Note 4 — K
Reading edition
Concerning an agricultural ceremony in the Bellary district, in which the Kabbēras take part, I gather that “on the first full-moon day in the month of Bhadrapada (September), the agricultural population celebrate a feast called Jokumara, to appease the rain-god. The Barikas (women), who are a sub-division of the Kabbēra caste belonging to the Gaurimakkalu section, go round the town or village in which they live, with a basket on their heads containing margosa (Melia Azadirachta) leaves, flowers of various kinds, and holy ashes. They beg alms, especially of the cultivating classes (Kāpus), and, in return for the alms bestowed (usually grain and food), they give some of the margosa leaves, flowers, and ashes. The Kāpus, or cultivators, take the margosa leaves, flowers, and ashes to their fields, prepare cholum (Andropogon Sorghum) kanji, mix these with it, and sprinkle this kanji, or gruel, all round their fields. After this, the Kāpu proceeds to the potter’s kiln in the village or town, fetches ashes from it, and makes a figure of a human being. This figure is placed prominently in some convenient spot in the field, and is called Jokumara, or rain-god. It is supposed to have the power of bringing down the rain in proper time. The figure is sometimes small, and sometimes big.”4