles, the testimony in relation thereto could not be credited.