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Demonology and Devil-lore

Note 1 — Chapter XV · Satan.

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The first representations of Satan show him holding in his hand the scales; but the latter show him trying slyly with hand or foot to press down that side of the balance in which the evil deeds of a soul are being weighed against the good. We need not try to track archæologically this declension of a Prosecutor, by increasing ardour in his office, through the stages of Accuser, Adversary, Executioner, and at last Rival of the legitimate Rule, and tempter of its subjects. The process is simple and familiar. I have before me a little twopenny book,1 which is said to have a vast circulation, where one may trace the whole mental evolution of Satan. The ancient Devil-worshipper who has reappeared with such power in England tells us that he was the reputed son of a farmer, who had to support a wife and eleven children on from 7s. to 9s. per week, and who sent him for a short time to school. ‘My schoolmistress reproved me for something wrong, telling me that God Almighty took notice of children’s sins. This stuck to my conscience a great while; and who this God Almighty could be I could not conjecture; and how he could know my sins without asking my mother I could not conceive. At that time there was a person named Godfrey, an exciseman, in the town, a man of a stern and hard-favoured countenance, whom I took notice of for having a stick covered with figures, and an ink-bottle hanging at the button-hole of his coat. I imagined that man to be employed by God Almighty to take notice and keep an account of children’s sins; and once I got into the market-house and watched him very narrowly, and found that he was always in a hurry, by his walking so fast; and I thought he had need to hurry, as he must have a deal to do to find out all the sins of children!’ This terror caused the little Huntington to say his prayers. ‘Punishment for sin I found was to be inflicted after death, therefore I hated the churchyard, and would travel any distance round rather than drag my guilty conscience over that enchanted spot.’

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