WITCHES, WITCHCRAFT, WIZARDS, &c. (continued 2)

This confession was emitted in the presence of the witnesses to the other confession, and on the same day.—Ita est. Robertus Park, Notarius Publicus.

The next confession is that of Margaret, relict of Thomas Shaws, who being examined by the justices, anent her being guilty of witchcraft, declares that she was present at the making of the first effigies and picture that were made in Jannet Mathie’s house, in October; and that the devil, in the shape of a black man, Jannet Mathie, Bessie Weir, Margery Craige, and Annabil Stuart, were present at the making of them, and that they were made to represent Sir George Maxwel, of Pollock, for the taking away his life. Declares, that 40 years ago, or thereabout, she was at Pollockshaw Croft, with some few sticks on her back, that the black man came to her, and that she did give up 264herself unto him, from the top of her head to the sole of her foot; and that this was after declarant had renounced her baptism, and that the spirit’s name which he designed her was Locas: and that about the third or fourth of January instant, or thereby, in the night-time, when she awaked, she found a man to be in bed with her, whom she supposed to be her husband, though her husband had been dead twenty years or thereby, and that the said man immediately disappeared; that this man who disappeared was the devil. Declares, that upon Thursday the fourth of January instant, she was present in the house of John Stuart, at night, when the effigies of clay was made, and that she saw the black man there, sometimes sitting, sometimes standing with John Stuart; and that the black man’s cloaths were black, and that he had white handcuffs; and that Bessie Weir, in Pollocton, and Annabil Stuart, in Shaws, and Margery Craigie, were at the aforesaid time and place at making the said effigies of clay; and declares that she gave her consent to the making of the same, and that the devil’s name who compeered in the black man’s shape was Ejoll.

Sic Subscribitur, ita est, Robertus Park, Notatius Publicus, &c.

Then follows the depositions of certain persons, agreeing with confessions of the above-said witches.

“Andr. Martin, Servitour to the Lord of Pollock, of the age of thirty years, or thereby, deposes, 265that he was present in the house of Jannet Mathie, Pannel, when the picture of wax produced was found in a little hole in the wall at the back of the fire—that Sir George, his sickness did fall upon him about the eighteenth of October, or thereby—that the picture of wax was found on the —— of December, and that Sir George his sickness did abate and relent about the time the picture of wax was found and discovered in Jannet Mathie’s house—that the pins were placed in the right and left sides; and that Sir George Maxwel, of Pollock, his pains, lay most in his right and left sides. Depones, that Sir George’s pains did abate and relent after the finding of the said picture of wax, and taking out the pins as is said—that the pannel, Jannet Mathie, has been by fame and bruite a reputed witch these several years past. And this is the truth, as he shall answer to God.—Sic Subscribitur, Andr. Martin.”

“Lawrence Pollock, Secretary to the Lord of Pollock, sworn and purged of partial counsel, depones that on the —— day of December he was in the Pannel Jannet Mathie’s house when the picture was found; and that he did not see it before it was brought to the Pannel’s door—that Sir George Maxwel of Pollock’s sickness did seize upon him about the 14th of October, or thereabouts, and he did continue in his sickness or distemper for six weeks, or thereby—that Sir George’s sickness did abate and relent after the finding of the said picture of wax, and taking out of the pins that were in the effigies—that by open bruit and common fame, Jannet Mathie, and Bessie Weir, 266and Margery Craige, are brandit to be witches. Depones, that the truth is this, as he shall answer to God.—Sic Subscrib. Lawrence Pollock.”

“Lodawic’ Stuart, of Auckenhead, being sworn and purged of partial counsel, depones, that Sir George’s sickness fell upon him the 14th or 13th day of October—that he was not present at the finding of the picture of wax; but that he had seen Sir George Maxwel, of Pollock, after it was found; and having seen him in his sickness oftentimes before, he did perceive that Sir George had sensibly recovered after the time that the said picture was said to have been found, which was upon the 11th or 12th of December—that Jannet Mathie and Margery Craigie, two of the Pannel, are by report of the country said to be witches—that he having come to Pollock, he did see Sir George Maxwel, whose pains did recur, and that his pains and torments were greatly increased in respect of what they were before the finding of the picture of wax—that upon the eighth of January, when they left the said Sir George Maxwel, of Pollock, the deponent James Dunlop, of Housil, Allan Douglass, and several others, did go to the house of John Stuart, Warlock, on Pollockshaw, and there he found a picture of clay in the said John Stuart’s bed-straw—that there were three pins in the said picture of clay, and that there was one on each side, and one in the breast—and further depones, that being returned to Sir George’s house, Sir George told the deponent that he found great ease of his pains, and that it was before the deponent Hounsil, and the rest, did reveal to him 267that they had found the said picture of clay, and further, that this is the truth, as he shall answer to God.—Sic. Subscrib. Lodowick Stuart.”

There are more depositions of a similar nature whence these were extracted, but these are enough to discover that the confession of those witches are neither fables nor dreams. It belongs us, therefore, in this enlightened age, when superstition has fled before the rays of science and the influence of religion, to account for the then prevalent notion, which appears so far to be authenticated, of the existence of witches. It is not enough to say that people are barbarous, ignorant, or unenlightened, to exculpate them from charges involving such strong points as supernatural with human agency. In this stage of investigation, nothing is more natural than to ask, did witches ever exist? Yes.—Upon what authority? Sacred Writ.—Are there such beings as witches now? We hear of none.—Then the last grand question, to which a secret of some importance is attached—What has become of them? have they vanished into viewless air, without leaving a wreck behind; or are they consigned to the “bottom of the bottomless pit?” Of this we may say something hereafter; while in the meantime we lay before our readers

The Confession of Agnes Sympson to King James.

“Item.—Fyled and convict for samecle, as she confest before his Majesty that the devil in man’s likeness met her going out in the fields, from her own 268house a Keith, betwixt five and six at even, being alone, and commendit her to be at Northborrick Kirk the next night. And she passed then on horseback, conveyed by her good-son called John Cooper, and lighted at the Kirk-yard, or a little before she came to it, about eleven hours at even. They danced along the Kirk-yard, Geilie Duncan plaid to them on a trump, John Fien, mussiled, led all the rest; the said Agnes and her daughter followed next. Besides there were Kate Grey, George Moile’s wife, Robert Guerson, Catherine Duncan Buchanan, Thomas Barnhill and his wife, Gilbert Macgil, John Macgil, Catherine Macgil, with the rest of their complices, above an hundred persons, whereof there were six men, and all the rest women. The women made first their homage and then the men. The men were turned nine times Widdershins about, and the women six times. John Fien blew up the doors and in the lights, which were like mickle black candles sticking round about the pulpit. The devil started up himself in the pulpit, like a mickle black man, and every one answered here. Mr. Robert Guerson being named, they all ran hirdie girdie, and were angry; for it was promised he should be called Robert the Comptroller, alias Rob the Rowar, for expriming of his name. The first thing he demandit was, as they kept all promise, and been good servants, and what they had done since the last time they convened. At his command they opened up three graves, two within, and one without the Kirk, and took off the joints of their fingers, toes, and neise, and parted them 269amongst them: and the said Agnes Sympson got for her part a winding-sheet and two joints. The devil commandit them to keep the joints upon them while they were dry, and then to make a powder of them to do evil withal. Then he commandit them to keep his commandments, which were to do all the evil they could. Before they departed they kissed his breech [the record speaks more broad.] He [meaning the devil] had on him ane gown and ane hat, which were both black: and they that were assembled, part stood and part sate: John Fien was ever nearest the devil, at his left elbock; Graymarcal keeped the door.”

The Scotch accent has been here retained for the better authenticity of the matter; the confession here given being, in all probability, a principal reason why King James changed his opinion relative to the existence of witches; which, it was reported, he was inclined to think were mere conceits; as he was then but young (not above five or six and twenty years of age) when this examination took place before him; and part of the third chapter of his Demonologie appears to be a transcript of this very confession.

Agnes Sympson was remarkable for her skill in diseases, and frequently, it is said, took the pains and sickness of the afflicted upon herself to relieve them, and afterwards translated them to a third person: she made use of long Scriptural rhymes and prayers, containing the principal points of Christianity, so that she seemed not so much a white witch as a holy woman. She also used nonsensical rhymes in the instruction of ignorant 270people, and taught them to say the white and black Pater-noster in metre, in set forms, to be used morning and evening; and at other times, as occasion might require.

The White Pater-noster runs thus:—

God was my foster,

He fostered me

Under the book of Palm tree.

St. Michael was my dame,

He was born at Bethlehem.

He was made of flesh and blood,

God send me my right food;

My right food, and dyne too,

That I may too yon kirk go,

To read upon yon sweet book,

Which the mighty God of heaven shook.

Open, open, heaven’s yaits,

Steik, steik, hell’s yaits,

All saints be the better,

That hear the white prayer, Pater-noster.

The Black Pater-noster.

Four neuks in this house for holy angels,

A post in the midst, that Christ Jesus,

Lucas, Marcus, Mathew, Joannes,

God be unto this house, and all that belong us.

Whenever she required an answer from the devil, on any occasion, he always appeared to her in the shape of a dog. And when she wished him to depart, she conjured him in the following manner, namely: “I charge thee to depart on the law thou livest on:” this it is said was the language with which she dismissed him, after consulting with him on old Lady Edmiston’s sickness. The manner in which she raised the devil was with these words: “Elia come and speak to me;” when he 271never failed to appear to her in the shape of a dog, as usual. Her sailing with her Kemmers and fellow witches in a boat is related as a very remarkable story, where the devil caused them all to drink good wine and beer without money; and of her neither seeing the sailors nor they her; and of the storm which the devil raised, whereby the ship perished; also her baptizing, and using other ceremonies upon a cat, in the company of other witches, to prevent Queen Anne from coming to Scotland.

That which is most remarkable in John Fein, is the devil appearing to him, not in black, but white raiment, although he proposed as hellish a covenant to him as any in the black costume. His skimming along the surface of the sea with his companions—his foretelling the leak in the Queen’s ship—his raising a storm by throwing a cat into the sea, during the King’s voyage to Denmark—his raising a mist on the King’s return, by getting Satan to cast a thing like a foot-ball into the sea, which caused such a smoke, as to endanger his Majesty being driven on the coast of England—his opening locks by means of sorcery, by merely blowing into a woman’s hand while she sat by the fire—his embarking in a boat with other witches, sailing over the sea, getting on board of a ship, drinking wine and ale there, and afterwards sinking the vessel with all on board—his kissing Satan’s —e again, at another conventicle—his being carried into the air, in chasing a cat, for the purpose of raising a storm, according to Satan’s prescription. He pretended also to tell any man 272how long he would live, provided he told him the day of his birth.