Note 70 — K (Continued) (continued 3)

One of the occupations of the Kuruvikkārans is the manufacture and sale of spurious jackal horns, known as narikompu. To catch the jackals, they make an enclosure of a net, inside which a man seats himself, armed with a big stick. He then proceeds to execute a perfect imitation of the jackal’s cry, on hearing which the jackals come running to see what is the matter, and are beaten down. A Kuruvikkāran, whom the Rev. E. Löventhal interviewed, howled like a jackal, to show his skill as a mimic. The cry was quite perfect, and no jackal would have doubted that he belonged to their class. Sometimes the entire jackal’s head is sold, skin and all. The process of manufacture of the horn is as follows. After the brain has been removed, the skin is stripped off a limited area of the skull, and the bone at the place of junction of the sagittal and lambdoid sutures above the occipital foramen is filed away, so that only a point, like a bony outgrowth, is left. The skin is then brought back, and pressed over the little horn, which pierces it. The horn is also said to be made out of the molar tooth of a dog or jackal, introduced through a small hole in a piece of jackal’s skin, round which a little blood or turmeric paste is smeared, to make it look more natural. In most cases only the horn, with a small piece of skull and skin, is sold. Sometimes, instead of the skin from the part where the horn is made, a piece of skin is taken from the snout, where the long black hairs are. The horn then appears surrounded by long black bushy hairs. The Kuruvikkārans explain that, when they see a jackal with such long hairs on the top of its head, they know that it possesses a horn. A horn-vendor, whom I interviewed, assured me that the possessor of a horn is a small jackal, which comes out of its hiding-place on full-moon nights to drink the dew. According to another version, the horn is only possessed by the leader of a pack of jackals. The Sinhalese and Tamils alike regard the horn “as a talisman, and believe that its fortunate possessor can command the realisation of every wish. Those who have jewels to conceal rest in perfect security if, along with them, they can deposit a narricomboo.”70 The ayah (nurse) of a friend who possessed such a talisman remarked “Master going into any law-court, sure to win the case.” This, as has been pointed out, does not show much faith in the British administration of justice, if a so-called jackal’s horn can turn the scale. Two spurious horns, which I possessed, were promptly stolen from my study table, to bring luck to some Tamil member of my establishment.