Note 4 — Chapter XVIII · ANI, AND THE ARMENIAN KINGDOM OF THE MIDDLE AGES
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About the middle of the ninth century, to which I return from this brief digression, the reigning caliph, Mutawakil, despatched an army into Armenia with instructions to punish the inhabitants and to bring them over to the Mohammedan faith. His severity had been invited by the behaviour of his subjects, who had fallen upon and killed their Arab governor. The Arab commander, by name Bugha, acquitted himself of his congenial mission in a manner which accords with the best traditions of Eastern statecraft. He crossed the Taurus, descended into the plains about the Murad, and took prisoners all the Armenian chiefs of the districts through which his route lay. The Bagratid family had become involved in the preceding troubles; one of their members was already in the hands of the caliph; and his two sons were now added to the train of the avenging general, who directed his march from the territory of Taron (Mush) to that of Vaspurakan (Van). The Artsruni were not more fortunate in their resistance; their prince was captured, loaded with chains, and sent to the caliph. Bugha pursued a leisurely course through the Armenian country, giving over to the sword the less prominent among the people, selecting some for their birth or personal qualities as worthy of conversion to Islam. When he arrived at the capital of central Armenia, the city of Dvin, in the neighbourhood of the present town of Erivan, which had been conquered by the Arabs in A.D. 642,4 he was met by a native prince who bore the title of commander-in-chief5 and the name of Sembat. This notable was the great-grandson of a distinguished Bagratid chief, Ashot, who had been entrusted with the government of Armenia by the last of the Ommiad caliphs, and who had been deprived of sight by his countrymen, incensed at his Arab proclivities. According to the Armenians, this Ashot was the progenitor alike of the Georgian sovereigns and of the Armenian dynasty of the Middle Ages. His descendant endeavoured to propitiate the tyrant, who appeared to listen to his fair words. But Sembat was conveyed to Baghdad with the rest of the prisoners, and accompanied the triumphal return of the caliph’s legate. Arrived at court, the Armenian princes were offered the choice of Islam and freedom or a painful and violent death. Sembat was one of those who refused to abjure his religion and who perished as a martyr to the Christian faith (A.D. 856 [C.]).6