Note 310 — The Drawing Room.

There are two points, concerning the subversion of monasteries, upon which all sensible Roman Catholics make a rest, and upon which they naturally indulge a too well-founded grief. The dispersion of books or interruption of study; and the breaking up of ancient hospitality. Let us hear Collier upon the subject: "The advantages accruing to the public from these religious houses were considerable, upon several accounts. To mention some of them: The temporal nobility and gentry had a creditable way of providing for their younger children. Those who were disposed to withdraw from the world, or not likely to make their fortunes in it, had a handsome retreat to the cloister. Here they were furnished with conveniences for life and study, with opportunities for thought and recollection; and, over and above, passed their time in a condition not unbecoming their quality."—"The abbies were very serviceable places for the education of young people: every convent had one person or more assigned for this business. Thus the children of the neighbourhood were taught grammar and music without any charge to their parents. And, in the nunneries, those of the other sex learned to work and read English, with some advances into Latin," &c.—"Farther, it is to the abbies we are obliged for most of our historians, both of church and state: these places of retirement had both most learning and leisure for such undertakings: neither did they want information for such employment," Ecclesiastical History, vol. ii., 165. A host of Protestant authors, with Lord Herbert at the head of them, might be brought forward to corroborate these sensible remarks of Collier. The hospitality of the monastic life has been on all sides admitted; and, according to Lord Coke, one of the articles of impeachment against Cardinal Wolsey was that he had caused "this hospitality and relief to grow into decay and disuse;" which was "a great cause that there were so many vagabonds, beggars, and thieves;"—Fourth Institute; p. 91, edit. 1669. So that the author of an ancient, and now rarely perused work had just reason, in describing the friars of his time as "living in common upon the goods of a monastery, either gotten by common labour, or else upon lands and possessions where with the monastery was endowed." Pype or Tonne of the Lyfe of Perfection; fol. clxxii., rev. 1532, 4to. And yet, should the active bibliomaniac be disposed to peruse this work, after purchasing Mr. Triphook's elegant copy of the same, he might probably not think very highly of the author's good sense, when he found him gravely telling us that "the appetite of clean, sweet, and fair, or fine cloaths, and oft-washing and curious pykyng of the body, is an enemy of chastity," fol. ccxxix. rect. The devastation of books was, I fear, sufficiently frightful to warrant the following writers in their respective conclusions. "A judicious author (says Ashmole) speaking of the dissolution of our monasteries, saith thus: Many manuscripts, guilty of no other superstition then (having) red letters in the front, were condemned to the fire: and here a principal key of antiquity was lost, to the great prejudice of posterity. Indeed (such was learning's misfortune, at that great devastation of our English libraries, that) where a red letter or a mathematical diagram appeared, they were sufficient to entitle the book to be popish or diabolical." Theatrum Chemicum; prolegom. A. 2. rev. "The avarice of the late intruders was so mean, and their ignorance so undistinguishing, that, when the books happened to have costly covers, they tore them off, and threw away the works, or turned them to the vilest purposes." Life of Reginald Pole; vol. i., p. 253-4, edit. 1767, 8vo. The author of this last quotation then slightly notices what Bale has said upon these book-devastations; and which I here subjoin at full length; from my first edition of this work:—"Never (says Bale) had we been offended for the loss of our libraries, being so many in number, and in so desolate places for the more part, if the chief monuments and most notable works of our excellent writers had been preserved. If there had been, in every shire of England, but one solempne library, to the preservation of those noble works, and preferment of good learning in our posterity, it had been yet somewhat. But to destroy all, without consideration, is, and will be, unto England, for ever, a most horrible infamy among the grave seniors of other nations. A great number of them, which purchased those superstitious mansions, reserved of those library-books some to serve the jakes, some to scour their candlesticks, and some to rub their boots: some they sold to the grocers and soap sellers; some they sent over sea to the book-binders, not in small number, but at times whole ships full, to the wondering of the foreign nations. Yea, the Universities of the realm are not all clear of this detestable fact. But cursed is that belly which seeketh to be fed with such ungodly gains, and shameth his natural country. I know a merchant man, which shall at this time be nameless, that bought the contents of two noble libraries for forty shillings price; a shame it is to be spoken! This stuff hath he occupied in the stead of grey paper, by the space of more than ten years, and yet he hath store enough for as many years to come!" Preface to Leland's Laboryouse Journey, &c., 1549, 8vo. Reprint of 1772; sign. C.