Note 9 — K (Continued)

“Some rude image,” Dr. Shortt writes,9 “of wood or stone, a rock or tree in a secluded locality, frequently forms the Kota’s object of worship, to which sacrificial offerings are made; but the recognised place of worship in each village consists of a large square of ground, walled round with loose stones, three feet high, and containing in its centre two10 pent-shaped sheds of thatch, open before and behind, and on the posts (of stone) that support them some rude circles and other figures are drawn. No image of any sort is visible here.” These sheds, which at Kotagiri are a very short distance apart, are dedicated to Siva and his consort Parvati under the names of Kāmatarāya and Kālikai. Though no representation thereof is exhibited in the temples at ordinary times, their spirits are believed to pervade the buildings, and at the annual ceremony they are represented by two thin plates of silver, which are attached to the upright posts of the temples. The stones surrounding the temples at Kotagiri are scratched with various quaint devices, and lines for the games of kotē and hulikotē. The Kotas go, I was told, to the temple once a month, at full moon, and worship the gods. Their belief is that Kāmatarāya created the Kotas, Todas, and Kurumbas, but not the Irulas. “Tradition says of Kāmatarāya that, perspiring profusely, he wiped from his forehead three drops of perspiration, and out of them formed the three most ancient of the hill tribes—the Todas, Kurumbas, and Kotas. The Todas were told to live principally upon milk, the Kurumbas were permitted to eat the flesh of buffalo calves, and the Kotas were allowed perfect liberty in the choice of food, being informed that they might eat carrion if they could get nothing better.” According to another version of this legend given by Dr. Rivers, Kāmatarāya “gave to each people a pot. In the Toda pot was calf-flesh, and so the Todas eat the flesh of calves at the erkumptthpimi ceremony; the Kurumba pot contained the flesh of a male buffalo, so this is eaten by the Kurumbas. The pot of the Kotas contained the flesh of a cow-buffalo, which may, therefore, be eaten by this people.”