ANALYTICAL TABLE OF CONTENTS (continued 5)
Reading edition
Buzzard, 76.
Byamee, 162 ff., 191, 198.
Cause, and conditions, 77, 85.
Celebes, 194.
Ceram, 181.
Ceremonies, for rain, 161.
Chain of existence, 65.
Charms, and prayers, 150, 115, 152.
Chattels, 241, 243.
Cherokee Indian, 50, 76, 77.
Chicomecoatl, 193.
Childhood, 98.
China, 194, 197.
Christianity, 239 ff., 258, 259, 260; the highest form of religion, 15, 18, 22, 23; and other forms of religion, 26, 27, 28, 35; alone teaches self-sacrifice as the way to life eternal, 69; and sacrifice, 209.
Clouds, 153; of smoke and rain, 161, 162.
Communal purposes, and magic, 91.
Communion, 175; not so much an intellectual belief as an object of desire, 43, 44; of man with God the basis of morality, 62; logically incompatible with Buddhism, 63; involves personal existence, 67; with God, 137; sought in prayer, 172; and sacrifice, 172; in Mexico, 193; maintained by sacramental eating, 195; annually, 196; renewed, 198; the true end of sacrifice, 207, 208; between man and God, 249; imperfect, 257.
Community, 254; and magic, 81, 97; and its God, 91.
Community, the, and fetiches, 122; and its gods, 135; and prayer, 146, 147, 148, 166; and the individual, 218, 239.
Comparative method, 20, 21.
Comparative Philology, 20.
Comparison, method of, 17; implies similarity in the religions compared, 19; and implies difference also, 20; contrasted with comparative method, 21; deals with differences, 22.
Comte, 213.
Conciliation, and coercion, of spirits, 121.
Congregations, 170.
Contagious magic, 85.
Continuation theory, 55, 56.
Corn, eaten sacramentally, 194, 195.
Corn-maiden, 195.
Corn-mother, 195.
Corn-spirit, 196, 199, 200.
Cotton-mother, 194.
Creator, 170.
Creek Indians, 194.
Custom, 244; protected by the god of the community, 219.
Dances, 162; and prayer, 153.
Dead, the, 38; return, 47; spirits of the, 92.
Death, a mistake according to the primitive view, 44, 45; or else due to magic, 45, 46, 80.
Deer, 74.
Degradation of religion, 24.
Deification, 53.
Deiphobus, 54.
Delaware prayer, 145.
Departmental deities, 190.
Desacralisation, 186.
Desire for immortality, is the origin of the belief in immortality, 40, 41; is not a selfish desire, 42; the root of all evils, 66; religious, 115, 116, 121; and prayer, 142, 149; and the worship of the gods, 135; and religion, 158, 166; of the community, 163.
Desire of all nations, 115, 173.
Dieri, 50, 161, 164.
Difference, implies similarity, 27.
Differences, to be taken into account by method of comparison, 22; their value, 23, 24; postulated by science, 24.
Differentiation of the homogeneous, 23, 24, 25.
Domesticated plants and animals, 190.
Dreams, and the soul, 37; their emotional value, 42.
Drought, 164.
Dugongs, 164, 165.
Dynamics, of society, 246, 255.
East Indies, 181.
Eating of the god, 193.
Eating tiger, 74, 89.
Ellis, Colonel, 113, 120, 121, 122.
Emotional element, in fetichism and religion, 136.
End, the, gives value to what we do, 13; and is a matter of will, 13; of society, 251, 253; a category unknown to science, 255.
Ends, anti-social, 81.
Error, 25.
Euahlayi, 48, 162, 191, 198.
Evolution, 214; of religion, 6, 239, 247, 253; and progress, 9, 12, 24, 264; theory of, 23; and the history of religion, 172, 173; of humanity, 239, 244, 246; law of, 252; end of, 254, 256.
Faith, 137, 238; the conviction that we can attain our ends, 14; shared by the religious man with all practical men, 14, 15; exhibited in adopting method of comparison in religion, 17; in Christianity, 18; banishes fear of comparisons, 18, 19; in the communion of man with God manifests itself in the desire for immortality, 68.
Family, and society, 98.
Famine, 205.
Father, 98.
Feeling, religious, 137; moral and religious, 81.
Fetich, defined, 111, 112; offerings made to it, 112; not merely an "inanimate," 113, 116; but a spirit, 116, 117; possesses personality and will, 117; aids in the accomplishment of desire, 117, 119; may be made, 120; is feared, 120; has no religious value, 120, 121; distinct from a god, 122; subservient to its owner, 122; has no plurality of worshippers, 122; its principal object to work evil, 123; serves its owner only, 127; permanence of its worship, 129; has no specialised function, 129, 130; is prayed to and talked with, 132; worshipped by an individual, 134; and not by the community, 135, 170.
Fetichism, 105 ff., 215; as the lowest form of religion, 106, 107; as the source of religious values, 107, 108; and magic, 90; and religion, 114, 120, 136; the law of its evolution, 119, 120; condemned by public opinion, 122, 123; offensive to the morality of the native, 126; and at variance with his religion, 126, 127; not the basis of religion, 127; and polytheism, 128, 131, 132, 133; and fear, 136.
Finality of Christianity, 258, 259.
First-fruit ceremonials, 183, 184; and the gods, 185, 187; an act of worship, 187, 188.
First-fruits, 181.
Flesh of the divine being, 196.
Fly-totem, 165, 166.
Folk-lore, 85.
Food supply, 205.
Footprints, 74.
Forms of religion, 19.
Framin women, 152, 153, 155, 156.
Frazer, J. G., 50, 76, 78, 79, 83, 92, 94, 102, 153, 157, 158, 160, 180, 192, 194-200, 202, 205.
Fuegians, 169.
Funerals, and prayer, 163.
Future, knowledge of the, 14, 15.
Future life, its relation to morality and religion, 36, 37, 57.
Future punishments, and rewards, 51, 61.
Future world, 52 ff.
Ghosts, 38, 42.
Gift-theory of sacrifice, 206.
God, worshipped by community, 91, 98; a supreme being, 168; etymology of the word, 133, 134; a personal power, 136, 137; correlative to a community, 137.
Gods and worshippers, 53; and fetichism, 110; made and broken, 110; personal, 121; "departmental," 129; their personality, 130, 131; and the good of the community, 123; and fetiches, 124; are the powers that care for the welfare of the community, 126, 172; and spirits, 128; "of a moment," 128, 136; their proper names, 131; worshipped by a community, 134; and the desires of their worshippers, 134; not evolved from fetiches, 135; promote the community's good, 135, 137, 167; and prayer, 140, 147, 148; and morality, 169; of a community identified with the community, 177; as ethical powers, 215; punish transgression, 220.
Gold Coast, prayer, 143.
Golden Age, 25.
Good, the, 140; and the gods, 137.
Gotama, 64.
Gott, and giessen, 134.
Grace, 259.
Gratitude, 181.
Great Spirit, the, 143.
Guardian spirits, 111.
Guinea, 197.
Haddon, Dr., 83, 91, 100, 101, 106, 107, 117, 118, 124, 129, 130, 132, 133.
Hades, 58.
Hallucinations, 38.
Happiness, 240.
Hartford Theological Seminary, 1, 22, 106.
Harvest, prayers and sacrifice, 180 ff.
Harvest communion, 188, 189.
Harvest customs, 192, 198, 203.
Harvest supper, 195 ff., 200; its sacramental character, 197.
Health, and disease, 138.
Heaven, kingdom of, 252, 262.
Hebrew prophets, 207, 209.
Hebrews, 54.
Hegel, 213.
Hindoo Koosh, 194.
Historic science, has the historic order for its object, 11; but does not therefore deny that its facts may have value other than truth value, 11.
History, of art and literature, 8; of religion, 253, 263.
Ho dirge, 47.
Hobhouse, L. T., 211, 214-216, 222, 223, 226-229, 230, 237.
Höffding, H., 44, 166, 173, 254; on fetichism, 106, 114, 115, 121, 124, 128-130, 133-137; on antinomy of religious feeling, 174; and morality, 211, 214-216, 219, 220, 237.
Hollis, Mr., 143 ff.
Homer, 16, 17.
Homœopathic magic, 80, 85, 93.
Homogeneous, the, 23, 24.
Howitt, Mr., 190.
Hu, huta, 134,
Humanitarianism, 214, 215, 236, 244, 246, 247; and morality, 221.
Humanity, 213; its evolution, 244.
Husband, 98.
Ideals, a matter of the will, 13.
Idols, 193.
Illingworth, J. R., 258.
Illusion, 64, 248.
Images, of dough, 193, 196.
Imitative magic, 157.
Immortality, 34 ff.
Incorporation, 178.
Individual, and the community, 218, 239; cannot exist save in society, 225; both a means and an end for society, 240 ff., 246, 247; existence of, 248; interests of, 250, 251; end of, 253.
Individuality, not destroyed but strengthened by uprooting selfish desires, 67.
Indo-China, 181, 194.
Indo-European languages, 20.
Infancy, helpless, 98.
Initiation ceremonies, 190, 191; admit to the worship of the gods, 192; important for theory of sacrifice, 192.
Interests, of the community, 250; and the individual, 250.
Intoning, of prayer, 147.
Israel, 59.
Jaundice, 89.
Jews, 53, 54.
Judgments, of value, 115.
Justice, public, 223, 224 ff.
Kaitish rites, 164, 165.
Kangaroo totem, 197.
Kant, 255.
Karma, 64, 65.
Kei Islands, 156.
Kern Baby, 195.
Khonds of Orissa, and prayer, 139, 167, 171.
Killing of the god, 197.
Kingsley, Miss, 48, 49, 116.
Lake Nyassa, 146.
Lake Superior, 143.
Lang, Andrew, 129, 168, 169, 170.
L'Année Sociologique, 60.
Like produces like, 72, 73, 74, 76, 79, 80, 84, 85, 86, 89, 98, 100, 160, 189.
Litanies, 163.
Love of neighbours, 254.
MacCullough, J. A., 47.
McTaggart, Dr., 49, 50.
Magic, 32, 70 ff.; and murder, 45, 47; a colourable imitation of science, 71; a spurious system, 71, 72; fraudulent, 75, 76; origin of belief in, 79; regarded with disapproval, 79; sympathetic or homœopathic, 80; offensive to the god of the community, 81; not prior to religion, 97; condemned when inconsistent with the public good, 97; and anti-social purposes, 98; decline of, 100; and the impossible, 101; private and public, 83; nefarious, 83; beneficent, 87, 88; does not imply spirits, 89; and religion, 92 ff.; fundamentally different, 95, 158, 160; mimics science and religion, 103; and the degradation of religion, 150, 151, 152; and prayer, 153, 154; priority of, to religion, 154, 157; and sacramental eating, 199-204. See Appendix.
Magician, his personality, 87.
Mahommedanism, 259.
Maize-mother, 190, 193, 194, 195, 196.
Maker, the, 168.
Manganja, 146, 160.
Mara tribe, 164.
Marett, R. R., 151.
Marriage law, 222, 227.
Masai, and prayer, 143, 144, 145, 153-156, 162.
Master of Life, 143.
Mauss, M., 60.
Mâyâ, 64.
Medical advice, 76.
Mexico, 193, 194, 199, 200.
Mimetic magic, 85.
Minahassa, 194.
Mind of Humanity, 213.
Missionary, 6, 140, 210, 211, 257, 265; interested in the value rather than the chronological order of religions, 12; being practical, uses applied science, 15; and method of comparison, 17; and notes resemblances, 22; requires scientific knowledge of the material he has to work on, 34; may use as a lever the belief in man's communion with spirits, 69; and magic, 102, 103, 104; and fetichism, 105; and heathen prayer, 138, 173.
Momentary gods, 128, 136.
Morality, 81, 83, 84, 95, 211 ff., 260, 261; and communion with God, 62; and the mysteries, 191; and prayer, 148.
Moral transgression, and sin, 221.
Mosquito-totem, 166.
Mura-muras, 162.
Mysteries, the Greek, 58, 62; and prayer, 180.
Names, and gods, 121.
Names, of gods, 121, 131, 132; of men, 132; and personality, 133.
Nassau, Dr., 116, 168, 170.
Natchez Indians, 194.
Natural law, 72.
Nature, uniformity of, 14, 15.
Nefarious magic, 83-87, 95.
Neilgherry Hills, 194.
New Caledonia, 92, 153, 154, 155, 156, 162.
New Hebrides, 181.
New South Wales, 162.
Nias, 181.
Niger, 181.
Nirvana, 247.
North American Indians, 111.
Nyankupon, 169.
Offerings, 178; and their object, 180; made to fetiches, 112, 122.
Old Testament, 54.
Ol-kora, 154, 162.
Onitsha, 181.
Order of value, 7; distinct from chronological order, 7, 9, 15, 16; historic, 8.
Origin, and validity, 38, 39.
Osages, 143.
Parker, Mrs. L., 162 ff., 191.
Perception, 9.
Personality, of magician, 87; of gods and fetiches, 130, 131, 132; of God, 258; and proper names, 133.
Personification, 136.
Peru, 193, 194, 198.
Pestilence, 205.
Pinkerton, 109.
Plato, 206, 207, 209.
Political economy, 5, 6.
Political philosophy, 241.
Polytheism and fetichism, 128, 130, 131, 132, 133.
Pondos, 194.
Power, personal, 87, 88, 100.
Prayer, 92, 93, 94, 138 ff.; among the heathen, 138; to fetiches, 127; and desire, 142; and personal advantage, 144; and the community, 146; of individuals, 147; unethical, 148, 149; and magic, 154; and spells, 155, 157, 160; and famine, 158; for rain, 160; the expression of the heart's desire, 160; never unknown to man, 160, 161; in exceptional distress, 182; of thanksgiving, 182; occasional and recurring, 179 ff.; and communion, 180; its purpose, 175; and external rites, 176; implies sacrifice, 176; not always reported by observers, 177; and sacrifice go together, 169; no worship without, 170; of Socrates, 171; and sacrifice, 172; Our Lord's, 172, 173; practical, 167; the root of religion, 167, 168; and its objects, 163; a mother's prayer, 163; "singing," 164; and charms, 150, 165; at seed time, 205.
Prayer-mill, 150.
Priests, 91, 193; and gods, 121; and fetiches, 122.
Primitive man, believes in immortality, 37.
Private property, 5, 6.
Progress, 9, 246, 256, 257, 263; and evolution, 24.
Protective colouring, 70, 103.
Psalmist, 54.
Puluga, 169.
Pure science of religion, is a historic science, 2; its facts may be used for different and contradictory purposes, 4.
Rain, prayed for, 146, 160, 161.
Rain-clouds, 154, 156, 161, 162.
Rain-god, 91, 92.
Rain-making, 84, 87, 88, 91, 161, 164.
Rebirth, 48, 49, 50.
Regress, 246, 257.
Reincarnation, 59; in animal form, 50, 51, 52; in new-born children, 48-50; in namesakes, 50; its relation to morality and religion, 61.
Religion, is a fact, 5; never unknown to man, 160, 161; essentially practical, 160, 175; its evolution, 239; as a survival of barbarism, 24; lowest forms to be studied first, 26, 27; is a yearning after and search for God, 28, 115, 136; a bond of community from the first, 43, 59, 176; implies gods and their worship, 121, 122, 177, 217; implies rites and prayers, 176; "under the guise of desire," 44, 115, 149, 158, 166, 173; but it is the desire of the community, 44; and morality, 37, 81, 83, 84, 211, 215; and animism, 136; and fetichism, 106-109, 115, 131, 132, 136; and magic, 70, 71, 72, 92-95, 96, 97, 98, 101, 150, 151, 152, 154; mechanical, 150; applied science of, 105; and its value, 109.
Religious values, 9, 16.
Resemblances, not more important than differences, for the method of comparison, 22; their value, 23, 24.
Resentment and justice, 224.
Responsibility, collective, 227, 228, 234.
Revelation, 172, 255; and evolution, 173.
Revenge and justice, 229.
Rheumatism, 76.
Rhys Davids, 64.
Saa, 180.
Sacrament, in Central Australia, 197, 200.
Sacramental meals, 183 ff., 197, 199, 200, 201, 203.
Sacrifice, 92, 93, 94, 175 ff.; to fetiches, 113; and worship, 137, 177; and prayer, 172, 177; and the gift theory, 206; and communion, 207, 208; its ultimate form, 209, 210; and the etymology of "god," 133 ff., 137.
Saffron, 89.
Science, has truth, not assignment of value, for its object, 10, 11, 108; and history, 108; does not deal with ends, 255; and evolution, 257; and magic, 70, 71, 72, 101; of the savage, 159, 189.
Science of religion, 256; pure and applied, 2 ff.; supposed to be incompatible with religious belief, 4; really has nothing to do with the truth or value of religion, 5, 10; and prayer, 140, 141; and the missionary, 105.
Sea Dyaks, 228.
Search for God, the, 28, 29, 30, 34, 35, 252, 258, 262.
Seed time, 188, 205.
Self-realising spirit, 213, 214.
Seminole Indians, 194.
Shakespeare, 16, 17.
Sheol, 54, 58.
Similarity, between higher and lower forms of religion, 27; the basis for the missionary's work, 28.
"Singing," 164, 165.
Slavery, 241, 243.
"Smelling out," 84.
Social purpose, and magic, 91.
Society, a means, 253; as an end, 261; perfection of, 254, 261; and the family, 98.
Society Islands, 181.
Solidarity, 212, 213, 251; religious, 220.
Solomon Islands, 180.
Soul, the, 37; separable from the body, 37; its continued existence, 38.
Spells, and prayers, 150, 151, 152, 153, 155, 157, 160, 164.
Spencer and Gillen, 45, 46, 164, 197.
Spinning, 78, 79.
Spirits, 162, 170; not essential to magic, 89, 90, 91; and fetiches, 118, 119; of fetichism and gods of polytheism, 128; guardian, 111; "momentary," and gods, 135; and prayer, 166; and morality, 215, 217, 219; not worshipped, 216.
Spring customs, 192, 198, 203.
Squirrel, 76, 78.
State, the, and justice, 224.
St. John, Mr., 228.
Stones, 92, 93, 94.
Struggle for existence, 264.
Suhman, 122, 123, 126, 136.
Sun, 153, 157.
Superstition, 150.
Sympathetic magic, 80, 85, 93, 153, 157, 162.
Taboo, 186 ff., 222, 229, 231-234, 250.
Talents, 253.
Tana, 181.
Tanner, John, 143.
Tari, 181, 183.
Taro, 92, 93, 94.
Temples, 178.
Test, of perfection in society, 255.
Thanks, do not need words, 181, 185.
Thank-offerings, 181.
Thomsen, Professor, 134.
Tibetan Buddhists, 150.
Tiger, 74, 89.
Tjumba, 181.
Tonga, 181.
Totems, 51, 165, 166, 197, 203; eating of, 186.
Trade wind, 101.
Transmigration, 51, 61, 119, 120; of character, 64.
Truth, 25; and value, 10.
Tupinambas, 56, 58.
Tylor, Professor, 37, 47, 56, 112, 141-144, 147, 148, 150, 161, 166.
Unalits, 59, 60.
Uncle John, knows his own pipe, 49, 50.
Uniformity of nature, 14; matter of faith, not of knowledge, 15.
Unselfishness, developes and does not weaken individuality, 67.
Usener, Professor, 128, 131, 133.
Utilitarianism, 240, 242.
Value, 7; literary and artistic, 8, 9; religious, 8, 9, 10, 107, 108, 109; carries a reference to the future, 12; relative to a purpose or end, 13, 15; of literature and art, felt, not proved, 16, 17; of fetichism, 114, 115, 120; of fetichism and religion for society, 125; religious, and fetichism, 127.
Virgil, 54.
West Africa, 152, 153.
Westermarck, E., 224, 225, 228, 235.
Whistling, to produce a wind, 73, 74, 75.
Will, the, 13.
Will to injure, 81.
Will to live, the, 41; involves the desire for immortality, 41; denounced by Buddhism, 66.
Wind, 100, 101.
Wisdom, collective, of man, 237.
Witch, and witch-doctor, 84.
Witchcraft, 222, 227.
Wives, of hunters and warriors, 78.
Wohkonda, 143.
Worship, 121, 122, 177, 180, 260; and the etymology of "god," 133 ff., 137; of gods and of fetiches, 123, 134, 135; of the community, given to the powers that protect it, 126; may break up, 170.
Xenophon, 171.
Xilonen, 190.
Yams, 93, 143, 180, 181.
Yebu, 147.
Zulus, 194.