Chapter II · (continued 2)
Reading edition
If the folk-tale is good narration, in answer to the question, "What?" it will tell what happened; in answer to the question, "Who?" it will tell to whom it happened; in answer to the question, "Where?" it will tell the place where, and the time when, it happened; and in answer to the question, "Why?" it will give the reason for telling the story, it will give the message, and the truth embodied in its form. As narration the tale must have truth, interest, and consistency. Its typical mood must be action and its language the language of suggestion. This language of suggestion appears when it shows an object by indicating how it is like something else; by telling what we feel when we see the object; and by telling what actions of the person or object make it hateful or charming. We learn to know Andersen's Snow Man through what the Dog says of him.
Description, in the sense of a static, detailed delineation of various qualities of objects, has no place in the child's story, for it bores the child, who is very persistent in wanting the main theme uninterrupted. But description that has touches of movement and action or that lays emphasis on a single effect and has point, distinctly aids visualization, and produces a pleasing result, as we have seen in Kipling's Elephant's Child. The young child of to-day, trained in nature study to look upon bird, tree, and flower with vital interest, to observe the color and the form of these, gains a love of the beautiful that makes him exclaim over the plumage of a bird or tint of a flower. To him beauty in the tale must make a direct appeal which the child unfamiliar with these things might not feel. The Wonderful Adventures of Nils makes an appeal to the modern child which could not possibly have been felt by the child living before 1850. The modern child brought up on phonics is sensitive to sound also, and open to an appreciation of the beauty of the individual word used in description. This description, when it occurs, should be characterized mainly by aptness and concreteness.
Having observed the general characteristics of the narrative contained in the plot, let us examine the structure of a few tales to see: What is the main theme of the plot and how it works itself out; what are the large, leading episodes, and how they culminate in the climax; and what is the conclusion, and how closely it follows the climax.
The Story of Three Pigs
I. Introduction. Time. Place. Characters: Mother and Three Pigs. Mother gone.
II. Rise.
1. First Pig's venture with a man with a load of straw. Builds a straw house. (Wolf enters.) Wolf comes and destroys him.
2. Second Pig's venture with a man with a load of furze. Builds a furze house. Wolf comes and destroys him.
3. Third Pig's venture with a man with a load of bricks. Builds a brick house. Wolf comes. (Climax.)
III. Conclusion. Third Pig outwits the Wolf. At the turnip-field in Mr. Smith's home-field. At the apple tree in Merry-Garden. At the fair at Shanklin. At his own brick house.
Evidently the climax here is when the Wolf comes to the third Pig's brick house. After that things take a turn; and the final test of strength and cleverness comes at the very end of the tale, at Little Pig's brick house.
Grimm's Briar Rose is a model of structure and easily separates itself into ten large episodes.
Briar Rose
1. The Introduction.
2. The Christening Feast. (a) The Fairies and their gifts. (b) The wicked Fairy and her curse.
3. The King's decree.
4. Princess Rose's birthday. (a) Princess Rose's visit to the old tower. (b) Princess Rose and the wicked Fairy spinning. (c) The magic sleep.
5. The hedge of briars.
6. The Prince and the old Man.
7. The Prince and the opening hedge.
8. The Prince in the castle. (Climax.)
9. The awakening.
10. The wedding. (Conclusion.)
The climax here is the Prince's awakening kiss. The blossoming of the hedge into roses prepares for the climax; and the conclusion—the awakening of all the life of the castle and the wedding—follow immediately after.
(3) Setting. The third element of the short-story that is essential to its power and charm is setting. The setting is the circumstances or events which surround the characters and action. The setting occupies a much more important place in the tale than we realize, for it is the source of a variety of sensations and feelings which it may arouse. It gives the poetic or artistic touch to a tale. In the old tale the setting is given often in a word or two which act like magic, to open to our eyes a whole vision of associations. The road in the Three Pigs, the wood in Red Riding Hood, the castle in the Sleeping Beauty—these add charm. Often the transformation in setting aids greatly in producing effect. In Cinderella the scene shifts from the hearth to the palace ballroom; in the Princess and the Pea, from the comfortable castle of the Queen to the raging storm, and then back again to the castle, to the breakfast-room on the following morning. In Snow White and Rose Red the scene changes from the cheery, beautiful interior of the cottage, to the snowstorm from which the Bear emerged. In accumulative tales, such as The Old Woman and her Pig, Medio Pollito, and The Robin's Christmas Song, the sequence of the story itself is preserved mainly by the change of setting. This appears in the following outline of The Robin's Christmas Song, an English tale which is the same as the Scotch Robin's Yule-Song, which has been attributed to Robert Burns. This tale illustrates one main line of sequence:—
The Robin's Christmas Song
1. Introduction. A sunny morning. Waterside. A Gray Pussy. A Robin came along.
2. Rise.
Pussy said, … "See my white fur."
Robin replied, … "You ate the wee mousie."
Change in setting. Stone wall on border of the wood. A greedy Hawk, sitting.
Hawk said, … "See the speckled feather in my wing."
Robin replied, … "You pecked the sparrow," etc.
Change in setting. Great rock. A sly Fox.
Fox said, "See the spot on my tail."
Robin replied, "You bit the wee lambie."
Change in setting. Banks of a rivulet. A small Boy.
Boy said, "See the crumbs in my pocket."
Robin replied, "You caught the goldfinch."
Change in setting. King's palace. The window sill. The King at the window.
Robin sang, "A song for the King."
King replied, "What shall we give Robin?"
3. Conclusion.
No change in setting. King's palace. The window sill. The King at the window.
King Filled a plate and set it on the window sill.
Robin Ate, sang a song again, and flew away.
Here, not only the sequence of the tale is held largely by the change in setting, but also the pleasure in the tale is due largely to the setting, the pictures of landscape beauty it presents, and the feelings arising from these images.
A Japanese tale, in which the setting is a large part of the tale, and a large element of beauty, is Mezumi, the Beautiful, or The Rat Princess.
A Grimm tale in which the setting is a very large element of pleasure and in which it preserves the sequence of the tale, is The Spider and the Flea, a lively accumulative tale that deserves attention for several reasons.—A Spider and a Flea dwelt together. One day a number of unusual occurrences happened, so that finally a little Girl with a water-pitcher broke it, and then the Streamlet from which she drew the water asked, "Why do you break your pitcher, little Girl?" And she replied:—
The little Spider's burned herself. And the Flea weeps; The little Door creaks with the pain, And the Broom sweeps; The little Cart runs on so fast, And the Ashes burn; The little Tree shakes down its leaves. Now it is my turn!
And then the Streamlet said, "Now I must flow."
And it flowed on and on, getting bigger and bigger, until it swallowed up the little Girl, the little Tree, the Ashes, the Cart, the Broom, the Door, the Flea, and at last, the Spider—all together.
Here we have a tale, which, in its language, well illustrates Stevenson's "pattern of style," especially as regards the harmony produced by the arrangement of letters. From the standpoint of style, this tale might be named, The Adventure of the Letter E; it illustrates the part the phonics of the tale may contribute to the effect of the setting. Follow the letter e in the opening of the tale, both as to the eye and the ear:—
A Spid_e_r and a Fl_e_a dw_e_lt tog_e_th_e_r in on_e_ hous_e_ and br_e_w_e_d th_e_ir b_ee_r in an _e_gg-shell. On_e_ day wh_e_n th_e_ Spid_e_r was stirring it up sh_e_ f_e_ll in and burn_e_d h_e_rs_e_lf. Th_e_r_e_upon th_e_ Fl_e_a b_e_gan to scr_e_am. And th_e_n th_e_ Door ask_e_d, "Why ar_e_ you scr_e_aming, littl_e_ Fl_e_a?"
If we follow the e sound through the tale, we find it in Flea, beer, scream, creak, weeps, sweep, reason, heap, Tree, leaves, and Streamlet. This repetition of the one sound puts music into the tale and creates a center of the harmony of sound. But if we examine the next part of the tale we find a variety of sounds of o in thereupon, Door, Broom, stood, and corner. Later, in connection with Cart, we have began, fast, past, and Ashes. Other phonic effects are crowded into the tale; such as the sound of l in violently, till, all, leaves, and fell; the sound of i in little and Girl; of p in pitcher and passing; of t in little and pitcher; and of ew in threw and drew. Altogether this very effective use of sound is a fine employment of concrete language, words which present images that are clear-cut as a cameo. It also gives to the tale a poetical touch.
Titty Mouse and Tatty Mouse, an English tale, and a parallel of The Spider and the Flea, preserves the same beauty and sequence by means of its setting and illustrates the same very unusual contribution of the sounds of particular letters combined in the harmony of the whole. The Phonics of the Fairy Tales is a subject which yields much interest and, as yet, has been almost untouched.
In The Adventures of Chanticleer and Partlet, in part I, The Trip to the Nut-Hill, taken from Arthur Rackham's Grimm Tales, the setting contributes largely to the attractiveness of the tale, as is shown in Rackham's beautiful illustration. The setting is given throughout the tale often in a telling word or two. Chanticleer and Partlet went up the nut-hill to gather nuts before the squirrel carried them all away. The day was bright and they stayed till evening. The carriage of nut-shells; the Duck they met; the dirty road they traveled in the pitch dark; the Inn they arrived at; the night at the Inn; the early dawn; the hearth where they threw the egg-shells; the Landlord's chair whose cushion received the Needle; the towel which received the Pin; the heath over which they hurried away; the yard of the Inn where the Duck slept and the stream he escaped by; the Landlord's room where he gained experience with his towel; the kitchen where the egg-shells from the hearth flew into his face; and the arm-chair which received him with a Needle—these are all elements of setting which contribute largely to the humor and the beauty of the tale.
A blending of the three elements, characters, plot, and setting, appears in the following outline of The Elves and the Shoemaker:—
The Elves and the Shoemaker
1. Introduction. A poor Shoemaker. A poor room containing a bed and a shoemaker's board. Leather for one pair of shoes.
2. Development.
First night … Cut out shoes. Went to bed. Shoes ready next morning. Sold them. Bought leather for two pairs.
Second night … Cut out shoes. Went to bed. Shoes ready next morning. Sold them. Bought leather for four pairs.
One night … Conversation of Shoemaker and his wife: "I should like to sit up to-night to see who it is that makes the shoes." They sat up. Two Elves ran in, sewed, rapped, and tapped, and ran away when the shoes were made.
Day after … Conversation. "These Elves made us rich. I should like to do something for them. You make each of them a little pair of shoes, and I will make them each a little shirt, a coat, a waistcoat, trousers, and a pair of stockings."
Christmas Eve … Finished shoes and clothes put on the table. Shoemaker and Wife hid in the corner of the room behind clothes, and watched. (Climax.)
Elves came in and put on clothes.
3. Conclusion.
Happy end. Elves danced and sang,—
"Smart and natty boys are we, Cobblers we'll no longer be."
Shoemaker and Wife became happy and prosperous.
The characters of this tale are usual, a poor Shoemaker and his Wife; and unusual, the dainty Elves who made shoes in a twinkling. But the commonplace peasants become interesting through their generosity, kindness, and service to the Elves; and the Elves become human in their joy at receiving gifts. The structure of the tale is so distinct as to be seen a thing itself, apart from the story. The framework is built on what happens on two nights and following nights, the conversation of the next day, and what happens on Christmas Eve. The climax evidently is what the Shoemaker and his Wife hid in the corner to see—the entrance of the Elves on Christmas Eve—which episode has been interpreted charmingly by the English illustrator, Cruikshank. The joy of the Elves and of the two aged people, the gifts received by the one and the riches won by the other, form the conclusion, which follows very closely upon the climax. The commonplace setting, the poor room with its simple bed and table, becomes transformed by the unusual happenings in the place. If we should take away this setting, we see how much the tale would suffer. Also without the characters the tale would be empty. And without the interesting, human, humorous, and pleasing plot, characters and setting would be insufficient. Each element of the short-story contributes its fair share to the tale, and blends harmoniously in the whole.
Various standards for testing the folk-tale have been given by writers. One might refer to the standards given by Wilman in his Pedagogische Vorträge and those mentioned by William Rein in Das Erste Schuljahr. We have seen here that the fairy tale must contain the child's interests and it must be able to stand the test of a true classic. It must stand the test of literature in its appeal to emotion and to imagination, in its appeal to the intellect through its basis of truth, and to the language-sense through its perfection of form; it must stand the test of the short-story and of good narration and of description. Let us now examine a few of the old tales to see how they stand the complete test:—
How the Sun, Moon, and West Wind went out to Dinner
This story of How the Sun, Moon, and West Wind Went out to Dinner appeals to the children's interest in a family dinner—they went to dine with their Uncle and Aunt, Thunder and Lightning. The characters are interesting to the child, for they are the inhabitants of his sky that cause him much wonder: the star, the sun, the moon, the thunder, and the lightning. To the little child, who as she watched a grown-up drying her hands, remarked, "I wouldn't like to be a towel, would you?" the idea of the moon, sun, and wind possessing personality and going to a dinner-party will amuse and please. The theme of the story finds a place in the experience of children who go to a party; and secretly they will enjoy making comparisons. When they go to a party they too like to bring something home; but they wouldn't think of hiding goodies in their hands. They are fortunate enough to have their hostess give them a toy animal or a box of sweetmeats, a tiny dolly or a gay balloon, as a souvenir. The greediness and selfishness of the Sun and Wind impress little children, for these are perhaps the two sins possible to childhood; and all children will fully appreciate why the Sun and the Wind received so swiftly the punishment they deserved. The thoughtfulness of the loving gentle Moon to remember her Mother the Star, appeals to them. The rapid punishment, well-deserved, and the simplicity of the story with its one point, make it a very good tale for little children. The whole effect is pleasing. What children recall is the motherly Star; and the beautiful Moon, who was cool and calm and bright as a reward for being good.
The structure of the tale is neat and orderly, dominated by a single theme. The form of the tale, as given in Jacobs's Indian Tales, shows a good use of telling expressions; such as, "the Mother waited alone for her children's return," "Kept watch with her little bright eye," "the Moon, shaking her hands showered down such a choice dinner," etc. Here we have too, the use of concrete, visualized expressions and direct language. There is also a good use of repetition, which aids the child in following the plot and which clarifies the meaning. The Mother Star, when pronouncing a punishment upon Sun, repeated his own words as he had spoken when returning from the dinner: "I went out to enjoy myself with my friends." In her speech to Wind she included his own remark: "I merely went for my own pleasure."—The examination of this tale shows that it stands well the complete test applied here to the fairy tale.
The Straw Ox
The Straw Ox is an accumulative tale which has sufficient plot to illustrate the fine points of the old tale completely. A poor woman who could barely earn a living had an idea and carried it out successfully.—Her need immediately wins sympathy in her behalf.—She asked her husband to make her a straw ox and smear it with tar. Then placing it in the field where she spun, she called out, "Graze away, little Ox, graze away, while I spin my flax!" First a Bear came out of the Wood and got caught by the tar so that the Straw Ox dragged him home. The old Man then put the Bear in the cellar. Then a Wolf, a Fox, and a Hare got caught in the same way and also were consigned to the cellar.—The plot has so far built itself up by an orderly succession of incidents.—But just when the Man is preparing to kill the animals, they save their lives by promising vicarious offerings: The Bear promises honey; the Wolf a flock of sheep; the Fox a flock of geese; and the Hare kale and cauliflower.—Then the plot, having tied itself into a knot, unties itself as the animals return, each with the gift he promised.
The setting is the field where the old Woman placed the Ox and where she spun, the wood from which the animals came, and the peasant home. The characters are two poor people who need food and clothing and seek to secure both; and the animals of the forest. The peasants need the Bear for a coat, the Wolf for a fur cap, the Fox for a fur collar, and the Hare for mittens. This human need produces an emotional appeal so that we wish to see the animals caught. But when the plot unties itself, the plight of the animals appeals to us equally and we want just as much to see them win their freedom. Each animal works out his own salvation by offering the old people a worthy substitute. Each animal is true to his nature in the substitute he offers, he promises what is only natural for him to procure, and what he himself likes best. The conclusion is satisfying because in the end everybody is happy: the old people who have all they need; and the animals who have life and freedom. The distinct pictures offered to the imagination are the capture of the four animals and their return with their life-substitutes. The form of the tale is a good example of folk-story style, with its vivid words, direct language, and repetition. This is one of the tales which is finer than at first appears because it has a strong sense of life. It touches the present-day problem: "How can the inhuman slaughter of animals for man's use be avoided?" Its underlying message is: Self-help is a good way out of a difficulty.—The Straw Ox also answers the complete test of the tale with much satisfaction.
REFERENCES:
The Child:
Barnes, Earl: Study of Children's Stories. ("Children's Interests.")
Dewey, John: Interest and Effort in Education. Houghton.
King, Irving: Psychology of Child Development. University of Chicago Press.
Lawrence, Isabel: "Children's Interests in Literature." N.E.A. Report, 1899, p. 1044.
McCracken, Elizabeth: "What Children Like to Read." Outlook, Dec, 1904, vol. 78.
Tyler, John M.: Growth in Education. Houghton.
Vostrovsky, Clara: "A Study of Children's Own Stories." Studies in Education, vol. i, pp. 15-17.
Literature:
Baldwin, Charles S.: Specimens of Prose Description. Holt.
Brewster, William T.: English Composition and Style. Century.
Ibid.: Specimens of Prose Narration. Holt.
Gardiner, John H.: Forms of Prose Literature. Scribner.
Matthews, Brander: The Philosophy of the Short-Story. Longmans. Pater, Walter: Appreciations. (Essay on Style). Macmillan.
Perry, Bliss: A Study of Prose Fiction. ("The Short Story.") Houghton.
Sainte-Beuve, Charles A.: Essays. ("What is a Classic?") Dutton.
Santayana, George: The Sense of Beauty. Scribner.
Wendell, Barrett: English Composition. Scribner.
Winchester, Caleb T.: Principles of Literary Criticism. Macmillan.
Emotion:
Bain, Alexander: The Emotions and the Will. Appleton.
Darwin, Charles: Expression of the Emotions in Man and Animals. Appleton.
Imagination:
Colvin, Stephen: The Learning Process. Macmillan.
Curry, S.S.: Imagination and the Dramatic Instinct. Expression Co.
Ruskin, John: Modern Painters, vol. r. ("Of the Imagination.")
Children's Literature:
Baker, Franklin T.: Bibliography of Children's Reading. (Introduction.) Teachers College, Columbia University.
Day, Mary B., and Wilson, Elisabeth: Suggestive Outlines on Children's Literature. S. Illinois Normal, Carbondale.
Dodd, C.F.: "Fairy Tales in the Schoolroom." Living Age, Nov. 8, 1902, vol. 235, pp. 369-75.
Fay, Lucy, and Eaton, Anne: Instruction in the Use of Books and Libraries. (Chap, xv, "Fairy Tales.") Boston Book Co.
Field, Mrs. E.M.: The Child and His Book. Wells Gardner, Darton & Co.
Field, Walter T.: Finger-Posts to Children's Reading. A.C. McClurg.
Harron, Julia; Bacon, Corinne; and Dana, J.C.: A Course of Study on Literature for Children. Newark Public Library.
Hosic, James F.: "The Conduct of a Course in Literature for Children." N.E.A. Report, 1913.
Ibid.: The Elementary Course in English. University of Chicago.
Hunt, Clara: What shall we Read to the Children? Houghton.
Kready, Laura F.: "Picture-Books for Little Children." Kindergarten Review, Sept., 1914.
Lowe, Orton: Literature for Children. Macmillan.
MacClintock, Porter L.: Literature in the Elementary School. University of Chicago.
Moore, Annie E.: "Principles in the Selection of Stories for the Kindergarten." I.K.U. Report, 1913. Moses, Montrose: Children's Books and Reading. M. Kennerley.
Olcott, Frances J.: The Children's Reading. Houghton.