Note 17 — K (Continued)

Like the Nangūdi Vellālas (Savalai Pillais), the Kōttai Vellālas have kilais (septs) running in the female line, and they closely follow them in their marriage customs. It is usual for a man to marry his paternal aunt’s daughter. The bridegroom goes in state, with his and the bride’s relations and their respective Kottans, to the bride’s house. Arrived at the marriage pandal (booth), they are welcomed by the bride’s party. The hōmam (sacrificial fire) is then raised by the officiating Brāhman priest, who blesses the tāli (marriage badge), and hands it to a Kottan female, who passes it on to the elder sister of the bridegroom, or, if he has no such sister, to a female who takes her place. She takes it inside the house, and ties it on the neck of the bride, who has remained within during the ceremony. The contracting couple are then man and wife. The husband goes to live with his wife, who, after marriage, continues to live in her father’s house. On the death of her father, she receives half of a brother’s share of the property. If she has no brothers, she inherits the whole property.17