E. DENNERT, Ph.D. (continued 3)

"In this scientific struggle with which the past century closed, it seems necessary to distinguish between the doctrine of evolution and the theory of selection. They are based on entirely different principles. For with Huxley we can say: "Even if the Darwinian hypothesis were blown away, the doctrine of Evolution would remain standing where it stood." In it we possess an acquisition of our century which rests on facts, and which undoubtedly ranks amongst its greatest."

This last sentence affirms exactly what I have repeatedly asserted: the doctrine of Descent remains, Darwinism passes away. Hertwig then is decidedly of opinion that Darwinism entirely fails in the individual case because in its application the basis of experience vanishes. Indeed, according to him, phylogeny is not at all capable of direct scientific investigation. These are all important admissions which one would certainly have considered impossible twenty years ago; they unequivocally indicate the decline of Darwinian views, and in a certain way also harmonize with Fleischmann's work.

True, Hertwig still clings to the thought of Descent, but apparently no longer as to a conclusion of natural science. This appears from the assertion: "Ontogeny alone is capable of a direct scientific (he evidently speaks of natural science) investigation," and from the other statement that a philosophically trained investigator will accept it (Descent) as axiomatic although it belongs to the domain of hypothesis. What else does this mean but that: We have no specific knowledge of Descent but we believe in it. In short, this is not natural science but natural philosophy; it forms no constituent part of our certain knowledge of nature but it is one aspect of our world-view.

All the above-quoted assertions of Hertwig are calm and well-considered and show a decided deviation from the Darwinian position. Above all we are pleased to note that he appropriates Spencer's phrase regarding the "Impotence of Natural Selection" and that in the citation from Huxley he at least admits the possibility that the Darwinian doctrine will be "wafted away."

It is also proper to mention here the fact that in another place Hertwig no longer recognizes so fully the dogma set up by Fritz Mueller and Haeckel which is so closely bound up with Darwinism. I mean the so-called "biogenetic principle" according to which the individual organism is supposed to repeat in its development the development of the race during the course of ages.

In his book: "The Cell and the Tissue" (Die Zelle und die Gewebe, II. Jena 1898, p. 273) Hertwig says: "We must drop the expression: 'repetition of forms of extinct ancestors' and employ instead: repetition of forms which accord with the laws of organic development and lead from the simple to the complex. We must lay special emphasis on the point that in the embryonic forms even as in the developed animal forms general laws of the development of the organized body-substance find expression."

Any one can subscribe to these statements; in truth they contain something totally different from the "biogenetic principle"; for Haeckel has really no interest in so general a truth, but is intent only upon a proof of Descent.

Hertwig continues: "In order to make our train of thought clear, let us take the egg-cell. Since the development of every organism begins with it, the primitive condition is in no way recapitulated from the time when perhaps only single-celled amoebas existed on our planet. For according to our theory the egg-cell, for instance, of a now extant mammal is no simple and indifferent, purposeless structure, as it is often represented, (as according to Haeckel's "biogenetic principle" it would necessarily be); we see in it, in fact, the extraordinarily complex end-product of a very long historic process of development, through which the organic substance has passed since that hypothetical epoch of single-celled organisms."

"If the eggs of a mammal now differ very essentially from those of a reptile and of an amphibian because in their organization they represent the beginnings only of mammals, even as these represent only the beginnings of reptiles and amphibians, by how much more must they differ from those hypothetical single-celled amoebas which could as yet show no other characteristics than to reproduce amoebas of their own kind."

This is a view which has frequently been clearly expressed by anti-Darwinians: The egg-cells of the various animals are in themselves fundamentally different and can therefore have nothing in common but similarity of structure. In opposition to Hertwig, Haeckel in his superficial way deduces from it an internal similarity as well. After a few polite bows before his old teacher, Haeckel, Hertwig thus summarizes his view: "Ontogenetic (that is, those stages in the individual development) stages therefore give us only a greatly changed picture of the phylogenetic (i.e., genealogical) stages as they may once have existed in primitive ages, but do not correspond to them in their actual content." This is a very resigned position, very far removed from Haeckel's certainty and orthodoxy.

To sum up: O. Hertwig has become a serious heretic in matters Darwinian. Will Haeckel, in his usual manner try to cast suspicion on Hertwig also? For Haeckel himself says (Free Science and Free Doctrine, Stuttgart, 1878, p. 85): "Since I am not bound by fear to the Berlin Tribunal of Science or by anxieties regarding the loss of influential Berlin connections, as are most of my like-minded colleagues, I do not hesitate here as elsewhere to express my honest conviction, frankly and freely, regardless of the anger which perhaps real or pretended privy councillors in Berlin may feel upon hearing the unadorned truth."

Verily, it is a matter of suspense to know whether his school will now pour forth their wrath upon O. Hertwig, or whether finally the discovery will not be made in Jena that Hertwig secretly possessed himself of his position in Berlin, in the same manner as Fleischmann obtained his at Erlangen, viz., by a promise of desertion from Darwinism.

CONCLUSION.

We may conveniently summarize what we have said in the foregoing chapters in the following statement: The theory of Descent is almost universally recognized to-day by naturalists as a working hypothesis. Still, in spite of assertions to the contrary, no conclusive proof of it has as yet been forthcoming. Nevertheless it cannot be denied that the theory provides us with an intelligible explanation of a series of problems and facts which cannot be so well explained on other grounds.

On the other hand, Darwinism, i.e., the theory of Natural Selection by means of the Struggle for Existence, is being pushed to the wall all along the line. The bulk of naturalists no longer recognizes its validity, and even those who have not yet entirely discarded it, are at least forced to admit that the Darwinian explanation now possesses a very subordinate significance.

In the place of Darwinian principles, new ideas are gradually winning general acceptance, which, while they are in harmony with the principles of adaptation and use, (Lamarck) enunciated before the time of Darwin, nevertheless attribute a far-reaching importance to internal forces of development. These new conceptions necessarily involve the admission that Evolution has not been a purely mechanical process.

THE BOOK OF THE DAY

Science and Christianity

By F. BETTEX

Translated from the German

The author among other things says in the preface: I wish to make clear to my readers how little real science is hidden behind the fine phrases and sounding words or the infidel, and how little he himself understands of the material creation which he affirms to be the only one.... The Christian and Biblical conception of the universe is more logical, more harmonious, more in accordance with facts, therefore, more scientific than all philosophies, all systems, materialistic and atheistic. Contents of the book:

Chapter I. Progress

Chapter II. II. Evolution and Modern Science

Chapter III. Christians and Science

Chapter IV. Science

Chapter V. Materialism

One of the many favorable reviews: It is a view of much scope, and so far as it attempts reconciliation between science and christianity, is eminently successful. There can be no doubt that at present, when there is so pronounced a disposition to follow every fad in science, especially if it opposes the Bible, such a book should have a wide reading and is adapted to accomplish much good.

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