BOOK II. (continued 3)

§134. Etiam: = "yes," Madv. Gram. 454. Non beatissimam: I. 22, n. Deus ille: i.e. more than man (of Aristotle's η θεος η θηριον), if he can do without other advantages. For the omission of est after the emphatic ille cf. 59, n. Theophrasto, etc.: n. on I. 33, 35. Dicente: before this Halm after Lamb., followed by Bait., inserts contra, the need for which I fail to see. Et hic: i.e. Antiochus. Ne sibi constet: Cic. argues in T.D. V. that there cannot be degrees in happiness. Tum hoc ... tum illud: cf. 121. Iacere: 79. In his discrepant: I. 42 in his constitit.

§135. Moveri: κινεισθαι, 29. Laetitia efferri: I. 38. Probabilia: the removal of passion and delight is easier than that of fear and pain. Sapiensne ... deleta sit: see Madv. D.F. p. 806, ed. 2, who is severe upon the reading of Orelli (still kept by Klotz), non timeat? nec si patria deleatur? non doleat? nec, si deleta sit? which involves the use of nec for ne ... quidem. I have followed the reading of Madv. in his Em., not the one he gives (after Davies) in D.F. ne patria deleatur, which Halm takes, as does Baiter. Mine is rather nearer the MSS. Decreta: some MSS. durata; Halm conj. dictata. Mediocritates: μεσοπετες, as in Aristotle; cf. T.D. III. 11, 22, 74. Permotione: κινεσει. Naturalem ... modum: so T.D. III. 74. Crantoris: sc. librum, for the omission of which see n. on I. 13; add Quint. IX. 4, 18, where Spalding wished to read in Herodoti, supplying libro. Aureolus ... libellus: it is not often that two diminutives come together in Cic., and the usage is rather colloquial; cf. T.D. III. 2, N.D. III. 43, also for aureolus 119 flumen aureum. Panaetius: he had addressed to Tubero a work de dolore; see D.F. IV. 23. Cotem: T.D. IV. 43, 48, Seneca De Ira III. 3, where the saying is attributed to Aristotle (iram calcar esse virtutis). Dicebant: for the repetition of this word cf. 146, I. 33.

§136. Sunt enim Socratica: the Socratic origin of the Stoic paradoxes is affirmed in Parad. 4, T.D. III. 10. Mirabilia: Cic. generally translates παραδοξα by admirabilia as in D.F. IV. 74, or admiranda, under which title he seems to have published a work different from the Paradoxa, which we possess: see Bait., and Halm's ed. of the Phil. works (1861), p. 994. Quasi: = almost, ‛ως επος ειπειν. Voltis: cf. the Antiochean opinion in I. 18, 22. Solos reges: for all this see Zeller 253 sq. Solos divites: ‛οτι μονος ‛ο σοφος πλουσιος, Parad. VI. Liberum: Parad. V. ‛οτι μονος ‛ο σοφος ελευθερος και πας αφρον δουλος. Furiosus: Parad. IV. ‛οτι πας αφρον μαινεται.

§137. Tam sunt defendenda: cf. 8, 120. Bono modo: a colloquial and Plautine expression; see Forc. Ad senatum starent: "were in waiting on the senate;" cf. such phrases as stare ad cyathum, etc. Carneade: the vocative is Carneades in De Div. I. 23. Huic Stoico: i.e. Diogeni; cf. D.F. II. 24. Halm brackets Stoico, and after him Bait. Sequi volebat: "professed to follow;" cf. D.F. V. 13 Strato physicum se voluit "gave himself out to be a physical philosopher:" also Madv. on D.F. II. 102. Ille noster: Dav. vester, as in 143 noster Antiochus. But in both places Cic. speaks as a friend of Antiochus; cf. 113. Balbutiens: "giving an uncertain sound;" cf. De Div. I. 5, T.D. V. 75.

§138. Mihi veremini: cf. Caes. Bell. Gall. V. 9 veritus navibus. Halm and Bait. follow Christ's conj. verenti, removing the stop at voltis. Opinationem: the οιησιν of Sext., e.g. P.H. III. 280. Quod minime voltis: cf. I. 18. De finibus: not "concerning," but "from among" the different fines; otherwise fine would have been written. Cf. I. 4 si qui de nostris. Circumcidit et amputat: these two verbs often come together, as in D.F. I. 44; cf. also D.F. III. 31. Si vacemus omni molestia: which Epicurus held to be the highest pleasure. Cum honestate: Callipho in 131. Prima naturae commoda: Cic. here as in D.F. IV. 59, V. 58 confuses the Stoic πρωτα κατα φυσιν with τα του σωματος αγαθα και τα εκτος of the Peripatetics, for which see I. 19. More on the subject in Madvig's fourth Excursus to the D.F. Relinquit: Orelli relinqui against the MSS.

§139. Polemonis ... finibus: all these were composite fines. Adhuc: I need scarcely point out that this goes with habeo and not with probabilius; adhuc for etiam with the comparative does not occur till the silver writers. Labor eo: cf. Horace's nunc in Aristippi furtim praecepta relabor, also D.F. V. 6 rapior illuc: revocat autem Antiochus. Reprehendit manu: M.D.F. II. 3. Pecudum: I. 6, Parad. 14 voluptatem esse summum bonum, quae mihi vox pecudum videtur esse non hominum; similar expressions occur with a reference to Epicurus in De Off. I. 105, Lael. 20, 32. T.D. V. 73, D.F. II. 18; cf. also Aristoph. Plut. 922 προβατιου βιον λεγεις and βοσκηματων βιος in Aristotle. The meaning of pecus is well shown in T.D. I. 69. Iungit deo: Zeller 176 sq. Animum solum: the same criticism is applied to Zeno's finis in D.F. IV. 17, 25. Ut ... sequar: for the repeated ut see D.F. V. 10, Madv. Gram. 480, obs. 2. Bait. brackets the second ut with Lamb. Carneades ... defensitabat: this is quite a different view from that in 131; yet another of Carneades is given in T.D. V. 83. Istum finem: MSS. ipsum; the two words are often confused, as in I. 2. Ipsa veritas: MSS. severitas, a frequent error; cf. In Verr. Act. I. 3, III. 162, De Leg. I. 4, also Madv. on D.F. IV. 55. Obversetur: Halm takes the conj. of Lamb., adversetur. The MSS. reading gives excellent sense; cf. T.D. II. 52 obversentur honestae species viro. Bait. follows Halm. Tu ... copulabis: this is the feigned expostulation of veritas (cf. 34 convicio veritatis), for which style see 125.

§140. Voluptas cum honestate: this whole expression is in apposition to par, so that cum must not be taken closely with depugnet; cf. Hor. Sat. I. 7, 19 Rupili et Persi par pugnat uti non compositum melius (sc. par) cum Bitho Bacchius. Si sequare, ruunt: for constr. cf. I. 7. Communitas: for Stoic philanthropy see Zeller 297. Nulla potest nisi erit: Madv. D.F. III. 70 "in hac coniunctione—hoc fieri non potest nisi—fere semper coniunctivus subicitur praesentis—futuri et perfecti indicativus ponitur." Gratuita: "disinterested." Ne intellegi quidem: n. on I. 7, cf. also T.D. V. 73, 119. Gloriosum in vulgus: cf. D.F. II. 44 populus cum illis facit (i.e. Epicureis). Normam ... regulam: n. on Ac. Post. fragm. 8. Praescriptionem: I. 23, n.

§141. Adquiescis: MSS. are confused here, Halm reads adsciscis, comparing 138. Add D.F. I. 23 (sciscat et probet), III. 17 (adsciscendas esse), III. 70 (adscisci et probari) Bait. follows Halm. Ratum ... fixum: cf. 27 and n. on Ac. Post. fragm. 17. Falso: like incognito in 133. Nullo discrimine: for this see the explanation of nihil interesse in 40, n. Iudicia: κριτηρια as usual.

§§142—146. Summary. To pass to Dialectic, note how Protagoras, the Cyrenaics, Epicurus, and Plato disagree (142). Does Antiochus follow any of these? Why, he never even follows the vetus Academia, and never stirs a step from Chrysippus. Dialecticians themselves cannot agree about the very elements of their art (143). Why then, Lucullus, do you rouse the mob against me like a seditious tribune by telling them I do away with the arts altogether? When you have got the crowd together, I will point out to them that according to Zeno all of them are slaves, exiles, and lunatics, and that you yourself, not being sapiens, know nothing whatever (144). This last point Zeno used to illustrate by action Yet his whole school cannot point to any actual sapiens (145). Now as there is no knowledge there can be no art. How would Zeuxis and Polycletus like this conclusion? They would prefer mine, to which our ancestors bear testimony.

§142. Venio iam: Dialectic had been already dealt with in 91—98 here it is merely considered with a view to the choice of the supposed sapiens, as was Ethical Science in 129—141 and Physics in 116—128. With the enumeration of conflicting schools here given compare the one Sextus gives in A.M. VII. 48 sq. Protagorae: R. and P. 132 sq. Qui putet: so MSS., Halm and Bait. putat after Lamb. Trans. "inasmuch as he thinks". Permotiones intimas: cf. 20 tactus interior, also 76. Epicuri: nn. on 19, 79, 80. Iudicium: κριτηριον as usual. Rerum notitiis: προληψεσι, Zeller 403 sq. Constituit: note the constr. with in, like ponere in. Cogitationis: cf. I. 30. Several MSS. have cognitionis, the two words are frequently confused. See Wesenberg Fm. to T.D. III. p. 17, who says, multo tamen saepius "cogitatio" pro "cognitio" substituitur quam contra, also M.D.F III. 21.

§143. Ne maiorum quidem suorum: sc. aliquid probat. For maiorum cf. 80. Here Plato is almost excluded from the so-called vetus Academia, cf. I. 33. Libri: titles of some are preserved in Diog. Laert. IV. 11—14. Nihil politius: cf. 119, n. Pedem nusquam: for the ellipse cf. 58, 116, Pro Deiot. 42 and pedem latum in Plaut. Abutimur: this verb in the rhetorical writers means to use words in metaphorical or unnatural senses, see Quint. X. 1, 12. This is probably the meaning here; "do we use the name Academic in a non natural fashion?" Si dies est lucet: a better trans of ει φως εστιν, ‛ημερα εστιν than was given in 96, where see n. Aliter Philoni: not Philo of Larissa, but a noted dialectician, pupil of Diodorus the Megarian, mentioned also in 75. The dispute between Diodorus and Philo is mentioned in Sext. A.M. VIII. 115—117 with the same purpose as here, see also Zeller 39. Antipater: the Stoic of Tarsus, who succeeded Diogenes Babylonius in the headship of the school. Archidemus: several times mentioned with Antipater in Diog., as VII. 68, 84. Opiniosissimi: so the MSS. I cannot think that the word is wrong, though all edd. condemn it. Halm is certainly mistaken in saying that a laudatory epithet such as ingeniosissimi is necessary. I believe that the word opiniosissimi (an adj. not elsewhere used by Cic.) was manufactured on the spur of the moment, in order to ridicule these two philosophers, who are playfully described as men full of opinio or δοξα—just the imputation which, as Stoics, they would most repel. Hermann's spinosissimi is ingenious, and if an em. were needed, would not be so utterly improbable as Halm thinks.

§144. In contionem vocas: a retort, having reference to 14, cf. also 63, 72. For these contiones see Lange, Romische Alterthumer II. 663, ed 2. They were called by and held under the presidency of magistrates, all of whom had the right to summon them, the right of the tribune being under fewer restrictions than the right of the others. Occludi tabernas in order of course that the artisans might all be at the meeting, for this see Liv. III. 27, IV. 31, IX. 7, and compare the cry "to your tents, O Israel" in the Bible. Artificia: n. on 30. Tolli: n. on 26. Ut opifices concitentur: cf. Pro Flacc. 18 opifices et tabernarios quid neqoti est concitare? Expromam: Cic. was probably thinking of the use to which he himself had put these Stoic paradoxes in Pro Murena 61, a use of which he half confesses himself ashamed in D.F. IV. 74. Exsules etc.: 136.

§145. Scire negatis: cf. Sext. A.M. VII. 153, who says that even καταληψις when it arises in the mind of a φαυλος is mere δοξα and not επιστημη; also P.H. II. 83, where it is said that the φαυλος is capable of το αληθες but not of αληθεια, which the σοφος alone has. Visum ... adsensus: the Stoics as we saw (II. 38, etc.) analysed sensations into two parts; with the Academic and other schools each sensation was an ultimate unanalysable unit, a ψιλον παθος. For this symbolic action of Zeno cf. D.F. II. 18, Orat. 113, Sextus A.M. II. 7, Quint. II. 20, 7, Zeller 84. Contraxerat: so Halm who qu. Plin. Nat. Hist. XI. 26, 94 digitum contrahens aut remittens; Orelli construxerat; MSS. mostly contexerat. Quod ante non fuerat: καταλαμβανειν however is frequent in Plato in the sense "to seize firmly with the mind." Adverterat: the best MSS. give merely adverat, but on the margin admoverat which Halm takes, and after him Bait.; one good MS. has adverterat. Ne ipsi quidem: even Socrates, Antisthenes and Diogenes were not σοφοι according to the Stoics, but merely were εν προκοπηι; see Diog. VII. 91, Zeller 257, and cf. Plut. Sto. Rep. 1056 (qu. by P. Valentia p. 295, ed Orelli) εστι δε ουτος (i.e. ‛ο σοφος) ουδαμου γης ουδε γεγονε. Nec tu: sc. scis; Goer. has a strange note here.

§146. Illa: cf. illa invidiosa above (144). Dicebas: in 22. Refero: "retort," as in Ovid. Metam. I. 758 pudet haec opprobria nobis Et dici potuisse et non potuisse referri; cf. also par pari referre dicto. Ne nobis quidem: "nor would they be angry;" cf. n. on. I. 5. Arbitrari: the original meaning of this was "to be a bystander," or "to be an eye-witness," see Corssen I. 238. Ea non ut: MSS. have ut ea non aut. Halm reads ut ea non merely, but I prefer the reading I have given because of Cicero's fondness for making the ut follow closely on the negative: for this see Madv. Gram. 465 b, obs.

§147. Obscuritate: cf. I. 44, n. on I. 15. Plus uno: 115. Iacere: cf. 79. Plagas: cf. n. on 112.

§148. Ad patris revolvor sententiam: for this see Introd. 50, and for the expression 18. Opinaturum: see 59, 67, 78, 112. Intellegat se: MSS. intellegentes, cf. n. on 132. Qua re: so Manut. for per of MSS. Εποχην illam omnium rerum: an odd expression; cf. actio rerum in 62. Non probans: so Madv. Em. 204 for MSS. comprobans. Dav. conj. improbans and is followed by Bait. I am not sure that the MSS. reading is wrong. The difficulty is essentially the same as that involved in 104, which should be closely compared. A contrast is drawn between a theoretical dogma and a practical belief. The dogma is that assent (meaning absolute assent) is not to be given to phenomena. This dogma Catulus might well describe himself as formally approving (comprobans). The practice is to give assent (meaning modified assent). There is the same contrast in 104 between placere and tenere. I may note that the word alteri (cf. altero in 104) need not imply that the dogma and the practice are irreconcilable; a misconception on this point has considerably confirmed edd. in their introduction of the negative. Nec eam admodum: cf. non repugnarem in 112. Tollendum: many edd. have gone far astray in interpreting this passage. The word is used with a double reference to adsensus and ancora; in the first way we have had tollere used a score of times in this book; with regard to the second meaning, cf. Caes. Bell. Gall. IV. 23, Bell. Civ. I. 31, where tollere is used of weighing anchor, and Varro De Re Rust. III. 17, 1, where it occurs in the sense "to get on," "to proceed," without any reference to the sea. (The exx. are from Forc.) This passage I believe and this alone is referred to in Ad Att. XIII. 21, 3. If my conjecture is correct, Cic. tried at first to manage a joke by using the word inhibendum, which had also a nautical signification, but finding that he had mistaken the meaning of the word, substituted tollendum.

[1] De Leg. II. §3.

[2] Cf. De Or. II. §1 with II. §5.

[3] Ad Fam. XIII. 1, Phaedrus nobis,... cum pueri essemus, valde ut philosophus probabatur.

[4] N.D. I. §93, Phaedro nihil elegantius, nihil humanius.

[5] Ad Fam. XIII. 1.

[6] Brutus, §309.

[7] Ad Att. II. 20, §6.

[8] Ad Fam. XIII. 16. T.D. V. §113. Acad. II. §115.

[9] Brutus, §306.

[10] Ibid.

[11] Rep. I. §7. T.D. V. §5. De Off. II. §§3,4. De Fato, §2.

[12] Cf. Brutus, §§312, 322.

[13] Cf. Brutus, §§312, 314, 316.

[14] Brutus, §315.

[15] N.D. I. §59.

[16] VII. I. §35.

[17] Cf. N.D. I. §93 with Ad Fam. XIII. 1, §1.

[18] Ac. I. §46.

[19] D.F. V. §3.

[20] D.F. I. §16.

[21] D.F. V. §6, etc.

[22] D.F. V. §8.

[23] Ac. II. §4.

[24] Ib. §69.

[25] Ad Att. XIII. 19, §5.

[26] Ac. II. §113.

[27] Ac. II. §113. De Leg. I. §54.

[28] II. §12.

[29] Brutus, §316.

[30] Hortensius, fragm. 18, ed. Nobbe.

[31] T.D. II. §61.

[32] De Div. I. §130.

[33] D.F. I. §6.

[34] Ad Att. I. 10 and 11.

[35] Ibid. II. 1, §3. N.D. I. §6.

[36] Ad Att. II. 2.

[37] Ibid. I. 20. Cf. II. 1, §12.

[38] II. 6.

[39] Ad Att. II. 7 and 16.

[40] Ibid. II. 6, §2.

[41] Cf. Ad Att. IV. 11 with IV. 8 a.

[42] Ibid. IV. 10.

[43] Ibid. IV. 16, §2.

[44] Ibid. IV. 16 c, §10, ed. Nobbe.

[45] Ad Qu. Fr. II. 14.

[46] Ad Qu. Fr. III. 5 and 6.

[47] §332.

[48] Ad Fam. XIII. 1. Ad Att. V. 11, §6.

[49] Ad Att. V. 10, §5.

[50] De Off. I. §1.

[51] Tim. c. 1.

[52] Cf. Tim. c. 1 with De Div. I. §5. Brutus, §250.

[53] Ad Att. VI. 1, §26.

[54] Ibid. VI. 2, §3.

[55] Ibid. VI. 6, §2.

[56] Ibid. VI. 7, §2. Ad Fam. II. 17, §1.

[57] T.D. V. §22.

[58] Ad Att. VII. 1, §1.

[59] Ibid. VII. 3, VIII. 11.

[60] Ad Att. X. 8, §6.

[61] Ibid. VIII. 2, §4.

[62] περι ‛ομονοιας, Ad Att. IX. 9, §2, etc.

[63] Ibid. IX. 4, §2; 9, §1.

[64] Ibid. IX. 10, §2.

[65] Ad Fam. IX. 1.

[66] Ibid. IX. 3.

[67] Ibid. IV. 3 and 4.

[68] De Rep. I. §7. T.D. V. §5, etc.

[69] Cf. N.D. I. §6.

[70] Esp. I. §§26, 37.

[71] Cf. Ac. II. §29.

[72] Ac. II. §70.

[73] De Div. II. §1. Ac. I. §45, etc.

[74] N.D. I. §1.

[75] Cf. esp. N.D. I. §5. T.D. II. §5.

[76] De Div. II. §1. N.D. I. §7, etc.

[77] T.D. II. §4.

[78] N.D. I. §10.

[79] Cf. Ac. II. §8. N.D. I. §§10, 66.

[80] T.D. II. §9.

[81] N.D. I. §10.

[82] Ibid. I. §17. Ac. II. §§120, 137.

[83] T.D. V. §33.

[84] Ac. II. §121.

[85] T.D. V. §82, libas ex omnibus.

[86] Ac. II. §143.

[87] T.D. V. §11.

[88] Ac. II. §10.

[89] N.D. I. §12.

[90] Parad. §2. De Fato, §3. T.D. I. §7. De Off. I. §3.

[91] D.F. IV. §5.

[92] Paradoxa, §2.

[93] T.D. I. §55. De Div. II. §62.

[94] T.D. V. §11. D.F. II. §§1 and 2, etc.

[95] §13.

[96] Cf. esp. N.D. i. §6. Ac. ii. §§11 and 17.

[97] De Leg. I. §39.

[98] Ibid. I. §§55, 56.

[99] N.D. I. §4.

[100] T.D. IV. §53.

[101] Cf. De Off. III. §20.

[102] T.D. V. §§21-31, esp. §23.

[103] Ibid. V. §75.

[104] De Off. II. §35.

[105] T.D. V. §34.

[106] Ac. I. §16.

[107] Paradoxa, §4. Ac. II. §§136, 137. T.D. III. §10.

[108] Ac. II. §135.

[109] See esp. N.D. I. §§3, 4.

[110] Ibid., also T.D. V. §83.

[111] Grote's Aristotle, vol. I. ch. 11.

[112] T.D. IV. §9. D.F. III. §41.

[113] I. §6.

[114] T.D. IV. §7.

[115] Ibid. IV. §7. Cf. D.F. II. §44, populus cum illis facit.

[116] Ac. I. §6. T.D. IV. 6, 7; II. §7; III. §33. D.F. III. §40.

[117] T.D. IV. §3.

[118] D.F. I. §§4-6. Ac. I. §10. D.F. III. §5.

[119] De Div. I. §§4, 5.

[120] D.F. III. §5. N.D. I. §8. T.D. III. §§10, 16.

[121] T.D. I. §5.

[122] T.D. II. §5.

[123] De Div. II. §1. De Off. II. §4.

[124] De Div. II. §6. De Off. II. §2.

[125] See esp. De Consolatione, fragm. 7, ed. Nobbe. T.D. V. §5. Ac. I. §11.

[126] N.D. I. §6.

[127] T.D. II. §§1, 4. De Off. II. §3. D.F. I. §1.

[128] T.D. II. §1. D.F. I. §§1, 3.

[129] D.F. I. §§1, 11.

[130] De Div. II. §5. De Off. II. §2. T.D. IV. §1.

[131] De Div. II. §4.

[132] N.D. I. §9. T.D. II. §1.

[133] De Div. II. §4.

[134] Ad Att. XII. 19, §1.

[135] Ibid. XII. 14, §3.

[136] Ibid. XII. 15, 16.

[137] Ibid. XII. 21, §5.

[138] Ibid. XII. 23, §2.

[139] Ut scias me ita dolere ut non iaceam.

[140] De Or. III. §109.

[141] Ad Att. XII. 28, §2.

[142] Cf. esp. Ad Att. XII. 40, §2 with 38, §3.

[143] Ibid. XII. 40, §2.

[144] Ibid. XII. 40, §5.

[145] Ibid. XIII. 26.

[146] Ibid. XII. 41, §1, also 42, 43; XIII. 26.

[147] Ibid. XII. 46.

[148] Ad Att. XII. 45, §1.

[149] Über Cicero's Akademika, p. 4.

[150] Cf. Ad Att. XII. 12, §2, where there is a distinct mention of the first two books.

[151] Ibid. XIII. 12, §3.

[152] Ibid. XIII. 19, §4.

[153] Ibid. XIII. 21, §§4, 5; 22, §3.

[154] II. §2.

[155] De Fin. Praef. p. lvii. ed. 2.

[156] Ad Att. XIII. 12, §3; 16, §1.

[157] Ibid. XVI. 3, §1.

[158] Ibid. XVI. 6, §4.

[159] Ac. II. §61.

[160] D.F. I. §2.

[161] T.D. II. §4. De Div. II. §1.

[162] Cf. Krische, p. 5.

[163] Ac. II. §61.

[164] Ad Att. XIII. 5, §1.

[165] Ibid. XIII. 32, §3.

[166] Ad Att. XIII. 33, §4.

[167] Ibid. XIII. II. §1.

[168] Ibid. XII. 42.

[169] Ibid. XIII. 16, §1.

[170] Ibid. XIII. 12, §3.

[171] Ibid. IV. 16a, §2.

[172] Ibid. XIII. 12, §3; also IV. 16a, §2.

[173] Ad Att. XIII. 12, §3.

[174] Ibid. XIII. 19, §4.

[175] Ibid. XIII. 12, §3.

[176] Ibid. XIII. 19, §4.

[177] Ibid. XIII. 12, §3; 19, §4; 16, §1.

[178] Ibid. XIII. 19, §3.

[179] Ad Att. XIII. 22, §1.

[180] Ibid. XIII. 19, §5.

[181] Cf. Ibid. XIII. 14, §3; 16, §2; 18; 19, §5.

[182] Ibid. XIII. 19, §5.

[183] Ibid. XIII. 25, §3.

[184] Ad Att. XIII. 24.

[185] Ibid. XIII. 13, §1; 18.

[186] Ibid. XIII. 13, §1; 18; 19, §4.

[187] Ibid. XIII. 12, §3. I may here remark on the absurdity of the dates Schütz assigns to these letters. He makes Cicero execute the second edition of the Academica in a single day. Cf. XIII. 12 with 13.

[188] Ad Att. XIII. 13, §1.

[189] Ibid. XIII. 19, §5.

[190] Ibid. XIII. 19, §3.

[191] Ibid. XIII. 25, §3.

[192] Ibid. XIII. 25, §3.

[193] Ibid. XIII. 21, §4.

[194] Ibid. XIII. 21, §5.

[195] Ad Att. XIII. 22, §3.

[196] Ibid. XIII. 24.

[197] Ibid. XIII. 35, 36, §2.

[198] Ibid. XIII. 38, §1.

[199] Ibid. XIII. 21, §§3, 4.

[200] T.D. II. §4. Cf. Quintil. Inst. Or. III. 6, §64.

[201] Ad Att. XVI. 6, §4. N.D. I. §11. De Div. II. §1.

[202] De Off. II. §8, Timæus, c. 1. Ad Att. XIII. 13, §1; 19, §5.

[203] Ad Att. XIII. 12; 16; 13; 19.

[204] Ibid. XVI. 6, §4. T.D. II. §4. N.D. I. §11. De Div. II. §1.

[205] Nat. Hist. XXXI. c. 2.

[206] Inst. Or. III. 6, §64.

[207] Plut. Lucullus, c. 42.

[208] §§12, 18, 148.

[209] Cf. Att. XIII. 19, §4.

[210] Lucullus, §12.

[211] Ad Att. XIII. 16, §1.

[212] Lactant. Inst. VI 2.

[213] Cf. esp. De Off. I. §133 with Brutus, §§133, 134.

[214] Esp. Pro Lege Manilia, §51.

[215] Brutus, §222.

[216] In Verrem, II. 3, §210.

[217] Pro Lege Manilia, §59.

[218] Pro Sestio, §122.

[219] Pro Sestio, §101.

[220] Philipp. II. §12.

[221] Ad Att. II. 24, §4.

[222] Pis. §6. Pro Sestio, §121. Pro Domo, §113. Post Reditum in Senatu, §9. Philipp. II. §12.

[223] Ad Fam. IX. 15, §3.

[224] Cf. Post Reditum in Senatu, §9. Pro Domo, §113.

[225] Pro Archia, §§6, 28.

[226] Cf. Ac. II. §9 with §80.

[227] §62.

[228] Pro Plancio, §12. Pro Murena, §36. Pro Rabirio, §26. Pro Cornelia II. fragm. 4, ed. Nobbe.

[229] T.D. V. §56. Cf. De Or. III. §9. N.D. III. §80.

[230] Cf. esp. III. §173.

[231] Ibid. II. §28.

[232] Ibid. II. §§13, 20, 21.

[233] Ibid. II. §51.

[234] Cf. ibid. II. §74 with III. §127.

[235] Cf. II. §152 with III. §187.

[236] Ibid. II. §154.

[237] Brutus, §§132, 133, 134, 259. De Or. III. §29.

[238] Brutus, §132.

[239] De Or. II. §244. N.D. I. §79. Cf. Gellius, XIX. 9.

[240] De Or. II. §155.

[241] Ibid. III. §194.

[242] Cf. De Or. II. §68 with III. §§182, 187.

[243] De Or. I. §82 sq.; II. §360.

[244] Ibid. I. §45; II. §365; III. §§68, 75.

[245] §12, commemoravit a patre suo dicta Philoni.

[246] Cf. De Or. III. §110.

[247] Ac. II. §148.

[248] Cf. Ac. II. §11.

[249] Ibid.

[250] Ibid. §§12, 18, with my notes.

[251] Ac. II. §12: ista quae heri defensa sunt compared with the words ad Arcesilam Carneademque veniamus.

[252] See below.

[253] Ac. II. §§33—36 inclusive; §54.

[254] Ac. II. §28.

[255] Cf. Ac. II. §§59, 67, 78, 112, 148, with my notes.

[256] Ibid. II. §10.

[257] Ibid. II. §28.

[258] Cf. II. §61 with the fragments of the Hortensius; also T.D. II. §4; III. §6; D.F. I. §2.

[259] Lactant. III. 16.

[260] Cf. Ac. II. §10.

[261] Ib. II. §61.

[262] §§44—46.

[263] §13.

[264] Cf. II. §14 with I. §44, and II. §§55, 56.

[265] II. §§17, 18, 22.

[266] Cf. II. §31 with I. §45.

[267] II. §§17, 24, 26, 27, 29, 38, 54, 59.

[268] II. §79.

[269] Cf. the words tam multa in II. §79.

[270] See II. §42, where there is a reference to the "hesternus sermo."

[271] II. §10.

[272] Cf. II. §10: id quod quaerebatur paene explicatum est, ut tota fere quaestio tractata videatur.

[273] What these were will appear from my notes on the Lucullus.

[274] II. §12.

[275] Ad Fam. IX. 8.

[276] Cf. Ad Att. XIII. 25, §3: Ad Brutum transeamus.

[277] This is not, as Krische supposes, the villa Cicero wished to buy after Hortensius' death. That lay at Puteoli: see Ad Att. VII. 3, §9.

[278] II. §9.

[279] Cf. II. §61.

[280] II. §80: O praeclarum prospectum!

[281] Cf. II. §9 with §128 (signum illud), also §§80, 81, 100, 105, 125.

[282] II. §115.

[283] II. §63.

[284] II. §§147, 148.

[285] II. §135.

[286] Cf. II. §§11, 12 with the words quae erant contra ακαταληψιαν praeclare collecta ab Antiocho: Ad Att. XIII. 19, §3.

[287] Varro, De Re Rust. III. 17.

[288] II. §11.

[289] Paradoxa, §1. D.F. III. §8. Brutus, §119.

[290] Ac. I. §12. D.F. V. §8.

[291] Cf. II. §80.

[292] Cf. Aug. Adv. Acad. III. §35. Nonius, sub v. exultare.

[293] Cf. the word nuper in §1.

[294] §11.

[295] §§3, 18.

[296] Ad Fam. IX. 8, §1.

[297] Ad Att. II. 25, §1.

[298] Ibid. III. 8, §3.

[299] Ibid. III. 15, §3; 18, §1.

[300] Ad Fam. IX. 1—8. They are the only letters from Cicero to Varro preserved in our collections.

[301] Above, pp. xxxvii—xlii.

[302] De Civ. Dei, XIX. cc. 1—3.

[303] See Madvig, De Fin. ed. 2, p. 824; also Krische, pp. 49, 50. Brückner, Leben des Cicero, I. p. 655, follows Müller.

[304] Cf. Krische, p. 58.