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Armenia, Travels and Studies (Volume 1 of 2)

Note 19 — Chapter XVI · EDGMIATSIN AND THE ARMENIAN CHURCH

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When Gregory had related this vision he bade all present gird up their loins and lose no time in erecting chapels to the martyred virgins, where their remains might be deposited. Thus the saints might intercede for the afflicted king and people and assist them to become healed. Forthwith the multitude set to work, collected stones and bricks and cedar-wood; and, under the guidance of the saint, constructed three chapels after a prescribed design. One was placed towards the north and on the east of the city, on the spot where Ripsime and her companions met their death. The site of the second was further south, where the Superior Gaiane was massacred; while that of the third was close to the magazine of vats. These they built and adorned with lamps of gold and silver, with candelabra of which the flames were never quenched. Coffins were made for the remains of the martyrs; but no man was suffered to touch these relics, for none had been baptized. The saint himself and in solitude consigned the bodies to their receptacles. And when this was done he fell on his knees and prayed for the healing of the king, that haply the king might share in the work. The prayer was granted, and the horn fell from the royal hands and feet. To the monarch was assigned the task of digging tombs in the chapels to receive the coffins of the martyrs; and his consort, the queen Ashkhen, together with his sister Khosrovidukht, were associated with him in the work. The return of his vigour was signalised on the part of the king by a labour worthy of the patriarch Hayk. He made a journey to the summit of Ararat, which the compiler rightly observes would occupy seven days.19 When he had completed this feat, he was seen bearing upon his shoulders eight blocks of stone of gigantic size which he had taken from the crest of the mountain. These he placed before the threshold of the chapel of the martyred Ripsime in expiation of the unholy battle which he had waged.20 In this manner all was accomplished according to the vision of St. Gregory; while, as for the locality where had stood the column of fire on the golden pedestal, it was surrounded by the saint with a high wall and heavy gates; the sign of the cross was erected within it, that the pilgrims might there worship the all-powerful God. Upon his return from Cæsarea, and after the baptism of king and people, St. Gregory completed his task by building the cathedral upon this site.

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