Note 34 — V (continued 2)

In the Madras Census Report, 1901, the Vēdans are described as “a Tamil-speaking labouring and hunting caste, the members of which were formerly soldiers, and subsequently dacoits. The name means a hunter, and is loosely applied to the Irulas in some places (e.g., Chingleput). There is some connection between the Vēdans and Tamil Vēttuvans, but its precise nature is not clear. The Vēttuvans now consider themselves superior to the Vēdans, and are even taking to calling themselves Vēttuva Vellālas. Marriage (among the Vēdans) is either infant or adult. Widows may marry their late husband’s brother or agnates. Some employ Brāhmans as priests. They either burn or bury their dead. They claim descent from Kannappa Nāyanar, one of the sixty-three Saivite saints. Ambalakārans also claim to be descended from Kannappa Nāyanār. In Tanjore, the Valaiyans declare themselves to have a similar origin. The title of the Vēdans is Nāyakkan.” In the Madura Manual, the Vēdans are described as a very low caste, who get their living in the jungles. They are not numerous now. They appear to have been naked savages not very long ago, and their civilisation is far from complete. They are held in the greatest contempt by men of all classes. They are described further, in the Coimbatore Manual, as “a very degraded, poor tribe, living by basket-making, snaring small game, and so on. They speak a low Canarese, and are as simple as savage. The delight of a party at the gift of a rupee is something curious.” In the Salem district some Vēdans are said34 to be “known by the caste name Tiruvalar, who are distinguished as the Kattukudugirajāti, a name derived from a custom among them, which authorises temporary matrimonial arrangements.”