Note 287 — The Library.

It is certainly one of the comforts of modern education, that girls and boys have nothing to do, even in the remotest villages, with the perusal of such books as were put into the juvenile hands of those who lived towards the conclusion of the 15th century. One is at a loss to conceive how the youth of that period could have ventured at night out of doors, or slept alone in a darkened room, without being frightened out of their wits! Nor could maturer life be uninfluenced by reading such volumes as are alluded to in the text: and as to the bed of death—that must have sometimes shaken the stoutest faith, and disturbed the calmest piety. For what can be more terrible, and at the same time more audacious, than human beings arrogating to themselves the powers of the deity, and denouncing, in equivocal cases, a certainty and severity of future punishment, equally revolting to scripture and common sense? To drive the timid into desperation, and to cut away the anchor of hope from the rational believer, seem, among other things, to have been the objects of these "ascetic" authors; while the pictures, which were suffered to adorn their printed works, confirmed the wish that, where the reader might not comprehend the text, he could understand its illustration by means of a print. I will give two extracts, and one of these "bizarre cuts," in support of the preceding remarks. At page 168, ante, the reader will find a slight mention of the subject: he is here presented with a more copious illustration of it. "In likewise there is none that may declare the piteous and horrible cries and howlings the which that is made in hell, as well of devils as of other damned. And if that a man demand what they say in crying; the answer: All the damned curseth the Creator. Also they curse together as their father and their mother, and the hour that they were begotten, and that they were born, and that they were put unto nourishing, and those that them should correct and teach, and also those the which have been the occasion of their sins, as the bawd, cursed be the bawd, and also of other occasions in diverse sins. The second cause of the cry of them damned is for the consideration that they have of the time of mercy, the which is past, in the which they may do penance and purchase paradise. The third cause is of their cry for by cause of the horrible pains of that they endure. As we may consider that if an hundred persons had every of them one foot and one hand in the fire, or in the water seething without power to die, what bruit and what cry they should make; but that should be less than nothing in comparison of devils and of other damned, for they ben more than an hundred thousand thousands, the which all together unto them doeth noysaunce, and all in one thunder crying and braying horribly."—Thordynary of Crysten Men, 1506, 4to., k k. ii., rect. Again: from a French work written "for the amusement of all worthy ladies and gentlemen:"