Dio's Rome, Volume 5

DIO'S ROME (continued 4)

Herbert Baldwin Foster translation

] bloodless victory to see the king, a descendant of Arsaces, a son of Pacorus, and a nephew of Osrhoes, standing beside Trajan without a diadem, like a captive). The shout terrified the prince, who thought that it heralded insult and destruction for him. He turned about as if to flee, but, seeing that he was hemmed in on all sides, begged as a favor not to be obliged to speak before the crowd. Accordingly, he was escorted into the tent, where he had none of his wishes granted.

So out he rushed in a rage, and from there out of the camp, but Trajan sent for him, and again ascending the platform bade him speak in the hearing of all everything that he desired. This was to prevent any person from spreading a false report through ignorance of what had been said in private conference. On hearing this exhortation Parthomasiris no longer kept silence, but with great frankness made many statements, some of them being to the effect that he had not been defeated or captured, but had come there voluntarily, believing that he should not be wronged and should receive back the kingdom, as Tiridates had received it from Nero. Trajan made appropriate replies to all his remarks and said that he should abandon Armenia to no one. It belonged to the Romans and should have a Roman governor. He would, however, allow Parthomasiris to depart to any place he pleased. So he sent the prince away together with his Parthian companions and gave them an escort of cavalry to ensure their meeting no one and adopting no rebellious tactics. All the Armenians who had come with him he commanded to remain where they were, on the ground that they were already his subjects.

[Leaving garrisons at opportune points Trajan came to Edessa, and there for the first time he set eyes upon Abgarus. Previously this person had sent envoys and gifts to the prince frequently, but he himself for different reasons at different times failed to put in an appearance. The same was true also of Mannus, the phylarch of adjoining Arabia, and Sporaces, phylarch of Anthemusia. On this occasion, however, he was persuaded partly by his son Arvandes, who was beautiful and in the prime of youth and therefore on good terms with Trajan, and partly by the fear of the latter's presence near by; consequently he met him on the road, made his apologies, and obtained pardon. He had a powerful intercessor in the boy. Accordingly, he became a friend of Trajan's and entertained him with a banquet. At the dinner in question he presented his boy in some kind of barbaric dance.]

[When Trajan came into Mesopotamia, Mannus sent a herald to him, and Manisarus despatched envoys in regard to peace, because, he said, Osrhoes was making a campaign against him, and he was ready to withdraw from Armenia and Mesopotamia so far as captured. Thereupon the emperor replied that he would not believe him until he should come to him and confirm his offers by deeds, as he was promising. He was also suspicious of Mannus, especially because the latter had sent an auxiliary force to Mebarsapes, king of Adiabene, and then had lost it all at the hands of the Romans. Therefore Mannus never waited for the Romans to draw near but took his course to Adiabene to find shelter with the other two princes. Thus were Singara and some other points occupied by Lusius, without a battle.]

When he had captured the whole country of Armenia and had won over also many of the kings, some of whom, since they submitted, he treated as his friends, and others, though disobedient, he subdued without resort to arms, the senate voted to him many honors of various descriptions, and they bestowed upon him the title of Optimus, i.e., Excellent.--He was always accustomed to trudge on foot with his entire army and he had the ordering and arrangement of the troops throughout the entire expedition, leading them sometimes in one order and sometimes in another; and he forded as many rivers as they did. Sometimes he even had his scouts circulate false reports, in order that the soldiers might at the same time practice military manoeuvres and be so impervious to alarm as to be ready for anything. After he had captured Nisibis and Batnae he was given the title of Parthicus. But he took greater pride in the name of Optimus than in all the rest, inasmuch as it belonged rather to his character than to his arms.

A.D. 115 (a.u. 868)

While he was staying in Antioch, a dreadful earthquake occurred. Many cities were damaged, but Antioch was most of all unfortunate. Since Trajan was wintering there and many soldiers and many private persons had flocked thither from all directions for lawsuits, embassies, business, or sightseeing, there was no nation nor people that went unscathed. Thus in Antioch the whole world under Roman sway suffered disaster.

There were many thunderstorms to start with and portentous winds, but no one could have expected that so many evils would result from them. First came, on a sudden, a great bellowing roar, and there followed it a tremendous shock. The whole earth was up-heaved and buildings leaped into the air. Those that were lifted up collapsed and were smashed to pieces,

A.D. 115 (a.u. 868)

while others were beaten this way and that as if by the surges and were turned about. The wrecks were strewn a long distance over the countryside. The crash of grinding and breaking timbers, tiles, and stones together became most frightful, and an inconceivable mass of dust arose, so that no one could see any person nor say or hear anything. Many persons were hurt even outside the houses, being picked up and tossed violently about, and then with a momentum as in a fall from a cliff dashed to the earth. Some were maimed, others killed. Not a few trees leaped into the air, roots and all.

The number of those found in the houses who perished was beyond discovery. Multitudes were destroyed by the very force of the collapse and crowds were suffocated in the debris. Those who lay with a part of their bodies buried under the stones or timbers suffered fearful agony, being able neither to live nor to find an immediate death.

Nevertheless many even of these were saved, as was natural in such overwhelming numbers of people. And those outside did not all get off safe and sound. Numbers lost their legs or their shoulders and some [Lacuna] their [Lacuna] heads. Others vomited blood. One of these was Pedo the consul, and he died at once. In brief, there was no form of violent experience that those people did not undergo at that time. And as Heaven continued the earthquake for several days and nights, the people were dismayed and helpless, some crushed and perishing under the weight of the buildings pressing upon them, and others dying of hunger in case it chanced that by the inclination of the timbers they were left alive in a clear space, it might be in a kind of arch-shaped colonnade. When at last the trouble had subsided, some one who ventured to mount the ruins caught sight of a live woman. She was not alone but had also an infant, and had endured by feeding both herself and her child with her milk. They dug her out and resuscitated her together with her offspring, and after that they searched the other heaps but were no longer able to find in them any living creature save a child sucking at the breasts of its mother, who was dead. As they drew out the corpses they no longer felt any pleasure at their own escape.

So great were the disasters that had overwhelmed Antioch at this time. Trajan made his way out through a window of the room where he was. Some being of more than human stature had approached him and led him forth, so that he survived with only a few small bruises. As the shocks extended over a number of days, he lived out of doors in the hippodrome. Casium itself, too, was so shaken that its peaks seemed to bend and break and to be falling upon the city. Other hills settled, and quantities of water not previously in existence came to light, while quantities more escaped by flowing away.

Trajan about spring time proceeded into the enemy's country. Now since the region near the Tigris is barren of timbers fit for shipbuilding, he brought the boats which had been constructed in the forests surrounding Nisibis on wagons to the river. The vessels had been arranged in such a way that they could be taken apart and put together. He had very hard work in bridging the stream opposite Mount Carduenum, for the opposing barbarians tried to hinder him. Trajan, however, had a great abundance of both ships and soldiers, and so some boats were fastened together with great speed while others lay motionless in front of them, carrying heavy infantry and archers. Still others kept making dashes this way and that, as if they intended to cross. As a result of these tactics and from their very astonishment at seeing so many ships at once appear

en masse

from a land devoid of trees the barbarians gave way and the Romans crossed over. They won possession of the whole of Adiabene. (This is a portion of Assyria in the vicinity of Ninus; and Arbela and Gaugamela, close to which Alexander conquered Darius, are also in this same territory. The country has also been called Atyria in the language of the barbarians, the double S being changed to T).

[Adenystrae was a strong post to which one Sentius, a centurion, had been sent as an envoy to Mebarsapes. He was imprisoned by the latter in that place, and later, at the approach of the Romans, he made an arrangement with some of his fellow-prisoners, and with their aid escaped from his shackles, killed the commander of the garrison, and opened the gates to his countrymen.] Hereupon they advanced as far as Babylon itself, being quite free from molestation, since the Parthian power had been ruined by civil conflicts and was still at this time involved in dissensions.

Cassius Dio Cocceianus in writings concerning the Latins has written that this city [i.e. Babylon] comprised a circuit of four hundred stades. (Compare also Tzetzes, Exegesis of Homer's Iliad, p. 141, 15 ff).

Here, moreover, Trajan saw the asphalt out of which the walls of Babylon had been built. When mixed with baked bricks or smooth stones this material affords so great strength as to render them stronger than rock or any kind of iron. He also looked at the opening from which issues a deadly vapor that destroys any creature living upon the earth and any winged thing that so much as inhales a breath of it. If it extended far above ground or had several vents, the place would not be inhabitable; but, as it is, this gas circles round within itself and remains stationary. Hence creatures that fly high enough above it and such as remain to one side are safe. I saw another opening like it at Hierapolis in Asia, and tested it by means of birds; I bent over it myself and myself gazed down upon the vapor. It is enclosed in a sort of a cistern and a theatre had been built over it. It destroys all living things save human beings that have been emasculated. The reason for that I can not comprehend. I relate what I have seen as I have seen it and what I have heard as I have heard it.

A.D. 116 (a.u. 869)

Trajan had planned to conduct the Euphrates through a channel into the Tigris, in order that boats might be floated down by this route, affording him an opportunity to make a bridge. But on learning that it had a much higher elevation than the Tigris, he did not do it, fearing that the water might rush pell-mell down hill and render the Euphrates unnavigable. So he conveyed the boats across by means of hauling engines at the point where the space between the rivers is the least--the whole stream of the Euphrates empties into a swamp and from there somehow joins the Tigris--then crossed the Tigris and entered Ctesiphon. Having taken possession of this town he was saluted as imperator and established his right to the title of Parthicus. Various honors were voted him by the senate, among others the privilege of celebrating as many triumphs as he might desire.

After his capture of Ctesiphon he felt a wish to sail down into the Red Sea. This is a part of the ocean and has been so named [

] from some person formerly ruler there. Mesene, the island in the Tigris of which Athambelus was king, he acquired without difficulty. [And it remained loyal to Trajan, although ordered to pay tribute.] But through a storm, and the violence of the Tigris, and the backward flow from the ocean, he fell into danger. The inhabitants of the so-called palisade of Spasinus [they were subject to the dominion of Athambelus] received him kindly.

Thence he came to the ocean itself, and when he had learned its nature and seen a boat sailing to India, he said: "I should certainly have crossed over to the Indi, if I were still young." He gave much thought to the Indi, and was curious about their affairs. Alexander he counted a happy man and at the same time declared that he himself had advanced farther. This was the tenor of the despatch that he forwarded to the senate, although he was unable to preserve even what territory had been subdued. On its receipt he obtained among other honors the privilege of celebrating a triumph for as many nations as he pleased. For, on account of the number of those peoples regarding which communications in writing were being constantly forwarded to them, they were unable to understand them or even to name some of them correctly. So the citizens of the capital prepared a trophy-bearing arch, besides many other decorations in his own forum, and were getting themselves in readiness to meet him some distance out when he should return. But he was destined never to reach Rome again nor to accomplish anything deserving comparison with his previous exploits, and furthermore to lose even those earlier acquisitions. For, during the time that he was sailing down the ocean and returning from there again, all his conquests were thrown into tumult and revolted. And the garrisons placed among the various peoples were in some cases driven out and in others killed.

Trajan ascertained this in Babylon. [

] He had taken the side-trip there on the basis of reports, unmerited by aught that he saw (which were merely mounds and stones and ruins), and for the sake of Alexander, to whose spirit he offered sacrifice in the room where he had died. When, therefore, he ascertained it, he sent Lusius and Maximus against the rebels. The latter perished after a defeat in the field; but Lusius was generally successful, recovering Nisibis, besieging Edessa, plundering and burning. Seleucia was also captured by Erucius Clarus and Julius Alexander, lieutenants, and was burned. Trajan, in fear that the Parthians, too, might begin some revolt, decided to give them a king of their own. And when he came to Ctesiphon he called together in a great plain all the Romans and likewise all the Parthians that were there at the time. He mounted a lofty platform, and, after describing in lofty language what he had accomplished, he appointed Parthamaspates king of the Parthians and set the diadem upon his head.

LXXV, 9, 6

When Volgaesus, the son of Sanatruces, confronted in battle array the followers of Severus and before coming to an actual test of strength asked and secured an armistice, Trajan sent envoys to him and granted him a portion of Armenia in return for peace.

Next he came into Arabia and commenced operations against the people of Hatra, since they, too, had revolted. This city is neither large nor prosperous. The surrounding country is mostly desert and holds no water (save a small amount, poor in quality), nor timber, nor herb. It is protected by these very features, which make a siege in any form impossible, and by the Sun, to whom it is, in a way, consecrated. It was neither at this time taken by Trajan nor later by Severus, although they knocked down some parts of its wall. Trajan sent the cavalry ahead against the wall but failed in his attempt, and the attacking force was hurled back into the camp. As he was riding by, he barely missed being wounded himself, in spite of the fact that he had laid aside his imperial attire to avoid being recognized. Seeing the majestic gray head and his august countenance they suspected him to be the man he was, shot at him, and killed a cavalryman in his escort. There were peals of thunder and rainbow tints glimmered indistinctly. Flashes of lightning and spray-like storms, hail and thunderbolts fell upon the Romans as often as they made assaults. And whenever they ate a meal, flies settled on the food and drink causing universal discomfort. Thus Trajan left the place and not long after began to fail in health.

Meanwhile the Jews in the region of Cyrene had put one Andreas at their head and were destroying both the Romans and the Greeks. They would cook their flesh, make belts for themselves of their entrails, anoint themselves with their blood, and wear their skins for clothing. Many they sawed in two, from the head downwards. Others they would give to wild beasts and force still others to fight as gladiators. In all, consequently, two hundred and twenty thousand perished. In Egypt, also, they performed many similar deeds, and in Cyprus under the leadership of Artemio. There, likewise, two hundred and forty thousand perished. For this reason no Jew may set foot in that land, but even if one of them is driven upon the island by force of the wind, he is put to death. Various persons took part in subduing these Jews, one being Lusius, who was sent by Trajan.

A.D. 117 (a.u. 870)

Now Trajan was preparing to make a new expedition into Mesopotamia. Finding himself, however, held fast by the clutches of the disease, he started to sail to Italy himself and left behind Publius Aelius Hadrian with the army in Syria. So the Romans, who had conquered Armenia, most of Mesopotamia, and the Parthians, had labored in vain and had vainly undergone danger. The Parthians disdained Parthamaspates and began to have kings according to their original custom. Trajan suspected that his falling sick was due to the administration of poison. Some declare it was because his blood, which annually descended into the lower part of his body, was kept from flowing. He had also become paralyzed, so that part of his body was disabled, and his general diathesis was dropsical. And on coming to Selinus in Cilicia, which we also call Traianoupolis, he suddenly expired after a reign of nineteen years, six months, and fifteen days.

DIO'S ROMAN HISTORY

Hadrian without being adopted succeeds, through the favor of Plotina (chapters 1, 2 ). About the assassinations authorized by Hadrian: about his varied learning and jealousies (chapters 3, 4 ). His virtues, particularly affability and generosity: old arrears of debt forgiven (chapters 5, 6, 7, 8 ). Travels: discipline of the army reformed: interest in hunting (chapters 9, 10 ). How he honored Antinous with various marks of remembrance (chapter 11 ). Uprising of Jews on account of the founding of Capitolina: Bithynia recovered (chapters 12, 13, 14 ). The Albanians are held in check: Pharasmanes the Iberian is honored (chapter 15 ). The Temple of Jupiter Olympius and the Panellenium are consecrated (chapter 16 ). Growing ill, he adopts Commodus, slays Servianus: the distinguished services of Turbo, Fronto, Similis (chapters 17, 18, 19 ). On the death of Commodus he adopts Antoninus, the latter adopting at the same time Marcus and Verus (chapters 20, 21 ). How Hadrian departed this life (chapters 22, 23 ).

DURATION OF TIME

Quinctius Niger, Vipsanius Apronianus. (A.D. 117 = a.u. 870 = First of Hadrian, from Aug. 11th). Hadrianus Aug. (II), Claudius Fuseus Salinator. (A.D. 118 = a.u. 871 = Second of Hadrian). Hadrianus Aug. (III), Q. Iunius Rusticus. (A.D. 119 = a.u. 872 = Third of Hadrian). L. Catilius Severus, T. Aurelius Fulvus. (A.D. 120 = a.u. 873 = Fourth of Hadrian). L. Annius Verus, Aur. Augurinus. (A.D. 121 = a.u. 874 = Fifth of Hadrian). Acilius Aviola, Corellius Pansa. (A.D. 122 = a.u. 875 = Sixth of Hadrian). Q. Arrius Paetinus, C. Ventidius Apronianus. (A.D. 123 = a.u. 876 = Seventh of Hadrian). Manius Acilius Glabrio, C. Bellicius Torquatus. (A.D. 124 = a.u. 877 = Eighth of Hadrian). P. Corn. Scipio Asiaticus (II), Q. Vettius Aquilinus. (A.D. 125 = a.u. 878 = Ninth of Hadrian). Annius Verus (III), L. Varius Ambibulus. (A.D. 126 = a.u. 879 = Tenth of Hadrian). Gallicianus, Caelius Titianus. (A.D. 127 = a.u. 880 = Eleventh of Hadrian). L. Nonius Asprenas Torquatus (II), M. Annius Libo. (A.D. 128 = a.u. 881 = Twelfth of Hadrian). Iuventius Celsus (II), Marcellus. (A.D. 129 = a.u. 882 = Thirteenth of Hadrian). Q. Fabius Catullinus, M. Flavius Aper. (A.D. 130 = a.u. 883 = Fourteenth of Hadrian). Ser. Octav. Laenas Pontianus, M. Antonius Rufinus. (A.D. 131 = a.u. 884 = Fifteenth of Hadrian). Augurinus, Severianus (or, according to others, Sergianus). (A.D. 132 = a.u. 885 = Sixteenth of Hadrian). Hiberus, Iunius Silanus Sisenna. (A.D. 133 = a.u. 886 = Seventeenth of Hadrian). Servianus (III), Vibius Varus. (A.D. 134 = a.u. 887 = Eighteenth of Hadrian). Pontianus, Atilianus. (A.D. 135 = a.u. 888 = Nineteenth of Hadrian). L. Ceionius Commodus Verus, Sex. Vetulenus Civica Pompeianus. (A.D. 136 = a.u. 889 = Twentieth of Hadrian). L. Aelius Verus Caesar, P. Caelius Balbinus Vibullius. (A.D. 137 = a.u. 890 = Twenty-first of Hadrian). Camerinus, Niger. (A.D. 138 = a.u. 891 = Twenty-second of Hadrian, to July 10th).

A.D. 117 (a.u. 870)

Hadrian had not been adopted by Trajan. He was merely a fellow-citizen of the latter, had enjoyed Trajan's services as guardian, was of near kin to him, and had married his niece. In fine, he was a companion of his, sharing his daily life, and had been assigned to Syria for the Parthian War. However, he had received no distinguishing mark of favor from Trajan and had not been one of the first to be appointed consul. His position as Caesar and emperor was due to the fact that, when Trajan died without an heir, Attianus, a fellow-citizen and former guardian, together with Plotina, who was in love with him, secured him the appointment,--their efforts being facilitated by his proximity and his having a large force under his command. My father Apronianus, who was governor of Cilicia, had ascertained accurately the whole story about him. He used to relate the different incidents, and said in particular that the death of Trajan was concealed for several days to the end that the adoption might be announced. This was shown also by his letters to the senate, the signature upon which was not his, but Plotina's. She had not done this in any previous instance.

At the time that he was declared emperor, Hadrian was in Antioch, the metropolis of Syria, of which he was governor. In a dream just before that day he seemed to see fire descend from heaven in the midst of clear sky and wholly fair weather and fall first upon the left of his throat and then upon the right also, though it neither frightened nor injured him. And Hadrian wrote to the senate, asking that his sovereignty be confirmed also by that body, and forbidding any measure to be voted (as was so often done) either then or thereafter that contained any special honor for him, unless he should first himself approve it.

The bones of Trajan were deposited in his column, and the so-called Parthian games continued for a number of years. At a later date even this observance, like many others, was abolished.

Hadrian's rule was in general most humane. [In a letter he expresses himself with the greatest degree of consideration for others and swears that he will neither do anything contrary to the public advantage nor put to death any senator, calling down destruction upon himself, if he shall transgress these principles in any way. But] Still he was spoken against on account of some murders of excellent men that he had sanctioned in the beginning of his reign and near the end of his life. And for this reason he came near not being enrolled among the heroes. Those murdered at the beginning were Palma and Celsus, Nigrinus and Lusius, the first two for the alleged reason that they had conspired against him during a hunt, and the others on certain other complaints, because they had great influence, or were in a strong position as regards wealth and fame. Hadrian felt so keenly the talk that was made about them that he defended himself and declared upon oath that he had not ordered their deaths. Those that perished at the end of the reign were Servianus and his grandson Fuscus.

Hadrian was a pleasant man to meet and his presence shed a kind of grace.

As for Hadrian's family, he was a son of [a man of senatorial rank, an ex-praetor] Hadrianus, [for thus he was named] . In regard to his disposition, he was fond of literature in both languages and has left behind all kinds of prose pieces as well as compositions in verse. His ambition was insatiable, and as a result he practiced all conceivable pursuits, even the most trivial. He modeled and painted and declared that there was nothing in peace or in war, in imperial or in private life, of which he was not cognizant. [And this, of course, did people no harm; but his jealousy of those who excelled in any branch was terrible and] ruined many besides utterly destroying quite a few. [For,] since he desired to surpass everybody in everything, [he hated those who attained eminence in any direction.] This feeling it was which led him to undertake the overthrow of two sophists, Favorinus the Gaul and Dionysius the Milesian, [by various methods, chiefly] by stirring up their antagonists [who were of little or no worth at all] . Dionysius is said to have remarked at this time to Avidius [

] Heliodorus, who managed his correspondence: "Caesar can give you money and honor, but he can't make you an orator." Favorinus was about to bring a case before the emperor in regard to exemption from taxes, a privilege which he desired to secure in his native city. Suspecting, however, that he should be unsuccessful and be insulted in addition he entered the courtroom, to be sure, but made no other statement save: "My teacher stood this night in a dream by my side and bade me do service for my country, since I have been born in it."

Now Hadrian spared these men, although he was displeased with them, for he could find no satisfactory pretext to use against them that might compass their destruction. But he first banished and later actually put to death Apollodorus the architect, who had planned the various creations of Trajan in Rome,--the forum, the odeum, and the gymnasium. The excuse given was that he had been guilty of some misdemeanor, but the true reason was that, when Trajan was consulting him on some point about the works, he had said to Hadrian, who broke in with some remark: "Be off and draw gourds. You don't understand any of these matters." It happened that Hadrian at the time was pluming himself upon some such drawing. When he became emperor, therefore, he remembered the slight and would not endure the man's freedom of speech. He sent him his own plan of the temple of Venus and Roma by way of showing him that a great work could be accomplished without his aid, and he asked Apollodorus whether the structure was a good one. The latter in his reply said about the temple that it ought to have been made to tower aloft in the air and have been scooped out beneath. Then, as a result of being higher, it would have stood out more conspicuously on the Sacred Way, and might have received

A.D. 117 (a.u. 870)

within its expanse the engines, so that they could be built unobserved and could be brought into the theatre without any one's being aware of it beforehand. In regard to the statues, he said that they had been made too tall for the height adopted in the principal room. "If the goddesses," he said, "wish to get up and go out, they will be unable to do so." When he wrote this so bluntly to Hadrian, the latter was both vexed and exceedingly pained because he had fallen into a mistake that could not be set right. He restrained neither his anger nor his grief, but murdered the man. [By nature] the emperor was such a person [that he was jealous not only of the living, but also of the dead. For instance,] he abolished Homer and introduced in his stead Antimachus, whose name many persons had not previously known.

These acts were charged against him as offences, and so were also his great exactness, his superfluous labors, and his divided interests. But he healed the wounds made and recovered favor by his general care, his foresight, his grandeur and his skill. Again, he did not stir up any war and ended those already in progress. He deprived no one of money unjustly, and upon many peoples and private citizens and senators and knights he bestowed large sums. He did not wait to be asked, but was certain to act each time according to each man's needs. The military he trained with great precision, so that its strength rendered it neither disobedient nor insolent. Allied and subject cities he aided most munificently. He had seen many that no other emperor had even set eyes upon, and he assisted practically all of them, giving to some water, to others harbors, or food, or public works, or money, and to still others various honors.

As a leader of the Roman people he was distinguished for force rather than for flattery. Once, at a gladiatorial contest, when the crowd was urging its petition strongly, he not only would not grant its wish, but further ordered this command of Domitian's to be proclaimed: "Be silent." The words were not uttered, though. The herald raised his hand and by that very gesture quieted the people as he had been accustomed to do. (They are never silenced by proclamation). Then, when they had become quiet, he said: "This is what he wishes." Hadrian was not in the least angry with the herald; on the contrary, he honored him for not publishing the rudeness of the order. He could endure such things and was not displeased if he was aided in any unexpected way and by chance comers. It must be admitted that once, when a woman passed him on some road and preferred a request, he at first said to her: "I haven't time." Afterwards, when she cried out loudly, saying: "Don't be emperor, then", he turned about and granted her a hearing.

He transacted through the senate all serious and most urgent business and he held court with the assistance of prominent men now in the palace or again in the Forum, the Pantheon, and in many other places, always on a platform, so that what was done was open to public inspection. Sometimes he would join the consuls when

they

were trying cases, and he showed them honor at the horse-races. When he returned home he was accustomed to be carried in a litter, in order not to trouble any one to accompany him. On days neither sacred nor public he remained at home, and admitted no one even long enough to greet him, unless it were some urgent matter; this was to relieve the courtiers of needless annoyance. Both in Rome and abroad he always kept the noblest men about him; and he used to join them at banquets, which led to his being often carried in their litters as one of a party of four. As frequently as possible he went hunting, and he breakfasted without wine; in fact, most of his food was served without any accompanying beverage; and often in the midst of a meal he would turn his attention to a case at law: later he would drive in the company of all the foremost and best men, and their eating together was the occasion for all kind of discussions. When his friends were very ill, he would go to see them, and he used to attend their festivals, besides evincing pleasure at visiting their country seats and houses. As might have been expected, then, he set up in his forum images for many who were dead and many still alive. No one of his associates, moreover, displayed insolence nor sold aught that he should pronounce or perform, as the Caesarians and other attendants in the suite of emperors have made it their custom to do.

This is a kind of preface, of a summary nature, I have been giving in regard to his character. I shall also touch upon all the details that require mention.

The Alexandrians had been rioting and nothing would make them stop until they received a letter from Hadrian rebuking them. So true it is that an emperor's word has more power than force of arms.

A.D. 118 (a.u. 871)

On coming to Rome he canceled debts owing to the imperial treasury and to the public treasury of the Romans, setting a limit of sixteen years, from which and as far back as which this provision was to be observed. On his own birthday he gave a spectacle to the people free of charge, and slaughtered numbers of wild beasts,--one hundred lions and a like number of lionesses biting the dust on this one occasion. Gifts, likewise, he brought about by means of balls both in the theatres and in the hippodrome, one lot for the men and one lot for the women. Indeed, he had also commanded them to battle separately.

This, then, was what happened that year. Euphrates the philosopher also died a death of his own choosing; and Hadrian assented to his drinking hemlock in consideration of his extreme age and sickliness. Hadrian went from one province to another, visiting the districts and cities and observing all the garrisons and fortifications. Some of these he removed to more desirable locations, some he abolished, and he founded some new ones. He personally oversaw and investigated absolutely everything, not merely the usual appurtenances of camps,--I mean weapons and engines and ditches and enclosures and palisades,--but also the private affairs of each one, and the lives, the dwellings and the characters both of the men serving in the organization, and of the commanders themselves. Many cases of too delicate living and equipment he harmonized with military needs and reformed in various ways. He exercised the men in every variety of battle, honoring some and reproving others. He taught all of them what they ought to do. And to make sure that they should obtain benefit from observing

him

, he led everywhere a severe existence and walked or rode horseback on all occasions. Never at this period did he enter either a chariot or a four-wheeled vehicle. He covered his head neither in heat nor in cold, but alike in Celtic snows and under scorching Egyptian suns he went about with it bare.

A.D. 119 (a.u. 872)

In fine, so thoroughly by action and exhortations did he train and discipline the whole military force throughout the whole empire that even now the methods then introduced by him are the soldiers' law of campaigning. This best explains why he lived for the most part at peace with foreign nations. As they saw what support he had and were victims of no injustice, but instead received money, they made no uprising. So excellently had his soldiery been trained, that the cavalry of the so-called Batavians swam the Ister with their heavy armor on. Seeing this the barbarians stood in terror of the Romans, and turning their attention to their own affairs [

] they employed Hadrian as an arbitrator of their differences.

He also constructed theatres and held games as he traveled about from city to city, dispensing, however, with the imperial paraphernalia. This he never used outside of Rome. His own country, though he did her great honor and bestowed many proud possessions on her, he nevertheless did not set eyes upon.

He is said to have been enthusiastic over hunting. Indeed, he broke his collar-bone in this pursuit and came near losing a leg. And to a city that he founded in Mysia he gave the name of Adrianotherae.

A.D. 121 (a.u. 874)

However, he did not, while so occupied, leave undone any of the duties pertaining to his office. Of his enthusiasm for hunting his horse Borysthenes, which was his favorite steed for the chase, gives us an indication. When the animal died, he prepared a tomb for him, set up a slab, and placed an inscription upon it. Hence it is scarcely surprising that when Plotina died, the woman through whom he had secured the imperial office, and who was passionately in love with him, he honored her to the extent of wearing mourning garments for nine days, building a temple to her, and composing several hymns to her memory.

When Plotina was dead, Hadrian praised her and said: "Though she asked much of me, she was never refused aught." By this he surely meant to say: "Her requests were of such a character that they neither burdened me nor afforded me any justification for saying no."

He was so skillful in hunting that once he brought down a huge boar with a single blow.

On reaching Greece he became a spectator at the Mysteries.

A.D. 122 (a.u. 875)

After this he passed through Judaea into Egypt and offered sacrifice to Pompey, about whom, he is said to have uttered this verse:

Strange lack of tomb for one with shrines o'erwhelmed! [79]

And he restored his monument, which had fallen to ruin. In Egypt also he restored the so-called City of Antinous. Antinous was from Bithynium, a city of Bithynia which we also call Claudioupolis; he had been a favorite of the emperor and had died in Egypt, either by falling into the Nile, as Hadrian writes, or, as is more probably the truth, by being offered in sacrifice. For Hadrian, as I have stated, was in general a great dabbler in superstitions and employed divinations and incantations of all kinds. Accordingly, he honored Antinous either because of his love for him or because he had voluntarily submitted to death (it being necessary that a life be surrendered voluntarily for the accomplishment of the ends he had in view), by building a city on the spot where he had suffered this fate and naming it after him: and he further set up likenesses, or rather sacred statues of him, practically all over the world. Finally, he declared that he had seen a star which he assumed to belong to Antinous, and gladly lent an ear to the fictitious tales woven by his associates to the effect that the star had really come into being from the spirit of Antinous and had then appeared for the first time.

A.D. 133 (a.u. 886)

On this account he became the object of some ridicule [as also because the death of his sister Paulina he had not immediately paid her any honor[Lacuna]]

A.D. 133 (a.u. 886)

In Jerusalem he founded a city in place of the one razed to the ground, naming it Aelia Capitolina, and on the site of the temple of the god he raised a new temple to Jupiter. This brought on a war that was not slight nor of brief duration, for the Jews deemed it intolerable that foreign races should be settled in their city and foreign religious rites be planted there. While Hadrian was close by in Egypt and again in Syria, they remained quiet, save in so far as they purposely made the weapons they were called upon to furnish of poorer quality, to the end that the Romans might reject them and they have the use of them. But when he went farther away, they openly revolted. To be sure, they did not dare try conclusions with the Romans in the open field, but they occupied advantageous positions in the country and strengthened them with mines and walls, in order that they might have places of refuge whenever they should be hard pressed, and meet together unobserved under ground; and in these subterranean passages they sunk shafts from above to let in air and light.

At first the Romans made no account of them. Soon, however, all Judaea had been up-heaved, and the Jews all over the world were showing signs of disturbance, were gathering together, and giving evidence of great hostility to the Romans, partly by secret and partly by open acts; many other outside nations, too, were joining them through eagerness for gain, and the whole earth, almost, was becoming convulsed over the matter. Then, indeed, did Hadrian send against them his best generals, of who Julius Severus was the first to be despatched, from Britain, of which he was governor, against the Jews. He did not venture to attack his opponents at any one point, seeing their numbers and their desperation, but by taking them in separate groups by means of the number of his soldiers and his under-officers and by depriving them of food and shutting them up he was able, rather slowly, to be sure, but with comparatively little danger, to crush and exhaust and exterminate them. Very few of them survived.

Fifty of their most important garrisons and nine hundred and eighty-five of their most renowned towns were blotted out. Fifty-eight myriads of men were slaughtered in the course of the invasions and battles, and the number of those that perished by famine and disease and fire was past all investigating. Thus nearly the whole of Judaea was made desolate, an event of which the people had had indications even before the war. The tomb of Solomon, which these men regarded as one of their sacred objects, fell to pieces of itself and collapsed and many wolves and hyenas rushed howling into their cities.

Many Romans, moreover, perished in the war. Wherefore Hadrian in writing to the senate did not employ the opening phrase commonly affected by the emperors: "If you and your children are in health, it shall be well: I and the armies are in health."

A.D. 134(?)

Severus [

] he sent into Bithynia, which needed no force of arms but a governor and presiding officer who was just and prudent and had a reputation. All these qualifications Severus possessed. And he managed and administered both their private and their public affairs in such a way that we [

] are still, even to-day wont to remember him. [Pamphylia in place of Bithynia was given into the jurisdiction of the senate and the lot.]

This, then, was the ending that the war with the Jews took. A second war was started among the Alani (they are Massagetae) by Pharasmanes. On Albanis and Media he inflicted severe injury and then laid hold on Armenia and Cappadocia, after which, as the Alani were on the one hand persuaded by gifts from Vologaesus and on the other stood in dread of Flavius Arrianus, the governor of Cappadocia, he stopped. [Envoys were sent from Vologaesus and from the Iazygae; the former made some charges against Pharasmanes and the latter wanted to confirm the peace. [?] [

] introduced them to the senate and was empowered by that body to return appropriate answers; and accordingly he prepared and read to them his responses.]

Hadrian completed the Olympieum in Athens, in which his own statue also stands, and consecrated there a serpent, which was brought from India. He also presided at the Dionysia, the greatest office within the gift of the people, and arrayed in the local costume carried it through brilliantly. He allowed the Greeks, too, to build his sepulchre (called the Panellenium), and instituted a series of games to be connected with it; and he granted to the Athenians large sums of money, annual corn distribution, and the whole of Cephallenia.--Among various laws that he enacted was one to the effect that no senator, either personally or through the medium of another, should have any tax farmed out to him.

A.D. 135 (a.u. 888)

After he had come to Rome, the crowd at a spectacle shouted their request for the emancipation of a certain charioteer: but he replied by means of a writing on a board: "It is not right for you either to ask me to free another's slave or to force his master to do so."

He now began to be sick, having suffered even before this from blood gushing from his nostrils: this flow now grew very much more copious, so that he despaired of his life. Consequently, he appointed as Caesar for the Romans Lucius Commodus, although this man frequently vomited blood.

A.D. 136 (a.u. 889)

Servianus and his grandson Fuscus, the former a nonagenarian and the latter eighteen years of age, were put to death on the ground that they were displeased at this action. Servianus before being executed asked for fire, and as he offered incense he exclaimed: "That I am guilty of no wrong, ye; O Gods, are well aware: and as for Hadrian I pray only this, that he may desire to die and not be able." And, indeed, Hadrian did come to his end only after often praying that he might expire and often feeling a desire to kill himself. There is in existence also a letter of his which lays stress on this very matter, showing what a dreadful thing it is for a man to desire to die and not be able. This Servianus had been by Hadrian deemed capable of filling the imperial office. He had once at a banquet told his friends to name for him ten men who were competent to be sole rulers, and then after a moment's pause, had added: "I want to know

nine

: I have one already, Servianus."

Other excellent men, also, had come to light during that period, of whom the most distinguished were Turbo and Similis, who, indeed, were honored with statues.

Turbo was a man of great qualities as a general, who had become prefect (or commander of the Pretorians). He committed no act of luxury or haughtiness, but lived like one of the multitude: the entire day he spent in proximity to the palace and often he would go there even shortly before midnight, when some of the others were beginning to sleep. A characteristic anecdote is that which brings in the name of Cornelius Fronto, at this time reputed to be the foremost Roman advocate in lawsuits. One evening very late he was returning home from dinner and ascertained from a man whose counsel he had promised to be that Turbo was holding court. Accordingly, just as he was, in his dress for dinner, he went into his courtroom and greeted him not with the morning salutation,

I wish you joy

, but with that belonging to the evening,

I trust your health continues good

Turbo was never seen at home in the daytime even when he was sick; and to Hadrian, who advised him to remain quiet, he replied: "The prefect ought to die on his feet."

Similis, who was of greater age and more advanced rank, in character was second to none of the great men, I think. Very slight things may serve us as evidence. When he was centurion, Trajan had summoned him to enter his presence before the prefects, whereupon he said: "It is a shame for you, Caesar, to be talking with a centurion, while the prefects stand outside." And he took unwillingly at that time the command of the Pretorians, and after taking it resigned it. Having with difficulty secured his release he spent the rest of his life, seven years, quietly in the country, and upon his tomb he had this inscription placed: "Similis lies here, who existed so-and-so many years, but lived for seven."

Julius (?) Fabius (?), not being able to endure his son's effeminacy, desired to throw himself into the river.

A.D. 138 (a.u. 891)

Hadrian became consumptive as a result of the great loss of blood, and that led to dropsy. And as it happened that Lucius Commodus was suddenly removed from the scene by the outgushing of a large quantity of blood all at once, he convened at his house the foremost and most renowned of the senators; and lying on a couch he spoke to them as follows: "I, my friends, was not permitted by nature to secure offspring, but you have made it possible by legal enactment. There is this difference between the two ways,--that a begotten son turns out to be whatever sort of person Heaven pleases, whereas one that is adopted a man takes to himself because he chooses just that sort of being. Thus in process of nature a maimed and

A.D. 138 (a.u. 891)

senseless creature is often given to a parent, but by process of voluntary decision one of sound body and sound mind is certain to be selected. For this cause I formerly chose out Lucius from among all, a person of such attainments as I could never have prayed to find in a child. But since the Heavenly Power has taken him from among us, I have found an emperor in his place whom I now give you, one who is noble, mild, tractable, prudent, neither young enough to do anything reckless nor old enough to neglect aught,--one brought up according to the laws, who has held possession of authority according to his country's traditions, so that he is not ignorant of any matters pertaining to his office, but can handle them all effectively. I refer to Aurelius Antoninus here. Although I know him to be the most retiring of men and to be far from desiring any such thing, still I do not think that he will deliberately disregard either me or you but will accept the office even against his will."

So it was that Antoninus became emperor. Since he was destitute of male children, Hadrian adopted for him Commodus's son Commodus and, moreover, besides the latter, Marcus Annius Verus; for he wished to appoint those who were afterwards to be emperors for as long a time ahead as possible. (This Marcus Annius, earlier named Catilius, was a grandson of Annius Verus who had thrice been consul and prefect of the city). And though Hadrian urged Antoninus to adopt them both, he preferred Verus on account of his kinship and his age and because he already exhibited an extremely strong cast of mind. This led him to apply to the young man the name Verissimus, with a play upon the meaning of the Latin word.

By certain charms and species of magic Hadrian was relieved of the water, but shortly was full of it again. Since, therefore, he was constantly growing worse and might be said to be slowly perishing day by day, he began to long for death. Often he would ask for poison and a sword, but no one would give them to him. As no one would obey him, although he promised money and immunity, he sent for Mastor, an Iazygian barbarian that had become a captive, whom he had employed in hunts on account of his strength and daring. Then, partly by threatening him and partly by making promises, he compelled the man to undertake the duty of killing him. He drew a colored line around a spot beneath the nipple that had been shown him by Hermogenes the physician, in order that he might there be struck a finishing blow and perish painlessly. But even this plan did not succeed, for Mastor became afraid of the project and in terror withdrew. The emperor lamented bitterly the plight in which the disease had placed him and bitterly his powerlessness, in that he was not able to make away with himself, though he might still, even when so near death, destroy anybody else. Finally he abandoned his careful regimen and through using unsuitable foods and drinks met his death, saying and shouting aloud the popular saying: "Many physicians have ruined a king."

He had lived sixty-two years, five months and nineteen [

] days, and had been emperor twenty years and eleven months. He was buried near the river itself, close to the Aelian bridge; that was where he had prepared his tomb, for the one belonging to Augustus was full and no other body was deposited there.

This emperor was hated [by the people, in spite of his excellent reign] on account of the early and the late murders, since they had been unjustly and impiously brought about. Yet he had so little of a bloodthirsty disposition that even in the case of some who took pains to thwart him he deemed it sufficient to write to their native lands the bare statement that they did not please him. And if any man who had children was absolutely obliged to receive punishment, still, in proportion to the number of his children he would also lighten the penalty imposed. [Notwithstanding, the senate persisted for a long time in its refusal to vote him divine honors, and in its strictures upon some of those who had committed excesses during his reign and had been honored therefor, when they ought to have been chastised.]

After Hadrian's death there was erected to him a huge equestrian statue representing him with a four-horse team. It was so large that the bulkiest man could walk through the eye of each horse, yet because of the extreme height of the monument persons passing along on the ground below are wont to think that the horses themselves as well as Hadrian are very small.

DIO'S ROMAN HISTORY

Antoninus Pius, succeeding by adoption, effects the deification of Hadrian (chapter 1 ). The cognomen Pius is bestowed upon Antoninus by the senate (chapter 2 ). He showed little hostility toward the Christians: was careful in trifles: met a quiet death in old age (chapter 3 ). Earthquake that damaged Bithynia, the Hellespontine region, and especially Cyzicus (chapter 4 ). He is compared with Numa: his gentleness and kindliness (chapter 5 ). He was intent upon justice, not upon enlarging the empire: hence the barbarians brought their quarrels to him to settle (chapters 6, 7 ).

DURATION OF TIME

Camerinus, Niger. (A.D. 138 = a.u. 891 = First of Antoninus, from July 10th). Antoninus Pius Aug. (II), Bruttius Praesens. (A.D. 139 = a.u. 892 = Second of Antoninus). Antoninus Pius Aug. (III), Aurelius Caesar (II). (A.D. 140 = a.u. 893 = Third of Antoninus). M. Peducaeus Sylloga Priscinus, T. Hoenius Severus. (A.D. 141 = a.u. 894 = Fourth of Antoninus). L. Cuspius Rufinus, L. Statius Quadratus. (A.D. 142 = a.u. 895 = Fifth of Antoninus). C. Bellicius Torquatus, Tib. Claudius Atticus Herodes. (A.D. 143 = a.u. 896 = Sixth of Antoninus). Avitus, Maximus. (A.D. 144 = a.u. 897 = Seventh of Antoninus). Antoninus Pius Aug. (IV), M. Aurelius Caesar (II). (A.D. 145 = a.u. 898 = Eighth of Antoninus). Sex. Erucius Clarus (II), Cn. Claudius Severus. (A.D. 146 = a.u. 899 = Ninth of Antoninus). Largus, Messalinus. (A.D. 147 = a.u. 900 = Tenth of Antoninus). L. Torquatus (III), C. Iulianus Vetus. (A.D. 148 = a.u. 901 = Eleventh of Antoninus). Sergius Scipio Orfitus, Q. Nonius Priscus. (A.D. 149 = a.u. 902 = Twelfth of Antoninus). Gallicanus, Vetus. (A.D. 150 = a.u. 903 = Thirteenth of Antoninus). Quintilius Condianus, Quintilius Maximus. (A.D. 151 = a.u. 904 = Fourteenth of Antoninus). M. Acilius Glabrio, M. Valerius Homullus. (A.D. 152 = a.u. 905 = Fifteenth of Antoninus). C. Bruttius Praesens, A. Iunius Rufinus. (A.D. 153 = a.u. 906 = Sixteenth of Antoninus). L. Ael. Aurelius Commodus, T. Sextius Lateranus. (A.D. 154 = a.u. 907 = Seventeenth of Antoninus). C. Iulius Severus, M. Rufinius Sabinianus. (A.D. 155 = a.u. 908 = Eighteenth of Antoninus). M. Ceionius Silvanus, C. Serius Augurinus. (A.D. 158 = a.u. 909 = Nineteenth of Antoninus). Barbaras, Regulus. (A.D. 157 = a.u. 910 = Twentieth of Antoninus). Tertullus, Sacerdos. (A.D. 158 = a.u. 911 = Twenty-first of Antoninus). Plautius Quintilius, Statius Priscus. (A.D. 159 = a.u. 912 = Twenty-second of Antoninus). T. Clodius Vibius Varus, App. Annius Atilius Bradua. (A.D. 160 = a.u. 913 = Twenty-third of Antoninus). M. Ael. Aurelius Verus Caesar (III), I. Ael. Aurelius Commodus (II). (A.D. 161 = a.u. 914 = Twenty-fourth of Antoninus, to March 7th).

I. From Dio:

A.D. 138 (a.u. 891)

It should be noted that information about Antoninus Pius is not found in the copies of Dio, probably because the books have met with some accident, so that the history of his reign is almost wholly unknown, save that when Lucius Commodus, whom Hadrian had adopted, died before Hadrian, Antoninus was also adopted by him and became emperor, and that when the senate demurred to giving heroic honors to Hadrian after his demise on account of certain murders of eminent men, Antoninus addressed many words to them with tears and laments, and finally said: "I will not govern you either, if he has become base and inimical and a national foe in your eyes. For you will of course be annulling all his acts, of which my adoption was one." On hearing this the senate both through respect for the man and through a certain fear of the soldiers bestowed the honors upon Hadrian.

Only this in regard to Antoninus is preserved in Dio. Yes, one thing more--that the senate gave him the titles both of Augustus and of Pius for some such reason as the following. When in the beginning of his imperial reign many men were accused and some of them had been interceded for by name, he nevertheless punished no one, saying: "I must not begin my career of supervision with such deeds."

LXIX, 15, 3

[When Pharasmanes the Iberian came to Rome with his wife, he increased his domain, allowed him to offer sacrifice on the Capitoline, set up a statue of him on horseback in the temple of Bellona, and viewed an exercise in arms of the chieftain, his son, and the other prominent Iberians.]

A.D. 139 (a.u. 892)

We do not find preserved, either, the first part of the account of Marcus Verus, who ruled after Antoninus and all that the latter himself did in the case of Lucius, son of Commodus, whom Marcus made his son-in-law, and all that Lucius accomplished when sent by his father to the war against Vologaesus. I shall speak briefly about these matters, gathering my material from other books, and then I shall go back to the continuation of Dio's narrative.

II. From Xiphilinus:

A.D. 153 (a.u. 906)

Antoninus is admitted by all to have been noble and good, not oppressive to the Christians nor severe to any of his other subjects; instead, he showed the Christians great respect and added to the honor in which Hadrian had been wont to hold them. For Eusebius, son of Pamphilus, cites in his Church History [

] some letters of Hadrian in which the latter is shown to threaten terrible vengeance upon those who harm in any way or accuse the Christians, and to swear by Hercules that they shall receive punishment.

Antoninus is said also to have been of an enquiring turn of mind and not to have held aloof from careful investigation of even small and commonplace matters; for this those disposed to scoff called him Cumminsplitter.

A.D. 161 (a.u. 914)

Quadratus states that he died at an advanced age, and that the happiest death befell him, like unto gentlest slumber.

A.D. 177(?)

In the days of Antoninus also a most frightful earthquake is said to have occurred in the region of Bithynia and the Hellespont. Various cities were severely damaged or fell without a building left standing, and in particular Cyzicus; and the temple there that was the greatest and most beautiful of all temples was thrown down. Its columns were four cubits in thickness and fifty cubits in height, each of a single block of stone; and each of the other features of the edifice was more to be wondered at than to be praised. Somewhere in the interior of the country the peak of a mountain rose upwards and surges of the sea are said to have gushed out, while the spray from pure, transparent sea-water was driven to a great distance over the land. [

] --So much is the account of Antoninus at present extant. He reigned twenty-four years.

III. Of Dio [or rather of Eutropius, or John of Antioch] . Taken from the Writings of Suidas.

This prince Antoninus was an excellent man and deserves to be compared especially with Numa on account of the similarity of his reign to that king's, just as Trajan was seen to resemble Romulus. The private life that Antoninus lived was thoroughly excellent and honorable, and in his position as ruler he seemed to be even more excellent and more prudent. To no one was he harsh or oppressive, but he was gracious and gentle toward all.

In warfare he sought glory rather from an impulse of duty than from one of gain, and was determined to preserve the borders of the empire intact rather than to extend them to greater distances. In the matter of men he appointed to the administration of public affairs, so far as possible, those who were particularly scrupulous about right conduct, and he rewarded good officials with the honors that were in his power to grant, whereas he banished the worthless (though without any harshness) from the conduct of public affairs.

He was admired not alone by those of his own race, but even by foreigners, as was shown by some of the neighboring barbarians laying down their arms and permitting the prince to decide their quarrels by his vote. And whereas he had in the course of his life as a private citizen amassed a vast amount of money, when he entered upon office he expended his own abundance upon gifts for the soldiers and for his friends. To the public treasury he left a great deal of property of all kinds.

DIO'S ROMAN HISTORY

The emperor Marcus takes Verus as an associate: he gives him charge of the Parthian war (chapters 1, 2 ). Wars with the Iazyges, Marcomani, and Germans (chapters 3 and 5 ). About the war in Egypt with the Bucoli (chapter 4 ). Marcus's tirelessness in hearing cases at law (chapter 6 ). The Iazyges conquered (chapter 7 ). The Quadi are vanquished by rain sent from Heaven in answer to Roman prayers (chapters 8 and 10 ). About the Thunderbolt Legion from Melitene (chapter 9 ). How envoys came to the emperor from a number of barbarians,--the Quadi, Astingi, Iazyges, Marcomani, Naristi (chapters 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21 ). Revolt of Cassius and of Syria (chapters 22, 23, 24, 25, 26 ). How Cassius was killed, together with his son (chapter 27 ). Kindness of Marcus toward the adherents of Cassius: death of Faustina and honors accorded her (chapters 28, 29, 30, 31 ). The return of Marcus and his generosity (chapter 32 ). With his son Commodus he subjugates the Scythians: he himself meets death (chapter 33 ). Eulogy of Marcus (chapters 34, 35 ).

DURATION OF TIME

M. Ael. Aurel. Verus Caes. (III), L. Ael. Aurel. Commodus (II). (A.D. 161 = a.u. 914 = First of Marcus, from March 7th). Iunius Rusticus, Vettius Aquilinus. (A.D. 162 = a.u. 915 = Second of Marcus). I. Aelianus, Pastor. (A.D. 163 = a.u. 916 = Third of Marcus). M. Pompeius Macrinus, P. Iuventius Celsus. (A.D. 164 = a.u. 917 = Fourth of Marcus). L. Arrius Pudens, M. Gavius Orfitus. (A.D. 165 = a.u. 918 = Fifth of Marcus). Q. Servilius Pudens, L. Fufidius Pollio. (A.D. 166 = a.u. 919 = Sixth of Marcus). L. Aurelius Verus Aug. (III), Quadratus. (A.D. 167 = a.u. 920 = Seventh of Marcus). T. Iunius Montanus, L. Vettius Paulus. (A.D. 168 = a.u. 921 = Eighth of Marcus). Q. Sosius Priscus, P. Caelius Apollinaris. (A.D. 169 = a.u. 922 = Ninth of Marcus). M. Cornelius Cethegus, C. Erucius Clarus. (A.D. 170 = a.u. 923 = Tenth of Marcus). L. Septimius Severus (II), L. Alfidius Herennianus. (A.D. 171 = a.u. 924 = Eleventh of Marcus). Maximus, Orfitus. (A.D. 172 = a.u. 925 = Twelfth of Marcus). M. Aurelius Severus (II), T. Claudius Pompeianus. (A.D. 173 = a.u. 926 = Thirteenth of Marcus). Gallus, Flaccus. (A.D. 174 = a.u. 927 = Fourteenth of Marcus). Piso, Iulianus. (A.D. 175 = a.u. 928 = Fifteenth of Marcus). Pollio (II), Aper (II). (A.D. 176 = a.u. 929 = Sixteenth of Marcus). L. Aurel. Commodus Aug., Quintilius. (A.D. 177 = a.u. 930 = Seventeenth of Marcus). Rufus, Orfitus. (A.D. 178 = a.u. 931 = Eighteenth of Marcus). Commodus Aug. (II), T. Annius Aurel. Verus (II). (A.D. 179 = a.u. 932 = Nineteenth of Marcus). L. Fulvius Bruttius Praesens (II), Sextus Quintilius Condianus. (A.D. 180 = a.u. 933 = Twentieth of Marcus, to March 17th).

A.D. 161 (a.u. 914)

Marcus Antoninus, the philosopher, upon obtaining the sovereignty at the death of Antoninus, who adopted him, had immediately taken to share the authority with him the son of Lucius Commodus, Lucius Verus. He was personally weak in body and he devoted the greater part of his time to letters. It is told that even when he was emperor he showed no shame (or hesitation) at going to a teacher for instruction, but became a pupil of Sextus, the Boeotian philosopher, [

] and did not hesitate to go to hear the lectures of Hermogenes on rhetoric. He was most inclined to the Stoic school.

Lucius, on the other hand, was strong and rather young, and better suited for military enterprises. Therefore, Marcus made him his son-in-law by marrying him to his daughter Lucilla, and sent him to the Parthian war.

For Vologaesus had begun war by assailing on all sides the Roman camp under Severianus, situated in Elegeia, a place in Armenia; and he had shot down and destroyed the whole force, leaders and all. He was now proceeding with numbers that inspired terror against the cities of Syria.

A.D. 162 (a.u. 915)

Lucius, accordingly, on coming to Antioch collected a great many soldiers, and with the best commanders under his supervision took up a position in the city, spending his time in ordering all arrangements and in gathering the contingent for the war. He entrusted the armies themselves to Cassius. The latter made a noble stand against the attack

A.D. 165 (a.u. 918)

of Vologaesus, and finally the chieftain was deserted by his allies and began to retire; then Cassius pursued him as far as Seleucia and destroyed it and razed to the ground the palace of Vologaesus at Ctesiphon. In the course of his return he lost a great many soldiers through famine and disease, yet he started off to Syria with the men that were left. Lucius attained glory by these exploits and felt a just pride in them, yet his extreme good fortune did him no good.

A.D. 169 (a.u. 922)

For he is said to have subsequently plotted against his father-in-law Marcus and to have perished by poison before he could accomplish anything.

* * * * *

Fragments of Dio from Suidas (thought by de Valois to belong to Book LXXI).

[Martius Verus sends out Thucydides to conduct Sohaemus into Armenia; and he, in spite of lack of arms, applied himself sturdily to this distant task with the inherent good sense that he showed in all business falling to his lot. Marcus had the gift not only of overpowering his antagonists or anticipating them by swiftness or outwitting them by deceit (on which qualities generals most rely), but also of persuading them by trustworthy promises and conciliating them by generous gifts and luring them on by tempting hopes. He was suave in all that he did or said, and soothed the vexed and angry feelings of each adversary while greatly raising his hopes. He knew well the right time for flattery and presents and entertainment at table. And since in addition to these talents he showed persistency in endeavor and activity together with speed against his foes, he made it plain to the barbarians that his friendship was better worth gaining than his enmity. So when he arrived at the New city, which a garrison of Romans placed there by Priscus was occupying, and found them attempting mutiny, he took care, both by word and by deed, to bring them to a better temper, and he made the city the foremost of Armenia.]

[* *

Bridging

.--By the Romans the streams and rivers are bridged with the greatest ease, since the soldiers are always practicing at it, and it is carried on like any other warlike exercise on the Ister and the Rhine and the Euphrates. The manner of doing it (which I think not everybody knows) is as follows. The boats, by means of which the river is bridged, are flat. They are anchored up stream a little above the spot where the bridge is to be constructed. When the signal is given, they first let one ship drift down stream close to the bank that they are holding. When it has come opposite the spot to be bridged, they throw into the water a basket filled with stones and fastened with a cord, which serves as an anchor. Made fast in this way the ship is joined to the bank by planks and bridgework, which the vessel carries in large quantities, and immediately a floor is laid to the farther edge. Then they release another ship at a little distance from this one and another one after that until they run the bridge to the opposite bank. The boat which is near the hostile side carries also towers upon it and a gate and archers and catapults.

As many weapons were hurled at the men engaged in bridging, Cassius ordered weapons and catapults to be discharged. And when the front rank of the barbarians fell, the rest gave way.]

A.D. 172 (a.u. 925)

Cassius, however, was bidden by Marcus to have the superintendence of all Asia. The emperor himself fought for a long time, in fact almost his whole life, one might say, with the barbarians in the Ister region, the Iazyges and the Marcomani, first one and then the other, and he used Pannonia as his starting point.

The Langobardi and the Obii [

] to the number of six thousand crossed the Ister, but the cavalry under Vindex [

] marched out and the infantry commanded by Candidus got the start of them, so that an utter rout of the barbarians was instituted. The barbarians, thrown into consternation by such an outcome of their very first undertaking, despatched as envoys to the headquarters of Iallius Bassus [

] (administrator of Pannonia) Bellomarius [

] , king of the Marcomani, and ten more, for they selected one man per nation. The envoys took oaths to cement the peace and departed homewards.

Many of the Celtae, too, across the Rhine, advanced to the confines of Italy and inflicted much serious harm upon the Romans. They, in turn, were followed up by Marcus, who opposed to them the lieutenants Pompeianus and Pertinax. Pertinax, who later became emperor, greatly distinguished himself. Among the corpses of the barbarians were found also the bodies of women in armor.

A.D. 168(?)

Yet, when a most violent struggle and brilliant victory had taken place, the emperor nevertheless refused the petition of the soldiers for money, making this statement: "Whatever excess they obtain above the customary amount will be wrung from the blood of their parents and their kinsmen. For respecting the fate of the empire Heaven alone can decide."--And he ruled them so temperately and firmly that even in the course of so many and great wars he was impelled neither by flattery nor by fear to do aught that was unfitting.

A.D. 171 (a.u. 924)

When in one battle the Marcomani were successful and killed Marcus Vindex, the prefect, he erected three statues in his memory.

A.D. 172 (a.u. 925)

After conquering them Marcus received the title of Germanicus. We give the name "Germans" to those who dwell in the northern regions.

The so-called Bucoli began a disturbance in Egypt, and under the leadership of Isidorus, a priest, [

] caused the rest of the Egyptians to revolt. They had first, arrayed in women's garments, deceived the Roman centurion, making him think that they were Bucoli women and wanted to give him gold pieces in exchange for their husbands, and then striking him down when he approached them. His companion they sacrificed, and after taking a common oath over his entrails they devoured them. Isidorus surpassed in bribery all his contemporaries. Next, having conquered the Romans in Egypt in regular battle they came very near capturing Alexandria, and would have done so, had not Cassius been sent against them from Syria as directing general. He succeeded in spoiling the concord that existed among them and sundering them one from another, for on account of their numbers and desperation he had not ventured to attack them united. So when they fell into factional disputes he easily subdued them.

Now it was in Marcus's war against the Germans (if mention ought to be made of these matters), that a captive lad on being asked some questions by him rejoined: "I can not answer you because of the cold. So if you want to find out anything, command that a coat be given me, if you have one."--And a soldier one night, who was doing guard duty on the Ister, hearing a shout of his fellow-soldiers in captivity on the other side, at once swam the stream just as he was, released them, and brought them back.

One prefect of Marcus's was Bassaeus Rufus, a good man on the whole, but uneducated and boorish, having been brought up in poverty in his early youth. [Wherefore he had been disinclined to go on the campaign, and what Marcus said was incomprehensible to him.] Once some one had interrupted him in the midst of trimming a vine that wound about a tree, and when he did not come down at the first bidding, the person rebuked him, and said: "Come down there, prefect." This he said thinking to humiliate him for his previous haughtiness; yet later Fortune gave him this title to wear.

The emperor, as often as he had leisure from war, held court and used to order that a most liberal supply of water be measured out for the speakers. [

] He made inquiries and answers of greater length, so that exact justice was ensured by every possible expedient. When thus engaged he would often hold court to try the same case for eleven or even twelve days and sometimes

A.D. 172 (a.u. 926)

at night. He was industrious and applied himself diligently to all the duties of his office; and there was nothing which he said or wrote or did that he regarded a minor matter, but sometimes he would consume whole days on the finest point, putting into practice his belief that the emperor should do nothing hurriedly. For he thought that if he should slight even the smallest detail, it would bring him reproach that would overshadow all his other achievements. Yet he was so frail in body that at first he could not endure the cold, but when the soldiers had already come together in obedience to orders he would retire before speaking a word to them; and he took but very little food always, and that at night. It was never his custom to eat during the daytime unless it were some of the drug called theriac. [

] This drug he took not so much because he feared anything as because his stomach and chest were in bad condition. And it is related that this practice enabled him to endure the disease as well as other hardships.

A.D. 172(?) 173(?)

The Iazyges were conquered by the Romans on land at this time and subsequently on the river. By this I mean not that any naval battle took place, but that the Romans followed them as they fled over the frozen Ister and fought there as on dry land. The Iazyges, perceiving that they were being pursued, awaited the foe's onset, expecting easily to overcome them, since their opponents were not accustomed to ice. Accordingly, some of the barbarians dashed straight at them, while others rode around to attack the flanks, for their horses were trained to run safely even over a surface of this kind. The Romans, seeing this, were not alarmed, but made a close formation, placing themselves so as to face all of them at once. The majority laid down their shields and resting one foot upon them, so that they might slip less, received the enemy's assault. Some seized bridles, others shields and spear-shafts, and drew them towards them. Then, becoming involved in close conflict, they knocked down both men and horses, for on account of their momentum the enemy could not help slipping. The Romans also slipped down: but in case one of them fell on his back he dragged his adversary down on top of him and then by winding his legs about him as in a wrestling match would get him underneath; and if one fell on his face, he made his opponent fall before he did, also on his face. The barbarians, being unused to a contest of this sort, and having lighter equipment, were unable to resist, so that but few escaped out of a large force.

A.D. 174 (a.u. 927)

So Marcus made the Marcomani and Iazyges subservient by a series of great struggles and dangers. A great war against the so-called Quadi also fell to his lot and it was his good fortune to win an unexpected victory, or rather it was given him from Heaven. At a time when the Romans had run into danger in the battle the Heavenly Power most unexpectedly saved them. The Quadi had surrounded them at an opportune spot and the Romans were fighting valiantly with their shields locked together: and the barbarians ceased fighting, expecting to capture their enemies easily by heat and thirst. So they posted guards all about and hemmed them in to prevent their getting water anywhere, for the barbarians were far superior in numbers. The Romans fell into dire distress from their fatigue and wounds and the sun's heat and their thirst, and for these reasons could neither fight nor march in any direction but were standing and being scorched in line of battle and at their several posts, when suddenly numbers of clouds rushed together and a great rain, certainly of divine origin, came pouring down. Indeed, there is a story that Arnouphis, an Egyptian wizard, who was a companion of Marcus, invoked by means of enchantments various deities and in particular Mercury, god of the air, and by this means attracted the rain.

This is what Dio says about it, but he seems to be telling an untruth, whether voluntarily or involuntarily; I am more inclined to think it is voluntarily. It surely must be so, for he was not ignorant of the fact that one company of the soldiers had the special name of "The Thunderbolt" (he mentions it in the list along with the rest), [

] and this was due to no other cause (nor is any other reported) save that event which gave rise to the title in this very war,--an event which enabled the Romans to survive on this occasion and brought destruction upon the barbarians. It was not Arnouphis, the wizard, for Marcus is not accounted to have taken pleasure in the company of wizards and charms. But what I have reference to is as follows: Marcus had a company (and the Roman name for company is "legion") of soldiers from Melitene. They were all worshipers of Christ. Now it is stated that in that battle, when Marcus was in a quandary over having been surrounded and feared the loss of his whole army, the prefect approached him and said that those called Christians can accomplish anything whatever by their prayers, and that among them there chanced to be a whole company of this sect. Marcus, on hearing this, made an appeal to them to pray to their God. And when they had prayed, the God immediately gave ear, hurling a thunderbolt upon the enemy and encouraging the Romans with rain. Marcus was astounded at what happened and honored the Christians by an official decree, while the legion he named "The Thunderbolt." It is said also that there is a letter of Marcus extant on this matter. But the Greeks, though they know that the company was called "Thunderbolt" and bear witness to the fact themselves, make no statement whatever about the reason for the appellation.

Dio goes on to say that when the rain poured down at first all bent their faces upwards and received it in their mouths. Then some held their shields and their helmets as pails, and they themselves took fullmouthed draughts of it and gave their horses to drink. The barbarians making a charge upon them, they drank and fought at the same time; and some who were wounded gulped down together the water and the blood that flowed into their helmets. The most of them had given so much attention to drinking that they would have suffered some great damage from the enemy's onset had not a violent hail and numbers of thunderbolts fallen upon the latter's ranks. In the same spot one might see water and fire descending from Heaven at the same time: the one side was being drenched and drinking, the other was being burned with fire and dying. The fire did not touch the Romans, but if it fell anywhere among them it was straightway extinguished. On the other hand, the shower did the barbarians no good, but like oil served rather to feed the flames that fed on them, and they searched for water while in the midst of rain. Some wounded themselves in the attempt to put out the fire with blood, and others ran over to the side of the Romans, convinced that they alone had the saving water. Marcus finally took pity on them. He was for the seventh time saluted as imperator by the soldiers. And although he was not wont to accept any such honor before the senate voted it, [

] nevertheless this time he took it under the assumption that it was bestowed from Heaven, and he sent a despatch to that effect to the senate.--Moreover Faustina was named "Mother of the Legions."

[Marcus [Antoninus] remained in Pannonia in order to transact business with the embassies of the barbarians. Many came to him also at this time. Some promised an alliance: they were led by Battarius, a child twelve years old, and they received money and succeeded in restraining Tarbus, a neighboring potentate, who had come into Dacia, was demanding money, and threatening to make war if he should not get it. Others, like the Quadi, were asking for peace, and they obtained it, the emperor's purpose being to have them detached from the Marcomani. Another reason was that they gave horses and cattle, surrendered all the deserters and the captives at first to the number of thirteen thousand, though later they promised to restore the remainder as well. However, the right of free intercourse even at markets was not granted them, the intention being to prevent the Iazyges and the Marcomani, whom they had sworn not to receive nor let pass through their country, from either mingling with them or presenting themselves also in the guise of Quadi,--a plan which would enable them to reconnoitre the Roman position and to purchase provisions. Besides these who came to Marcus, many others despatched envoys, some by tribes and some by nations, offering to surrender themselves. Some of them were sent on campaigns to other parts of the world, and the captives and deserters who were fit for it were similarly treated. Others received land, in Dacia or in Pannonia or in Moesia and Germany or in Italy itself. A few of them who settled at Ravenna made an uprising and even dared to take possession of the city: and for this reason he did not again bring any barbarian into Italy, but made even those who had previously come there find homes outside.]

Detachments of both Astingi and Lacringi had come to lend assistance to Marcus.

[The Astingi, whose leaders were Raus and Raptus, came into Dacia to settle, in the hope of receiving both money and land in return for terms of alliance. As they did not obtain this, they put their wives and children in the keeping of Clemens, [

] with the apparent intention of acquiring the land of the Costobocci by force of arms; and upon conquering them they injured Dacia no less. The Lacringi, fearing that Clemens out of dread might lead these newcomers into the land which they were inhabiting, attacked them off their guard and won a decisive victory. As a result, the Astingi committed no further deeds displaying hostility to the Romans, but by making urgent supplication to Marcus received money from him and asked that land might be given them if they should harm in some way his temporary enemies. Now these performed some of their promises. The Cotini made similar propositions, but upon getting control of Tarrutenius Paternus, secretary of the emperor's Latin letters, under the pretext of requiring his aid for a campaign against the Marcomani, they not only failed to take this course but did him frightful injury and thereby ensured their own destruction later.]

[Envoys were also sent to Marcus by the Iazyges, requesting peace, but they did not obtain any. For Marcus, knowing their race to be untrustworthy, and, furthermore, because he had been deceived by the Quadi, wished to annihilate them absolutely. [

] The Quadi had not only made alliances at this time with the Iazyges, but previously, too, were wont to receive in their own land Marcomanian fugitives who might be hard pressed, while that tribe was at war with the Romans. Nor did they do aught else that they had agreed, for they did not restore all the captives, but only a few, and these were such as they could not sell nor use for any work as helpers. And whenever they did give back any of those in good condition, they would keep their relatives at home in order that the men given up might desert again to join their friends. They also expelled their king, Furtius, and on their own responsibility made Ariogaesus king instead. Consequently the emperor did not confirm him, since he had not been legally installed, nor renew the treaty of peace, though they promised to return fifty thousand captives if he would.]

[Against Ariogaesus Marcus was so bitter that he issued a proclamation to the effect that any one who would bring him alive should receive a thousand gold pieces, and any one who killed him and exhibited his head, five hundred. Yet in other cases this emperor was always accustomed to treat even his most stubborn foes humanely; for instance, he did not kill, but merely sent to Britain Tiridates, a satrap who roused a tumult in Armenia and the person who slew the king of the Heniochi and then held the sword in Verus's [

] face, when the latter rebuked him for it. This, then, shows the extent of his irritation against Ariogaesus at the time. However, when the man was later captured he did him no harm, but sent him away to Alexandria.]

A.D. 174(?) 175(?)

When Pertinax in consideration of his brave exploits obtained the consulship, there were nevertheless some who showed displeasure at the fact that he was of obscure family, and quoted the line from tragedy:

"Such things the wretched war brings in its train." [99]

They did not know that he should yet be sovereign.

A.D. 176(?)

[At the request of the Marcomani, as expressed by their envoys and in view of the fact that they had followed all the injunctions laid upon them, even if sullenly and hesitatingly, he released to them one half of the adjoining territory, so that they could settle for a distance of about thirty-eight stades [

100

] from the Ister, and established the places and the days for their meeting together (these had not been previously determined), and he exchanged hostages with them.]

A.D. 175 (a.u. 928)

[The Iazyges, also, when they had experienced reverses, came to an agreement, Zanticus himself appearing as suppliant before Antoninus. Previously they had imprisoned Banadaspus, their second king, for making proposals to him. Now, however, all the foremost men came in company with Zanticus and made the same compact as that accepted by the Quadi and the Marcomani, except in so far as they were required [

101

] to dwell twice as far away from the Ister as those tribes. It was his wish to root them out utterly. That they were still strong at this time and could have done the Romans great harm is evident from the fact that they gave back one hundred thousand captives out of a body in which many had been sold, many were dead, and many had run away and been recaptured. They supplied Antoninus at once with a cavalry force of eight thousand allies, fifty-five hundred of whom he sent to Britain.]

[The revolt of Cassius and Syria forced Marcus Antoninus, even contrary to his wishes, to come to terms with the Iazyges. He was so upset at the news that he did not even communicate to the senate the basis of the reconciliation made with them, as he was wont to do in all other cases.]

[The Iazyges sent an embassy and asked to be released from some of the agreements they had made, and a certain leniency was shown them, to prevent their being entirely alienated. Yet neither they nor the Buri were willing to join the Roman alliance until they received pledges from Marcus that he would without fail prosecute the war to the uttermost. They were afraid that he might make a treaty with the Quadi, as before, and leave enemies dwelling at their doors.]

[Marcus gave audience to such persons as came in the capacity of envoys from outside nations, but all were not received on the same footing. This varied according as the individual states were worthy to receive citizenship, or freedom from taxes, or perpetual or temporary exemption from tribute, or to enjoy permanent support. And when the Iazyges proved themselves most useful to him, he released them from many of the restrictions imposed upon them,--indeed, from all, save from the arrangements made in regard to their gatherings and mutual intercourse, and the provisions that they should

not

use boats of their own and

should

keep away from the islands in the Ister. And he permitted them to go through Dacia and have dealings with the Rhoxolani as often as the governor of Dacia would give them permission.]

[The Quadi and the Marcomani sent envoys to Marcus, saying that the two myriads of soldiers that were in the forts would not allow [

106

] ] them to pasture or till the soil or do anything else with freedom, but kept receiving many deserters from them and captives of theirs; yet the soldiers themselves were enduring no great hardships, inasmuch as they had bath-houses and all necessary provisions in abundance. The Quadi, consequently, would not endure the watch kept on them from fortifications and undertook to withdraw

en masse

to the territory of the Semnones. But Antoninus learned beforehand of their intention and by barring the roads thither prevented them. This showed that he desired not to acquire their territory, but to punish the members of the tribe.]

[And the Naristi, having encountered hardships, deserted to the number of three thousand at once and received land in our territory.]

Upon the rebellion of Cassius in Syria, Marcus, in great alarm, summoned his son Commodus from Rome, since he was now able to enter the ranks of the iuvenes. Now Cassius, who was a Syrian from Cyrrhus, had shown himself an excellent man and the sort of person one would desire to have as emperor: only he was a son of one Heliodorus, [

102

] who had been delighted to secure the governorship of Egypt as a result of his oratorical skill. But in this uprising he made a terrible mistake, and it was all due to his having been deceived by Faustina. The latter, who was a daughter of Antoninus Pius, seeing that her husband had fallen ill, and expecting that he might die at any moment, was afraid that the imperial office might revert to some outsider and she be left in private life; for Commodus was both young and rather callow, besides. So she secretly induced Cassius to make preparations to the end that if anything should happen to Antoninus he might take both her and the sovereignty.

Now while he was in this frame of mind, a message came that Marcus was dead (in such circumstances reports always make matters worse than they really are) and immediately, without waiting to confirm the rumor, he laid claim to the empire on the ground that it had been bestowed upon him by the soldiers at this time quartered in Pannonia. And in spite of the fact that before long he learned the truth, nevertheless, since he had once made a move, he would not change his attitude but speedily won over the whole district bounded by the Taurus, and was making preparations to maintain his ascendancy by war. Marcus, on being informed of his uprising by Verus, the governor of Cappadocia, for a time concealed it; but, as the soldiers were being mightily disturbed by the reports and were doing a deal of talking, he called them together and read an address of the following nature: