INDEX II

SUBJECT INDEX

Abiogenesis, defined, CCXVIII, CCXX, CCXXI

Able men, besetting sin of, CCCLXXII

Abstractions, CCCXLIII

Accuracy, CXXIII

Agnosticism defined, CXLII; cf. CL

—— origin of the term, CCLVI

Aim of life, CXXI, CCCXXXV

Alcohol and brain work, CCCLV

Analogies, scope of, CLIII

Analogy, Butler's, CCCXI, CCCXXX

Animals, mind in, CLIII

—— immortality, CCXCIX

Anniversaries, CCCXXXVIII

Ant, white, scientific method compared to, CCCLXXX

Anthropomorphism, CCCX

Antiquity of man, CLXXXII

Architecture, prehistoric, CLXXXIII

Armaments, cause of modern, CCCLXXIX

Arrogance, a check to, CLXXV

Art: the teaching of drawing, XCIV

—— and Christianity, CXLVI

Aryan question, CLXXXI

Ascent of man, LI, CLXXIX

Aspiration and immortality, CLVIII

—— and fact, CCC

Atheism, CCCXI

Atlantic Ocean, comparison with physiology, CIV

—— bed of, CLXXII

Authority, III, XIII, XIV, LXIV, LXVI, LXVII, CL

—— a worthless, CLXXIV; its struggle with freethought, CCCXX, CCCLXXII (cf. Scepticism)

Automata and the soul, XXII

Automatic virtue, XXII

Average opinion, government by, CCCXLV

Backwoodsman's work in science is acceptable, CCCLXIV

Baur, merits of as a critic, CCCLIV

Beauty, the sense of, CCLIV

Becky Sharp, LXXIV

Bees, comparison with, CV

Being, impermanence of, CCXL

—— the ultimate, CCLV

Belief, the bases of, LXX

—— and morality, CLXI, CXLV, CCXCVII

—— and rational grounds for, CXXXIX; cf. CCCLVI

—— consequences of right and wrong, CCCXXIX

Benevolence in nature, CCLXIX, CCCXXX

Best men, the, CXLIII

Biblical criticism, the key to, CCCLIV

Biogenesis, defined, CCXVIII, CCXX, CCXXI

Bishops and moral courage, CCCLXXXIII

Body, compared to an Army, CXVI

—— —— to a loaded gun, CCLIX

Book-learning, CXIII, CCXVII

—— sought by the ancient University, CCCLXXI

Books, CII

—— good, and fools, CCCXVI

Brahma and the rule of life, CCXLV

Brain work and stimulants, CCCLV

Brutes, mental analogies with, CLIII

Butler's Analogy, CCCXI, CCCXXX

Cabanis, CCCLXI

Cant and shams, CCCLX

Capacity and incapacity, XXXI

Cape Horn of life, the, CCXCIII

Capital, vital, CCLIX, CCLXII

—— lately wages, CCLXVII

—— supposed antagonism to labour, CCLXVIII

Capitalist nature, CCVI

Carlyle, the lesson of, CCCLX

Catholicism minus Christianity, XI

Causation, its universality, CLVI

Causes, natural, vast effects of, CXCVII

—— secondary, CLXXXVII

Certainty lies in thought, XVIII, XIX, CLII

—— absolute, the only, CCCLVIII; not given by induction, CCCLVIII

—— limits of, CLXVII

Chalk, the significance of, CLXXXIX

—— antiquity of, CXCVI

—— deep sea origin of, CXCIV

—— parentage of, CXC

—— present day formation of, CXCI

—— rate of formation, CXCV

—— the lesson of, CXCVIII

Chance, CLVI

Character and heredity, CCXLIV

Chessplayer, the hidden, LXXXIII; cf. Game

Child, death of a, CCCXLVI; cf. CCCLXIV

Children, influence of, CCCXVII, CCCLI

Christianity and Creeds, CXLI, CXLIV

—— and the intellectual world, CXLVI

—— its success alleged as proof of the story of Jesus, CCCLIII

—— primitive and later, CCCLIII

Church, the primitive and later, CCCLIII

Cinderella, the role of science, CCLVIII

Civilisation and suffering, CCXLII, CCCLVII

Class-feeling, high and low, LXXXII

Classical education, CCXIV

Clearness of thought, XXV

Clericalism and science, LVIII

Cleverness, CXV

—— is of small intrinsic value, CCCLXXIII

Coal and club-mosses, CCII

—— less important than education, CCCXIV

—— the preservation of, CCIV, CCVI

Cocksureness, CLXVII

Comet, a kindly, CCCLVII

Commerce and science, CLXXIII

Common facts and great principles, CXXIV

Common sense and science, LXXVI; and truth, CXII

Comte, XI, CXLIV

Conduct, laws of, how discoverable, CCCLXVIII

Conscience and sympathy, CCXXXIII

Consequences, logical, XXVIII

Conservation of energy and immortality, CCCLXI

Cosmic process and ethical process, CCLI

Creation and evolution, CCXXIX

Creeds, LXXI

—— disbelief in as a sin, CXLI, CXLV

Crime and heredity, CCXXXVI

Crowded street, life is like a, CCCXL

Culture and English literature, XCV

Cultured idleness, CV

Cuvier and common sense, CCXCI

Cyclical evolution, CCXXXIX

Dante, LXXX

Darwin, his work and methods, CCCLXXXII

Death of a child, CCCXLVI; cf. CCCLXIV

Deep sea soundings, CXCII

—— —— glacial survivors in, CXCIX

Demagogues caused Socrates' death, CXLVIII

Demonstration, the essence of modern teaching, CCIX

Descartes, XV, XVII

—— his chief service, CLII, CLIV

Determinants of mental and moral activities, CXXXII

Development, CLXXII

Disciples not sought for, CCCLXIII

—— the curse of science, CCCLXXII

Dismal science, the, CCCLXXXI

Do as you would be done by, CCXXXV

Dogmatism, the nemesis of, CCLVIII

Doubt (cf. scepticism), XVII; cf. Unbelief and Creeds

Drawing, the teaching of, XCIV

—— as a discipline, CXXII

Duty, XIII, XVI

—— and happiness, CLX, CLXI

—— a man's first, CCCLXXIV

Economical Problem, in physiological terms, CCLIX

Economy, true, CCCXLIX

Education, mechanical basis of, XXI

—— a liberal, LXXXIX

—— ancient and modern, CCXV (cf. CCXII)

—— and conflict of studies, XCIII

—— and examinations, CVI

—— and fine buildings, L

—— by nature, LXXXV, LXXXVI; compared with artificial education, LXXXVIII

—— classical, the same for ancient Rome and modern England, CCXIV

—— defined, LXXXIV

—— effects of, XXXVIII

—— English, and culture, XCV

—— English untaught, XCVI

—— foreign languages in, XCVII

—— Latin and German in, XCVIII

—— more important than coal, CCCXIII

—— of the young, knowledge requisite for, CXXVI

—— technical, CCCXXXI

—— the, of practical work, CCCLXXIV

—— the purpose of primary, CCXIII

Eginhard, CXXXIX

Emotional chameleon (man), CCXXXIII

Empusa muscæ, CCXXI

End of life, the great, CXXI, CCCXXXV

English literature and culture, XCV

—— untaught, XCVI

Equality, XL, XLII

Error (cf. Mistakes), CXXXVI

—— advantage of consistent, XCI

—— acknowledgment of, CXXXVII

—— and faith, CXXXVIII

—— old, the explosion of, CCCL

—— religious, CXLI, CXLV

Eternal order, the, CCXXXI

Ethical ideals necessary, CXIX

Ethical process, the, CCXXXIV

—— —— and cosmic process, CCLI

—— —— and the survival of the fittest, CCL

Ethics, modern, and old Israel, CXLVII

Ethnology, methods and results of, CLXXX

Eubiotics, CCCLXXXI

Evidence, judgment, and action, CCCLII

Evil, the existence of, CCXLVI

—— the insistence of, CCXLVII

Evolution and man, CLXXVI

—— and the millennium, CCLII

—— cyclical, CCXXXIX

—— described, CCXXIX

—— formulated by Kant, CCXXV

—— in history, CCCXLIV

—— slowness of, CCV

—— variation and selection are the bases of, CCXXX

Examinations, CVI

Existence and thought, XVIII, XIX

Expectation and verification, CCCLVIII

Fact and hypothesis, IX, CCXIX

—— and aspiration, CCC

—— and theory, CCLXXXVI

Faith, blind, effects of, CXXXVIII, CXXXIX

—— moral aspect of, CXLI, CXLV

—— which is born of knowledge, CCXXXI

Fall, doctrine of the, baseless, CCCLXII

Fallacies, the destruction of, LXXIII

—— their tenacity of life, CCCXXXVII

Fame, posthumous, CCCXXXIII; cf. CCCLXIII

Feeling and morality, CLXIII, CLXIV

Ferments, the first knowledge of, CCI

Florida paint-root, CLXXXVIII

Fly and silkworm disease, CCXXI

Fools and common-sense, CCCXXXIX

Force, CCCXLIII

Foreign languages, value of, XCVII

Forests, records of ancient, CCIII

Forms, the permanence of, CCXXVIII

Fox, George, CXXXIX

Frankness, reception of honest, CCXCV

Fraud, unconscious, CXXXVIII

Freedom, XXIII

—— dangers of, CVII

—— its struggle with tradition, CCCXX

—— of the will, CCLVII

—— of thought, CXXX

—— to go wrong in, CCCXV

Fugue, Nature's great, CCLXXXVIII

Function of the brain, thought as a, CCCLXI

Future of the world, CIX

—— retribution, CCCII, CCCIII, CCCIV, CCCV

—— —— dangers of the doctrine, CCCVI, CCCVII

Galatians, Epistle to, the key to Christianity, CCCLIV

Game, life compared to a, LXXXIII; cf. CCCXII

Genius, XXXIV, CLIV, CLV

—— a faculty for "possession," CXXXIV

—— as motherwit, V

Gentleman, qualities of a, XXXV

Geological theories, CCXXIII; reconciliation of, CCXXV

—— fact and theory, CCXXIV

—— time, CLXXXVIII

Glacial survivors in the deep sea, CLXXVII

God and no God, XXX

—— the love of, CLXIII

Goethe and science, CCLXXXIX

—— defects of his scientific qualities, CCXC

Golden rule, the, CCXXXV

Good of mankind, XXXVII

Graduates in all the faculties of human relationships have thoughts beyond negative criticism, CCCLXIV

Greatness, XV

—— national, CX

Guide to life, XX

Habit, an invaluable, CCCLXXIV

Haman and Modecai, CCXXXIII

Happiness and moral duty, CLX

—— is in excess of pain, CCCIII

—— we are never certain of conferring it on others, CCCLXXXIV

Henslow, character of, CCCIX

Heredity and crime, CCXXXVI

—— and character, CCXLIV

Heresies (cf. Authority), LXVII

Hesitation, no good done by, CCCXXI

Historical truth a matter of science, CCCLII

History and physiology, LXXVIII

—— possible new teaching of, CCCXLIV

Human nature, no recent change in, CLXX

Humanity, religion of, CXLIV

Hume, CLVIII

Hutton, CCXXIII

Hypothesis and fact, IX, CCXIX

Ideal, necessity of ethical, CXIX

Idealism and materialism, CLXVIII

Ideas, men live by, CIX, CXI

—— innate, CLIV

—— necessary, CLVII

—— struggle for existence among, LXVIII

Idleness, cultured, in society, CV

Idolatry, intellectual, CCCXLIII

Ignorance, how treated by nature, LXXXVII

Imagination, scientific, CXXXI, CLXXXI

—— unscientific, CXLIX

Immortality, aspirations after, CLVIII

—— and conservation of energy, CCCLXI

—— and grief, CCCVIII

—— and probability, CCXCVII

—— animal, CCXCIX

—— disregarded by the highest ancient moral aspiration, CCCLXVI

Impermanence of being, CCXL

Incapacity, XXXI, LXXXVII

Indian Empire, a curse, CCCXXXIV

—— how to hold it, ib.

Individual and society, XLVIII, LII

—— his debt to society, CCLXXXIII

—— not infallible, CCLXXXII

—— worth, the safeguard of society, CCCXXVII

Individualism, XLIX, L

—— limits of, CCLXXXI

Induction, does not confer absolute certainty, CCCLVIII

Industrialism and militarism, CCCLXXIX

Inert matter, CCCLXIII

Innate ideas, CLIV, CLV

Innocent pleasure of advancing years, CCCXXXIX

Instinct, CLIV, CLV

Intellectual instruction, merely, CXXVIII; less needful than moral, CCCXIX

—— matters, reason the guide in, CXLII

—— uncertainty, CXL

—— world and Christianity, CXLVI

Intoxication, mental, CXXXIII

Irony of history in science, CCXCII

Israel and modern ethics, CXLVII

Italy, intellectual position of, CCXVIII

Jesus, the story of; its truth or falsehood as based on the success of Christianity, CCCLIII

Jews, persecution of, in Eastern Europe, compared to that of early Christians, CCCLIII

Judaism, old and modern ethics of, CXLVII

Julian, the Emperor, CXLIV

Justice satisfied, CLIX

—— and desert, CCXLIII

—— of nature, CCCII, CCCIV, CCCV

Kant and evolution, CCXXV

Kelvin, Lord, CLXXXVIII

Knowledge, a little, CXIV

—— and faith, CCXXXI

—— of teachers, CXXVII

—— the people perish for want of, CCXXII

Laboratory, the forecourt to the temple of philosophy, CLI

Labour, vital, dependent on vital capital, CCLIX

—— and value, CCLXVI

—— savage, a borrowing from nature, CCLXI

—— supposed antagonism to capital, CCLXVIII

Language and racemarks, CLXXXII, CLXXXIII

Latin, XCVIII

Law of nature, XLVI, LIII, LVI, CCCXII

—— the, as schoolmaster to Christ, CCCLIII

Learning inferior to character, CCCLXXIII

Leaving things to themselves, CXXV

Lectures, value of, CCVIII, CCIX, CCX

—— dangers of, CLXXXVII

—— popular, CLXXXVI

Ledger of the Almighty, CCCIII

Lessons, the first and last of, CXX

"Let us eat and drink for to-morrow we die," CCCVIII

Life guided by verification, XX

—— a rule of, C

—— as a game of chess, LXXXIII; cf. CCCXII

—— as a rule of three sum, CI

—— is worth living, even on hard terms, CCLXXI

—— its great end, CXXI, CCCXXXV

—— its uncertainty, CXL

—— like a crowded street, CCCXL

—— like a whirlpool, CCCXLII, CCCXLIII; less like a machine running down, ib.

—— the best thing it offers, CXXX, CCCLX

—— the Cape Horn of, CCXCIII

—— the cup of, CCCXXXVIII

—— the mother of the rocks, CC

—— the tragic thread of, CCXXVII

—— one of the most saddening things in, CCCLXXXIV

Literature and science, CCXCVI; hangers on in, CCCLXXV

—— the money of, CII

Literatures, the four great, XCVIII

Lobster, CCVII

Logical consequences, XXVIII

Majorities and opinion, CCCLXVII

Malevolence in nature, CCLXIX, CCCXXX

Malthusian doctrine, the, CCLXIV

Man, structural unity of, with animals, CLXXIII

Man, a queer animal, CCCLXXXV

—— antiquity of, CLXXXV

—— ascent of, LI, CLXXIX

—— not a rational animal, CCCLI

—— the mimic, CCXXXIII

—— and the common process of evolution, CLXXVI

Man's arrogance, a check to, CLXXV

Mankind, the good of, XXXVII

Material prosperity, value of, LXXIV

—— world, dignity of, CLXV, CLXVI

Materialism, XIV

—— and idealism, CLXVIII

—— the horror of, CLXV

Mathematical mill, the, CCXXVI

Matter and force, LV

—— dignity of, CLXV, CLXVI

—— inert, CCCXLIII

—— its existence a metaphysical assumption, CXLVIII

Means and ends, political, CCCXXXIV

Mechanism and education, XXI

Medicine the foster-mother of the sciences, CIII

Mental and moral activities, determinants of, CXXXII

—— analogies with the brutes, CLIII

—— intoxication, CXXXIII

Messiah, science has none, CCCLXXVIII

Metaphysics and matter, CLXVIII

—— and the limits of certainty, CLXVII

—— the problem of, CCCXII

Method of science, VIII

—— —— spread of, CCCLXXVII

Middle-age, chief pleasure of, CCCXXXIX

Militarism and industrialism, CCCLXXIX

Millennium, the, and evolution, CCLII

Ministers to the world's weaknesses, CCCLXVII

Miracle of nature, LIV

Miracles, no a priori objection to, CCCXI

Misery, XXXIII

Missionaries, XXXIX

Mistakes, CXXXVI; cf. Error

—— and acknowledgment of them, CXXXVII, CXLI

Modern teaching, essence of, CCIX

Moral activities, determinants of, CXXXII

—— aspects of faith, CXXXVIII, CXXXIX, CXLI, CXLV

—— cripples and idiots, CCCLXX

—— conditions of success, CCLXXX

—— duty defined, CCCLXVIII

—— law, how far it can be fulfilled, CCCLXX

—— laws true, even if moral sense non-existent, CCCLXVIII

—— purpose, no sign of, in nature, CCCLIX; of human origin, ib.

—— sanction, how far based on pure feeling, CLXIII, CLXIV

—— sense, CCCLXIX

—— teaching more needful than intellectual, CCCXIX

Morality and religion, CXVII; cf. CLXIII, CLXIV; distinguished, CCCXVIII

—— is embodied in society, CCLXXV

Mordecai and Haman, CCXXXIII

Mother wit (cf. Genius), V; cf. CLIV, CLV

Motion, integrating or disintegrating, CCCXLII

Museums, local, CCXCIV

Myth and science, LIX

Names, idolatry of, CCCXLIII

National greatness, CX

Native talent, CLV

Natural causes, great effects of, CXCVII

—— History and Life's Picture Gallery, LXXX

—— knowledge and truth, CL; a forecourt to philosophy, CLI

—— rights, XLVII

Nature, laws of, XLVI, LIII, LVI, CCCXII

—— as opposed to society, CCLXXIV

—— benevolence and malevolence in, CCLXIX, CCLXXII, CCCXLVII

—— deafening cries of pain in, CCCXLVII

—— defined, CCXLVIII

—— gladiatorial aspect of, CCLXX

—— her great Fugue, CCLXXXVIII

—— her vis medicatrix, CCLXXVI

—— is non-moral, CCLXXIII, CCCLVIII

—— justice of, CCCII, CCCIV, CCCV

—— justifies neither optimism nor pessimism, CCLXXIII, CCCXXX

—— matter and force, LV

—— no reverential care for unoffending creation, CCCXLVII

—— perennial miracle of, LIV

—— selection by, LXIII

—— self-surrender to, CCCI

—— the bonus in her account, CCLXXII, CCCXLVIII

—— the capitalist, CCV

—— the educator, LXXXV, LXXXVI, LXXXVII

—— the unity of, CLXXVII

—— treatment of ignorance by, LXXXVII

—— war of, LII

Necessity, XII, CLVII

Negative criticism is not all after a full life, CCCLXIV

Negro, no sentimental sympathy with, CCCXIII

—— effect of slavery, ib.

Nerve force, the equivalent of, CCVII

Nineteenth century, leading characteristic of, CCCLXXVII

Old age, the best hope for, CCCXLI

Optimism and pessimism, CCXLIX, CCLXIX, CCLXXI, CCLXXII, CCLXXIII, CCCXXX

Oratory, CCLXXXVI

Order, the eternal, CCXXXI

Original sin, CCXXXII, CCXLI

Orthodoxy, LVII; cf. Creeds, Clericalism, Ecclesiasticism

Over-instruction, CCCXXXII

Pain, LXXIX

—— and wisdom, XC

—— inevitable, CCLII

—— is less than happiness, CCCIII

Paint-root, CLXXXVIII

Palace, substituted for a University, L

Papacy, temporal claims of, a disturbing force, CCCLXXIX

Parallax of time, XXVI

Parents not always rational animals, CCCLI

Pasteur, CCXX, CCXXI, CCXXII

Paul, St., CXXXIX

Pauperism, the vulture of, CCCLVII

Peace, the state of, breeds a new state of strife, CCLXXVIII

—— not dependent on governments, CCCLXXIX

Pébrine, CCXXI, CCXXII

"Pecca Fortiter," XCI

People, the, perish for want of knowledge, CCXXII

—— to better their condition, a chief aim, CCCXXXIII

Permanence of forms, the, CCXXVIII

Personal aims, CCCLXIII

Personality, CCXCVIII

Pessimism, CCXLIX; cf. Optimism

Philosophy, XIV, LXI; cf. Science

—— the laboratory is the forecourt to, CLI

—— political, XLIV

Physiology, its interest in human life, LXXVIII

—— compared to the Atlantic, CIV

—— applied to Political Economy, CCLIX, CCLX

Picture Gallery of Life, LXXX

"Pig philosophy," CCCLXXXI

Pigs, "selected" by the paint-root, CLXXXVIII

Plants, green, the real producers, CCLXIII, CCLXIV

Plato and the unscientific imagination, CXLIX

Pleasure of middle age, the chief, CCCXXXIX

Political philosophy, XLIV

—— economists, their method, CCCLXXXI

Politicians, intellect of, CCCLXXXIII

Politics, the sea of, XL

—— proper name for Social Science, CCCLXXXI

Popular Lectures and Popular Science, CLXXXVI

—— dangers of, CLXXXVII

Population question, XLV

Positivism (cf. Comte), XI, CXLIV

"Possession" and genius, CXXXIV

Practical work, educative value of, CCCLXXIV

Prehistoric architecture, CLXXXIV

Present day formation of chalk, CXCI; of rocks, CCI

Priestley, LXXIII, LXXV

Priests and scientific method, CCCLXXX

Primary education, CCXIII

Principles, great, can be illustrated by the commonest facts, CXXIV

Producer, the sole, CCLXIII

Production, the chief factor in, CCLXII

Prometheus, the human, CCCLVII

Prophets and rational belief, CXXXIX

Prosperity (material) and morals, LXXIV

Protection and Trades Unions, LXXXII

Providence, doctrine of, CCCLXV

—— playing at, CCCLXXVI

Public opinion, influence of, CCXXXIII

Punishment, future, CCC

Quantity and quality, CX

Queen bees in the human hive, CV

Rational animal, man is not, CCCLI

—— grounds for belief, CXXXIX; are often irrational attempts to justify instincts, CCCLVI

Reason the guide in intellectual matters, CXLII

Redi, CCXVIII

Religion and morality, CXVII; distinguished, CCCXVIII

—— and theology, CXVIII

Religious error, CXLI, CXLV

Remorse, CCCIV

Renascence, the new, CCCXX

Resolution, CCCXXI

Retribution, future, CCCII

—— moral and physical, ib., III, IV, V

—— is here, CCCVI

—— certainty of present, CCCVII

—— of sin, CCCXXVIII

—— of beliefs, CCCXXIX

Right and wrong, CVIII; to go right in chains, CCCXV

Rights, natural, XLVII

Robinson Crusoe, his inferences, CLIII

Rocks, the offspring of life, CC

—— present day formation of, CCI

Rule of life, C

—— of three sum, and life, CI

Sanction, the moral, and feeling, CLXIII, CLXIV

Scepticism (cf. Doubt and Authority), III, XVII, CL

Schools of thought, CCCLXIII

—— a curse to science, CCCLXXII

Science, XXIV

—— and aspiration, I

—— and belief, IV

—— and Christianity, CXLVI

—— and clericalism, LVIII

—— and commerce, CXCII

—— and common sense, LXXVI, CXII

—— and investigation, LXXII

—— and literature, CCXCVI

—— and myth, LIX, LX

—— and philosophy, LXI

—— and the priests, CCCLXXX

—— as Cinderella, CCLVIII

—— can afford to wait, CXXXV

—— counters of, CII

—— fostered by medicine, CIII

—— function of, CLXXVIII

—— Goethe's work in, CCLXXXIX, CCXC

—— growth of, CCCLXXVII

—— hangers on in, ib.

—— has many prophets but no Messiah, CCCLXXVIII

—— irony of history in, CCXCII

—— limits of, XIV

—— method of, VIII, LXXVII

—— motto of, CCCL

—— picture it draws of the world, LXII

—— popularisation of, CLXXXVI

—— spirit of, LXIX, CL, CCCLXXVII

—— success in, CCCLXXV

—— tragedy of, CCXIX

Scientific imagination, CXXXI, CXLIX; and the Aryan question, CLXXXI

—— idea, growth and efficacy of, CCXXII

Secondary causes, CLXXXVII

Selection, social, XXXI; the basis of evolution, CCXXX; may be rapid, CLXXXVIII

Self-surrender to nature, CCCI

Shakespeare, XCII

Shams, CCCLX

Silkworm disease, CCXXI

Sin gravitates to sorrow, CCCV

—— lasting punishment of, CCCXXVIII

—— origin of, CCCLXII

Size and greatness, CX

Skill, a greater than, CXXIX

Slavery, the double emancipation, LXXXI

—— effects of, CCCXIII

Slowness of evolution, CCV

Social selection, XXXI; cf. CCXXXV

—— life is embodied morality, CCLXXV

—— science, CCCLXXXI; nicknamed "Dismal," ib.; value of its method, ib.

—— tendency, the, CCXXXIII

Socially unfit, the, CCXXXVI

Society, complexity of, XXXVI

—— a limitation of the struggle for existence, CCLXXV

—— and individualism, XLIX, L, CCCLXVIII

—— and the individual, XLVIII

—— as opposed to nature, CCLXXIV

—— conditions of its stability, CCLXXIX

—— internal struggle, CCXXXVII; permanence of, CCXXXVIII

—— moral conditions of success, CCLXXX

—— population question, XLV

—— statute of limitations needed in, XLIII

—— the end of, CCCLXVIII

—— the individual's debt to, CCLXXXIII

Socrates put to death by the demagogues, CXLVIII

Sorrow, inevitable, CCLII

—— deep plunge into, CCCXLVI

Soul in automata, XXVII

Soundings, deep sea, CXCII

Southey and the Quaker, CXXVI

Spallanzani, CCXXII

Sphinx, the true riddle of the, CCLXXVIII

Spiritualism, its only use if true, CCCXXV

Stanley, Dean, on being made a bishop, CCCLXXXIII

Starvation on ortolans, CCCXLVIII

Starve, who shall first? CCLXXIX

State not infallible, CCLXXXII

Stimulants and brain work, CCCLV

Structural unity of men and animals, CLXXII

Struggle for existence, among ideas, LXVIII; modified within society, CCXXXVII; but permanent, CCXXXVIII; limited by society, CCLXXV

—— and original sin, CCXXXII, CCXLI

—— the serious, CCLII

—— two-fold, in civilisation, CCXLII

Studies, the conflict of, XCIII

Success, moral conditions of, CCLXXXI, CCCXXVII

Suffering and wisdom, XC

—— and civilisation, CCXLII

—— and virtue, CLXI

Survival of the fittest, and ethical process, CCL

Sweepers and cleansers, the work of, CCCLXIV

Sympathy and conscience, CCXXXIII

—— as a rule of life, CCXXXV

Teachers, knowledge of, CXXVII

—— training of, CCLXXXIV

Teaching, essence of modern, CCXI, CCXII, CCXV (cf. Education)

—— and the things that are inborn, CCCLXXIII

Technical education, CCCXXXI

Theology and religion, CXVIII

Theories, three great modern, X

Theory and fact, CCLXXXVI

Things in themselves, CCLV

Thinking, time for, CXXVI

Thought, XVIII, XIX

—— as a function of the brain, CCCLXI

—— freedom of, CXXX

—— struggle for existence in, LXVIII

Time and truth, XXXII

Trades Unions and Protection, LXXXII

Traditional authority, its struggle with free thought, CCCXX

Traditions and realities, CLXXI

—— rejection of, CCCLXXVII

Tragic thread of life, CCXXVII

Truth (cp. Authority, Veracity), XXIX, XXXII, LXV, CCCXX

—— and common sense, CXII

—— and error, XCI

—— and its reward, CLXX

—— and the function of science, CLXXVIII

—— and types, CCLXXXVII

—— seeker, VI

—— the search for, CL, CLXIX

—— the spread of, CCCXXXVI

Try all things and hold fast to that which is good, the motto of science, CCCL

Types and truth, CCLXXXVII

Unbelief in creeds, CXLI, CXLV

Uncertainty, intellectual, CXL

Under-instruction, CCCXXXII

Unfit, the, CCXXXVI

Unhappiness, too easy to confer, CCCLXXXIV

Universe compared to a great game, CCCXII

University of Nature, LXXXVI

—— an ideal, XCIX

—— a palace substituted for, L

—— ancient and modern, CCCLXXI

Utilitarians, founders of the science of Eubiotics, CCCLXXXI

—— their nickname, ib.

Value and labour, CCLXVI

Variation, the basis of evolution, CLXXXVIII, CCXXX

Veracity, I, XCIX; cf. Error, Mistakes, esp. CXXXVII

Verification the guide of life, XX

—— and expectation, CCCLVIII

"Virtually," CCLXV

Virtue, automatic, XXII

—— and austerity, CLXII

—— on £10,000 a year, LXXIV

—— the ways of, CLXI

Vis medicatrix naturæ, CCLXXVI

Vitality, CCCXLIII

Vivisection, CCCXXVI

Voice, power of the human, CLXXXVI

Wages received are capital possessed, CCLXVII

Want, see Wealth

War of Nature, LII

Wealth and Nemesis, CCLXXVII

—— a want, CCCLVII

Wesley, John, CLXXXVI

Whirlpool, life compared to, CCCXLII, CCCXLIII

Will, freedom of the, CCLVII

Wisdom in many counsellors, VII

—— and suffering, XC

Women, their powers compared to those of men, CCCXXIII

—— medical education of, CCCXXIV

—— physical disabilities and occupation, CCCXXIV

Work, valuation of a man's, CCLXXXV

—— effect on women, CCCXXIV

World, future of the, CIX

—— judgments of the, CCCXXII

—— ministers to the weaknesses of the, CCCLXXVII

Wrong, infinite possibilities of, CVIII

R. CLAY AND SONS, LTD., BREAD ST. HILL, E.C., AND BUNGAY, SUFFOLK.