Note 306 — The Drawing Room.

"It was once moved by Latymer, the good bishop of Worcester, that two or three of these foundations might be spared in each diocese, for the sake of hospitality. Which gave the foresaid bishop occasion to move the Lord Crumwell once in the behalf of the Priory of Malvern." Strype's Ecclesiastical Memorials, vol. i., 259. Latimer's letter is here printed; and an interesting one it is. Speaking of the prior, he tells Cromwell that "The man is old, a good housekeeper, feedeth many; and that, daily. For the country is poor, and full of penury." But the hospitality and infirmities of this poor prior were less likely to operate graciously upon the rapacious mind of Henry than "the 500 marks to the king, and 200 marks more to the said Lord Crumwell," which he tendered at the same time. See Strype, ibid. For the credit of Latimer, I hope this worthy prior was not at the head of the priory when the former preached before the king, and thus observed: "To let pass the solempne and nocturnal bacchanals, the prescript miracles, that are done upon certain days in the West part of England, who hath not heard? I think ye have heard of Saint Blesis's heart, which is at Malvern, and of Saint Algar's bones, how long they deluded the people!" See Latimer's Sermons: edit. 1562, 4to.: fol. 12, rect. In these Sermons, as is justly said above, there are many cutting philippics—especially against "in-preaching prelates;" some of whom Latimer doth not scruple to call "minters—dancers—crouchers—pamperers of their paunches, like a monk that maketh his jubilee—mounchers in their mangers, and moilers in their gay manors and mansions:" see fol. 17, rect. Nevertheless, there are few productions which give us so lively and interesting a picture of the manners of the age as the sermons of Latimer; which were spoilt in an "editio castrata" that appeared in the year 1788, 8vo. But Latimer was not the only popular preacher who directed his anathemas against the Roman Catholic clergy. The well known John Fox entered into the cause of the reformation with a zeal and success of which those who have slightly perused his compositions can have but a very inadequate idea. The following curious (and I may add very interesting) specimen of Fox's pulpit eloquence is taken from "A Sermon of Christ crucified, preached at Paule's Crosse, the Friday before Easter, commonly called Good Fridaie:"—"Let me tell you a story, which I remember was done about the beginning of Queen Mary's reign, anno 1554. There was a certain message sent, not from heaven, but from Rome: not from God, but from the pope: not by any apostle, but by a certain cardinal, who was called Cardinal Poole, Legatus a latere, Legatus natus, a legate from the pope's own white side, sent hither into England. This cardinal legate, first coming to Dover, was honourably received and brought to Greenwich: where he again, being more honourably received by lords of high estate, and of the Privy Council (of whom some are yet alive) was conducted thence to the privy stairs of the queen's court at Westminster, no less person than King Philip himself waiting upon him, and receiving him; and so was brought to the queen's great chamber, she then being, or else pretending, not to be well at ease. Stephen Gardiner, the bishop of Winchester, and Lord Chancellor of England, receiving this noble legate in the king and the queen's behalf, to commend and set forth the authority of this legate, the greatness of his message, and the supreme majesty of the sender, before the public audience of the whole parliament at that time assembled, there openly protested, with great solemnity of words, what a mighty message, and of what great importance was then brought into the realm, even the greatest message (said he) that ever came into England, and therefore desired them to give attentive and inclinable ears to such a famous legation, sent from so high authority." "Well, and what message was this? forsooth, that the realm of England should be reconciled again unto their father the pope; that is to say, that the queen, with all her nobility and sage council, with so many learned prelates, discreet lawyers, worthy commons, and the whole body of the realm of England, should captive themselves, and become underlings to an Italian stranger, and friarly priest, sitting in Rome, which never knew England, never was here, never did, or shall do, England good. And this forsooth (said Gardiner) was the greatest ambassage, the weightiest legacy that ever came to England: forgetting belike either this message of God, sent here by his apostles unto vs, or else because he saw it made not so much for his purpose as did the other, he made the less account thereof." "Well, then, and will we see what a weighty message this was that Gardiner so exquisitely commended? first, the sender is gone, the messenger is gone, the queen is gone, and the message gone, and yet England standeth not a rush the better. Of which message I thus say, answering again to Gardiner, per inversionem Rhetoricam, that, as he sayeth, it was the greatest—so I say again, it was the lightest—legacy; the most ridiculous trifle, and most miserablest message, of all other that ever came, or ever shall come, to England, none excepted, for us to be reconciled to an outlandish priest, and to submit our necks under a foreign yoke. What have we to do more with him than with the great Calypha of Damascus? If reconciliation ought to follow, where offences have risen, the pope hath offended us more than his coffers are able to make us amends. We never offended him. But let the pope, with his reconciliation and legates, go, as they are already gone (God be thanked): and I beseech God so they may be gone, that they never come here again. England never fared better than when the pope did most curse it. And yet I hear whispering of certain privy reconcilers, sent of late by the pope, which secretly creep in corners. But this I leave to them that have to do with all. Let us again return to our matter."—Imprinted by Jhon Daie, &c., 1575, 8vo., sign. A. vij.-B. i.