Note 28 — C

“Very low indeed,” Mr. S. Appadorai Iyer writes,28 “is the social position of these miserable beings. When a Cherumar meets a person of superior caste; he must stand at a distance of thirty feet. If he comes within this prohibited distance, his approach is said to cause pollution, which is removed only by bathing in water. A Cherumar cannot approach a Brāhman village or temple, or tank. If he does so, purification becomes necessary. Even while using the public road, if he sees his lord and master, he has to leave the ordinary way and walk, it may be in the mud, to avoid his displeasure by accidentally polluting him. To avoid polluting the passer-by, he repeats the unpleasant sound ‘O, oh, O—’. [In some places, e.g., Palghāt, one may often see a Cheruman with a dirty piece of cloth spread on the roadside, and yelling in a shrill voice ‘Ambrāne, Ambarāne, give me some pice, and throw them on the cloth.’] His position is intolerable in the Native States of Cochin and Travancore, where Brāhman influence is in the ascendant; while in the Palghāt tāluk the Cherumars cannot, even to this day, enter the bazaar.” A melancholy picture has been drawn of the Cherumans tramping along the marshes in mud, often wet up to their waists, to avoid polluting their superiors. In 1904, a Cheruman came within polluting distance of a Nāyar, and was struck with a stick. The Cheruman went off and fetched another, whereupon the Nāyar ran away. He was, however, pursued by the Cherumans. In defending himself with a spade, the Nāyar struck the foremost Cheruman on the head, and killed him.29 In another case, a Cheruman, who was the servant of a Māppilla, was fetching grass for his master, when he inadvertently approached some Tiyans, and thereby polluted them. The indignant Tiyans gave not only the Cheruman, but his master also, a sound beating by way of avenging the insult offered to them.