CHARACTER SKETCHES OF ROMANCE, FICTION, AND THE DRAMA. (continued 4)

Newcome (Clemency), about 30 years old, with a plump and cheerful face, but twisted into a tightness that made it comical. Her gait was very homely, her limbs seemed all odd ones; her shoes were so self-willed that they never wanted to go where her feet went. She wore blue stockings, a printed gown of hideous pattern and many colors, and a white apron. Her sleeves were short, her elbows always grazed, her cap anywhere but in the right place; but she was scrupulously clean, and “maintained a kind of dislocated tidiness.” She carried in her pocket “a handkerchief, a piece of wax-candle, an apple, an orange, a lucky penny, a cramp-bone, a padlock, a pair of scissors, a handful of loose beads, several balls of worsted and cotton, a needle-case, a collection of curl-papers, a biscuit, a thimble, a nutmeg-grater, and a few miscellaneous articles.” Clemency Newcome married Benjamin Britain, her fellow-servant at Dr. Jeddler’s, and opened a country inn called the Nutmeg-Grater, a cozy, well-to-do place as any one could wish to see, and there were few married people so well matched as Clemency and Ben Britain.—C. Dickens, The Battle of Life (1846).

Newcome (Colonel), a widower, distinguished for the moral beauty of his life. He loses his money and enters the Charter House.

Clive Newcome, his son. He is in love with Ethel Newcome, his cousin, whom he marries as his second wife.—Thackeray, The Newcomes (1855).

Newcome (Johnny), any raw youth when he first enters the army or navy.

Newman Noggs. Ralph Nickleby’s clerk, but Ralph’s nephew’s friend and secret coadjutor.—Charles Dickens, Nicholas Nickleby.

Newland (Abraham), one of the governors of the Bank of England, to whom, in the early part of the nineteenth century, all Bank of England notes were made payable. A bank-note was called an “Abraham Newland;” and hence the popular song, “I’ve often heard say, sham Ab’ram you may, but must not sham Abraham Newland.”

Trees are notes issued from the bank of nature, and as current as those payable to Abraham Newland.—G. Colman, The Poor Gentleman, i. 2 (1802).

Newman. An intelligent American who has made a fortune as a manufacturer, yet kept his head steady. He sees life with clear, sometimes with amused eyes.

“In America,” Newman reflected, “lads of twenty-five and thirty have old heads and young hearts, or at least, young morals; abroad they have young heads and very aged hearts, morals the most grizzled and wrinkled.”—Henry James Jr., The Americans (1877).

Newton.

Newton discovered the prismatic colors of light, and explained the phenomenon by the emission theory.

Pope, Epitaph, intended for Newton’s Monument in Westminster Abbey (1727).

Newton is called by Campbell “The Priest of Nature.”—Pleasures of Hope, i. (1799).

Newton and the Apple. It is said that Newton was standing in the garden of Mrs. Conduitt, of Woolsthorpe, in the year 1665, when an apple fell from a tree and set him thinking. From this incident he ultimately developed his theory of gravitation.

Nibelung, a mythical king of Nibelungeland (Norway). He had twelve paladins, all giants. Siegfried [Sege.freed], prince of the Netherlands, slew the giants, and made Nibelungeland tributary.—Nibelungen Lied, iii. (1210).

Nibelungen Hoard, a mythical mass of gold and precious stones which Siegfried [Sege.freed], prince of the Netherlands, took from Nibelungeland and gave to his wife as a dowry. The hoard filled thirty-six wagons. After the murder of Siegfried, Hagan seized the hoard, and, for concealment, sank it in the “Rhine at Lockham,” intending to recover it at a future period, but Hagan was assassinated, and the hoard was lost for ever.—Nibelungen Lied, xix.

Nibelungen Lied [Ne.by-lung.’nleed], the German Iliad (1210). It is divided into two parts, and thirty-two lieds or cantos. The first part ends with the death of Siegfried, and the second part with the death of Kriemhild.

Siegfried, the youngest of the kings of the Netherlands, went to Worms, to crave the hand of Kriemhild in marriage. While he was staying with Günther, king of Burgundy (the lady’s brother), he assisted him to obtain in marriage Brunhild, queen of Issland, who announced publicly that he only should be her husband who could beat her in hurling a spear, throwing a huge stone, and in leaping. Siegfried, who possessed a cloak of invisibility, aided Günther in these three contests, and Brunhild became his wife. In return for these services, Günther gave Siegfried his sister Kriemhild, in marriage. After a time, the bride and bridegroom went to visit Günther, when the two ladies disputed about the relative merits of their respective husbands, and Kriemhild, to exalt Siegfried, boasted that Günther owed to him his victories and his wife. Brunhild, in great anger, now employed Hagan to murder Siegfried, and this he did by stabbing him in the back while he was drinking from a brook.

Thirteen years elapsed, and the widow married Etzel, king of the Huns. After a time, she invited Brunhild and Hagan to a visit. Hagan, in this visit, killed Etzel’s young son, and Kriemhild was like a fury. A battle ensued, in which Günther and Hagan were made prisoners, and Kriemhild cut off both their heads with her own hand. Hildebrand, horrified at this act of blood, slew Kriemhild; and so the poem ends.—Authors unknown (but the story pieced together by the minnesingers).

^*_*^* The Völsunga Saga is the Icelandic version of the Nibelungen Lied. This saga has been translated into English by William Morris.

The Nibelungen Lied has been ascribed to Heinrich von Ofterdingen, a minnesinger; but it certainly existed before that epoch, if not as a complete whole, in separate lays, and all that Heinrich von Ofterdingen could have done was to collect the floating lays, connect them, and form them into a complete story.

F. A. Wolf, in 1795, wrote a learned book to prove that Homer did for the Iliad and Odyssey what Ofterdingen did for the Nibelungen Lied.

Richard Wagner composed a series of operas founded on the Nibelungen Lied.

Nibelungen Nôt, the second part of the Nibelungen Lied, containing the marriage of Kriemhild with Etzel, the visit of the Burgundians to the court of the Hun, and the death of Günther, Hagan, Kriemhild, and others. This part contains eighty-three four-line stanzas more than the first part. The number of lines in the two parts is 9836; so that the poem is almost as long as Milton’s Paradise Lost.

Nibelungers, whoever possessed the Nibelungen hoard. When it was in Norway, the Norwegians were so called: when Siegfried [Sege.freed] got the possession of it, the Netherlanders were so called; and when the hoard was removed to Burgundy, the Burgundians were the Nibelungers.

Nic. Frog, the Dutch as a nation; as the English are called John Bull.—Dr. Arbuthnot, History of John Bull (1712).

Nica´nor, “the Protospathaire,” a Greek general.—Sir W. Scott, Count Robert of Paris (time, Rufus).

Nice (Sir Courtley), the chief character and title of a drama by Croune (1685).

Nicholas, a poor scholar, who boarded with John, a rich old miserly carpenter. The poor scholar fell in love with Alison, his landlord’s young wife, who joined him in duping the foolish old carpenter. Nicholas told John that such a rain would fall on the ensuing Monday as would drown every one in “less than an hour;” and he persuaded the old fool to provide three large tubs, one for himself, one for his wife, and the other for his lodger. In these tubs, said Nicholas, they would be saved; and when the flood abated, they would then be lords and masters of the whole earth. A few hours before the time of the “flood,” the old carpenter went to the top chamber of his house to repeat his pater nosters. He fell asleep over his prayers, and was roused by the cry of “Water! water! Help! help!” Supposing the rain had come, he jumped into his tub, and was let down by Nicholas and Alison into the street. A crowd soon assembled, were delighted at the joke, and pronounced the old man an idiot and fool.—Chaucer, Canterbury Tales (“The Miller’s Tale,” 1388).

Nicholas, the barber of the village in which Don Quixote lived.—Cervantes, Don Quixote, I. (1605).

Nicholas (Brother), a monk at St. Mary’s Convent.—Sir W. Scott, The Monastery (time, Elizabeth).

Nicholas (St.), patron saint of boys, parish clerks, sailors, thieves, and of Aberdeen, Russia, etc.

Nicholas (St.). The legend is, that an angel told him a father was so poor he was about to raise money by the prostitution of his three daughters. On hearing this St. Nicholas threw in at the cottage window three bags of money, sufficient to portion each of the three damsels.

Nicholas of the Tower (The), the duke of Exeter, constable of the Tower.

Nicholas’s Clerks, highwaymen; so called by a pun on the phrase Old Nick and St. Nicholas who presided over scholars.

St. Nicholas’s Clerks, scholars; so called because St. Nicholas was the patron of scholars. The statutes of Paul’s School require the scholars to attend divine service on St. Nicholas’s Day.—Knight, Life of Dean Colet, 362 (1726).

Nicholas Minturn, hero of novel of that name, by Josiah Gilbert Holland (1876).

Nickleby (Nicholas), the chief character and title of a novel by C. Dickens (1838). He is the son of a poor country gentleman, and has to make his own way in the world. He first goes as usher to Mr. Squeers, schoolmaster at Dotheboys Hall, in Yorkshire; but leaves in disgust with the tyranny of Squeers and his wife, especially to a poor boy named Smike. Smike runs away from the school to follow Nicholas, and remains his humble follower till death. At Portsmouth, Nicholas joins the theatrical company of Mr. Crummles, but leaves the profession for other adventures. He falls in with the brothers Cheeryble, who make him their clerk; and in this post he rises to become a merchant, and ultimately marries Madeline Bray.

Mrs. Nickleby, mother of Nicholas, and a widow. She is an enormous talker, fond of telling long stories with no connection. Mrs. Nickleby is a weak, vain woman, who imagines an idiot neighbor is in love with her because he tosses cabbages and other articles over the garden wall. In conversation, Mrs. Nickleby rides off from the main point at every word suggestive of some new idea. As a specimen of her sequence of ideas, take the following example: “The name began with ‘B’ and ended with ‘g,’ I am sure. Perhaps it was Waters” (p. 198).

^*_*^* “The original of ‘Mrs. Nickleby,’” says John Foster, “was the mother of Charles Dickens.”—Life of Dickens, iii. 8.

Kate Nickleby, sister of Nicholas; beautiful, pure-minded, and loving. Kate works hard to assist in the expenses of housekeeping, but shuns every attempt of Ralph and others to allure her from the path of virgin innocence. She ultimately marries Frank, the nephew of the Cheeryble brothers.

Ralph Nickleby, of Golden Square (London), uncle to Nicholas and Kate. A hard, grasping money-broker, with no ambition but the love of saving, no spirit beyond the thirst of gold, and no principle except that of fleecing every one who comes into his power. This villain is the father of Smike, and ultimately hangs himself, because he loses money, and sees his schemes one after another burst into thin air.—C. Dickens, Nicholas Nickleby, (1838).

Nicneven, a gigantic, malignant hag of Scotch superstition.

^*_*^* Dunbar, the Scotch poet, describes her in his Flyting of Dunbar and Kennedy (1508).

Nicode´mus, one of the servants of General Harrison.—Sir W. Scott, Woodstock (time, Commonwealth).

Nicole (2 syl.), a female servant of M. Jourdain, who sees the folly of her master, and exposes it in a natural and amusing manner.—Molière, Le Bourgeois Gentlehomme (1670).

Night or Nox. So Tennyson calls Sir Peread, the Black Knight of the Black Lands, one of the four brothers who kept the passages to Castle Perilous.—Tennyson, Idylls of the King (“Gareth and Lynette”); Sir T. Malory, History of Prince Arthur, i. 126 (1470).

Nightingale (The Italian), Angelica Catala´ni; also called “The Queen of Song” (1782-1849).

Nightingale (The Swedish), Jenny Lind, afterwards Mde. Goldschmidt. She appeared in London 1847, and retired from public life in 1851 (1821-1887).

Nightingale and the Lutist. The tale is, that a lute-master challenged a nightingale in song. The bird, after sustaining the contest for some time, feeling itself outdone, fell on the lute, and died broken-hearted.

^*_*^* This tale is from the Latin of Strada, translated by Richard Crashaw, and called Music’s Duel (1650). It is most beautifully told by John Ford, in his drama entitled The Lover’s Melancholy, where Men´aphon is supposed to tell it to Ame´thus (1628).

Nightingale and the Thorn.

Nightmare of Europe (The), Napoleon Bonaparte (1769, reigned 1804-1814, died 1821).

Nightshade (Deadly). We are told that the berries of this plant so intoxicated the soldiers of Sweno, the Danish king, that they became an easy prey to the Scotch, who cut them to pieces.

^*_*^* Called “deadly,” not from its poisonous qualities, but because it was used at one time for blackening the eyes in mourning.

Nimrod, pseudonym of Charles James Apperley, author of The Chase, The Road, The Turf (1852), etc.

Nim´ue, a “damsel of the lake,” who cajoled Merlin in his dotage to tell her the secret “whereby he could be rendered powerless;” and then, like Delilah, she overpowered him, by “confining him under a stone.”

Then after these quests, Merlin fell in a dotage on ... one of the damsels of the lake, hight Nimue, and Merlin would let her have no rest, but always he would be with her in every place. And she made him good cheer till she learned of him what she desired.... And Merlin shewed to her in a rock, whereas was a great wonder ... which went under a stone. So by her subtle craft, she made Merlin go under that stone ... and he never came out, for all the craft that he could do.—Sir T. Malory, History of Prince Arthur, i. 60 (1470).

It is not unlikely that this name is a clerical error for Nineve or Ninive. It occurs only once in the three volumes. (See Ninive.)

^*_*^* Tennyson makes Vivien the seductive betrayer of Merlin, and says she enclosed him “in the four walls of a hollow tower;” but the History says “Nimue put him under the stone” (pt. i. 60).

Nino-Thoma, daughter of Tor-Thoma (chief of one of the Scandinavian islands). She eloped with Uthal (son of Larthmor, a petty king of Berrathon, a neighboring island); but Uthal soon tired of her, and, having fixed his affections on another, confined her in a desert island. Uthal, who had also dethroned his father, was slain in single combat by Ossian, who had come to restore the deposed monarch to his throne. When Nina-Thoma heard of her husband’s death, she languished and died, “for though most cruelly entreated, her love for Uthal was not abated.”—Ossian, Berrathon.

Nine. “It is by nines that Eastern presents are given, when they would extend their magificence to the highest degree.” Thus, when Dakiānos wished to ingratiate himself with the shah,

He caused himself to be preceded by nine superb camels. The first was loaded with nine suits of gold adorned with jewels; the second bore nine sabres, the hilts and scabbards of which were adorned with diamonds; upon the third camel were nine suits of armor; the fourth had nine suits of house furniture; the fifth had nine cases full of sapphires; the sixth had nine cases full of rubies; the seventh nine cases full of emeralds; the eighth had nine cases full of amethysts; and the ninth had nine cases full of diamonds.—Comte de Caylus, Oriental Tales (“Dakianos and the Seven Sleepers,” 1743).

Nine Gods (The) of the Etruscans: Juno, Minerva, and Tin´ia (the three chief). The other six were Vulcan, Mars, Saturn, Herculês, Summa´nus, and Vedius. (See Novensiles.)

Nine Orders of Angels (The): (1) Seraphim, (2) Cherubim (in the first circle); (3) Thrones, (4) Dominions (in the second circle); (5) Virtues, (6) Powers, (7) Principalities, (8) Archangels, (9) Angels (in the third circle).

Novem vero angelorum ordines dicimus; ... scimus (1) Angelos, (2) Archangelos, (3) Virtues, (4) Potestates, (5) Principatus, (6) Dominationes, (7) Thronos, (8) Cherubim, (9) Seraphim.—Gregory, Homily, 34 (A.D. 381).

Nine Worthies (The). Three were pagans: Hector, Alexander, and Julius Cæsar. Three were Jews: Joshua, David, and Judas Maccabæus. Three were Christians: Arthur, Charlemagne, and Godfrey of Bouillon.

Nine. Worthies (privy councillors to William III.). Four were Whigs: Devonshire, Dorset, Monmouth, and Edward Russell. Five were Tories: Caermarthen, Pembroke, Nottingham, Marlborough, and Lowther.

Nine Worthies of London (The): Sir William Walworth, Sir Henry Pritchard, Sir William Sevenoke, Sir Thomas White, Sir John Bonham, Christopher Croker, Sir John Hawkwood, Sir Hugh Caverley, and Sir Henry Maleverer.

^*_*^* The chronicles of these nine worthies are written in prose and verse by Richard Johnson (1592), author of The Seven Champions of Christendom.

Nineve (2 syl.), the Lady of the Lake, in Arthurian romance.

Then the Lady of the Lake, that was always friendly unto King Arthur, understood by her subtle craft that he was like to have been destroyed; and so the Lady of the Lake, that hight Nineve, came into the forest to seek Sir Launcelot du Lake.—Sir T. Malory, History of Prince Arthur, ii. 57 (1470).

^*_*^* This name occurs three times in the Morte d’Arthur—once as “Nimue,” once as “Nineve,” and once as “Ninive.” Probably “Nimue” (q.v.) is a clerical error.

Ninon de Lenclos, a beautiful Parisian, rich, spirituelle, and an atheist, who abandoned herself to epicurean indulgence, and preserved her charms to a very advanced age. Ninon de Lenclos renounced marriage, and had numberless lovers. Her house was the rendezvous of all the most illustrious persons of the period, as Molière, St. Evremont, Fontenelle, Voltaire, and so on (1615-1705).

Niobe [Ne´.oby], the beau-ideal of grief. After losing her twelve children, she was changed into a stone, which wept continually.

^*_*^* The group of “Niobe and her Children” in Florence, discovered at Rome in 1583, is now arranged in the Uffizii Gallery.

Niobe of Nations (The). Rome is so called by Byron.—Childe Harold, iv. 79 (1817).

Nipper (Susan), generally called “Spitfire,” from her snappish disposition. She was the nurse of Florence Dombey, to whom she was much attached. Susan Nipper married Mr. Toots (after he had got over his infatuation for Florence).

Nippotate (4 syl.), “a live lion stuffed with straw,” exhibited in a raree-show. This proved to be the body of a tame hedgehog exhibited by Old Harry, a notorious character in London at the beginning of the eighteenth century (died 1710).

Niquee [Ne´.kay], the sister of Anasterax, with whom she lived in incest. The fairy Zorphee was her godmother, and enchanted her, in order to break off this connection.—Vasco de Lobeira, Amadis de Gaul (thirteenth century).

Nisroch [Niz´.rok], “of principalities the prince.” A god of the Assyrians. In the book of Kings the Septuagint calls him “Meserach,” and in Isaiah “Nasarach.” Josephus calls him “Araskês.” One of the rebel angels in Milton’s Paradise Lost. He Says:

Nit, one of the attendants of Queen Mab.

Nitchs, daughter of Amases, king of Egypt. She was sent to Persia to become the wife of Cambyses.—Georg Ebers, An Egyptian Princess.

Nixon (Christal), agent to Mr. Edward Redgauntlet, the Jacobite.—Sir W. Scott, Redgauntlet (time, George III.).

Nixon (Martha), the old nurse of the earl of Oxford.—Sir W. Scott, Anne of Geierstein (time, Edward IV.).

No One (Cæsar or). Julius Cæsar said, “Aut Cæsar aut nullus.” And again, “I would sooner be first in a village than second at Rome.”

Milton makes Satan say, “Better to reign in hell than serve in heaven.”

Jonathan Wild used to say, “I’d rather stand on the top of a dunghill than at the bottom of a hill in paradise.”

Tennyson says, “All in all or not at all.”—Idylls (“Vivien”).

“Six thrice or three dice” (aces were called dice, and did not count).

No Song no Supper, a musical drama by Prince Hoare, F.S.A. (1790). Crop, the farmer, has married a second wife called Dorothy, who has an amiable weakness for a rascally lawyer named Endless. During the absence of her husband, Dorothy provides a supper for Endless, consisting of roast lamb and a cake; but just as the lawyer sits down to it, Crop, with Margaretta, knocks at the door. Endless is concealed in a sack, and the supper is carried away. Presently Robin, the sweetheart of Margaretta, arrives, and Crop regrets there is nothing but bread and cheese to offer him. Margaretta now volunteers a song, the first verse of which tells Crop there is roast lamb in the house, which is accordingly produced; the second verse tells him there is a cake, which is produced also; and the third verse tells him that Endless is concealed in a sack. Had there been no song there would have been no supper, but the song produced the roast lamb and new cake.

Noah’s Wife, Wâïla (3 syl.), who endeavored to persuade the people that her husband was distraught.

The wife of Noah [Wâïla] and the wife of Lot [Wâhela] were both unbelievers ... and deceived their husbands ... and it shall be said to them at the last day, “Enter ye into hell fire.”—Sale, Al Korân, lxvi.

Nobbs, the horse of “Dr. Dove of Doncaster.”—Southey, The Doctor (1834).

Noble (The), Charles III. of Navarre (1361, 1387-1425).

Soliman, Tchelibi, the Turk (died 1410).

^*_*^* Khosrou or Chosroës I. was called “The Noble Soul” (*, 531-579).

Nodel, the lion, in the beast-epic called Reynard the Fox. Nodel, the lion, represents the regal element of Germany; Isengrin, the wolf, represents the baronial element; and Reynard, the fox, the Church element (1498).

Noel (Eusebe), schoolmaster of Bout du Monde. “His clothes are old and worn, and his manner vacant.”—E. Stirling, The Gold Mine, or Miller of Grenoble, act i. sc. 2 (1854).

Noggs (Newman), Ralph Nickleby’s clerk. A tall man of middle age, with two goggle eyes (one of which was fixed), a rubicund nose, a cadavarous face, and a suit of clothes decidedly the worse for wear. He had the gift of distorting and cracking his finger-joints. This kind-hearted, dilapidated fellow “kept his hunter and hounds once,” but ran through his fortune. He discovered a plot of old Ralph, which he confided to the Cheeryble brothers, who frustrated it, and then provided for Newman.—C. Dickens, Nicholas Nickleby (1838).

Noko´mis, mother of Weno´nah, and grandmother of Hiawatha. Nokomis was the daughter of the Moon. While she was swinging one day, some of her companions, out of jealousy, cut the ropes, and she fell to earth in a meadow. The same night her first child, a daughter, was born, and was named Wenonah.

Non Mi Ricordo, the usual answer of the Italian courier and other Italian witnesses when on examination at the trial of Queen Caroline (the wife of George IV.), in 1820.

“Lord Flint,” in Such Things Are, by Mrs. Inchbald (1786), when asked a question he wished to evade, used to reply, “My people know, no doubt, but I cannot recollect.”

“Pierre Choppard,” in The Courier of Lyons, by Edward Stirling (1852), when asked an ugly question, always answered “I’ll ask my wife, my memory’s so slippery.”

The North American society called the “Know Nothings,” founded in 1853, used to reply to every question about their order, “I know nothing about it.”

Nona´cris’ Stream, the river Styx, in Arcadia. Cassander says he has in a phial some of this “horrid spring,” one drop of which, mixed with wine, would act as a deadly poison. To this Polyperchon replies:

Nonentity (Dr.), a metaphysician, and thought by most people to be a profound scholar. He generally spreads himself before the fire, sucks his pipe, talks little, drinks much, and is reckoned very good company. You may know him by his long grey wig, and the blue handkerchief round his neck.

Dr. Nonentity, I am told, writes indexes to perfection, makes essays, and reviews any work with a single day’s warning.—Goldsmith, A Citizen of the World, xxix. (1759).

Norbert (Father), Pierre Parisot Norbert, the French missionary (1697-1769).

Norland (Lord), father of Lady Eleanor Irwin, and guardian of Lady Ramble (Miss Maria Wooburn). He disinherited his daughter for marrying against his will, and left her to starve, but subsequently relented, and relieved her wants and those of her young husband.—Inchbald, Every One has His Fault (1794).

Norma, a vestal who had been seduced, and discovers her paramour trying to seduce a sister vestal. In despair, she contemplates the murder of her base-born children.—Bellini, Norma (1831); libretto, by Romani.

Norman, forester of Sir William Ashton, lord-keeper of Scotland.—Sir W. Scott, Bride of Lammermoor (time, William III.).

Norman, a “sea-captain,” in love with Violet, the ward of Lady Arundel. It turns out that this Norman is her ladyship’s son by her first husband, and heir to the title and estates; but Lady Arundel, having married a second husband, had a son named Percy, whom she wished to make her heir. Norman’s father was murdered, and Norman, who was born three days afterwards, was brought up by Onslow, a village priest. At the age of 14 he went to sea, and became captain of a man-of-war. Ten years later he returned to Arundel, and though at first his mother ignored him, and Percy flouted him, his noble and generous conduct disarmed hostility, and he not only reconciled his half-brother, but won his mother’s affection, and married Violet, his heart’s “sweet sweeting.”—Lord Lytton, The Sea-Captain (1839).

Norm-nan-Ord or Norman of the Hammer, one of the eight sons of Torquil of the Oak.—Sir W. Scott, Fair Maid of Perth (time, Henry IV.).

Normandy (The Gem of), Emma, daughter of Richard I. (died 1052).

Norna of the Fitful Head, “The Reimkennar.” Her real name was, Ulla Troil, but after her seduction by Basil Mertoun (Vaughan), and the birth of a son named Clement Cleveland (the future pirate), she changed her name. Towards the end of the novel, Norna gradually recovered her senses. She was the aunt of Minna and Brenda Troil.—Sir W. Scott, The Pirate (time, William III.).

[One] cannot fail to trace in Norna—the victim of remorse and insanity, and the dupe of her own imposture, her mind too flooded with all the wild literature and extravagant superstitions of the north—something distinct from the Dumfriesshire gypsy, whose pretensions to supernatural powers are not beyond those of a Norwood prophetess.—The Pirate (introduction, 1821).

Norris, a family to whom Martin Chuzzlewit was introduced while he was in America. They were friends of Mr. Bevan, rabid abolitionists, and yet hankering after titles as the gilt of the gingerbread of life.—C. Dickens, Martin Chuzzlewit (1844).

Norris (Black), a dark, surly man, and a wrecker. He wanted to marry Marian, “the daughter” of Robert (also a wrecker); but Marian was betrothed to Edward, a young sailor. Robert, being taken up for murder, was condemned to death; but Norris told Marian he would save his life if she would promise to marry him. Marian consented, but was saved by the arrest of Black Norris for murder.—S. Knowles, The Daughter (1836).

North (Christopher), pseudonym of John Wilson, professor of moral philosophy, Edinburgh, editor of Blackwood’s Magazine, in which appeared the “Noctes Ambrosianæ” (1805-1861).

North (Lord), one of the judges in the State trial of Geoffrey Peveril, Julian, and the dwarf, for being concerned in the popish plot.—Sir W. Scott, Peveril of the Peak (time, Charles II).

North Britain (The), a radical periodical, conducted by John Wilkes. The celebrated number of this serial was No. 45, in which the ministers are charged “with putting a lie in the king’s mouth.”

Northamptonshire Poet (The), John Clare (1793-1864).

Northern Harlot (The), Elizabeth Petrowna, empress of Russia; also called “The Infamous” (1709-1761).

Northern Wagoner, a group of seven stars called variously Charles’s Wain, or Wagon, i.e. churl’s wain; Ursa Major, The Great Bear, and The Dipper. Four make the wagon, or the dipper, three form the shaft, or the handle. Two are called Pointers because they point to the Pole-star.

Norval (Old), a shepherd, who brings up Lady Randolph’s son (Douglas) as his own. He was hidden at birth in a basket, because Sir Malcolm (her father) hated Douglas, whom she had privately married. The child being found by old Norval, was brought up as his own, but the old man discovered that the foundling was “Sir Malcolm’s heir and Douglas’s son.” When 18 years old, the foster-son saved the life of Lord Randolph. Lady Randolph took great interest in the young man, and when old Norval told her his tale, she instantly perceived that the young hero was in fact her own son.

Young Norval, the infant exposed and brought up by the old shepherd as his own son. He turned out to be Sir Malcolm’s heir. His mother was Lady Randolph, and his father Lord Douglas, her first husband. Young Norval, having saved the life of Lord Randolph, was given by him a commission in the army. Glenalvon, the heir-presumptive of Lord Randolph, hated the new favorite, and persuaded his lordship that the young man was too familiar with Lady Randolph. Being waylaid, Norval was attacked, slew Glenalvon, but was in turn slain by Lord Randolph. After the death of Norval, Lord Randolph discovered that he had killed the son of his wife by a former marriage. The mother, in her distraction, threw herself headlong from a lofty precipice, and Lord Randolph went to the war then raging between Denmark and Scotland.—J Home, Douglas (1757).

(This was a favorite character with John Kemble, 1757-1823.)

Norway (The Fair Maid of), Margaret, granddaughter of Alexander III. of Scotland. She died (1290) of sea-sickness on her passage from Norway to Scotland. Her father was Eric II., king of Norway, and her mother was Margaret, only daughter of Alexander III.

Nose (Golden), Tycho Brahê, the Danish astronomer. Having lost his nose in a duel with one Passberg, he adopted a golden one, and attached it to his face by a cement which he carried about with him.

Nosebag (Mrs.), wife of a lieutenant in the dragoons. She is the inquisitive travelling companion of Waverley when he travels by stage to London.—Sir W. Scott, Waverley (time, George II.).

Nosey (Play up!) This exclamation was common in our theatres in the days of Macklin, etc. M. Nozay was the leader of the orchestra in Covent Garden Theatre.

^*_*^* Some persons affirm that “Old Nosey” was Cervetto, the violoncello player at Drury Lane (1753), and say that he was so called from his long nose.

Napoleon III., was nicknamed Grosbec (“Nosey”).

Nosnot-Bocai [Bo´.ky], prince of purgatory.

Nostrada´mus (Michael), an astrologer of the sixteenth century, who published an annual Almanac and a Recueil of Prophecies, in verse (1503-1566).

Nostrada´mus of Portugal, Gonçalo Annês Bandarra, a poet-cobbler, whose career was stopped, in 1556, by the Inquisition.

Nottingham (The countess of), a quondam sweetheart of the earl of Essex, and his worst enemy, when she heard that he had married the countess of Rutland. The queen sent her to the Tower to ask Essex if he had no petition to make, and the earl requested her to take back a ring, which the queen had given him as a pledge of mercy in time of need. As the countess out of jealousy forbore to deliver it, the earl was executed.—Henry Jones, The Earl of Essex (1745).

Nottingham Lambs, (The), the Nottingham roughs.

Nottingham Poet (The), Philip James Bailey, the author of Festus, etc. (1816- ).

No´tus, the south wind; Afer is the south-west wind.

Noukhail, the angel of day and night.

The day and night are trusted to my care. I hold the day in my right hand and the night in my left; and I maintain the just equilibrium between them, for if either were to overbalance the other, the universe would either be consumed by the heat of the sun, or would perish with the cold of darkness.—Comte de Caylus, Oriental Tales (“History of Abdal Motallab,” 1743).

Nouman (Sidi), an Arab who married Amīnê, a very beautiful woman, who ate her rice with a bodkin. Sidi, wishing to know how his wife could support life and health without more food than she partook of in his presence, watched her narrowly, and discovered that she was a ghoul, who went by stealth every night and feasted on the fresh-buried dead. When Sidi made this discovery, Aminê changed him into a dog. After he was restored to his normal shape, he changed Aminê into a mare, which every day he rode almost to death.—Arabian Nights (“History of Sidi Nouman”).

Your majesty knows that ghouls of either sex are demons which wander about the fields. They commonly inhabit ruinous buildings, whence they issue suddenly on unwary travellers, whom they kill and devour. If they fail to meet with travellers, they go by night into burying grounds, and dig up dead bodies, on which they feed.—“History of Sidi Nouman.”

Nouredeen, son of Khacan (vizier of Zinebi, king of Balsora). He got possession of the “beautiful Persian” purchased for the king. At his father’s death he soon squandered away his patrimony in the wildest extravagance, and fled with his beautiful slave to Bagdad. Here he encountered Haroun-al-Raschid in disguise, and so pleased the caliph, that he was placed in the number of those courtiers most intimate with his majesty, who also bestowed on him so plentiful a fortune, that he lived with the “beautiful Persian” in affluence all the rest of his life.—Arabian Nights (“Nouredeen and the Beautiful Persian”).

Nour´eddin´ Ali, younger son of the vizier of Egypt. “He was possessed of as much merit as can fall to the lot of man.” Having quarrelled with his elder brother, he travelled to Baso´ra, where he married the vizier’s daughter, and succeeded his father-in-law in office. A son was born to him in due time, and on the very same day the wife of his elder brother had a daughter. Noureddin died when his son was barely twenty, and unmarried.—Arabian Nights (“Noureddin Ali,” etc.).

Nourgehan’s Bracelet. Nourgehan, emperor of the Moguls, had a bracelet which had the property of discovering poison, even at a considerable distance. When poison was anywhere near the wearer, the stones of the bracelet seemed agitated, and the agitation increased as the poison approached them.—Comte de Caylus, Oriental Tales (“The Four Talismans,” 1743).

Nour´jahad, a sleeper, like Rip Van Winkle, Epimen´idês, etc. (See Sleepers.)

Nourjeham (“light of the world”). So the Sultana Nourmahal was subsequently called.—T. Moore, Lalla Rookh (“The Light of the Haram,” 1817).

Nourmahal´ (The sultana), i.e. “Light of the Haram,” afterwards called Nourjeham (“light of the world”). She was for a season estranged from the sultan, till he gave a grand banquet, at which she appeared in disguise as a lute-player and singer. The sultan was so enchanted with her performance, that he exclaimed, “If Nourmahal had so played and sung, I could forgive her all;” whereupon the sultana threw off her mask, and Selim “caught her to his heart.”—T. Moore, Lalla Rookh (“The Light of the Haram,” 1817).

Nouron´ihar, daughter of the Emir Fakreddin; a laughing, beautiful girl, full of fun and pretty mischief, dotingly fond of Gulchenrouz, her cousin, a boy of 13. She married the Caliph Vathek, with whom she descended into the abyss of Eblis, whence she never after returned to the light of day.

The trick she played Bababalouk was this: Vathek, the caliph, was on a visit to Fakreddin, the emir´, and Bababalouk, his chief eunuch, intruded into the bathroom, where Nouronihar and her damsels were bathing. Nouronihar induced the old eunuch to rest himself on the swing, when the girls set it going with all their might. The cords broke, the eunuch fell into the bath, and the girls made off with their lamps, and left the meddlesome old fool to flounder about till morning, when assistance came, but not before he was half dead.—W. Beckford, Vathek (1784).

Nouroun´nihar, niece of a sultan of India, who had three sons, all in love with her. The sultan said he would give her to him who, in twelve months, gave him the most valuable present. The three princes met in a certain inn at the expiration of the time, when one prince looked through a tube, which showed Nourounnihar at the point of death; another of the brothers transported all three instantaneously on a magic carpet to the princess’s chamber; and the third brother gave her an apple to smell of which effected an instant cure. It was impossible to decide which of these presents was the most valuable; so the sultan said he should have her who shot an arrow to the greatest distance. The eldest (Houssian) shot first; Ali overshot the arrow of his eldest brother; but that of the youngest brother (Ahmed) could nowhere be found. So the award was given to Ahmed.—Arabian Nights (“Ahmed and Pari-Banou”).

Novel (Father of the English). Henry Fielding is so called by Sir W. Scott (1707-1754).

Noven´siles (4 syl.), the nine Sabine gods, viz.: Herculês, Romulus, Esculapius, Bacchus, Ænēas, Vesta, Santa, Fortuna and Fidês or Faith. (See Nine Gods of the Etruscans.)

Novit (Mr. Nichil), the lawyer of the old laird of Dumbiedikes.—Sir W. Scott, Heart of Midlothian (time, George II.).

Novius, the usurer, famous for the loudness of his voice.

These people seem to be of the race of Novius, that Roman banker, whose voice exceeded the noise of carmen.—Lesage, Gil Blas, vii. 13 (1735).

Now-now (Old Anthony), an itinerant fiddler. The character is a skit on Anthony Munday, the dramatist.—Chettle, Kindheart’s Dream (1592).

Nuath (2 syl.), father of Lathmon and Oith´ona (q.v.).—Ossian, Oithona.

Nubbles (Mrs.), a poor widow woman, who was much given to going to Little Bethel.

Christopher or Kit Nubbles, her son, the servant in attendance on little Nell, whom he adored. After the death of little Nell, Kit married Barbara, a fellow-servant.—C. Dickens, The Old Curiosity Shop (1840).

Nugent Dubourg, twin brother of Oscar Dubourg, somewhat conceited, who patronizes his brother, and would like to marry his brother’s betrothed, Lucilla Finch, blind and an heiress. Her sight is restored by an operation, and Nugent places himself where her eyes will first fall upon him, instead of on his disfigured brother. Beginning with this, he personates Oscar until Lucilla again loses her sight. He then yields her to his brother, joins an Arctic exploring expedition, and perishes in the Polar regions.—Wilkie Collins, Poor Miss Finch.

Numa Roumestan, French deputy from the South of France. Audacious, gay and unprincipled, he possesses all the qualities that render him “the joy of the street, the sorrow of the home.”—Alphonse Daudet, Numa Roumestan.

Number Nip, the name of the gnome king of the Giant Mountains.—Musæus, Popular Tales (1782).

^*_*^* Musæus was a German, uncle of Kotzebue (died 1788).

Nuncanou (Aurore and Clotilde). Beautiful Creoles, mother and daughter, in George W. Cable’s novel, The Grandissimes.

Nun’s Tale (The), the tale of the cock and the fox. One day, dan Russell, the fox, came into the poultry-yard, and told Master Chanticlere, he could not resist the pleasure of hearing him sing, for his voice was so divinely ravishing. The cock, pleased with this flattery, shut his eyes, and began to crow most lustily; whereupon dan Russell seized him by the throat, and ran off with him. When they got to the wood, the cock said to the fox, “I would recommend you to eat me at once, I think I can hear your pursuers.” “I am going to do so,” said the fox; but when he opened his mouth to reply, off flew the cock into a tree, and while the fox was deliberating how he might regain his prey, up came the farmer and his men with scythes, flails, and pitchforks, with which they despatched the fox without mercy.—Chaucer, Canterbury Tales (1388).

^*_*^* This fable is one of those by Marie, of France, called Don Coc and Don Werpil.

Nun’s Tale (The Second). This is the tale about Maxime and the martyrs, Valerian and Tiburcê. The prefect ordered Maxime (2 syl.) to put Valerian and Tiburcê to death, because they refused to worship the image of Jupiter; but Maxime showed kindness to the two Christians, took them home, became converted, and was baptized. When Valerian and Tiburcê were put to death, Maxime declared that he saw angels come and carry them up to heaven, whereupon the prefect caused him to be beaten to death with whips of lead.—Chaucer, Canterbury Tales (1388).

^*_*^* This tale is very similar to that of St. Cecilia, in the Legenda Aurea. See also Acts xvi. 25-34.

Nupkins, mayor of Ipswich, a man who has a most excellent opinion of himself, but who, in all magisterial matters, really depends almost entirely on Jinks, his half-starved clerk.—C. Dickens, The Pickwick Papers (1836).

Nurse (Rebecca). Accused of witchcraft and acquitted by the court. “And suddenly, after all the afflicted out of court made a hideous outcry ... one of the judges expressed himself not satisfied, another, as he was going off the bench, said they would have her indicted anew.”

At the second trial she was condemned, and she was executed with the rest.

“The testimonials of her Christian behavior, both in the course of her life and at her death, and her extraordinary care in educating her children, and setting them a good example, etc., under the hands of so many, are so numerous that for brevity they are here omitted.”—Robert Calef, More Wonders of the Invisible World (1700).

Nut-Brown Maid (The), the maid wooed by the “banished man.” The “banished man” describes to her the hardships she would have to undergo if she married him; but finding that she accounted these hardships as nothing compared with his love, he revealed himself to be an earl’s son, with large hereditary estates in Westmoreland, and married her.—Percy, Reliques, II.

This ballad is based on the legendary history of Lord Henry Clifford, called “The Shepherd Lord.” It was modernized by Prior, who called his version of the story Henry and Emma. The oldest form of the ballad extant is contained in Arnolde’s Chronicle (1502).

Nydia. Greek flower-girl, blind and friendless. Glaucus is kind to, and protects her, finally purchases her of her brutal master. She loves him passionately and hopelessly, saves his life and that of his betrothed at the destruction of Pompeii; embarks with them in a skiff bound for a safer harbor, and while all are asleep, springs overboard and drowns herself.—E. L. Bulwer, Last Days of Pompeii (1834).

Nym, corporal in the army under Captain Sir John Falstaff, introduced in The Merry Wives of Windsor and in Henry V., but not in Henry IV. It seems that Lieutenant Peto had died, and given a step to the officers under him. Thus, Ensign Pistol becomes lieutenant, Corporal Bardolph becomes ensign, and Nym takes the place of Bardolph. He is an arrant rogue, and both he and Bardolph are hanged (Henry V.). The word means to “pilfer.”

It would be difficult to give any other reply save that of Corporal Nym—it was the author’s humor or caprice.—Sir W. Scott.

Nymphid´ia, a mock-heroic by Drayton. The fairy Pigwiggen is so gallant to Queen Mab as to arouse the jealousy of King Oberon. One day, coming home and finding his queen absent, Oberon vows vengeance on the gallant, and sends Puck to ascertain the whereabouts of Mab and Pigwiggen. In the mean time, Nymphidia gives the queen warning, and the queen, with all her maids of honor, creep into a hollow nut for concealment. Puck, coming up, sets foot in the enchanted circle which Nymphidia had charmed, and, after stumbling about for a time, tumbles into a ditch. Pigwiggen, seconded by Tomalin, encounters Oberon, seconded by Tom Thum, and the fight is “both fast and furious.” Queen Mab, in alarm, craves the interference of Proserpine, who first envelopes the combatants in a thick smoke, which compels them to desist, and then gives them a draught “to assuage their thirst.” The draught was from the river Lethê; and immediately the combatants had tasted it, they forgot not only the cause of the quarrel, but even that they had quarrelled at all.—M. Drayton, Nymphidia (1593).

Nysa, daughter of Silēno and Mys´is, and sister of Daphnê. Justice Mi´das is in love with her; but she loves Apollo, her father’s guest.—Kane O’Hara, Midas (1764).

Nysê, Doto, and Neri´nê, the three nereids who went before the fleet of Vasco da Gama. When the treacherous pilot steered the ship of Vasco towards a sunken rock, these three sea-nymphs lifted up the prow and turned it round.—Camoens, Lusiad, ii. (1569).

O (Our Lady of). The Virgin Mary is so called in some old Roman rituals, from the ejaculation at the beginning of the seven anthems preceding the Magnificat, as: “O, when will the day arrive...?” “O, when shall I see...?” “O, when...?” and so on.

Oakly (Major), brother to Mr. Oakly, and uncle to Charles. He assists his brother in curing his “jealous wife.”

Mr. Oakly, husband of the “jealous wife.” A very amiable man, but deficient in that strength of mind which is needed to cure the idiosyncrasy of his wife; so he obtains the assistance of his brother, the major.

Mrs. Oakly, “the jealous wife” of Mr. Oakly. A woman of such suspicious temper, that every remark of her husband is distorted into a proof of his infidelity. She watches him like a tiger, and makes both her own and her husband’s life utterly wretched.

Charles Oakly, nephew of the major. A fine, noble-spirited young fellow, who would never stand by and see a woman insulted; but a desperate debauchee and drunkard. He aspires to the love of Harriot Russet, whose influence over him is sufficiently powerful to reclaim him.—George Colman, The Jealous Wife (1761).

Oates (Dr. Titus), the champion of the popish plot.

Forth came the notorious Dr. Oates, rustling in the full silken canonicals of priesthood, for ... he affected no small dignity of exterior decoration and deportment.... His exterior was portentous. A fleece of white periwig showed a most uncouth visage, of great length, having the mouth ... placed in the very centre of the countenance, and exhibiting to the astonished spectator as much chin below as there was nose and brow above it. His pronunciation was after a conceited fashion of his own, in which he accented the vowels in a manner altogether peculiar to himself.—Sir W. Scott, Peveril of the Peak (time, Charles II.).

Oaths.

John Perrot, a natural son of Henry VIII., was the first to employ the profane oath of God’s Wounds, which Queen Elizabeth adopted, but the ladies of her court minced and softened it into zounds and zouterkins.

William the Conqueror swore by the Splendor of God.

William Rufus, by St. Luke’s face.

King John, by God’s Tooth.

Henry VIII., by God’s Wounds.

Charles II., by Ods fish [God’s Flesh].

Louis XI. of France, by God’s Easter.

Charles VIII. of France, by God’s Light.

Louis XII., by The Devil take me (Diable m’emporte).

The Chevalier Bayard by God’s Holyday.

Francois I. used for asseveration, On the word of a gentleman.

Henry III. of England, when he confirmed “Magna Charta,” used the expression, On the word of a gentleman, a king and a knight.

Earl of Angus (reign of Queen Mary), when incensed, used to say, By the might of God, but at other times his oath was By St. Bride of Douglas.—Godscroft, 275.

St. Winfred or Boni´face used to swear by St. Peter’s tomb.

In the reign of Charles II. fancy oaths were the fashion. (For specimens, see Foppington.)

The most common oath of the ancient Romans was By Herculês! for men; and By Castor! for women; By Pollux! for both.

Viri per Herculem, mulieres per Castorem, utrique per Pollucem jurare soliti.—Gellius, Noctes Atticœ, ii. 6.

Obad´don, the angel of death. This is not the same angel as Abbad´ona, one of the fallen angels, and once the friend of Ab´diel (bk. vi.).

My name is Ephod Obaddon or Sevenfold Revenge. I am an angel of destruction. It was I who destroyed the first-born of Egypt. It was I who slew the army of Sennacherib.—Klopstock, The Messiah, xiii. (1771).

Obadi´ah, “the foolish fat scullion” in Sterne’s novel of Tristram Shandy (1759).

Obadiah, clerk to Justice Day. A nincompoop, fond of drinking, but with just a shade more brains than Abel Day, who is “a thorough ass” (act i. 1).—T. Knight, The Honest Thieves (died 1820).

This farce is a mere réchauffé of The Committee (1670), a comedy by the Hon. Sir R. Howard, the names and much of the conversation being identical. Colonel Blunt is called in the farce “Captain Manly.”

Obadiah Prim, a canting, knavish hypocrite; one of the four guardians of Anne Lovely, the heiress. Colonel Feignwell personates Simon Pure, and obtains the Quaker’s consent to his marriage with Anne Lovely.—Mrs. Centlivre, A Bold Stroke for a Wife (1717).

Obermann, the impersonation of high moral worth without talent, and the tortures endured by the consciousness of this defect.—Etienne Pivert de Sen´ancour, Obermann (1804).

Oberon, king of the fairies, quarrelled with his wife, Titania, about a “changeling” which Obĕron wanted for a page, but Titania refused to give up. Oberon, in revenge, anointed her eyes in sleep with the extract of “Love in Idleness,” the effect of which was to make the sleeper in love with the first object beheld on waking. Titania happened to see a country bumpkin, whom Puck had dressed up with an ass’s head. Oberon came upon her while she was fondling the clown, sprinkled on her an antidote, and she was so ashamed of her folly that she readily consented to give up the boy to her spouse for his page.—Shakespeare, Midsummer Night’s Dream (1592).

Oberon, the Fay, king of Mommur, a humpty dwarf, three feet high, of angelic face. He told Sir Huon that the lady of the Hidden Isle (Cephalonia) married Neptanēbus, king of Egypt, by whom she had a son named Alexander “the Great.” Seven hundred years later she had another son, Oberon, by Julius Cæsar, who stopped in Cephalonia on his way to Thessaly. At the birth of Oberon the fairies bestowed their gifts on him. One was insight into men’s thoughts, and another was the power of transporting himself instantaneously to any place. At death he made Huon his successor, and was borne to paradise.—Huon de Bordeaux (a romance).

Oberthal (Count), lord of Dordrecht, near the Meuse. When Bertha, one of his vassals, asked permission to marry John of Leyden, the count withheld his consent, as he designed to make Bertha his mistress. This drove John into rebellion, and he joined the anabaptists. The count was taken prisoner by Gio´na, a discarded servant, but was liberated by John. When John was crowned prophet-king the count entered the banquet-hall to arrest him, and perished with him in the flames of the burning palace.—Meyerbeer, Le Prophète (opera, 1849).

Obi. Among the negroes of the West Indies “Obi” is the name of a magical power, supposed to affect men with all the curses of an “evil eye.”

Obi-Woman (An), an African sorceress, a worshipper of Mumbo Jumbo.

Obi´dah, a young man who meets with various adventures and misfortunes allegorical of human life.—Dr. Johnson, The Rambler (1750-2).

Obid´icut, the fiend of lust, and one of the five which possessed “poor Tom.”—Shakespeare, King Lear, act iv. sc. 1 (1605).

O’Brallaghan (Sir Callaghan), “a wild Irish soldier in the Prussian army. His military humor makes one fancy he was not only born in a siege, but that Bellōna had been his nurse, Mars his schoolmaster and the Furies his playfellows.” He is the successful suitor of Charlotte Goodchild.—Macklin, Love-à-la-mode (1759).

O’Brien, the Irish lieutenant under Captain Savage.—Captain Marryat, Peter Simple (1833).

Observant Friars, those friars who observe the rule of St. Francis; to abjure books, land, house and chapel, to live on alms, dress in rags, feed on scraps and sleep anywhere.

Obstinate, an inhabitant of the City of Destruction, who advised Christian to return to his family, and not run on a wild-goose chase.—Bunyan, Pilgrim’s Progress, i. (1678).

Occasion, the mother of Furor; an ugly, wrinkled old hag, lame of one foot. Her head was bald behind, but in front she had a few hoary locks. Sir Guyon seized her, gagged her and bound her.—Spenser, Faëry Queen, ii. 4 (1590).

Ochiltree (Old Edie), a king’s bedesman or blue-gown. Edie is a garrulous, kind-hearted, wandering beggar, who assures Mr. Lovel that the supposed ruin of a Roman camp is no such thing. The old bedesman delighted “to daunder down the burnsides and green shaws.” He is a well-drawn character.—Sir W. Scott, The Antiquary (time, George III.).

Ocnus (The Rope of), profitless labor. Ocnus is represented as twisting with unwearied diligence a rope, which an ass eats as fast as it is made. The allegory signifies that Ocnus worked hard to earn money, which his wife spent by her extravagance.

Octave (2 syl.), the son of Argante (2 syl.). During the absence of his father, Octave fell in love with Hyacinthe, daughter of Géronte, and married her, supposing her to be the daughter of Signor Pandolphe, of Tarentum. His father wanted him to marry the daughter of his friend Géronte, but Octave would not listen to it. It turned out, however, that the daughter of Pandolphe and the daughter of Géronte were one and the same person, for Géronte had assumed the name of Pandolphe while he lived in Tarentum, and his wife and daughter stayed behind after the father went to live at Naples.—Molière, Les Fourberies de Scapin (1671).

^*_*^* In the English version, called The Cheats of Scapin, by Thomas Otway, Octave is called “Octavian,” Argante is called “Thrifty,” Hyacinthe is called “Clara,” and Géronte is “Gripe.”

Octavian, the lover of Floranthê. He goes mad because he imagines Floranthê loves another; but Roque, a blunt, kind-hearted old man, assures him that Doña Floranthê is true to him, and induces him to return home.—Colman, the younger, The Mountaineers (1793).

Octavian, the English form of “Octave” (2 syl.), in Otway’s Cheats of Scapin. (See Octave.)

Octa´vio, the supposed husband of Jacintha. This Jacintha was at one time contracted to Don Henrique, but Violante (4 syl.), passed for Don Henrique’s wife.—Beaumont and Fletcher, The Spanish Curate (1622).

Octavio, the betrothed of Donna Clara.—Jephson, Two Strings to your Bow (1792).

Octer, a sea-captain in the reign of King Alfred, who traversed the Norwegian mountains, and sailed to the Dwina in the north of Russia.

O’Cutter (Captain), a ridiculous Irish captain, befriended by Lady Freelove and Lord Trinket. He speaks with a great brogue, and interlards his speech with sea terms.—George Colman, The Jealous Wife (1761).

Oc´ypus, son of Podalirius and Astasia, noted for his strength, agility and beauty. Ocypus used to jeer at the gout, and the goddess of that disease caused him to suffer from it for ever.—Lucian.

Odalisque, in Turkey, one of the female slaves in the sultan’s harem (odalik, Arabic, “a chamber companion,” oda, “a chamber”).

Ode (Prince of the), Pierre de Ronsard (1534-1585).

Odoar, the venerable abbot of St. Felix, who sheltered King Roderick after his dethronement.—Southey, Roderick, Last of the Goths, iv. (1814).

^*_*^* Southey sometimes makes the word Odoar´ [O´.dor], and sometimes O´doar (3 syl.), e.g.:

O’Doh´erty (Sir Morgan), a pseudonym of W. Maginn, LL.D., in Blackwood’s Magazine (1819-1842).

O’Donohue’s White Horses. The boatmen of Killarney, so call those waves which, on a windy day, come crested with foam. The spirit of O’Donohue is supposed to glide over the lake of Killarney every May-day on his favorite white horse, to the sound of unearthly music.

Odori´co, a Biscayan, to whom Zerbi´no commits Isabella. He proves a traitor, and tries to defile her, but is interrupted in his base endeavor. Almonio defies him to single combat, and he is delivered bound to Zerbino, who condemns him, in punishment, to attend on Gabrina for twelve months, as her squire. He accepts the charge, but hangs Gabrina on an elm, and is himself hung by Almonio to the same tree.—Ariosto, Orlando Furioso (1516).

Odors for Food. Plutarch, Pliny, and divers other ancients tell us of a nation in India that lived only upon pleasing odors. Democ´ritos lived for several days together on the mere effluvia of hot bread.—Dr. John Wilkins (1614-1672).

O’Dowd (Cornelius), the pseudonym of Charles James Lever, in Blackwood’s Magazine (1809-1872).

Odyssey. Homer’s epic, recording the adventures of Odysseus (Ulysses) in his voyage home from Troy.

Book I. The poem opens in the island of Calypso, with a complaint against Neptune and Calypso for preventing the return of Odysseus (3 syl.) to Ithaca.

II. Telemachus, the son of Odysseus, starts in search of his father, accompanied by Pallas, in the guise of Mentor.

III. Goes to Pylos, to consult old Nestor, and

IV. Is sent by him to Sparta; where he is told by Menelāus that Odysseus is detained in the island of Calypso.

V. In the mean time, Odysseus leaves the island, and, being shipwrecked, is cast on the shore of Phæācia.

VI. Where Nausicāa, the king’s daughter, finds him asleep, and

VII. Takes him to the court of her father, Alcinöos, who

VIII. Entertains him hospitably.

IX. At a banquet, Odysseus relates his adventures since he started from Troy. Tells about the Lotus-eaters and the Cyclops, with his adventures in the cave of Polyphēmos. He tells how

X. The wind-god gave him the winds in a bag. In the island of Circê, he says, his crew were changed to swine, but Mercury gave him a herb called Mōly, which disenchanted them.

XI. He tells the king how he descended into Hadês;

XII. Gives an account of the syrens; of Scylla and Charybdis; and of his being cast on the island of Calypso.

XIII. Alcinoos gives Odysseus a ship which conveys him to Ithăca, where he assumes the disguise of a beggar,

XIV. And is lodged in the house of Eumœos, a faithful old domestic.

XV. Telemachus, having returned to Ithaca, is lodged in the same house,

XVI. And becomes known to his father.

XVII. Odysseus goes to his palace, is recognized by his dog, Argos; but

XVIII. The beggar Iros insults him, and Odysseus breaks his jaw-bone.

XIX. While bathing, the returned monarch is recognized by a scar on his leg;

XX. And when he enters his palace, becomes an eye-witness to the disorders of the court, and to the way in which

XXI. Penelopê is pestered by suitors. To excuse herself, Penelopê tells her suitors he only shall be her husband who can bend Odysseus’s bow. None can do so but the stranger, who bends it with ease. Concealment is no longer possible or desirable;

XXII. He falls on the suitors hip and thigh;

XXIII. Is recognized by his wife.

XXIV. Visits his old father, Laertês; and the poem ends.

Œa´grian Harpist (The), Orpheus, son of Œa´gros and Cal´liōpê.

Œ´dipos (in Latin Œdipus), son of Laïus and Jocasta. The most mournful tale of classic story.

^*_*^* This tale has furnished the subject matter of several tragedies. In Greek we have Œdipus Tyrannus and Œdipus at Colōnus, by Sopho´oclês. In French, Œdipe, by Corneille (1659); Œdipe, by Voltaire (1718); Œdipe chez Admète, by J. F. Ducis (1778); Œdipe Roi and Œdipe à Colone, by Chénier; etc. In English, Œdipus, by Dryden and Lee.

Œno´ne (3 syl.), a nymph of Mount Ida, who had the gift of prophecy, and told her husband, Paris, that his voyage to Greece would involve him and his country (Troy) in ruin. When the dead body of old Priam’s son was laid at her feet, she stabbed herself.

^*_*^* Kalkbrenner, in 1804, made this the subject of an opera.

Œno´pian, father of Mer´opê, to whom the giant Orīon made advances. Œnopian, unwilling to give his daughter to him, put out the giant’s eyes in a drunken fit.

Œte´an Knight (The). Her´culês is so called, because he burnt himself to death on Mount Œta or Œtæa, in Thessaly.

Offa, king of Mercia, was the son of Thingferth, and the eleventh in descent from Woden. Thus: Woden (1) his son Wihtlæg, (2) his son Wærmund, (3) Offa I., (4) Angeltheow, (5) Eomær, (6) Icel, (7) Pybba, (8) Osmod, (9) Enwulf, (10) Thingferth, (11) Offa, whose son was Egfert, who died within a year of his father. His daughter, Eadburga, married Bertric, king of the West Saxons; and after the death of her husband, she went to the court of King Charlemagne. Offa reigned thirty-nine years (755-794).

O’Flaherty (Dennis), called “Major O’Flaherty.” A soldier, says he, is “no livery for a knave,” and Ireland is “not the country of dishonor.” The major pays court to old Lady Rusport, but when he detects her dishonest purposes in bribing her lawyer to make away with Sir Oliver’s will, and cheating Charles Dudley of his fortune, he not only abandons his suit, but exposes her dishonesty.—Cumberland, The West Indian (1771).

Og, king of Basan. Thus saith the rabbis:

The height of his stature was 23,033 cubits [nearly six miles]. He used to drink water from the clouds, and toast fish by holding them before the orb of the sun. He asked Noah to take him into the ark, but Noah would not. When the flood was at its deepest, it did not reach to the knees of this giant. Og lived 3000 years, and then he was slain by the hand of Moses.

Moses was himself ten cubits in stature [fifteen feet], and he took a spear ten cubits long, and threw it ten cubits high, and yet it only reached the heel of Og.... When dead, his body reached as far as the river Nile, in Egypt.

Og’s mother was Enac, a daughter of Adam. Her fingers were two cubits long [one yard], and on each finger she had two sharp nails. She was devoured by wild beasts.—Maracci.

In the satire of Absalom and Achitophel, by Dryden and Tate, Thomas Shadwell, who was a very large man, is called “Og.”

O´gier, the Dane, one of the paladins of the Charlemagne epoch. When 100 years old, Morgue, the fay, took him to the island of Av´alon, “hard by the terrestrial paradise;” gave him a ring which restored him to ripe manhood, a crown which made him forget his past life, and introduced him to King Arthur. Two hundred years afterwards, she sent him to defend France from the paynims, who had invaded it; and having routed the invaders, he returned to Avalon again.—Ogier, le Danois (a romance).

In a pack of French cards, Ogier, the Dane, is knave of spades. His exploits are related in the Chansons de Geste; he is introduced by Ariosto in Orlando Furioso, and by Morris in his Earthly Paradise (“August”).

Ogier’s Swords, Curtāna (“the cutter”) and Sauvagine.

Ogier’s Horse, Papillon.

Ogle (Miss), friend of Mrs. Racket; she is very jealous of young girls, and even of Mrs. Racket, because she was some six years her junior.—Mrs. Cowley, The Belle’s Stratagem (1780).

O´gleby (Lord), an old fop, vain to excess, but good-natured withal, and quite the slave of the fair sex, were they but young and fair. At the age of 70, his lordship fancied himself an Adonis, notwithstanding his qualms and his rheumatism. He required a great deal of “brushing, oiling, screwing, and winding up before he appeared in public,” but when fully made up, was game for the part of “lover, rake, or fine gentleman.” Lord Ogleby made his bow to Fanny Sterling, and promised to make her a countess; but the young lady had been privately married to Lovewell for four months.—Colman and Garrick, The Clandestine Marriage (1766).

O´gri, giants who fed on human flesh.

O’Groat (John), with his two brothers, Malcolm and Gavin, settled in Caithness in the reign of James IV. The families lived together in harmony for a time, and met once a year at John’s house. On one occasion a dispute arose about precedency—who was to take the head of the table, and who was to go out first. The old man said he would settle the question at the next annual muster; accordingly he made as many doors to his house as there were families, and placed his guests at a round table.

Oig M’Combich (Robin), or M’Gregor, a Highland drover, who quarrels with Harry Wakefield, an English drover, about a pasture-field, and stabs him. Being tried at Carlisle for murder, Robin is condemned to death.—Sir W. Scott, The Two Drovers (time, George III.).

Oina-Morul, daughter of Mal-Orchol, king of Fuärfed (a Scandinavian Island). Ton-Thormod asked her in marriage, and being refused by the father, made war upon him. Fingal sent his son Ossian to the aid of Mal-Orchol, and he took Ton-Thormod prisoner. The king now offered Ossian his daughter to wife, but the warrior-bard discovered that the lady had given her heart to Ton-Thormod; whereupon he resigned his claim, and brought about a happy reconciliation.—Ossian, Oina-Morul.

Oith´ona, daughter of Nuäth, betrothed to Gaul, son of Morni, and the day of their marriage was fixed; but before the time arrived, Fingal sent for Gaul to aid him in an expedition against the Britons. Gaul promised Oithona, if he survived, to return by a certain day. Lathmon, the brother of Oithona, was called away from home at the same time, to attend his father on an expedition; so the damsel was left alone in Dunlathmon. It was now that Dunrommath, lord of Uthal (one of the Orkneys) came and carried her off by force to Trom´athon, a desert island, where he concealed her in a cave. Gaul returned on the day appointed, heard of the rape, sailed for Trom´athon, and found the lady, who told him her tale of woe; but scarcely had she ended when Dunrommath entered the cave with his followers. Gaul instantly fell on him, and slew him. While the battle was raging, Oithona, arrayed as a warrior, rushed into the thickest of the fight, and was slain. When Gaul had cut off the head of Dunrommath, he saw what he thought a youth dying of a wound, and taking off the helmet, perceived it was Oithona. She died, and Gaul returned disconsolate to Dunlathmon.—Ossian, Oithona.

Okba, one of the sorcerers in the caves of Dom-Daniel “under the roots of the ocean.” It was decreed by fate that one of the race of Hodei´rah (3 syl.), would be fatal to the sorcerers; so Okba was sent forth to kill the whole race, both root and branch. He succeeded in cutting off eight of them, but Thal´aba contrived to escape. Abdaldar was sent to hunt down the survivor, but was himself killed by a simoom.

O’Kean (Lieutenant), a quondam admirer of Mrs. Margaret Bertram, of Singleside.—Sir W. Scott, Guy Mannering (time, George II.).

Olave, brother of Norma, and grandfather of Minna and Brenda Troil.—Sir W. Scott, The Pirate (time, William III.).

Old Bags. John Scott, Lord Eldon; so called because he carried home with him in sundry bags the cases pending his judgment (1751-1838).

Old Bona Fide (2 syl.), Louis XIV. (1638, 1643-1715).

Old Curiosity Shop (The), a tale by C. Dickens (1840). An old man, having run through his fortune, opened a curiosity shop in order to earn a living, and brought up a granddaughter, named Nell [Trent], 14 years of age. The child was the darling of the old man, but, deluding himself with the hope of making a fortune by gaming, he lost everything, and went forth, with the child, a beggar. Their wanderings and adventures are recounted till they reach a quiet country village, where the old clergyman gives them a cottage to live in. Here Nell soon dies, and the grandfather is found dead upon her grave. The main character, next to Nell, is that of a lad named Kit [Nubbles], employed in the curiosity shop, who adored Nell as “an angel.” This boy gets in the service of Mr. Garland, a genial, benevolent, well-to-do man in the suburbs of London; but Quilp hates the lad, and induces Brass, a solicitor of Bevis Marks, to put a £5 bank-note in the boy’s hat, and then accuse him of theft. Kit is tried, and condemned to transportation, but the villainy being exposed by a girl-of-all-work, nicknamed “The Marchioness,” Kit is liberated and restored to his place, and Quilp drowns himself.

Old Cutty Soames (1 syl.), the fairy of the mine.

Old Fox (The), Marshal Soult; so called from his strategic abilities and never-failing resources (1769-1851).

Old Glory, Sir Francis Burdett; so called by the radicals, because at one time he was their leader. In his later years Sir Francis joined the tories (1770-1844).

Old Grog, Admiral Edward Vernon; so called from his wearing a grogram coat in foul weather (1684-1757).

Old Harry, the devil. The Hebrew seirim (“hairy ones”) is translated “devils” in Lev. xvii. 7, probably meaning “he-goats.”

Old Hickory. General Andrew Jackson was so called in 1813. He was first called “Tough,” then “Tough as Hickory,” then “Hickory,” and lastly “Old Hickory.”

Old Humphrey, the pseudonym of George Mogridge, of London (died 1854).

Old Maid (The), a farce by Murphy (1761). Miss Harlow is the “old maid,” aged 45, living with her brother and his bride, a beautiful young woman of 23. A young man of fortune, having seen them at Ranelagh, falls in love with the younger lady; and, inquiring their names, is told they are “Mrs. and Miss Harlow.” He takes it for granted that the elder lady is the mother, and the younger the daughter, so asks permission to pay his addresses to “Miss Harlow.” The request is granted, but it turns out that the young man meant Mrs. Harlow; and the worst of the matter is that the elder spinster was engaged to be married to Captain Cape, but turned him off for the younger man; and, when the mistake was discovered, was left like the last rose of summer to “pine on the stem,” for neither felt inclined to pluck and wear the flower.

Old Maids, a comedy by S. Knowles (1841). The “old maids” are Lady Blanche and Lady Anne, two young ladies who resolved to die old maids. Their resolutions, however, are but ropes of sand, for Lady Blanche falls in love with Colonel Blount, and Lady Anne with Sir Philip Brilliant.

Old Man (An), Sir Francis Bond Head, Bart., who published his Bubbles from the Brunnen of Nassau under this signature.

Old Man Eloquent (The), Isoc´ratês, the orator. The defeat of the Athenians at Cheronæ´a had such an effect on his spirits that he languished and died within four days, in the 99th year of his age.

The same sobriquet was freely applied to John Quincy Adams.

Old Man of the Mountains, Hussan-ben-Sabah, sheik al Jebal; also called subah of Nishapour, the founder of the band (1090). Two letters are inserted in Rymer’s Fœdera by Dr. Adam Clarke, the editor, said to be written by this sheik.

Aloaddin, “prince of the Assassins” (thirteenth century).

Old Man of the Sea (The), a monster which contrived to get on the back of Sindbad the sailor, and refused to dismount. Sindbad at length made him drunk, and then shook him off.—Arabian Nights (“Sindbad the Sailor,” fifth voyage).

Old Man of the Sea (The), Phorcus. He had three daughters, with only one eye and one tooth between ’em.—Greek Mythology.

Old Manor-House (The), a novel by Charlotte Smith. Mrs. Rayland is the lady of the manor (1793).

Old Moll, the beautiful daughter of John Overie or Audery (contracted into Overs) a miserly ferryman. “Old Moll” is a standing toast with the parish officers of St. Mary Overs’.

Old Mortality, the best of Scott’s historical novels (1716). Morton is the best of his young heroes, and serves as an excellent foil to the fanatical and gloomy Burley. The two classes of actors, viz., the brave and dissolute cavaliers, and the resolute, oppressed covenanters, are drawn in bold relief. The most striking incidents are the terrible encounter with Burley in his rocky fastness; the dejection and anxiety of Morton on his return from Holland; and the rural comfort of Cuddie Headrigg’s cottage on the banks of the Clyde, with its thin blue smoke among the trees, “showing that the evening meal was being made ready.”

Old Mortality always appeared to me the “Marmion” of Scott’s novels.—Chambers, English Literature, ii. 587.

Old Mortality, an itinerant antiquary, whose craze is to clean the moss from gravestones, and keep their letters and effigies in good condition.—Sir W. Scott, Old Mortality (time, Charles II.).

^*_*^* The prototype of “Old Mortality” was Robert Patterson.

Old Noll, Oliver Cromwell (1590-1658).

Old Noll’s Fiddler, Sir Roger Lestrange, who played the base-viol at the musical parties held at John Hingston’s house, where Oliver Cromwell was a constant guest.

Old Rowley, Charles II., so called from his favorite race-horse (1630, 1660-1685).

Old Stone. Henry Stone, statuary and painter (died 1653).

Oldboy (Colonel), a manly retired officer, fond of his glass, and not averse to a little spice of the Lothario spirit.

Lady Mary Oldboy, daughter of Lord Jessamy, and wife of the colonel. A sickly nonentity, “ever complaining, ever having something the matter with her head, back, or legs.” Afraid of the slightest breath of wind, jarred by a loud voice, and incapable of the least exertion.

Diana Oldboy, daughter of the colonel. She marries Harman.

Jessamy, son of the colonel and Lady Mary. An insufferable prig.—Bickerstaff, Lionel and Clarissa.

Oldbuck (Jonathan), the antiquary, devoted to the study and accumulation of old coins and medals, etc. He is sarcastic, irritable, and a woman-hater; but kind-hearted, faithful to his friends, and a humorist.—Sir W. Scott, The Antiquary (time, George III.).

An excellent temper, with a slight degree of subacid humor; learning, wit, and drollery, the more poignant that they were a little marked by the peculiarities of an old bachelor; a soundness of thought, rendered more forcible by an occasional quaintness of expression—these were the qualities in which the creature of my imagintion resembled my benevolent and excellent friend.—Sir W. Scott.

The merit of The Antiquary as a novel rests on the inimitable delineation of Oldbuck, that model of black-letter and Roman-camp antiquaries, whose oddities and conversation are rich and racy as any of the old crusted port that John of the Girnel might have held in his monastic cellars.—Chambers, English Literature, ii. 586.

Oldcastle (Sir John), a drama by Anthony Munday (1600). This play appeared with the name of Shakespeare on the title-page.

Old Sledge. Game of cards that, played at the “Settlemint”—(a group of log huts) among the Tennessee mountains, has a fatal fascination for Josiah Tait, who loses to a former suitor of the woman he has married everything he owns. The property is restored through the unexpected magnanimity of the winner, and the playing of Old Sledge becomes a lost art at the “Settlemint.”—Charles Egbert Craddock, In the Tennessee Mountains (1884).

Oldworth, of Oldworth Oaks, a wealthy squire, liberally educated, very hospitable, benevolent, humorous, and whimsical. He brings up Maria, “the maid of the Oaks” as his ward, but she is his daughter and heiress.—J Burgoyne, The Maid of the Oaks (1779).

Ole ’Stracted, a superannuated negro, formerly a slave, whose fancy is to wait in a hut on the old plantation for his master’s return. He was “sold South” forty years before, and his young master promised to go down next summer and buy him back. The poor fellow has saved in these years twelve hundred dollars to pay for his freedom. Unknown to himself or to them, his son and daughter-in-law minister to him in his last moments. He has put on his clean shirt, sure that “young marster” will come to-day. Rising to his feet he cries out:

“Heah de one you lookin’ for, Marster! Mymy—heah’s Little Ephrum!”

And with a smile on his face he sank back into his son’s arms.—Thomas Nelson Page, In Ole Virginia (1887).

Olifant, the horn of Roland or Orlando. This horn and the sword “Durinda´na” were buried with the hero. Turpin tells us in his Chronicle that Charlemagne heard the blare of this horn at a distance of eight miles.

Olifant (Basil), a kinsman of Lady Margaret Bellenden, of the Tower of Tillietudlem.—Sir W. Scott, Old Mortality (time, Charles II.).

Olifaunt (Lord Nigel), of Glenvarloch. On going to court to present a petition to James I. he aroused the dislike of the duke of Buckingham. Lord Dalgarno gave him the cut direct, and Nigel struck him, but was obliged to seek refuge in Alsatia. After various adventures he married Margaret Ramsay, the watch-maker’s daughter, and obtained the title-deeds of his estates.—Sir W. Scott, The Fortunes of Nigel (time, James I.).

Olim´pia, the wife of Bireno, uncompromising in love, and relentless in hate.—Ariosto, Orlando Furioso (1516).

Olimpia, a proud Roman lady of high rank. When Rome was sacked by Bourbon, she flew for refuge to the high altar of St. Peter’s, where she clung to a golden cross. On the advance of certain soldiers in the army of Bourbon to seize her, she cast the huge cross from its stand, and as it fell it crushed to death the foremost soldier. Others then attempted to seize her, when Arnold dispersed them and rescued the lady; but the proud beauty would not allow the foe of her country to touch her, and flung herself from the high altar on the pavement. Apparently lifeless, she was borne off; but whether she recovered or not we are not informed, as the drama was never finished.—Byron, The Deformed Transformed (1821).

Olindo, the lover of Sophronia. Aladine, king of Jerusalem, at the advice of his magicians, stole an image of the Virgin, and set it up as a palladium in the chief mosque. During the night it was carried off, and the king, unable to discover the thief, ordered all his Christian subjects to be put to death. To prevent this massacre, Sophronia delivered up herself as the perpetrator of the deed, and Olindo, hearing thereof, went to the king and declared Sophronia innocent, as he himself had stolen the image. The king commanded both to be put to death, but, by the intercession of Clorinda, they were both set free.—Tasso, Jerusalem Delivered, ii. (1575).

Oliphant or Ollyphant, the twin-brother of Argan´tê, the giantess. Their father was Typhæus, and their mother Earth.—Spenser, Faëry Queen, iii. 7, 11 (1590).

Olive Litchfield, young woman married to an elderly man, whose fatherly kindness wins her grateful esteem. With her knowledge and sanction he leaves the bulk of his property to charitable objects, thereby disappointing her rapacious relatives. She is quite willing, as a widow, to marry the man her mother dismissed in order to wed her to a millionaire, but James Merion, the cured suitor, prefers a fresh love.—Ellen Olney Kirk, A Daughter of Eve.

Olive Tree (The), emblem of Athens, in memory of the famous dispute between Minerva (the patron goddess of Athens) and Neptune. Both deities wished to found a city on the same spot; and, referring the matter to Jove, the king of gods and men decreed that the privilege should be granted to whichever would bestow the most useful gift on the future inhabitants. Neptune struck the earth with his trident, and forth came a war-horse; Minerva produced an olive tree, emblem of peace; and Jove gave the verdict in favor of Minerva.

Olive Carraze, beautiful quadroon, virtuous and accomplished, whose mother, Madame Delphine, swears Olive is not her child, that she may secure the girl’s legal marriage with a white man who loves her honorably. On the afternoon of the marriage-day, when the wedded pair have taken their departure, Madame Delphine seeks her confessor, owns the perjury, receives absolution, and falls dead in the confessional.—George W. Cable, Madame Delphine (1879).

Oliver, the elder son of Sir Rowland de Bois [Bwor], left in charge of his younger brother, Orlando, whom he hated and tried indirectly to murder. Orlando, finding it impossible to live in his brother’s house, fled to the forest of Arden, where he joined the society of the banished duke. One morning he saw a man sleeping, and a serpent and lioness bent on making him their prey. He slew both the serpent and lioness, and then found that the sleeper was his brother Oliver. Oliver’s disposition from this moment underwent a complete change, and he loved his brother as much as he had before hated him. In the forest the two brothers met Rosalind and Celia. The former, who was the daughter of the banished duke, married Orlando; and the latter, who was the daughter of the usurping duke, married Oliver.—Shakespeare, As You Like It (1598).

Oliver and Rowland, the two chief paladins of Charlemagne. Shakespeare makes the duke of Alençon say:

Oliver’s Horse, Ferrant d’Espagne.

Oliver’s Sword, Haute-claire.

Oliver le Dain or Oliver le Diable, court barber, and favorite minister of Louis XI. Introduced by Sir W. Scott in Quentin Durward and Anne of Geierstein (time, Edward IV.).

Oliver Floyd, a dashing lawyer, with iron-gray hair, and separated from his wife. His guardianly attention to Carol Lester set village and town gossip to talking.—Charlotte Dunning, Upon a Cast (1885).

Oliv´ia, a rich countess, whose love was sought by Orsino, duke of Illyria; but having lost her brother, Olivia lived for a time in entire seclusion, and in no wise reciprocated the duke’s love; in consequence of which Viola nicknamed her “Fair Cruelty.” Strange as it may seem, Olivia fell desperately in love with Viola, who was dressed as the duke’s page, and sent her a ring. Mistaking Sebastian (Viola’s brother) for Viola, she married him out of hand.—Shakespeare, Twelfth Night (1614).

Never were Shakespeare’s words more finely given than by Miss M. Tree [1802-1862] in the speech to “Olivia,” beginning, “Make me a willow cabin at thy gate.”—Talfourd (1821).

Olivia, a female Tartuffe (2 syl.), and consummate hypocrite of most unblushing effrontery.—Wycherly, The Plain Dealer (1677).

The duc de Montausier was the prototype of Wycherly’s “Mr. Manly,” the “plain dealer,” and of Molière’s “Misanthrope.”

Olivia, daughter of Sir James Woodville, left in charge of a mercenary wretch, who, to secure to himself her fortune, shut her up in a convent in Paris. She was rescued by Leontine Croaker, brought to England, and became his bride.—Goldsmith, The Good-natured Man (1768).

Olivia, the tool of Ludovĭco. She loved Vicentio, but Vicentio was plighted to Evadne, sister of Colonna. Ludovico induced Evadne to substitute the king’s miniature for that of Vicentio, which she was accustomed to wear. When Vicentio returned, and found Evadne with the king’s miniature, he believed what Ludovico had told him that she was the king’s wanton, and he cast her off. Olivia repented of her duplicity, and explained it all to Vicentio, whereby a reconciliation took place, and Vicentio married his troth-plighted lady, “more sinned against than sinning.”—Shiel, Evadne or The Statue (1820).

Olivia, “the rose of Aragon,” was the daughter of Ruphi´no, a peasant, and bride of Prince Alonzo of Aragon. The king refused to recognize the marriage, and, sending his son to the army, compelled the cortez to pass an act of divorce. This brought to a head a general revolt. The king was dethroned, and Almagro made regent. Almagro tried to make Olivia marry him; ordered her father to the rack, and her brother to death. Meanwhile the prince returned at the head of his army, made himself master of the city, put down the revolt, and had his marriage duly recognized. Almagro took poison and died.—S. Knowles, The Rose of Aragon (1842).

Olivia [Primrose], the elder daughter of the vicar of Wakefield. She was a sort of a Hebê in beauty, open, sprightly, and commanding. Olivia Primrose “wished for many lovers,” and eloped with Squire Thornhill. Her father went in search of her, and on his return homeward, stopped at a roadside inn, called the Harrow, and there found her turned out of the house by the landlady. It was ultimately discovered that she was legally married to the squire.—Goldsmith, Vicar of Wakefield (1765).

Olivia, young girl who hearkens to The Talking Oak in Tennyson’s poem of that name (1842).

Olivia de Zenuga, daughter of Don Cæsar. She fixed her heart on having Julio de Melessina for her husband, and so behaved to all other suitors as to drive them away. Thus to Don Garcia, she pretended to be a termagant; to Don Vincentio, who was music-mad, she professed to love a Jew’s-harp above every other instrument. At last Julio appeared, and her “bold stroke” obtained as its reward “the husband of her choice.”—Mrs. Cowley, A Bold Stroke for a Husband (1782).

Olla, bard of Cairbar. These bards acted as heralds.—Ossian.

Ol´lapod (Cornet), at the Galen’s Head. An eccentric country apothecary, “a jumble of physic and shooting.” Dr. Ollapod is very fond of “wit,” and when he has said what he thinks a smart thing he calls attention to it, with “He! he! he!” and some such expression as “Do you take, good sir! do you take?” But when another says a smart thing, he titters, and cries, “That’s well! that’s very well! Thank you, good sir, I owe you one!” He is a regular rattle; details all the scandal of the village; boasts of his achievements or misadventures; is very mercenary, and wholly without principle.—G. Colman, The Poor Gentleman (1802).

^*_*^* This character is evidently a copy of Dibdin’s “Doctor Pother” in The Farmer’s Wife (1780).

Ol´lomand, an enchanter, who persuaded Ahu´bal, the rebellious brother of Misnar, sultan of Delhi, to try by bribery to corrupt the troops of the sultan. By an unlimited supply of gold, he soon made himself master of the southern provinces and Misnar marched to give him battle. Ollomand, with 5000 men, went in advance and concealed his company in a forest; but Misnar, apprised thereof by spies, set fire to the forest, and Ollomand was shot by the discharge of his own cannons, fired spontaneously by the flames: “For enchantment has no power except over those who are first deceived by the enchanter.”—Sir C. Morell [J. Ridley], Tales of the Genii (“The Enchanter’s Tale,” vi., 1751).

Oluf (Sir), a bridegroom who rode late to collect guests to his wedding. On his ride, the daughter of the erl king met him and invited him to dance a measure, but Sir Oluf declined. She then offered him a pair of gold spurs, a silk doublet, and a heap of gold, if he would dance with her: and when he refused to do so, she struck him “with an elf-stroke.” On the morrow, when all the bridal party was assembled, Sir Oluf was found dead in a wood.—A Danish Legend (Herder).

Olympia, countess of Holland and wife of Bire´no. Being deserted by Bireno, she was bound naked to a rock by pirates, but was delivered by Orlando, who took her to Ireland, where she married King Oberto (bks. iv., v.),—Ariosto, Orlando Furioso (1516).

Olympia, sister to the grand-duke of Muscovia.—Beaumont and Fletcher, The Loyal Subject (1618).

Omawhaws [Om´.a.waws] or Omahas, an Indian tribe of Dakota.

Ombre´lia, the rival of Smilinda, for the love of Sharper; “strong as the footman, as the master sweet.”—Pope, Eclogues (“The Basset Table,” 1715).

O’Neal (Shan), leader of the Irish insurgents in 1567. Shan O’Neal was notorious for profligacy.

O’Malley (Charles). Dashing Irishman in Charles James Lever’s novel Charles O’Malley.

O’More (Rory). Hero of a novel of same name and the lover of Katharine O’Bawn, in the popular song, Rory O’More. Novel and song are by Samuel Lover.

Onei´za (3 syl.), daughter of Moath, a well-to-do Bedouin, in love with Thal´aba, “the destroyer” of sorcerers. Thalaba, being raised to the office of vizier, married Oneiza, but she died on the bridal night.—Southey, Thalaba, the Destroyer, ii., vii. (1797).

Oneida Warrior (The), Outalissi (q.v.).—Campbell, Gertrude of Wyoming (1809).

Only (The), Johann Paul Friedrich Richter, called by the Germans Der Einzige, from the unique character of his writings.

^*_*^* The Italians call Bernardo Accolti, an Italian poet of the sixteenth century, “Aretino the Only,” or L’Unico Aretino.

Open, Ses´ame! (3 syl.) the magic words which caused the cave door of the “forty thieves” to open of itself. “Shut Sesamê!” were the words which caused it to shut. Sesame is a grain, and hence Cassim, when he forgot the word, cried, “Open, Wheat!” “Open, Rye!” “Open, Barley!” but the door obeyed no sound but “Open, Sesamê!”—Arabian Nights (“Ali Baba or The Forty Thieves”).

Ophelia, the young, beautiful, and pious daughter of Polo´nius, lord chamberlain to the king of Denmark. Hamlet fell in love with her, but her father forbade her holding word or speech with the Prince, and she obeyed so strictly that her treatment of him, with his other wrongs, drove him to upbraid and neglect her. Ophelia was so wrought upon by his conduct that her mind gave way. In her madness, attempting to hang a wreath of flowers on a willow by a brook, a branch broke, and she was drowned.—Hamlet (1596).

Tate Wilkinson, speaking of Mrs. Cibber (Dr. Arne’s daughter, 1710-1766), says: “Her features, figure and singing, made her the best ‘Ophelia’ that ever appeared either before or since.”

Ophiuchus [Of´.i.ū´.kus], the constellation Serpentarius. Ophiuchus is a man who holds a serpent (Greek Ophis) in his hands. The constellation is situated to the south of Herculês; and the principal star, called “Ras Alhague,” is in the man’s head. (Ras Alhague) is from the Arabic, rás-al-hawwá, “the serpent-charmer’s head.”)

Opium-Eater (The English), Thomas de Quincey, who published Confessions of an English Opium-Eater (1845).

O. P. Q., Robert Merry (1755-1798); object of Gifford’s satire in Baviad and Mæviad, and of Byron’s in his English Bards and Scotch Reviewers. He marries Miss Brunton, the actress.

Oracle of the Church (The), St. Bernard (1091-1153).

Oracle of the Holy Bottle (The), an oracle sought for by Rabelais, to solve the knotty point “whether Panurge (2 syl.) should marry or not.” The question had been put to sibyl and poet, monk and fool, philosopher and witch, but none could answer it. The oracle was ultimately found in Lantern-land.

This, of course, is a satire on the celibacy of the clergy and the withholding of the cup from the laity. Shall the clergy marry or not?—that was the moot point; and the “Bottle of Tent Wine,” or the clergy, who kept the bottle to themselves, alone could solve it. The oracle and priestess of the bottle were both called Bacbuc (Hebrew for “bottle”).—Rabelais, Pantag´ruel, iv., v. (1545).