Note 62 — T (continued 3)

Self-cremation is said62 to have been “habitually practiced by Tottiya widows in the times anterior to British domination; and great respect was always shown to the memory of such as observed the custom. Small tombs termed thipanjankōvil (fire-torch temple) were erected in their honour on the high-roads, and at these oblations were once a year offered to the manes of the deceased heroines. Sati was not, however, compulsory among them, and, if a widow lived at all times a perfectly chaste and religious life, she was honoured equally with such as performed the rite.” It is noted, in the Gazetteer of the Madura district, that “sati was formerly very common in the caste, and the two caste goddesses, Jakkamma and Bommayya, are deifications of women who thus sacrificed themselves. Every four years a festival is held in their honour, one of the chief events in which is a bullock race. The owner of the winning animal receives a prize, and gets the first betel and nut during the feast. The caste god is Perumāl, who is worshipped in the form of a curry-grinding stone. The story goes that, when the Tottiyans were fleeing to the south, one of their women found her grinding-stone so intolerably heavy that she threw it away. It, however, re-appeared in her basket. Thrown away again, it once more re-appeared, and she then realised that the caste god must be accompanying them.”