Note 1 — CHAP. VIII

: The Mahawanso throws no light on the nature of the Wytulian (or Wettulyan) heresy (ch. xxvii. p. 227), but the Rajaratnacari insinuates that Wytulia was a Brahman who had "subverted by craft and intrigue the religion of Buddha" (ch. ii, p. 61). As it is stated in a further passage that the priests who were implicated were stripped of their habits, it is evident that the innovation had been introduced under the garb of Buddha.—Rajaratnacari, ch. ii. p. 65.

2: TURNOUR'S Epitome, p. 25, Mahawanso, ch. xxxvi. p. 232. As the Mahawanso intimates in another passage that amongst the priests who were banished to the opposite coast of India, there was one Sangha-mitta, "who was profoundly versed in the rites of the demon faith ('bhuta')," it is probable that out of the Wytulian heresy grew the system which prevails to the present day, by which the heterodox dewales and halls for devil dances are built in close contiguity to the temples and wiharas of the orthodox Buddhists, and the barbarous rites of demon worship are incorporated with the abstractions of the national religion. On the restoration of Maha-Sen to the true faith, the Mahawanso represents him as destroying the dewales at Anarajapoora in order to replace them with wiharas (Mahawanso, ch. xxxvii. p. 237). An account of the mingling of Brahmanical with Buddhist worship, as it exists at the present day, will be found in HARDY'S Oriental Monachism, ch. xix. Professor H.H. WILSON, in his Historical Sketch of the Kingdom of Pandya, alludes to a heresy, which, anterior to the sixth century, disturbed the sangattar or college of Madura; the leading feature of which was the admixture of Buddhist doctrines with the rite of the Brahmans, and "this heresy," he says, "some traditions assert was introduced from Ceylon."—Asiat. Journ. vol. iii. p. 218.