Note 244 — The Library.

There is an ample Catalogue Raisonné of these three scarce publications in the first volume of the British Bibliographer. And to supply the deficiency of any extract from them, in this place, take, kind-hearted reader, the following—which I have gleaned from Eadmer's account of St. Dunstan, as incorporated in Wharton's Anglia-Sacra—and which would not have been inserted could I have discovered any thing in the same relating to book-presents to Canterbury cathedral.—"Once on a time, the king went a hunting early on Sunday morning; and requested the Archbishop to postpone the celebration of the mass till he returned. About three hours afterwards, Dunstan went into the cathedral, put on his robes, and waited at the altar in expectation of the king—where, reclining with his arms in a devotional posture, he was absorbed in tears and prayers. A gentle sleep suddenly possessed him; he was snatched up into heaven; and in a vision associated with a company of angels, whose harmonious voices, chaunting Kyrie eleyson, Kyrie eleyson, Kyrie eleyson, burst upon his ravished ears! He afterwards came to himself, and demanded whether or not the king had arrived? Upon being answered in the negative, he betook himself again to his prayers, and, after a short interval, was once more absorbed in celestial extasies, and heard a loud voice from heaven saying—Ite, missa est. He had no sooner returned thanks to God for the same, when the king's clerical attendants cried out that his majesty had arrived, and entreated Dunstan to dispatch the mass. But he, turning from the altar, declared that the mass had been already celebrated; and that no other mass should be performed during that day. Having put off his robes, he enquired of his attendants into the truth of the transaction; who told him what had happened. Then, assuming a magisterial power, he prohibited the king, in future, from hunting on a Sunday; and taught his disciples the Kyrie eleyson, which he had heard in heaven: hence this ejaculation, in many places, now obtains as a part of the mass service." Tom. ii., p. 217. What shall we say to "the amiable and elegant Eadmer" for this valuable piece of biographical information?—"The face of things was so changed by the endeavours of Dunstan, and his master, Ethelwald, that in a short time learning was generally restored, and began to flourish. From this period, the monasteries were the schools and seminaries of almost the whole clergy, both secular and regular." Collier's Eccles. History, vol. ii., p. 19, col. 2. That Glastonbury had many and excellent books, vide Hearne's Antiquities of Glastonbury; pp. lxxiv-vii. At Cambridge there is a catalogue of the MSS. which were in Glastonbury library, A.D. 1248.