ORDER III. ORTHOPTERA.

Blattidæ—Cockroaches.

Sloane tells us the Indians of Jamaica drink the ashes of Cockroaches in physic: bruise and mix them with sugar and apply them to ulcers and cancers to suppurate; and are said also to give them to kill worms in children.242 Dr. James, quoting Dioscorides, Lib. II. cap. 38, remarks: “The inside of the Blatta (B. foetida, Monf. 138), which is found in bake-houses, bruised or boiled in oil, and dropped into the ears, eases the pains thereof.”243 It is most probable the insect now called Blatta is not at all meant by either of the above gentlemen. The Blatta of Dioscorides is quite likely the Blatta of Pliny, which has been with good reason conjectured to be the modern Blaps mortisaga—the common Church-yard beetle.

In England, the hedge-hog, Erinaceus Europæus, from its fondness for insects and its nocturnal habits, is often kept domesticated in kitchens to destroy the Cockroaches with which they are infested; and the housekeepers of Jamaica, as we are informed by Sir Hans Sloane, for the same reasons and purpose, keep large spiders in their houses.244 A species of monkey, Simia jacchus, and a species of lemur, L. tardigradus, are also made use of for destroying these insects, especially on board ships.245 Mr. Neill, in the Magazine of Natural History, in his account of the above-mentioned species of monkey, says: “By chance we observed it devouring a large Cockroach, which it had caught running along the deck of the vessel; and, from this time to nearly the end of the voyage, a space of four or five 246

The common Cockroach, or Black-beetle, as it is sometimes vulgarly called, the Blatta orientalis, is said originally to be a native of India, and introduced here, as well as in every other part of the civilized globe, through the medium of commerce. In England, another species, said to be a native of America, Blatta Americana, larger than the last, is now also becoming very common, especially in seaport towns where merchandise is stored.247

An old Swede, Luen Laock, one of the first Swedish clergymen that came to Pennsylvania, told the traveler Kalm, that in his younger days, he had once been very much frightened by a Cockroach, which crept into his ear while he was asleep. Waking suddenly, he jumped out of bed, which caused the insect, most probably out of fear, to strive with all its strength to get deeper into his skull, producing such excruciating pain that he imagined his head was bursting, and he almost fell senseless to the floor. Hastening, however, to the well, he drew a bucket of water, and threw some in his ear. The Roach then finding itself in danger of being drowned, quickly pushed out backward, and as quickly delivered the poor Swede from his pain and fears.248

The proverbial expression “Sound as a Roach” is supposed 249

A quite common superstitious practice, in order to rid a house of Cockroaches, is in vogue in our country at the present time. It is no other than to address these pests a written letter containing the following words, or to this effect: “O, Roaches, you have troubled me long enough, go now and trouble my neighbors.” This letter must be put where they most swarm, after sealing and going through with the other customary forms of letter writing. It is well, too, to write legibly and punctuate according to rule.

Another receipt for driving away Cockroaches is as follows: Close in an envelope several of these insects, and drop it in the street unseen, and the remaining Roaches will all go to the finder of the parcel.

It is also said that if a looking-glass be held before Roaches, they will be so frightened as to leave the premises.

A firm, which has been established in London for seven years, and which manufactures exclusively poison known to the trade as the “Phosphor Paste for the Destruction of Black-beetles, Cockroaches, rats, mice,” etc., has given to Mr. Mayhew the following information:

“We have now sold this vermin poison for seven years, but we have never had an application for our composition from any street-seller. We have seen, a year or two since, a man about London who used to sell beetle-wafers; but as we knew that kind of article to be entirely useless, we were not surprised to find that he did not succeed in making a living. We have not heard of him for some time, and have no doubt he is dead, or has taken up some other line of employment.

“It is a strange fact, perhaps; but we do not know anything, or scarcely anything, as to the kind of people and tradesmen who purchase our poison—to speak the truth, we do not like to make too many inquiries of our customers.

“The other day an elderly lady from High Street, Camden Town, called upon us: she stated that she was overrun with black beetles, and wished to buy some of our paste from ourselves, for she said she always found things better if you purchased them of the maker, as you were sure to get them stronger, and by that means avoided the adulteration of the shopkeepers. But as we have said we would not supply a single box to any one, not wishing to give our agents any cause for complaint, we were obliged to refuse to sell to the old lady.

“We don’t care to say how many boxes we sell in the year; but we can tell you, sir, that we sell more for beetle poisoning in the summer than in the winter, as a matter of course. When we find that a particular district uses almost an equal quantity all the year round, we make sure that that is a rat district; for where there is not the heat of summer to breed beetles, it must follow that the people wish to get rid of rats.

“Brixton, Hackney, Ball’s Pond, and Lower Road, Islington, are the places that use most of our paste, those districts lying low, and being consequently damp. Camden Town, though it is in a high situation, is very much infested with beetles; it is a clayey soil, you understand, which retains moisture, and will not allow it to filter through like gravel. This is why in some very low districts, where the houses are built on gravel, we sell scarcely any of our paste.

“As the farmers say, a good fruit year is a good fly

“We don’t believe in rat-destroyers; they profess to kill with weasels and a lot of things, and sometimes even say they can charm them away. Captains of vessels, when they arrive in the docks, will employ these people; and, as we say, they generally use our composition, but as long as their vessels are cleared of the vermin, they don’t care to know how it is done. A man who drives about in a cart, and does a great business in this way, we have reason to believe uses a great quantity of our Phosphor Paste. He comes from somewhere down the East-end or Whitechapel way.

“Our prices are too high for the street-sellers. Your street-seller can only afford to sell an article made by a person in but a very little better position than himself. Even our small boxes cost at the trade price two shillings a dozen, and when sold will only produce three shillings; so you can imagine the profit is not enough for the itinerant vendor.

“Bakers don’t use much of our paste, for they seem to think it no use to destroy the vermin—beetles and bakers’ shops generally go together.”250

If a black beetle enters your room, or flies against you, severe illness and perhaps death will soon follow. I have never heard this superstition but in Maryland.

Mantidæ—Soothsayers, etc.

We now come to a very extraordinary family of insects, the Mantidæ. “Imagination itself,” as Dr. Shaw well observes, “can hardly conceive shapes more strange than those exhibited by some particular species.”251 “They are called Mantes; that is, fortune-tellers,” says Mouffet, “either because by their coming (for they first of all appear) they do 252

The name Mantis is of Greek origin, and signifies diviner. In one of the Idylls of Theocritus, however, it is employed to designate a thin, young girl, with slender and elongated arms. Præmacram ac pertenuem puellam μαντιν. Corpore prælongo, pedibus etiam prælongis, locustæ genus.

These insects, Mantis oratoria, religiosa, etc., in consequence of their having, as Mouffet says, their fore-feet extended as if they were praying, are called in France, Devin, and Prega-diou or Prêche-dieu; and with us, Praying-insects, Soothsayers, and Diviners. They are also often called from their singular shape Camel-crickets.

The Mantis was observed by the Greeks in soothsaying;253 and the Hindoos displayed the same reverential consideration of its movements and flight.254

But, in modern times, the superstition respecting the sanctity of the Mantis begins in Southern Europe, and is found in almost every other quarter of the globe, at least wherever a characteristic species of the insect is found.

In the southern provinces of France, where the Mantis is very abundant, both the characters of praying and pointing out the lost way, as above mentioned by Mouffet, are still ascribed to it by the peasantry, as is evidenced by the above mentioned names they know them by. And here, as wherever else this superstition obtains, it is considered a great crime to injure the Mantis, and as, at least, a very

The Turks and other Moslems have been much impressed by the actions of the common Mantis, the religiosa,255 which greatly resemble some of their own attitudes of prayer. They readily recognize intelligence and pious intentions in its actions, and accordingly treat it with respect and attention, not indeed as in itself an object of reverence or superstition, but as a fellow-worshiper of God, whom they believe that all creatures praise, with more or less consciousness and intelligence.256

But it is in Africa, and especially in Southern Africa, that the Mantis (here the Mantis causta)257 receives its highest honors. The attention of the travelers and missionaries in that quarter was necessarily much drawn to the kind of religious veneration paid to an insect, and from their accounts, though very contradictory, some curious information may be collected.

The authority of Peter Kolben, an early German traveler to the Cape of Good Hope, is as follows: That the Hottentots regard as a good deity an insect of the “beetle-kind” peculiar to their country. This “beetle-god” is described by him to be “about the size of a child’s little finger, the back green, the belly speckled white and red, with two wings and two horns.” He also assures us that whenever the Hottentots meet this insect, they pay it the highest honor and veneration; and that if it visits a kraal they assemble about it as if a divinity had descended among them; and even kill a sheep or two as a thank-offering, and esteem it an omen of the greatest happiness and prosperity. They believe, also, its appearance expiates all their guilt; and if the insect lights upon one of them, such person is looked upon as a saint, be it man or woman, and ever after treated with uncommon respect. The kraal then kills the fattest ox for a thank-offering; and the caul, powdered with bukhu, and twisted like a rope, is put on, like a collar, about the neck, and there must remain till it rots off.258

Kolben, in another place, describes the Mantis under the name of the Gold-beetle, saying that its head and wings are of a gold color, the back green, etc., as above.259

Mr. Kolben, again speaking of this singular reverence, remarks that the Hottentots will run every hazard to secure the safety of this fortunate insect, and are cautious to the last degree of giving it the slightest annoyance, and relates the following anecdote:

“A German, who had a country-seat about six miles from the fort, having given leave to some Hottentots to turn their cattle for awhile upon his land there, they removed to the place with their kraal. A son of this German, a brisk young fellow, was amusing himself in the kraal, when the deified insect appeared. The Hottentots, upon sight, ran tumultuously to adore it; while the young fellow tried to catch it, in order to see the effect such capture would produce among them. But how great was the general cry and agony when they saw it in his hands! They stared with distraction in their eyes at him, and at one another. ‘See, see, see,’ said they. ‘Ah! what is he going to do? Will he kill it? will he kill it?’ Every limb of them shaking through apprehensions for its fate. ‘Why,’ said the young fellow, who very well understood them, ‘do you make such a hideous noise? and why such agonies for this paltry animal?’ ‘Ah! sir,’ they replied, with the utmost concern, ‘’tis a divinity. ’Tis come from heaven; ’tis come on a good design. Ah! do not hurt it—do not offend it. We are the most miserable wretches upon earth if you do. This ground will be under a curse, and the crime will never be forgiven.’ This was not enough for the young German. He had a mind to carry the experiment a little farther. He seemed not, therefore, to be moved with their petitions and remonstrances; but made as if he intended to maim or destroy it. On this appearance of cruelty they started, and ran to and again like people frantic; asked him, where and what his conscience was? and how he durst think of perpetrating a crime, which would bring upon his head all the curses and thunders of heaven. But this not prevailing, they fell all prostrate on the ground before the young fellow, and with streaming eyes and the loudest cries, besought 260

Afterward, Mr. Kolben, discoursing with these Hottentots, took occasion to ask them concerning the utmost limit they carried the belief of the sanctity and avenging spirit of this insect, when they declared to him, that if the German had killed it, all their cattle would certainly have been destroyed by wild beasts, and they themselves, every man, woman, and child of them, brought to a miserable end. That they believed the kraal to be of evil destiny where this insect is rarely seen. Mr. Kolben asserts that they would sooner give up their lives than renounce the slightest item of their belief.261

Dr. Sparrman, a Swedish traveler into the country of the Hottentots and Caffres between the years 1772 and 1779, in speaking of the Mantis, called in his time the “Hottentot’s God,” denies the above statement of Mr. Kolben, and says the Hottentots are so far from worshiping it, that they several times caught some of them, and gave them to him to put needles through them, by way of preserving them, in the same manner as he did with the other insects. But there is, he adds, a diminutive species of this insect, which some think would be a crime, as well as very dangerous, to do any harm to, but that it was only a superstitious notion, and not any kind of religious worship.262

Dr. Thunberg, who traveled in South Africa about the same time as Dr. Sparrman, corroborates the latter’s statement, and says he could see no reason for the supposition that the Hottentots worshiped the Mantis, but, he adds, it certainly was held in some degree of esteem, so that they would not willingly hurt, and deemed that person a creature fortunate on which it settled, though without paying it any sort of adoration.263

Dr. Vanderkemp, in his account of Caffraria, after describing the Mantis, says that the natives call it oumtoanizoulou, the Child of Heaven, and adds that “the Hottentots 264

Mr. Kirchener, speaking of the same people, says they reverence a little insect, known by the name of the Creeping Leaf, a sight of which they conceive indicates something fortunate, and to kill it they suppose will bring a curse upon the perpetrator.265

Mr. Evan Evans, a missionary to the Cape of Good Hope, gives an account of a conversation which he had with the Hottentot driver of his wagon, which seems to make out the claims of the Mantis to be the God of the Hottentots—as it is even yet called. The driver directed his attention to “a small insect,” which he called by its above-mentioned familiar name, and alluded to the notions he had in former times connected with it. “I asked him, ‘Did you ever worship this insect then?’ He answered, ‘Oh, yes! a thousand times; always before I came to Bethelsdorf. Whenever I saw this little creature, I would fall down on my knees before him and pray.’ ‘What did you pray to him for?’ ‘I asked him to give me a good master, and plenty of thick milk and flesh.’ ‘Did you pray for nothing else?’ ‘No, sir; I did not then know that I wanted anything else.… Whenever I used to see this animal (holding the insect still in his hand) I used sometimes to fall down immediately before it; but if it was in the wagon-road, or in a foot-path, I used to push it up as gently as I could, to place it behind a bush, for fear a wagon should crush it, or some men or beasts would put it to death. If a Hottentot, by some accident, killed or injured this creature, he was sure to be unlucky all his lifetime, and could never shoot an elephant or a buffalo afterward.’”266

Niuhoff, in his account of his travels in Java in 1643, tells us “the Javanese set two of these little creatures (Mantes) a fighting together, and lay money on both sides, as we do at a cock-match.”267 Among the Chinese also this quarrelsome property in the genus Mantis is turned into an entertainment. They are so fond of gaming and witnessing fights between animals that, as says Mr. Barrow in his 268 The boys in Washington City, who call the Mantis the “Rear-horse,” are also fond of this amusement.

Among the legends of St. Francis Xavier, the following is found. Seeing a Mantis moving along in its solemn way, holding up its two fore-legs, as in the act of devotion, the Saint desired it to sing the praises of God, whereupon the insect caroled forth a fine canticle.269

The Mantis religiosa of America is said to make a most interesting pet when tamed, which can be done in a very short time and with but little pains. Professor Glover, of the Maryland Agricultural College, tells me he once knew a lady in Washington who kept a Mantis on her window which soon grew so tame as to take readily a fly or other small insect out of her hand. But Mrs. Taylor, in her Orthopterian Defense, has given us the particulars in full of a Mantis which she had petted. She speaks of it under the name of “Queen Bess,” and in her most interesting style, as follows:

“Queen Bess, of famous memory, would alight on my shoulder and take all her food from me half a dozen times a day. When she omitted her visit I knew she had been hunting on her own account. All night long she would keep watch and guard under the mosquito-net. The silk (the thread with which the insect was bound) was fastened to the post of the bed; and woe betide an unfortunate mosquito who fancied for his supper a drop of claret. It was the drollest, the most laughter-moving sensation, to feel one of these trumpeters saluting your nose or forehead, and hear Queen Bess approaching with those long claws, creeping slowly, softly, nearer and nearer; to feel the fine prick of the lancet setting in for a tipple; then you would suppose presto! Bess’s strong, saber-like claws had the jolly trumpeter tucked into her capacious jaws before you could open your eyes to ascertain the state of affairs.

“These creatures very seldom fly far,” continues Mrs. Taylor, “but walk in a most stately and dignified manner. Queen Bess could not bear to be overlooked or slighted(!); and as sure as she saw me bending over the magnifier with an insect, and I thought she was ten yards off, the insect would be incontinently snapped out of my fingers. Many a valuable specimen disappeared in this way. I learned to put her at these times in the sounding-board of an Æolian harp, which was generally placed in the window. Her majesty liked music of this kind amazingly; as the vibration was felt though not heard. I presume she fancied she was serenaded by the singing leaves of the forest. I knew she would have remained there spell-bound until driven forth by hunger, if I did not remove her when I was not afraid of her company.

“As I have begun my ‘experiences,’” continues the same writer, “I will go through with them and confess that I was obliged from circumstances to attach more than accident to her prophetic capacity—her fortune-telling. I have not a grain of superstition to contend against in other matters, having so much reverence for the Creator of all things that I certainly have no fear of anything earthly or spiritually conveyed to the senses. But I was taught by the saddest teacher, Experience, that whenever Queen Bess’s refusal went unheeded I was the sufferer. The first time I ever tried it was to determine a vacillating presentiment I felt about trying a new horse whose reputation was far from good. I placed Queen Bess before me, held up my finger:

“‘Attention! Queen Bess, would you advise me to try that horse?’

“She was standing on her hind legs, her antennæ erect, wings wide spread. I repeated the question. Antennæ fell; wings folded; and down she went, gradually, until her head and long thorax were buried beneath her front legs. I took her advice, and did not venture. Two days later the horse threw his rider and killed him.

“Here was the turning-point. Was I to allow such folly to master me? If French girls do take a Mantis at the junction of three roads, and ask her on which their lover will 270—if French girls commit such follies, should I, a staid American woman, follow their example—putting my faith in the caprices of an insect? Pshaw! I was above such folly. So the next time Queen Bess was consulted a more decided refusal was given; but I disregarded her warning, and most sorely did I repent it. Again she would approve, by standing more erect, if possible, spreading and closing her wings; then all was sunshine with me. So it went for many months. Many others have had the same experience, if they will confess it honestly. I learned to obey the hidden head more carefully than any other, I am sorry to say; and I never, in one single instance, knew her to refuse her opinion; and I never knew it to be wrong in whatever way she announced it.”

This same superstitious woman says that boys and girls try their future expectations by making a mimic chariot, ballasting it with small pebbles, shot, or any such like thing, and harnessing the Mantis in with silk. Upon being freighted she rises immediately, as if to try the weight; if too heavy she will not fly. Lighten the chariot, and she will soar away to a tree or a field; then her owner is to be a lucky boy. If she will not go at all, or only a short distance, and soon come down, misfortune is to be his doom.271

Other superstitions among us, with respect to the Mantis are as follows:

When the Mantis (Rear-horse) kneels, it sees an angel in the way, or hears the rustle of its wings. When it alights on your hand, you are about to make the acquaintance of a distinguished person; if it alights on your head, a great honor will shortly be conferred upon you. If it injures you in any way, which it does but seldom, you will lose a valued friend by calumny. Never kill a Mantis, as it bears charms against evil.

From the great resemblance of many species of Mantis to the leaves of the trees upon which they feed, some travelers, who have observed them, have declared that they saw the leaves of trees become living creatures, and take flight.

We find also in the works of Piso an account of insects becoming plants. Speaking of the Mantis, that author says: “Those little animals change into a green and tender plant, which is of two hands breadth. The feet are fixed into the ground first; from these, when necessary humidity is attracted, roots grow out, and strike into the ground; thus they change by degrees, and in a short time become a perfect plant. Sometimes only the lower part takes the nature and form of a plant, while the upper part remains as before, living and movable; after some time the animal is gradually converted into a plant. In this Nature seems to operate in a circle, by a continual retrograde motion.”272

There may be, however, much truth in this remarkable metamorphosis; for, that an insect may strike root into the earth, and, from the co-operation of heat and moisture, congenial to vegetation, produce a plant of the cryptogamic kind, cannot be disputed. Westwood states that he has seen a species of Clavaria, both of the undivided and branched kinds, which had sprung from insects, and were four times larger than the insects themselves. In truth, it cannot then be denied that Piso may not have seen a plant of a proportionate magnitude which had likewise grown out of a Mantis. The pupæ of bees, wasps, and cicadas, have been known to become the nidus of a plant, to throw up stems from the front part of the head, and change in every respect into a vegetable, and still retain the shell and exterior appearance of the parent insect at the root. Specimens of these vegetated animals are frequently brought from the West Indies. Mr. Drury had a beetle in the perfect state, from every part of which small stalks and fibers sprouted forth; they were entirely different from the tufts of hair that are observed in a few Coleopterous insects, such as the Buprestis fascicularius of the Cape of Good Hope, and were certainly a vegetable production.273 Mr. Atwood, 274

Dr. Colin, of Philadelphia, has mentioned, also, on the authority of a missionary, a “vegetable fly,” similar to the last mentioned, on the Ohio River.275

The inhabitants of the Sechell Islands raise the Mantis siccifolia, or Dry-leaf Mantis, as an object of commerce and natural history.

Achetidæ—Crickets.

In the Island of Barbados, the natives look upon the creaking chirp of a species of Cricket, to which Hughes has given the name of the Ash-colored or Sickly Cricket, when heard in the house, as an omen of death to some one of the family.277

In England, also, is the Cricket’s chirp sometimes looked upon as prognosticating death. “When Blonzelind expired,” Gay, in his Pastoral Dirge, says,

So also in Reed’s Old Plays is the Cricket’s cry ominous of death:

The same superstition is found in the following line from the Œdipus of Dryden and Lee:

Gaule mentions, among other vain observations and superstitious ominations thereupon, “the Cricket’s chirping behind the chimney stack, or creeping on the foot-pace.”279

Dr. Nathaniel Horne, after saying that “by the flying and crying of ravens over their houses, especially in the dusk of evening, and when one is sick, they conclude death,” adds, “the same they conclude of a Cricket crying in a house where there was wont to be none.”280

“Some sort of people,” says Mr. Ramsay, in his Elminthologia, “at every turn, upon every accident, how are they therewith terrified! If but a Cricket unusually appear, or they hear but the clicking of a Death-watch, as they call it, they, or some one else in the family, shall die!”281

Gilbert White, the accurate naturalist of Selborne, speaking of Crickets, says: “They are the house-wife’s barometer, foretelling her when it will rain; and are prognostics sometimes, she thinks, of ill or good luck, of the death of a near relation, or the approach of an absent lover. By being the constant companions of her solitary hours, they naturally become the objects of her superstition.”282

The voice of the Cricket, says the Spectator, has struck more terror than the roaring of a lion.

Mrs. Bray also notices that the Cricket’s chirp in England, which in almost all other countries, and in that too in some families, as will be shown hereafter, is considered a cheerful and a welcome note, the harbinger of joy,—is deemed by the peasantry ominous of sorrow and evil.283

“In Dumfries-shire,” says Sir William Jardine, “it is a common superstition that if Crickets forsake a house which they have long inhabited, some evil will befall the family; generally the death of some member is portended. In like manner the presence or return of this cheerful little insect is lucky, and portends some good to the family.”284

Melton also says,—“17. That it is a sign of death to 285

The departure of Crickets from a hearth where they have been heard, is, at the present time, in England, considered an omen of misfortune.286

From the above statements of Mr. White, Mrs. Bray, and Sir William Jardine, we learn that in England the Cricket’s chirp is not always ominous of evil, but sometimes also of good luck, of joy, and of the approach of an absent lover.

A correspondent of the “Notes and Queries” mentions the Cricket’s cry as foreboding good luck.287 So also a writer for “The Mirror,” remarking, it is singular that the House-cricket should by some persons be considered an unlucky, by others a lucky, inmate of the mansion. Those who hold the latter opinion, he adds, consider the destruction of these insects the means of bringing misfortunes on their habitations.288 Grose thus expresses this last superstition: Persons killing these insects (including the Lady-bird, before mentioned) will infallibly, within the course of the year, break a bone, or meet with some other dreadful misfortune.289

That the belief that the appearance of Crickets in a house is a good omen, and prognosticates cheerfulness and plenty, is pretty generally entertained in England, may be inferred also from the manner in which it has been embodied by Cowper, in his address to a Cricket

His words are:

And again in that admirable little tale of Charles Dickens, entitled “The Cricket on the Hearth,” this good and happy superstition is embodied. “It’s sure to bring us good fortune, John! It always has been so. To have a Cricket on the hearth is the luckiest thing in the world,” says its heroine.

All these superstitions are more or less entertained in America, brought here by the English themselves, and retained by their descendants. That the Cricket is the “harbinger of good,” it gives me pleasure to say, is the most common.

Another superstition obtaining in this country, and particularly in Maryland and Virginia, is that Crickets are old folks and ought not therefore to be destroyed. This probably arose from Crickets being found about the kitchen hearth where the old folks were accustomed to sit.

Milton chose for his contemplative pleasures a spot where Crickets resorted:

The learned Scaliger is said to have been particularly delighted with the chirping of these animals, and was accustomed to keep them in a box for his amusement in his study.291

Mrs. Taylor, the writer of a very interesting series of papers on insects for Harper’s Magazine, relates that in her travels through Wales, she obtained several House-crickets in the old Castle of Caernarvon. These she carried with her, in her journeyings to and fro over the Kingdom, for several years, and at last brought them to this country, where they were liberated in the snuggest corner of a Southern hearth. Again a wanderer for many years, she went back to the old house to see how her chirping friends were coming on, but, alas! she was told by the then residents, with the utmost calmness, “they had had great difficulty in scalding them out, and they hoped there was not one left on the premises!”292

In certain countries of Africa, Crickets are reported to constitute an article of commerce. Some persons rear them, feed them in a kind of iron oven, and sell them to the natives, who are very fond of their music, thinking it induces sleep.293 294

The youth of Germany, Jaeger says, are extremely fond of Field-crickets, so much so, that there is scarcely a boy to be seen who has not several small boxes made expressly for keeping these insects in. So much delighted are they, too, with their music, that they carry these boxes of Crickets into their bed-rooms at night, and are soothed to sleep with their chirping lullaby.295

On the contrary, others, as has been before mentioned, think there is something ominous and melancholy in the Cricket’s cry, and use every endeavor to banish this insect from their houses. “Lidelius tells us,” says Goldsmith, “of a woman who was very much incommoded by Crickets, and tried, but in vain, every method of banishing them from her house. She at last accidentally succeeded; for having one day invited several guests to her house, where there was a wedding, in order to increase the festivity of the entertainment, she procured drums and trumpets to entertain them. The noise of these was so much greater than what the little animals were accustomed to, that they instantly forsook their situation, and were never heard in that mansion more.”296 Like many other noisy persons, Crickets like to hear nobody louder than themselves.

In the Island of Sumatra, Capt. Stuart tells me, a black Cricket is looked upon with great respect, amounting almost to adoration. It is deemed a grievous sin to kill it.

Baskets full of Field-crickets, Lopes de Gomara says, were found among the provisions of the Indians of Jamaica when they were first discovered.297

“The Criquet called Gryllus,” says Pliny in the words of Holland, “doth mitigat catarrhs and all asperities offending the throat, if the same bee rubbed therewith: also if a man 298 Again, “The Cricket digged up and applied to the plase, earth and all where it lay, is very good for the ears. Nigridius,” continues Pliny, “attributeth many properties to this poore creature, and esteemeth it not a little: but the Magicians much more by a faire deale: and why so? Forsooth because it goeth, as it were, reculing backward, it pierceth and boreth a hole into the ground, and never ceaseth all night long to creake very shrill.

“The manner of hunting and catching them is this, They take a flie and tie it above the middest at the end of a long haire of one’s head, and so put the said flie into the mouth of the Cricquet’s hole; but first they blow the dust away with their mouth, for fear lest the flie should hide herself therein; the Cricket spies the sillie flie, seaseth upon her presently and claspeth her round, and so they are both drawne foorth together by the said haire.”299

At the present time, children in France practice the same method of capturing Crickets for amusement; substituting, however, an ant for the “sillie flie,” and a long straw for “the haire of one’s head.” Hence comes the common proverb in France, il est sot comme un grillon. A ruse for capturing the larva of the Cicindela, now commonly practiced by entomologists, is founded on the same principle.

Pliny further says: “The Cricquets above rehearsed, either reduced into a liniment, or else bound too, whole as they be, cureth the accident of the lap of the eare, wounds, contusions, bruises,” etc.300

Dr. James, quoting Schroder and Dale, says: “The ashes of the Cricket (Gryllus domesticus) exhibited, are said to be diuretic; the expressed juice, dropped into the eyes, is a remedy for weakness of the sight, and alleviates disorders of the tonsils, if rubbed on them.”301

The English name Cricket, the French Cri-cri, the Dutch Krekel, and the Welsh Cricell and Cricella, are evidently derived from the creak-ing sounds of these insects.

Gryllidæ—Grasshoppers.

Mr. Hughes, after describing an ash-colored Grasshopper (which may be his ash-colored cricket before mentioned),302 remarks that the superstitious of the inhabitants of Barbados are very apprehensive of some approaching illness to the family, whenever this insect flies into their houses in the evening or in the night.303

Athenæus tells us the ancient Greeks used to eat the common Grasshopper and the Monkey-grasshopper as provocatives of the appetite. Aristophanes says:

Turpin tells us there is a kind of brown Grasshopper in Siam, which the natives consider a delicate food.305

“Fernandus Oniedus declareth furthermore,” says Peter Martyr in his History of the West Indies, “that in a certain region called Zenu, lying fourescore and tenne miles from Darrina Eastwarde, they exercise a strange kinde of marchaundize: For in the houses of the inhabitantes they found great chests and baskets, made of twigges and leaves of certaine trees apt for that purpose, being all ful of Grasshoppers, Grilles, Crabbes, Crefishes, Snails also, and Locustes, which destroie the fields of corne, all well dried and salted. Being demanded why they reserved such a multitude of these beastes: they answered, that they kept them to be sowlde (sold) to the borderors, which dwell further within the lande, and that for the exchange of these pretious birdes, and salted fishes, they received of them certayne straunge thinges, wherein partly they take pleasure, and partly use them for the necessarie affaires.”306

In the account of the voyages of J. Huighen Linschoten, it is stated that the inhabitants of Cumana eat “horse-leeches, 307

“Among the choice delicacies with which the California Digger Indians regale themselves during the summer season,” says the Empire County Argus, “is the Grasshopper roast. Having been an eye-witness to the preparation and discussion of one of their feasts of Grasshoppers, we can describe it truthfully. There are districts in California, as well as portions of the plains between Sierra Nevada and the Rocky Mountains, that literally swarm with Grasshoppers, and in such astonishing numbers that a man cannot put his foot to the ground, while walking there, without crushing great numbers. To the Indian they are a delicacy, and are caught and cooked in the following manner: A piece of ground is sought where they most abound, in the center of which an excavation is made, large and deep enough to prevent the insect from hopping out when once in. The entire party of Diggers, old and young, male and female, then surround as much of the adjoining grounds as they can, and each with a green bough in hand, whipping and thrashing on every side, gradually approach the center, driving the insects before them in countless multitudes, till at last all, or nearly all, are secured in the pit. In the mean time smaller excavations are made, answering the purpose of ovens, in which fires are kindled and kept up till the surrounding earth, for a short distance, becomes sufficiently heated, together with a flat stone, large enough to cover the oven. The Grasshoppers are now taken in coarse bags, and, after being thoroughly soaked in salt water for a few moments, are emptied into the oven and closed in. Ten or fifteen minutes suffice to roast them, when they are taken out and eaten without further preparation, and with much apparent relish, or, as is sometimes the case, reduced to powder and made into soup. And having from curiosity tasted, not of the soup, but of the roast, really, if one could divest himself of the idea of eating an insect as we do an oyster or shrimp, without other preparation than simple roasting, they would not be considered very bad eating, even by more refined epicures than the Digger Indians.”308

An item dated Tuesday, Aug. 21st, 1742, in the Gentleman’s Magazine, states: “Great damage has been done to the pastures in the country, particularly about Bristol, by swarms of Grasshoppers; the like has happened in Pennsylvania to a surprising degree.”309

A common species in Sweden, the Decticus verrucivorus, is employed by the native peasants to bite the warts on their hands; the black fluid which it emits from its mouth being supposed to possess the power of making these excrescences vanish.310 This black fluid, from whatever Grasshoppers it may be emitted, is called by our boys “tobacco spit,” which it much resembles; and they attribute to it also a wart-curing quality. When they catch one, they hold it between the thumb and fore-finger, and cry out,—

The exuviæ of a Grasshopper called Semmi or Sebi, Kempfer tells us, are preserved for medicinal uses, and sold publicly in shops both in Japan and China.311

Dr. James, quoting Dioscorides, says: “Grasshoppers (Locusta Anglica minor, vulgatissima, Raii Ins. 60.) in a suffumigation relieve under a dysury, especially such as is incident to the female sex. The Locusta Africanus is a very good antidote against the poison of the Scorpion.”312

After describing the Grasshopper of Italy, Brookes says: “It is often an amusement among the children of that country to catch this animal; and, by tickling the belly with their finger, it will whistle as long as they chuse to make it.”313

In France, Grasshoppers are called Sauterelles, Hoppers; and in Germany, Heupferde, Hay-horses, because they generally feed on grasses, and their head has something of the form of a horse’s head.

If Grasshoppers appear early in the summer in great numbers, they foretell famine and drouth,—a superstition obtaining in Maryland.

Locustidæ—Locusts.

Moufet says: “That Locusts should be generated of the carkasse of a mule or asse (as Plutarch reports in the life of Cleonides) by putrefaction, I cannot with philosophers determine; first, because it was permitted to the Jewes to feed on them; secondly, because no man ever yet was an eye-witness of such a putrid and ignoble generation of Locusts.”314

The first record of the ravages of the Locusts, which we find in history, is the account in the Book of Exodus of the visitation to the land of Egypt. “And the Locusts went up over all the land of Egypt, and rested in all the coasts of Egypt—very grievous were they.… For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left; and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt.”315

It is to the Bible, too, we go to find the best account, for correctness and sublimity, of the appearance and ravages of these terrific insects. It is thus given by the prophet Joel: “A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations. A fire devoureth before them; and behind them a flame burneth; the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them. Like the noise of chariots316 on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array. Before their faces the people shall be much pained: all faces shall gather blackness. They shall run like mighty men; they shall climb the wall like men of war, and they shall march every one on his ways, 317 and the moon shall be dark, and the stars shall withdraw their shining.” The usual way in which they are destroyed is also noticed by the prophet. “I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face towards the east sea, and his hinder part towards the utmost sea, and his stink shall come up, because he hath done great things.”318

Paulus Orosius tells us that in the year of the world 3800, during the consulship of M. Plautius Hypsæus, and M. Fulvius Flaccus, such infinite myriads of Locusts were blown from the coast of Africa into the sea and drowned, that being cast upon the shore in immense heaps they emitted a stench greater than could have been produced by the carcasses of one hundred thousand men. A general pestilence of all living creatures followed. And so great was this plague in Numidia, where Micipsa was king, that eighty thousand persons died; and on the sea-coast, near Carthage and Utica, about two hundred thousand were reported to have perished. Thirty thousand soldiers, appointed as the garrison of Africa, and stationed in Utica, were among the number. So violent was the destruction that the bodies of more than fifteen hundred of these soldiers, from one gate of the city, were carried and buried in the same day.319

St. Augustine also mentions a plague to have arisen in Africa from the same cause, which destroyed no less than eight hundred thousand persons (octigenta hominum millia) in the kingdom of Masanissa alone, and many more in the territories bordering upon the sea.320

Blown from that quarter of the globe, Locusts have occasionally visited both Italy and Spain. The former country was severely ravaged by myriads of these desolating intruders, 321

In A.D. 677, Syria and Mesopotamia were overrun by Locusts.322

“About the year of our Lord 872,” we read in Wanley’s Wonders, “came into France such an innumerable company of Locusts, that the number of them darkened the very light of the sun; they were of extraordinary bigness, had a sixfold order of wings, six feet, and two teeth, the hardness whereof surpassed that of stone. These eat up every green thing in all the fields of France. At last, by the force of the winds, they were carried into the sea (the Baltic) and there drowned; after which, by the agitation of the waves, the dead bodies of them were cast upon the shores, and from the stench of them (together with the famine they had made with their former devouring) there arose so great a plague, that it is verily thought every third person in France died of it.”323 These Locusts devoured in France, on an average every day, one hundred and forty acres; and their daily marches, or distances of flight, were computed at twenty miles.324

In 1271, all the cornfields of Milan were destroyed; and in the year 1339, all those of Lombardy.325 We read in Bateman’s Doome, that in 1476, “grasshoppers and the great rising of the river Isula did spoyle al Poland.” A famine took place in the Venetian territory in 1478, occasioned by these terrific scourges, in which thirty thousand persons are reported to have perished. Mouffet mentions many other instances of their devastations in Europe,—in France, Spain, Italy, and Germany.326

A passage of Locusts in France, in 1613, entirely cut up, even to the very roots, more than fifteen thousand acres of corn in the neighborhood of Arles, and had even penetrated into the barns and granaries, when, as it were by Providence, many hundreds of birds, especially starlings, came to 327 In 1650, they entered Russia, in immense divisions, in three different places; thence passed over into Poland and Lithuania, where the air was darkened by their numbers. In many parts they lay dead to the depth of four feet. Sometimes they covered the surface of the earth like a dark cloud, loaded the trees, and the destruction which they produced exceeded all calculation.328 In 1645, immense swarms visited the islands of Formosa and Tayowan, and caused such a famine that eight thousand persons died of hunger.329

“In 1649,” says Sir Hans Sloane, “the Locusts destroyed all the products of the island of Teneriffe. They came from the coast of Barbary, the wind being a Levant thence. They flew as far as they could, then one alighted in the sea, and another on it, so that one after another they made a heap as big as the greatest ship above water, and were esteemed almost as many under. Those above water, next day, after the sun’s refreshing them, took flight again, and came in clouds to the island, whence the inhabitants had perceived them in the air, and had gathered all the soldiers of the island and of Laguna together, being 7 or 8000 men, who laying aside their arms, some took bags, some spades, and having notice by their scouts from the hills when they alighted, they went straight thither, made trenches, and brought their bags full, and covered them with mould.… After two months fruitless management of them in this manner, the ecclesiastics took them in hand by penances, etc. But all would not do: the Locusts staid their four months; cattle eat them and died, and so did several men, and others stuck out in botches. The other Canary islands were so troubled, also, that they were forced to bury their provisions. They were troubled forty years before with the like calamity.”330

Barbot, after mentioning a famine that happened in North Guinea in 1681, which destroyed many thousands of the inhabitants of the Continent, and forced many to sell themselves for slaves, to only get sustenance, says these fearful famines are also some years occasioned by the dreadful swarms of Locusts, which come from the eastward and spread over the whole country in such prodigious multitudes, that they darken the very air, passing over head like mighty clouds. They leave nothing that is green wheresoever they come, either on the ground or trees, and fly so swiftly from place to place, that whole provinces are devastated in a very short time. Barbot adds, terrific storms of hail, wind, and such like judgments from Heaven, are nothing to compare to this, which when it happens, there is no question to be made but that multitudes of the natives must starve, having no neighboring countries to supply them with corn, because those round about them are no better husbands than themselves, and are no less liable to the same calamities.331

Of a swarm, which in the year 1693 covered four square miles of ground, a German author has made the following estimate. Observing that, when he trod on the ground, at least three were crushed, and that in a square German measure, less than an English foot, ten were destroyed; and after determining the number of these square measures in the four miles, he concluded that ninety-two billions, one hundred and sixty millions of Locusts were congregated on the surface. This is altogether a very moderate calculation, for not only is their number more compact in breadth, but they are often piled knee-high on the earth.332

In 1724, Dr. Shaw was a witness of the devastations of these insects in Barbary. He has given us a description of their habits.333 For four successive years, from 1744 to 1747, Locusts ravaged the southern provinces of Spain and Portugal.334 In a letter from Transylvania, dated August 22d, 1747, a graphic description is given of two vast columns that overswept that country. “They form,” says the writer, “a close compact column about fifteen yards deep, in breadth about four musket-shot, and in length about four leagues; 335 This flight was four hours in passing over the Red Tower. The guards here attempted to stop them, by firing cannon at them; and where, indeed, the balls and shot swept through the swarm, they gave way and divided; but, having filled up their ranks in a moment, they proceeded on their journey.336 In an item dated Hermanstadt, July 24, 1748, it is stated that on the day before, a hussar, coming from the plague committee, saw such a host of these insects near Szanda, that they covered the country for a mile round, and were so thick, that he was obliged to dismount from his horse, and halt for three hours, until the inhabitants of the district, coming with all sorts of instruments, beat about and forced with loud cries these pests to quit the spot.337 In another item, dated Warsaw, August 15, 1748, it is stated that a certain prince sent out soldiers against the Locusts, who fired upon them not only with small arms, but with cannons. They succeeded in dividing the Locusts, but unluckily with the noise frightened away the storks and cranes which daily consume many of these insects.338 Some stragglers from these swarms which so desolated Wallachia, Moldavia, Transylvania, Hungary, and Poland, in the years 1747 and ’48, made their way into England, where they caused some alarm.339 During this grand invasion of Europe, they even crossed the Baltic, and visited Sweden in 1749. Charles the Twelfth, in Bessarabia, imagined himself, it is said, assailed by a hurricane, mingled with tremendous hail, when a cloud of these insects suddenly falling, and covering both men and horses, arrested his entire army in its march.340

During the devastations committed by the Locusts in Spain in 1754, ’55, ’56, and ’57, a body of them entered the 341

In 1750 and ’53 Poland was again devastated by Locusts.342 In June, 1772, there were several swarms of “large black flies of the Locust kind,” that did incredible damage to the fruits of the earth, seen in England. Salt water, it is said, was found effectual in destroying them.343

From 1778 to 1780 the empire of Morocco was terribly devastated by Locusts: every green thing was eaten up, not even the bitter bark of the orange and pomegranate escaping—a most dreadful famine ensued. The poor wandered over the country, in search of a wretched subsistence from the roots of plants. They picked, from the dung of camels, the undigested grains of barley, and devoured them with eagerness. Vast numbers perished, and the streets and roads were strewed with the unburied carcasses. On this sad occasion, fathers sold their children, and husbands their wives. When they visit a country, says Mr. Jackson, from whom we have gathered the above facts, speaking of the same empire, it behooves every one to lay in provision for a famine, for they stay from three to seven years. When they have devoured all other vegetables, they attack the trees, consuming first the leaves and then the bark.344

To prevent the fatal consequences which would have resulted from a passage of Locusts in 1780 near Bontzhida, in Transylvania, fifteen hundred persons were ordered each to gather a sack full of the insects, part of which were crushed, part burned, and part interred. Notwithstanding this, very little diminution was remarked in their numbers, so astonishing was their multiplication, until very cold and sharp weather had come on. In the following spring there were millions of eggs disinterred and destroyed by the people, who were levied “en masse” for the operation; but notwithstanding all this, many places of tolerable extent were still to be found, in which the soil was covered with young Locusts, so that not a single spot was left naked. These 345

When the provincial governors of Spain are informed in the spring that Locusts have been seen, they collect the soldiers and peasants, divide them into companies and surround the district. Every man is furnished with a long broom, with which he strikes the ground, and thus drives the young Locusts toward a common center, where a vast excavation, with a quantity of brushwood, is prepared for their reception, and where the flame destroys them. Three thousand men were thus employed, in 1780, for three weeks, at Zamora; and it was reckoned that the quantity collected exceeded 10,000 bushels.346 In 1783, 400 bushels more were collected and destroyed in the same way.347

Mr. Barrow informs us that in South Africa, in 1784 and 1797, two thousand square miles were literally covered by Locusts, which, being carried into the sea by a northwest wind, formed, for fifty miles along shore, a bank three or four feet high; and when the wind was in the opposite point, the horrible odor which they exhaled was perceptible a hundred and fifty miles off.348

The immense column of Locusts which ravaged all the Mahratta territory, and was thought to have come from Arabia, extended, Mr. Kirby’s friend told him, five hundred miles, and was so dense as thoroughly to hide the sun, and prevent any object from casting a shadow. This horde was not composed of the migratory Locust, but of a red species, which imparted a sanguine color to the trees on which they settled.349

Mr. Forbes describes a flight of Locusts which he saw soon after his arrival at Baroche in 1779. It was more than a mile in length, and half as much in breadth, and appeared, as the sun was in the meridian, like a black cloud at a distance. As it approached, its density obscured the solar rays, causing a gloom like that of an eclipse, over the gardens, 350

In another place, this traveler states that, in one considerable tract near the confines of the Brodera district, he witnessed a mournful scene, occasioned by a scourge of Locusts. They had, some time before he came, alighted in that part of the country, and left behind them, he says, “an awful contrast to the general beauty of that earthly paradise.” The sad description of Hosea, he adds, was literally realized: “That which the palmer-worm hath left, hath the caterpillar eaten. They have laid waste the vine, and barked the fig-tree; they have made it clean bare, and the branches thereof are made white: the pomegranate-tree, the palm-tree also, and the apple-tree, even all the trees of the field are withered. Howl, O ye husbandmen! for the wheat and for the barley; because the harvest of the field is perished. How do the beasts groan! The herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate!”351

On the 16th of May, 1800, Buchanan met with in Mysore a flight of Locusts which extended in length about three miles. He compares the noise they made to the sound of a cataract.352 This swarm was very destructive to the young crops of jola.353

In 1811, at Smyrna, at right angles to a flight of Locusts, a man rode forty miles before he got rid of the moving column. This immense flight continued for three days and nights, apparently without intermission. It was computed that the lowest number of Locusts in this swarm must have exceeded 168,608,563,200,200! Captain Beaufort determined that the Locusts of this flight, which he himself saw, if framed into a heap, would have exceeded in magnitude more than a thousand and thirty times the largest pyramid of Egypt; or if put on the ground close together, in a band of a mile and an eighth in width, would have encircled the globe! This immense swarm caused such a famine in the district of Marwar, that the natives fled for subsistence in a living torrent into Guzerat and Bombay; and out of every 354

In 1816, Captain Riley met with a flight of Locusts in the north of Africa, which extended in length about eight miles, and in breadth three. He tells us, also, he was informed that several years before he came to Mogadore, nearly all the Locusts in the empire, which at that time were very numerous, and had laid waste the country, were carried off in one night, and drowned in the Atlantic Ocean: that their dead carcasses a few days afterward were driven by winds and currents on shore, all along the western coast, extending from near Cape Spartel to beyond Mogadore, forming in many places immense piles on the beach: that the stench arising from their remains was intolerable, and was supposed to have produced the plague which broke out about that time in various parts of the Moorish dominions.355 Before this plague in 1799, Mr. Jackson tells us, from Mogadore to Tangier the face of the earth was covered by them, and relates the following singular incident which occurred at El Araiche: The whole region from the confines of the Sahara was ravaged by the Locusts; but on the other side of the river El Kos not one of them was to be seen, though there was nothing to prevent their flying over it. Till then they had proceeded northward; but upon arriving at its banks they turned to the east, so that all the country north of El Araiche was full of pulse, fruits and grain, exhibiting a most striking contrast to the desolation of the adjoining district. At length they were all carried by a violent hurricane into the Western Ocean; the shore, as in former instances, was covered by their carcasses, and a pestilence (confirming the statement, and verifying the supposition of Captain Riley) was caused by the horrid stench which they emitted: but when this evil ceased, their devastations were followed by a most abundant crop.356

In 1825 the Russian empire was overrun to a very alarming 357

In 1824, Locusts made their appearance at the Glen-Lynden Colony in South Africa, being the first time they had been seen there since 1808. In 1825, they continued to advance from the north; in 1826, the corn crops at Glen-Lynden were totally destroyed by them; and in 1827, 1828, and 1829, they extended their ravages through the whole of the northern and southern districts of the colony. In 1830, they again disappeared.358

The following graphic description of the swarm that visited Glen-Lynden in 1825 is from the pen of Mr. Pringle. He says: “In returning to Glen-Lynden, we passed through a flying swarm, which had exactly the appearance, as it approached, of a vast snow-cloud hanging on the slope of a mountain from which the snow was falling in very large flakes. When we got into the midst of them, the air all around and above was darkened as by a thick cloud; and the rushing sound of the wings of the millions of these insects was as loud as the dash of a mill-wheel.… The column that we thus passed through was, as nearly as I could calculate, about half a mile in breadth, and from two to three miles in length.”359

In 1835, a plague of Locusts made their appearance in China, in the neighborhood of Quangse, and in the western departments of Quangtung. The military and people were ordered out to exterminate them, as they had done two years before. A more rational mode, however, was adopted by the authorities, of offering a bounty of twelve or fifteen cash per catty of the insects. They were gathered so fast for this price, that it was immediately lowered to five or six cash per catty. A strike followed, and the Locusts were left in quiet to do as much damage as they could.360

Nieuhoff tells us, Locusts in the East Indies are so destructive that the inhabitants are oftentimes obliged to change their habitations, for want of sustenance. He adds that this has frequently happened in China and the Island of Tojowac.361

In 1828–9, in the provinces lying between the Black and Caspian Seas, Locusts appeared in such vast numbers as were never seen in that country before.362

In 1839, Kaffraria was again visited by Locusts, which, together with the war at that time, caused so great a famine that many persons perished for want of subsistence.363 Again in 1849–50, this country was visited by this dreadful scourge. The whole country, says the Rev. Francis Fleming, was covered with them; and when they arose, the cloud was so dense that this gentleman was obliged to dismount, and wait till they passed over.364

Mr. Jules Remy says, that at his arrival at Salt Lake, he observed upon the shore, on the top of the salt, a deposit of a foot deep which was entirely composed of dead Locusts—Œdipoda corallipes. These insects, driven by a high wind in prodigiously thick clouds, had been drowned in the lake, after having, during the course of the summer (of 1855), destroyed the rising crops, and even the prairie grass. A famine ensued; but the Mormons, continues Mr. Remy, only saw in this scourge a fresh proof of the truth of their religion, because it had happened, as among the Israelites, in the seventh year after their settlement in the country.365

According to Lieutenant Warren, whose graphic description is here borrowed, these devastating insects of our great western plains are “nearly the same as the Locusts of Egypt; and no one,” continues this officer, “who has not traveled on the prairie, and seen for himself, can appreciate the magnitude of the swarms. Often they fill the air for many miles in extent, so that an inexperienced eye can scarcely distinguish their appearance from that of a shower of rain or the smoke of a prairie fire. The height of their flight may be somewhat appreciated, as Mr. Evans saw them above his head, as far as their size would render them visible, while standing on the top of a peak of the Rocky Mountains 8500 feet above the plain, and an elevation of 14,500 above that of the sea, in the region where the snow lies all the year. To a person standing in one of the swarms as they pass over and around him, the air becomes sensibly darkened, and the sound produced by their wings resembles that of the passage of a train of cars on a railroad, when standing two or three hundred yards from the track. The Mormon settlements have suffered more from the ravages of these insects than probably all other causes combined. They destroyed nearly all the vegetables cultivated last year at Fort Randall, and extended their ravages east as far as Iowa.”366

The Mormons, in their simple and picturesque descriptions, say that these insects (“Crickets”—Œdipoda corallipes, Haldemars) are the produce of “a cross between the Spider and the Buffalo.”367

In Egypt, in 1843, the popular idea was that the hordes of Locusts, which were then ravaging the land, were sent by the comet observed about that time for twelve days in the southwest.368

Pliny, in the words of his translator, Holland, says: “Many a time have the Locusts been knowne to take their flight out of Affricke, and with whole armies to infest Italie: many a time have the people of Rome, fearing a great famine and scarcity toward, beene forced to have recourse unto Sybil’s bookes for remedie, and to avert the ire of the gods. 369

Democritus says, if a cloud of Locusts is coming forward, let all persons remain quiet within doors, and they will pass over the place; but if they suddenly arrive before they are observed, they will hurt nothing, if you boil bitter lupines, or wild cucumbers, in brine, and sprinkle it, for they will immediately die. They will likewise pass over the subjacent spot, continues Democritus, if you catch some bats and tie them on the high trees of the place; and if you take and burn some of the Locusts, they are rendered torpid from the smell, and some indeed die, and some drooping their wings, await their pursuers, and they are destroyed by the sun. You will drive away Locusts, continues this same writer, if you prepare some liquor for them, and dig trenches, and besprinkle them with the liquor; for if you come there afterward, you will find them oppressed with sleep; but how you are to destroy them is to be your concern. A Locust will touch nothing, he concludes, if you pound absinthium, or a leek, or centaury with water, and sprinkle it.370

Didymus says, to preserve vines from that species of Locusts called by the ancients Bruchus, set three grains of mustard around the stem of the vine at the root; for these being thus set, have the power of destroying the Bruchus.371

Nieuhoff tells us that when a swarm of Locusts is seen in China, the inhabitants, to prevent their alighting, “march to and again the fields with their colors flying, shouting and 372

Volney says, that when the Locusts first make their appearance on the frontiers of Syria, the inhabitants strive to drive them off by raising large clouds of smoke; and if, as it too frequently happens, their herbs and wet straw fail them, they dig trenches, in which they bury them in great numbers. The most efficacious destroyers of these insects are, however, he adds, the south and southeasterly winds, and the bird called the Samarmar.373

Capt. Riley tells us, it is said at Mogadore, and believed by the Moors, Christians, and Jews, that the Bereberies inhabiting the Atlas Mountains have the power to destroy every flight of Locusts that comes from the south, and from the east, and thus ward off this scourge from all the countries north and west of this stupendous ridge, merely by building large fires on the parts of the mountains over which the Locusts are known always to pass, and in the season when they are likely to appear, which is at a definite period, within a certain number of days in almost every year. The Atlas being high, and the peaks covered with snow, these insects become chilled in passing over them, when, seeing the fires, they are attracted by the glare, and plunge into the flame. What degree of credit ought to be attached to this opinion, Capt. Riley says he does not know, but is certain that the Moorish Sultan used to pay a considerable sum of money yearly to certain inhabitants of the sides of the Atlas, in order to keep the Locusts out of his dominions. He also adds, the Moors and Jews affirmed to him, that during the time in which the Sultan paid the said yearly stipend punctually, not a Locust was to be seen in his dominions; but that when the Emperor refused to pay the stipulated sum, because no Locusts troubled his country, and thinking he had been imposed upon, that the very same year the Locusts again made their appearance, and have continued to lay waste the country ever since.374

An impostor, who is believed to have been a French adventurer, at one time, it is said, endeavored to persuade the 375

The superstitious Tartars of the Crimea, in order to rid their country of its most destructive enemy, the Locusts, at one time sent over to Asia Minor, whence these insects had come, to procure Dervises to drive them away by their incantations, etc. These divines prayed around the mosques, and, as a charm, ordered water to be hung out on the minarets, which, with the prayers, were meant to entice a species of blackbird to come in multitudes and devour the Locusts! The water thus hung out is said to be still preserved in the mosques. On this occasion, the Dervises collected eighty thousand rubles, the poorest shepherd giving half a ruble.376

We read in “Purchas’s Pilgrims,” of Locusts being exorcised and excommunicated, so that they immediately flew away!377 From this interesting collection the following is clipped: “In the yeere 1603, at Fremona, great misery happened by Grasse-hoppers, from which Paez freed the Catholikes, by Letanies and sprinkling the Fields with Holy-water; when as the Fields of Heretikes, seuered only by a Ditch, were spoyled by them. Yea, a Heretike vsing this sacred sprinkling, preserued his corne, which, to a Catholike neglecting in one Field, was lost, and preserued in another by that couiured aspersion (so neere of kinne are these Locusts to the Deuill, which is said to hate Holy-water).”378

In the south of Europe rewards are offered for the collection both of the Locusts and their eggs; and at Marseilles, it is on record that, in the year 1613, 20,000 francs were paid for this purpose. In 1825, the same city paid a sum of 6200 francs for destroying these pests to agriculture.379 We read in the eighty-first volume of the Gentleman’s Magazine, that most of the Agricultural Societies of Italy have offered premiums for the best method of destroying Locusts: that in many districts several thousand persons are employed in searching for the eggs; that in four days the inhabitants of the district of Ofanto collected at one time 80,000 sacks full, which were thrown into the river.380

The noise Locusts make when engaged in the work of destruction has been compared to the sound of a flame of fire driven by the wind, and the effect of their bite to that of fire.381 Volney says: “The noise they make, in browsing on the trees and herbage, may be heard at a great distance, and resembles that of an army foraging in secret.” His following sentence may also be introduced here: “The Tartars themselves are a less destructive enemy than these little animals.”382 Robbins compares their noise to that of small pigs when eating corn.383 The noise produced by their flight and approach, the poet Southey has strikingly described:

Another comparison may be introduced here, to give some idea of the infinite numbers of these insects. Dr. Clarke compares a cloud of them to a flight of snow when the flakes are carried obliquely by the wind. They covered his carriage and horses, and the Tartars assert that people are sometimes suffocated by them. The whole face of nature might have been described as covered with a living veil. They consisted of two species—Locusta tartarica and L. migratoria; the first is almost twice the size of the second, and, because it precedes it, is called by the Tartars the herald or messenger.385

In the Account of the admirable Voyage of Domingo Gonsales, the little Spaniard, to the World of the Moon, by Help of several Gansa’s, or large Geese, we find the following: “One accident more befel me worth mention, that during my stay, I say, I saw a kind of a reddish cloud coming toward me, and continually approaching nearer, which, at last, I perceived, was nothing but a huge swarm of Locusts. He that reads the discources of learned men concerning them 386

To accompany this piece of satire, the following suits well:

A Chinese author, quoted by Rev. Thomas Smith, observes, that Locusts never appear in China but when great floods are followed by a very dry season; and that it is his opinion that they are hatched by the sun from the spawn of fish left by the waters on the ground!387

So far the history of the Locust has been but a series of the greatest calamities which human nature has suffered—famine, pestilence, and death. No wonder that, in all ages and times, these insects have so deeply impressed the imagination, that almost all people have looked on them with superstitious horror. We have shown how that their devastations have entered into the history of nations. Their effigies, too, like those of other conquerors of the earth, have been perpetuated in coins.

We are the army of the great God, and we lay ninety-and-nine eggs; were the hundredth put forth, the world would be ours—such is the speech the Arabs put into the mouth of the Locust. And such is the feeling the Arabs entertain of this insect, that they give it a remarkable pedigree, and the following description of its person: It has the head of the horse, the horns of the stag, the eye of the elephant, the neck of the ox, the breast of the lion, the body of the scorpion, the hip of the camel, the legs of the stork, the wings of the eagle, and the tail of the dragon.388

The Mohammedans say, that after God had created man from clay, of that which was left he made the Locust: and 389

The wings of some Locusts being spotted, were thought by many to be leaves from the book of fate, in which letters announcing the destiny of nations were to be read. Paul Jetzote, professor of Greek literature at the Gymnasium of Stettin, wrote a work on the meaning of three of these letters, which were, according to him, to be seen on the wings of those Locusts which visited Silesia in 1712. These letters were B. E. S., and formed the initials of the Latin words “Bella Erunt Sæva,” or “Babel Est Solitudo;” also the German words, “Bedeutet Erschreckliche Schlacten,” portending frightful battles, “Bedeutet und Erfreuliche Siege,” portending happy victories. There are Greek and Hebrew sentences likewise, in which, no doubt, the professor showed as much learning, judgment, and spirit of prophecy as in those already quoted.390

A quite common belief in our own country is, that every Locust’s wing is marked with either the letter W, portending War, or the letter P, portending Peace.

Not content with the dreadful presence of this plague, the inhabitants of most countries took that opportunity of adding to their present misery by prognosticating future evils. The direction of their flight pointed out the kingdom doomed to bow under the divine wrath. The color of the insect designated the national uniform of such armies as were to go forth and conquer.391

Aldrovandus states, on the authority of Cruntz, that Tamerlane’s army being infested by Locusts, that chief looked on it as a warning from God, and desisted from his designs on Jerusalem.392

Mouffet says: “If any credit may be given to Apomasaris, a man most learned in the learning of the Indians, Persians, and Egyptians, to dream of the coming of Locusts is a sign of an army coming against us, and so much as they shall seem to hurt or not hurt us, so shall the enemy.”393

We now turn to the history of the Locust as an article of food—a striking benefit directly derived from insects. For as they are the greatest destroyers of food, so as some recompense they furnish a considerable supply of it to numerous nations—as they cause, they are frequently the means of preventing famines. They are recorded to have done this from the remotest antiquity.

In the curious account given by Alexis of a poor Athenian family’s provisions, mention of this insect is found:

Diodorus Siculus, who lived about threescore years before our Saviour’s birth, first, if I mistake not, described the Acridophagi, or Locust-eaters, of Ethiopia. He says they are smaller than other men, of lean and meager bodies, and exceeding black: that in the spring the south winds rise high, and drive an infinite number of Locusts out of the desert, of an extraordinary bigness, furnished with most dirty and nasty colored wings; and these are plentiful food and provision for them all their days. This historian has also given us an account of their peculiar mode of catching these insects: In their country there is a large and deep vale, extending far in length for many furlongs together: all over this they lay heaps of wood and other combustible material, and when the swarms of Locusts are driven thither by the force of the winds, then some of the inhabitants go to one part of the valley, and some to another, and set the grass and other combustible matter on fire, which was before thrown among the piles; whereupon arises a great and suffocating smoke, which so stifles the Locusts as they fly over the vale, that they soon fall down dead to the ground. This destruction of them, he continues, is continued for many days together, so that they lie in great heaps; and the country being full of salt, they gather these heaps together, and season them sufficiently with this salt, which gives them an excellent relish, and preserves them a

Diodorus concludes his history of this people, with an account of the strange and wonderful death that comes to them at an early age, the result of eating this kind of food: They are exceeding short-lived, never living to be over forty; and when they grow old, winged lice breed in their flesh, not only of divers sorts, but of horrid and ugly shapes; that this plague begins first at the abdomen and breast, and in a short time eats and consumes the whole body. (Phthiriasis.)395

Strabo, most probably quoting from the above passage from Diodorus, speaks of a nation bordering on that of the Struthophagi, or Bird-eaters, whose food consisted entirely of Locusts, and who were carried off by the same most horrible disease.396

Pliny remarks: “The people of the East countries make their food of grasshoppers, even the very Parthians, who otherwise abound in wealth.”397

The Arabs, who are compelled at the present day to inhabit the desert of Sahara, welcome the approach of Locusts as the means, oftentimes, of saving them from famishing with hunger. Robbins tells us their manner of preparing these insects for food is, by digging a deep hole in the ground, building a fire at the bottom, and filling it with wood. Then, after the earth is heated as hot as possible, and the coals and embers taken out, they prepare to fill the cavity with the live Locusts, confined in a bag holding about five bushels. Several hold the bag perpendicularly over the hole with the mouth near the surface of the ground, while others stand round with sticks. The bag is then opened, and the Locusts shaken with great force into the hot pit, while the surrounding persons immediately throw sand upon them to prevent their flying off. The mouth of the hole is now completely covered with sand, and another fire built upon the top of it. When the Locusts are thoroughly roasted and become cool, they are picked out with the hand, thrown upon tent-cloths, or blankets, and placed in the 398

Locusts are sometimes boiled at Wadinoon for food for men and beasts.399

The Arabs of Morocco, we learn from Mr. Jackson, esteem Locusts a great delicacy; and, during the summer of 1799 and the spring of 1800, after the plague had almost depopulated Barbary, dishes of them were served up at the principal repasts. Their usual way of dressing these insects, was to boil them in water half an hour, then sprinkle them with salt and pepper, and fry them, adding a little vinegar. The body of the insect is only eaten, and resembles, according to this gentleman, the taste of prawns. For their stimulating qualities, the Moors prefer them to pigeons. A person may eat a plateful of them containing two or three hundred without any ill effects.400 In another place, however, Mr. Jackson says the poor people, when obliged to live altogether on this kind of food, become meager and indolent.401

In Morocco, the price of provisions falls when the Locusts have entered the neighborhood.402

The authority of Capt. Riley is, that Locusts are esteemed very good food by the Moors, Arabs, and Jews of Barbary, who catch large numbers of them in their season, and throw them, while alive and jumping, into a pan of boiling argan oil, where they are allowed to remain, hissing and frying, till their wings are burned off and their bodies sufficiently cooked; they are then poured out and eaten. Riley says 403

Capt. Beechey tells us he saw many asses, heavily laden with Locusts for food, driven into the town of Mesurata, in Tripoli.404

Barth, in Central Africa, saw whole calabashes filled with roasted Locusts, which, he says, occasionally form a considerable part of the food of the natives, particularly if their grain has been destroyed by this plague, as they can then enjoy not only the agreeable flavor of the dish, but also take a pleasant revenge for the ravages of their fields.405

Adanson, after describing an immense swarm of Locusts that covered an extent of several leagues which he saw, says the negroes of Gambia eat these insects, and have different ways of dressing them—some pounding and boiling them in milk, others only boiling them on coals.406

Dr. Sparrman says the Hottentots rejoice greatly upon the arrival of the Locusts, although they never fail to destroy every particle of verdure on the ground. But, continues the doctor, they make themselves ample amends for this loss, for, seizing these marauding animals, they eat them in such numbers as, in the space of a few days, to get visibly fatter and in a better condition. The females are principally eaten, especially when about to migrate, before they are able to fly, when their wings are short and their bodies heavy and distended with eggs. The soup prepared of these is of a brown coffee color, and, when cooled, from the eggs has a fat and greasy appearance.407

Dr. Sparrman also relates a curious notion which the Hottentots about the Visch River have with respect to the origin of the Locusts: that they proceed from the good will of a great master-conjurer a long way to the north, who, having removed the stone from the mouth of a certain deep pit, lets loose these insects in order to furnish them with food.408 This is not unlike the account, given by the author of the Apocalypse, of the origin of the symbolical Locusts, 409

The Korannas and Bushmen of the Cape save the Locusts in large quantities, and grind them between two stones into a kind of a meal, which they mix with fat and grease, and bake in cakes. Upon this fare, says Mr. Fleming, they live for months together, and chatter with the greatest joy as soon as the Locusts are seen approaching.410

Locusts in Madagascar are greatly esteemed by the natives as food.411

The account of the missionary Moffat differs somewhat from and is much more complete than Mr. Fleming’s and Dr. Sparrman’s. He says the natives of S. Africa embrace every opportunity of gathering Locusts, which can be done during the night. Whenever the cloud alights at a place not very distant from a town, the inhabitants turn out with sacks, and often with pack-oxen, gather loads, and return next day with millions. The Locusts are then prepared for eating by simple boiling, or rather steaming, as they are put into a large pot with a little water, and covered closely up; after boiling for a short time, they are taken out and spread on mats in the sun to dry, when they are winnowed, something like corn, to clear them of their legs and wings; and, when perfectly dry, are put into sacks, or laid upon the house floor in a heap. The natives eat them whole, adding a little salt when they can obtain it, or pound them in a wooden mortar; and, when they have reduced them to something like meal, they mix them with a little water and make a cold stir-about.

When Locusts abound, the natives become quite fat, and would even reward any old lady who would say that she had coaxed them to alight within reach of the inhabitants.

Mr. Moffat thinks the Locust not bad food, and, when well fed, almost as good as shrimps.412

The plan of gathering Locusts by night is occasionally attended with danger. “It has happened that in gathering them people have been bitten by venomous reptiles. On one occasion a woman had been traveling for several miles 413

Pringle, in his song of the wild Bushman, has the following lines:

Flights of Locusts are considered so much of a blessing in South Africa, that, as Dr. Livingstone states, the rain-doctors sometimes promised to bring them by their incantations.415

Carsten Niebuhr says that all Arabians, whether living in their own country or in Persia, Syria, and Africa, are accustomed to eat Locusts. They distinguish several species of insect, to which they give particular names. The red Locust, which is esteemed fatter and more succulent than any other, and accordingly the greatest delicacy, they call Muken; another is called Dubbe, but they abstain from it because it has a tendency to produce diarrhœa. A light-colored Locust, as well as the Muken, is eaten.

In Arabia, Locusts, when caught, are put in bags, or on strings, to be dried; in Barbary, they are boiled, and then dried upon the roofs of the houses. The Bedouins of Egypt roast them alive, and devour them with the utmost voracity. Niebuhr says he saw no instance of unwholesomeness in this article of food; but Mr. Forskal was told it had a tendency to thicken the blood and bring on melancholy habits. The former gentleman also says the Jews in Arabia are convinced that the fowls, of which the Israelites ate so largely of in the desert, were only clouds of Locusts, and laugh at our translators, who have supposed that they found quails where quails never were.416

The wild Locusts upon which St. John fed have given rise 417

Mr. Forbes incidentally remarks that in Persia and Arabia, roasted Locusts are sold in the markets, and eaten with rice and dates, and sometimes flavored with salt and spices.418

The Acridites lincola (Gryllus Ægypticus of Linnæus) is the species commonly sold for food in the markets of Bagdad.

In fact, Locusts have been eaten in Arabia from the remotest antiquity. This is evinced by the sculptured slabs found by Layard at Kouyunjic; for, among other attendants carrying fruit, flowers, and game, to a banquet, are seen several bearing dried Locusts fastened on rods. And being thus introduced in this bas-relief among the choicest delicacies, it is most probable they were also highly prized by the Assyrians. Layard has figured one of these Locust bearers, who upon the sculptured slab is about four and a half feet in height.419

The Chinese regard the Locust, when deprived of the abdomen, and properly cooked, as passable eating, but do not appear to hold the dish in much estimation.420

Mr. Laurence Oliphant, in Tientsin, China, saw bushels of fried Locusts hawked about in baskets by urchins in the 421

Williams says: “The insect food (of the Chinese) is confined to Locusts and Grasshoppers, Ground-grubs and Silk-worms; the latter are fried to a crisp when cooked.”422

Dampier says in the Bashee (Philippine) Islands, Locusts are eaten as a regular food. The natives catch them in small nets, when they come to devour their potato-vines, and parch them over the fire in an earthen pan. When thus prepared the legs and wings fall off, and the heads and backs, which before were brownish, turn red like boiled shrimps. Dampier once ate of this dish, and says he liked it well enough. When their bodies were full they were moist to the palate, but their heads cracked in his teeth.423

Ovalle states that in the pampas of Chili, bread is made of Locusts and of Mosquitos.424

According to Mr. Jules Remy, our Western Indians eat in great quantities what are generally there called Crickets, the Œdipoda corallipes.425

In the southern parts of France, M. Latrielle informs us, the children are very fond of the fleshy thighs of Locusts.426

The Arabs believe the Locusts have a government among themselves similar to that of the bees and ants; and when “Sultan Jeraad,” King of the Locusts, rises, the whole mass follow him, and not a solitary straggler is left behind to witness the devastation. Mr. Jackson himself evidently believed this from the manner he has narrated it.427 An Arab once asserted to this gentleman, that he himself had seen the great “Sultan Jeraad,” and described his lordship as being larger and more beautifully colored than the ordinary Locust.428

Capt. Riley also mentions that each flight of Locusts is said to have a king which directs its movements with great regularity.429

The Chinese believe the same, and affirm that this leader is the largest individual of the whole swarm.430

Benjamin Bullifant, in his observations on the Natural History of New England, says: “The Locusts have a kind of regimental discipline, and as it were commanders, which show greater and more splendid wings than the common ones, and arise first when pursued by fowls, or the feet of a traveler, as I have often seriously remarked.”431

The truth, however, is found in the Bible. They have no king.432

The Saharawans, or Arabs of the desert, “whose hands are against every man,”433 and who rejoice in the evil that befalls other nations, when they behold the clouds of Locusts proceeding toward the north are filled with the greatest gladness, anticipating a general mortality, which they call El-khere, the good, or the benediction; for, when Barbary is thus laid waste, they emerge from their arid recesses in the desert and pitch their tents in the desolated plains.434

Pausanias tells us, that in the temple of Parthenon there was a brazen statue of Apollo, by the hand of Phidias, which was called Parnopius, out of gratitude for that god having once banished from that country the Locusts, which greatly injured the land. The same author asserts that he himself has known the Locusts to have been thrice destroyed by Apollo in the Mountain Lipylus, once exterminating them by a violent wind; at another time by vehement heat; and the third time by unexpected cold.435

At a time when there were great swarms of Locusts in China, as we learn from Navarette, the Emperor went out into his gardens, and taking up some of these insects in his hands, thus spoke to them: The people maintain themselves on wheat, rice, etc., you come to devour and destroy it, without leaving anything behind; it were better you should devour my bowels than the food of my subjects. Having concluded his speech, the monarch was about to put them in a fair way of “devouring his bowels” by swallowing them, when some that stood by telling him they were venomous, 436

Mr. J. M. Jones gives the following ludicrous account of the capture of a Locust in the Bermudas. While walking one hot day in the vicinity of the barracks at St. George’s, with his lamented friend, the late Col. Oakly (56th Regt.), on the lookout for insects, a very fine specimen of the Locust sprung up before them. The former chased it for a while unavailingly, but determined not to be balked of his prey; the colonel then joined in the pursuit, and after a sharp and hot chase, bagged his game right before a sentry-box; the sentry, as in duty bound, standing with arms presented, in the presence of a field officer, who was, however, in a rather undignified position to receive the salute. They had gained their prize, however, and had a hearty laugh, in which we fancy the sentry could scarcely help joining.437