I. THE GERMANS AND THE EMPIRE TO 1073 (continued 2)

12. Letter of Karl the Great in Regard to the two Books of Sermons Prepared by Paul the Deacon, ca. 790.

Jaffé, IV, pp. 372 f.

Karl, by the aid of God king of the Franks and Lombards and patricius of the Romans, to the clergy of his realm.... Now since we are very desirous that the condition of our churches should constantly improve, we are endeavoring by diligent study to restore the knowledge of letters which has been almost lost through the negligence of our ancestors, and by our example we are encouraging those who are able to do so to engage in the study of the liberal arts. In this undertaking we have already, with the aid of God, corrected all the books of the Old and New Testament, whose texts had been corrupted through the ignorance of copyists. Moreover, inspired by the example of our father, Pippin, of blessed memory, who introduced the Roman chants into the churches of his realm, we are now trying to supply the churches with good reading lessons. Finally, since we have found that many of the lessons to be read in the nightly service have been badly compiled and that the texts of these readings are full of mistakes, and the names of their authors omitted, and since we could not bear to listen to such gross errors in the sacred lessons, we have diligently studied how the character of these readings might be improved. Accordingly we have commanded Paul the Deacon,{53} our beloved subject, to undertake this work; that is, to go through the writings of the fathers carefully, and to make selections of the most helpful things from them and put them together into a book, as one gathers occasional flowers from a broad meadow to make a bouquet. And he, wishing to obey us, has read through the treatises and sermons of the various catholic fathers and has picked out the best things. These selections he has copied clearly without mistakes and has arranged in two volumes, providing readings suitable for every feast day throughout the whole year. We have tested the texts of all these readings by our own knowledge, and now authorize these volumes and commend them to all of you to be read in the churches of Christ.

13. Recognition of Karl by the Emperors at Constantinople, 812.

Annales Laurissenses et Einhardi, M. G. SS. folio, I, p. 199.

The following passages throw light upon the statement of Einhard (no. 7, ch. 28) in regard to the relation of Karl with the eastern emperors after his imperial coronation. We know from other sources that Karl wished to acquire the title of emperor and that he had already entered into negotiations with the empress Irene looking to a peaceful acquisition of it, before the pope gave him the crown. He was apparently not satisfied with his position until he obtained recognition from the emperors in the east, whom he still regarded as the legal successors of the Roman emperors.

The emperor, Nicephorus, after winning many notable victories in Mœsia, fell in battle against the Bulgarians, and his son-in-law Michael was made emperor. He received the ambassadors in Constantinople whom Karl had sent to Nicephorus and dismissed them, sending back to Karl with them his own ambassadors, Michael, a bishop, and Arsaphius and Theognostus, commanders of the imperial body-guard, to confirm the treaty which had been proposed in the time of Nicephorus. They came to the emperor at Aachen and received a copy of the treaty from him in the church of Aachen. In their address to him on this occasion, which they delivered in Greek, they called him emperor and basileus. They then proceeded to Rome on their way back, and received a copy of the treaty from the pope in the church of St. Peter, the apostle.

14. Letter of Karl to Emperor Michael I, 813.

Jaffé, IV, pp. 415 f.

In the name of the Father, Son, and Holy Spirit. Karl, by the grace of God emperor and Augustus, king of the Franks and the Lombards, to his dear and honorable brother, Michael, glorious emperor and Augustus, eternal greeting in our Lord Jesus Christ. We bless and praise our Lord Jesus Christ with all our heart and strength for the ineffable gift of his kindness, with which he has enriched us. For he has deigned in our day to establish that peace between the east and the west, which we have long sought for and have always desired, and, in answer to the daily prayers which we have offered to him, has unified the holy immaculate catholic church throughout the whole world and given it peace. We speak of this peace as if it had been already brought about, for we have done our part, and we are sure you are willing to do yours. We put our trust in God who has ordained that this matter, the making of peace between us, should be carried out; for he is faithful and true, giving his aid to all who are engaged in good works, and he will bring to perfection this work which we have begun. Desiring now to bring about this consummation, we have sent you our legates, Amalhar, venerable bishop of Trier, and Peter, abbot of the monastery of Nonantula, to receive from the holy altar by your hands a copy of the treaty of peace, bearing the signatures of your priests, patriarchs, and nobles, just as your legates, Michael, venerable metropolitan, and Arsaphius and Theognostus, commanders of the royal body-guard, received the copy from us, with our signature and the signatures of our priests and nobles....

15. Letter to Ludwig the Pious Concerning the Appearance of a Comet, 837.

Jaffé, IV, pp. 459 f.

The dissolution of the empire of Karl the Great began in the reign of his son and successor, Ludwig, with the disintegration of the public service and the attacks of Northmen and Slavs on the frontier. The invasions of the Northmen are mentioned by Einhard as occurring in the last days of Karl (no. 7, chapter 14). In the reigns of Ludwig and his successors the invaders continually ravaged the shores of Gaul and northern Germany and added materially to the distress of the period. This letter refers in its last part to one of these raids, but it is interesting chiefly as an illustration of the mental attitude of the men of its age.

It is believed by almost all the ancient authorities that the appearance of new and unknown heavenly bodies portends to wretched mortals direful and disastrous events, rather than pleasant and propitious ones. The sacred scriptures alone tell of the propitious appearance of a new star; that is, that star which the wise men of the Chaldæans are said to have seen when, conjecturing from its most brilliant light the recent birth of the eternal king, they brought with veneration gifts worthy the acceptance of so great a lord. But the appearance of this star which has lately arisen is reported by all who have seen it to be terrible and malignant. And indeed I believe it presages evils which we have deserved, and foretells a coming destruction of which we are worthy. For what difference does it make whether this coming danger is foretold to the human race by man or angel or star? The important thing is to understand that this appearance of a new body in the heavens is not without significance, but that it is meant to forewarn mortals that they may avert the future evil by repentance and prayers. Thus by the preaching of the prophet Jonah the destruction of the city, which had been threatened by him, was deferred because the inhabitants turned from their iniquities and evil lives.... So we trust that merciful God will turn this threatened evil from us also, if we like them repent with our whole hearts. Would that the destruction which the fleet of the Northmen is said to have inflicted upon this realm recently might be regarded as the sufficient occasion for the appearance of this comet, but I fear that it is rather some new distress still to come that is foretold by this terrible omen.

16. The Strassburg Oaths, 842.

Nithard, III, 5; M. G. SS. folio, II. pp. 665 ff.

The occasion of these oaths was the alliance between the two brothers, Ludwig the German and Charles the Bald, against their brother Lothar. Lothar had been defeated at the battle of Fontenay, 841, by his brothers, who then made this league. The oaths are given in this form by Nithard, the historian of the later Carolingians, who was the son of Angilbert and Bertha, the daughter of Karl the Great. The lingua romana and the lingua teudisca are the vulgar languages respectively of the followers of Charles the Bald and Ludwig the German, that is, of the inhabitants of France and of Germany. The appearance of a Latin dialect as the language of the inhabitants of the western kingdom indicates that the Roman elements had after all survived in Gaul and were absorbing the German elements; the formation of two languages mutually exclusive in the two portions of the empire suggests a fairly advanced stage of differentiation between the German and the French parts. But the chief interest of this document is in the field of language study. The lingua romana shows an early stage in the development of French from Latin, while the lingua teudisca is one of the earliest forms of Old High German. The lingua romana shows the process by which the French language grew out of Latin; note that inflectional endings have largely disappeared, and case is shown by the use of prepositions, and that phonetic changes (changes of vowels and consonants) have also taken place. Some of the words are good Latin, others are very nearly modern French, and still others stand midway between Latin and French. Most of the words in the lingua teudisca can be identified with modern German words. Note that each leader took the oath in the language of the followers of the other, in order that his brother’s followers might understand him. So Ludwig the German speaks in the lingua romana and Charles the Bald in the lingua teudisca.

So Ludwig and Charles came together at Argentaria, which is called Strassburg in the common tongue, and there took the oaths which are given below, Ludwig speaking in the lingua romana and Charles in the lingua teudisca.... Ludwig, being the elder, took the oath first, as follows:

Pro deo amur et pro christian poblo et nostro commun salvament, d’ist di in avant, in quant deus savir et podir me dunat, si salvaraeio cist meon fradre Karlo et in aiudha et in cadhuna cosa, si cum om per dreit son fradra salvar dist, in o quid il mi altresi fazet, et ab Ludher nul plaid numquam prindrai, qui meon vol cist meon fradre Karle in damno sit.

When Ludwig had finished, Charles took the oath in the lingua teudisca:

In godes minna ind in thes christânes folches ind unsêr bêdhero gehaltnissî, fon thesemo dage frammordes, sô fram sô mir got geuuiczi indi mahd furgibit, sô haldih thesan minan bruodher, sôso man mit rehtu sînan bruodher scal, in thiu thaz er mig sô sama duo, indi mit Ludheren in nohheiniu thing ne gegango, the mînan uuilon imo ce scadhen uuerdhên.

Literal translation of the lingua romana, the lingua teudisca being the same with the names changed:

"By God’s love and by this Christian people and our common salvation, from this day forth, as far as God gives me to know and to have power, I will so aid this my brother Charles in each and every thing as a man ought to aid his brother, in so far as he shall do the same for me; and I will never have any dealings with Lothar that may by my wish injure this my brother Charles."

And this is the oath which the followers of each took in their own tongues:

Lingua romana:

Si Lodhuuigs sagrament, que son fradre Karlo iurat, conservat, et Karlus meos sendra de suo part non los tanit, si io returnar non l’int pois: ne io ne neuls, cui eo returnar int pois, in nulla aiudha contra Lodhuuuig nun li iv er.

Lingua teudisca:

Oba Karl then eid, then er sînemo bruodher Ludhuuuîge gesuor, geleistit, indi Ludhuuuîg mîn hêrro then er imo gesuor forbrihchit, ob ih inan es iruuenden ne mag: noh ih noh thero nohhein, then ih es iruuenden mag, uuidhar Karle imo ce follusti ne uuirdhit.

Literal translation of the lingua romana, the same as the other with names changed:

"If Ludwig keeps the oath which he swore to his brother Charles, and Charles, my lord, on his part does not keep it, if I cannot prevent it, then neither I nor anyone whom I can prevent shall ever defend him against Ludwig."

17–18. The Treaty of Verdun, 843.

17. Annales Bertiniani.

M. G. SS. folio, I, p. 440.

The treaty of Verdun is the division of the empire among the three sons of Ludwig the Pious, Lothar, Ludwig the German, and Charles the Bald. It recognized the failure of the attempt of Karl to weld western Europe and the German tribes into one state and marks the beginning of the states of Germany and France. The student should follow on a map the line described in the treaty. The long narrow strip which composed the northern portion of the kingdom of Lothar had no elements of cohesion, geographically, racially, or politically. So it became the debatable land over which the two neighboring states of Germany and France have ever since fought. The fate of this middle territory may be glanced at in anticipation: The extreme northern portion came to the empire in 870 and formed the duchy of Lotharingia, but it fell apart into little feudal territories practically independent of the empire and finally became separate as the Netherlands; the central portion also broke up into small territories, part of which remained in the empire, as the Palatinate of the Rhine, and the great Rhine bishoprics; part, like Elsass and Lorraine, vacillated between France and Germany; the southern portion became the kingdoms of upper and lower Burgundy, then the united kingdom of Burgundy or Arles, and then after the acquisition of that kingdom by the empire, broke up into small territories, part going to Germany, part to France, and part becoming independent.

Charles met his brothers at Verdun and there the portions of the empire were assigned. Ludwig received all beyond the Rhine, including also Speier, Worms, and Mainz on this side of the Rhine; Lothar received the land bounded [by that of Ludwig on the west, and] by a line following along the lower Rhine, the Scheldt, and the Meuse, then through Cambrai, Hainault, Lomme, including the counties east of the Meuse, to where the Saône flows into the Rhône, then along the Rhône to the sea, including the counties on both sides of the Rhône; the rest as far as Spain, went to Charles.

18. Regino.

M. G. SS. folio, I, p. 568.

Anno 842 (843). The three brothers divided the kingdom of the Franks among themselves; to Charles fell the western portion from the British ocean to the Meuse; to Ludwig, the eastern portion, that is, Germany as far west as the Rhine, including certain cities and their counties east of the Rhine to furnish him with wine; to Lothar, who, as the oldest, bore the title of emperor, the part in between, which still bears the name of Lotharingia, and all of Provence and the land of Italy with the city of Rome.

19. The Treaty of Meersen, 870.

M. G. LL. folio, I, p. 516; Altmann und Bernheim, no. 4.

The northern portion of the kingdom of Lothar was divided on his death (855) between two of his sons, Lothar and Charles, the other, Louis, taking Italy. Charles died in 863 and Lothar in 869; thereupon their uncles, Charles the Bald and Ludwig the German, divided that territory between them by the treaty of Meersen, the preliminaries of which are given here. See a map for the line of the division.

In the year of the incarnation of our Lord 870, the third indiction, the day before the nones of March [March 6], in the 32d year of the reign of the glorious king Charles [the Bald], in the palace of the king at Aachen, this agreement was made between him and his brother Ludwig.

Count Ingelram, for king Charles.

I promise for my lord that my lord, king Charles, will permit his brother, king Ludwig, to have such portion of the kingdom of Lothar as they two or their representatives may decide upon as just and equitable. Charles will never molest him in his possession of that portion or of the kingdom which he held before, if Ludwig on his side will keep the same faith and fidelity toward him, which I have promised for my lord.

Count Leutfrid, for king Ludwig.

I promise for my lord that my lord, king Ludwig, will permit his brother, king Charles, to have such portion of the kingdom of Lothar as they two or their representatives may decide upon as just and equitable. Ludwig will never molest him in his possession of that portion or of the kingdom which he held before, if Charles on his side will keep the same faith and fidelity toward him, which I have promised for my lord.

20. Invasions of Northmen at the End of the Ninth Century.

Annals of Fulda, M. G. SS. folio, I, pp. 398 ff.

See introductory note to no. 15 for the nature of these invasions. The chronicle accounts in this and the next document illustrate very well the necessity which lay upon the local officials of defending the country against invaders. The particular feature of the events narrated here is the participation of the ecclesiastical lords, archbishops and bishops, in these warlike enterprises. This was due to the fact that the ecclesiastical lords were great landholders and exercised all the functions of secular officials.

Ad annum 883. The Northmen, ascending the Rhine, plundered and burnt many villages. Liutbert, archbishop of Mainz, with a small band of troops, attacked them and, after killing many of them, recovered much of the booty which they had taken. Cologne [which had been burnt by the Northmen, 881] was rebuilt, except its churches and monasteries, and its walls with their gates and towers were restored.

Ad annum 885. The Northmen entered the territory about Liège, collected all kinds of provisions, and prepared to spend the winter there. But Liutbert, archbishop of Mainz, and count Heimrih, with others, fell upon them suddenly, killed many of them, and drove the others into a small stronghold. They then seized the provisions which the Northmen had collected. The Northmen, after enduring a long siege, during which they suffered from hunger, finally fled from the stronghold by night.

21. Invasion of the Hungarians, ca. 950.

Thietmar of Merseburg, II, 27; M. G. SS. folio, III, pp. 752 f.

Michael, bishop of Regensburg, after governing his diocese well for some years, gathered his troops and joined the other Bavarian nobles in resisting an invasion of the Hungarians. In the battle which followed, our troops were defeated. One of the bishop’s ears was cut off, and after receiving many other wounds he was left for dead on the field. One of his personal enemies had fallen at his side, and, by feigning death when the Hungarians searched the battle-field, he escaped with his life. When he saw that he was alone with the bishop whom he hated, he seized a lance and tried to kill him. But the bishop, having recovered consciousness, was able to defend himself, and, after a fierce struggle with his enemy, succeeded in striking him down. After a long and perilous journey the bishop found his way back to Regensburg, greatly to the joy of his flock. All his clergy welcomed him as a bold warrior, his flock honored and cherished him as an excellent pastor, and his wounds and maiming redounded to his honor.

22. Dissolution of the Empire.

Regino, M. G. SS. folio, I, pp. 590 ff.

The empire divided in 843 was for a brief period reunited under Karl the Fat from 884–887. But the failure of Karl either to enforce his authority in the empire or to protect its boundaries led to his deposition and to the definite division of the empire into small kingdoms under local rulers. Arnulf, an illegitimate son of Karlmann, the brother of Karl the Fat, became king of Germany; in France, as early as 879, Provence or lower Burgundy had elected a local count, Boso, as king; in 888, after the deposition of Karl the Fat, most of the French nobles elected Odo, duke of Francia, who belonged to the family of the counts of Paris, as their king, while upper Burgundy chose its own ruler in count Rudolf, and Aquitaine still held out under its duke for the young Charles the Simple, grandson of Charles the Bald. In Italy Charles the Bald, Ludwig, and Karl the Fat had attempted in vain to assert the authority of the emperor there, and Italy went its own way and became the field of battle between rival claimants for the crown, both of them local Italian nobles. Thus by 888 there were, including Aquitaine, six separate kingdoms, Germany, Italy, France, Aquitaine, Provence, and Burgundy.

Anno 879. Boso, on hearing of the death of Louis [the Stammerer], set out from Provence and undertook to seize the whole of Burgundy. And after he had won over several bishops to his cause by threats and persuasion, he proceeded to Lyon and there was anointed king over the Burgundian realm by Aurelian, the metropolitan of Lyon, and the other bishops. He ignored the young sons of Louis, treating them as illegitimate because their mother had been disgraced and put away at the order of Charles [the Bald]. But these youths, Louis and Carlman, were raised to the throne by abbot Hugo and the other nobles, and warred against Boso all their lives. Not only they but also the other kings of the Franks hated him for his usurpation, and made their dukes and vassals promise that they would try to overthrow and slay him.

Anno 887. In this year there died at Orleans abbot Hugo, who had held and ruled manfully the duchy [of Robert the Strong, i.e., Francia], and the duchy was given by the emperor to Robert’s son, Odo, who had been up to that time count of Paris, and who, together with Gozlinus, bishop of Paris, had protected that city with all his might against the terrible onslaughts of the Northmen....

In the month of November on St. Martin’s day [November 11, 887], Karl [the Fat] came to Tribur and held a general diet. Now when the nobles of the kingdom saw that the emperor was failing not only in bodily strength, but in mind also, they joined in a conspiracy with Arnulf, son of Karlmann, to raise him to the throne, and they fell away from the emperor to Arnulf in such numbers that after three days scarcely anyone was left to do the emperor even the services demanded by common humanity.... King Arnulf, however, gave Karl certain imperial lands in Alamannia for his sustenance, and then, after he had settled affairs in Franconia, he himself returned to Bavaria.

Anno 888. After the death of Karl the kingdoms which had obeyed his rule fell apart and obeyed no longer their natural lord [i.e., Arnulf], but each elected a king from among its own inhabitants. This was the cause of many wars, not because there were no longer any princes among the Franks fitted by birth, courage, and wisdom to rule, but because of the equality of those very traits among so many princes, since no one of them so excelled the others that they would be willing to obey him. For there were still many princes able to hold together the Frankish empire, if they had not been fated to oppose one another instead of uniting.

In Italy one portion of the people made Berengar, son of Everhard, markgraf of Friuli, king, while another portion chose as king Guido, son of Lambert, duke of Spoleto. Out of this division came so great a strife and so much bloodshed that, as our Lord said, the kingdom, divided against itself, was almost brought to desolation [Matt. 12:25]. Finally Guido was victorious and Berengar was driven from the kingdom....

Then the people of Gaul came together, and with the consent of Arnulf, chose duke Odo, son of Robert, a mighty man, to be their king.... He ruled manfully and defended the kingdom against the continual attacks of the Northmen.

About the same time, Rudolf, son of Conrad, the nephew of abbot Hugo, seized that part of Provence between the Jura and the Pennine Alps [Upper Burgundy], and in the presence of the nobles and bishops, crowned himself king. ... But when Arnulf heard of this he advanced against Rudolf, who betook himself to the most inaccessible heights and held out there. All his life Arnulf, with his son Zwentibold, made war on Rudolf, but could not overcome him, because he held out in places where only the chamois could go and where the troops of the invaders could not reach him.

23. The Coronation of Arnulf, 896.

Regino, M. G. SS. folio, I, p. 607.

Arnulf regarded himself as the successor to Karl the Great and attempted to exercise some real authority over the whole empire. This appears in his relations to Odo of France, to the kings of the Burgundies, and to the claimants in Italy. The expedition which he undertook to Italy in order to end the disorders there resulted in his receiving the imperial crown.

Anno 896. A second time Arnulf went down into Italy and came to Rome, and with the consent of the pope stormed the city. This was an unheard-of thing, not having happened since Brenno and the Gauls captured Rome many years before the birth of Christ.{54} The mother of Lambert, whom he had left to defend the city, fled with her troops. Arnulf was received into the city with the greatest reverence by pope Formosus and was crowned emperor by him before the altar of St. Peter. But as he returned from Rome he was seized with an illness that troubled him for a long time.

24, 25. Rise of the Tribal Duchies in Germany, ca. 900.

24. Saxony.

Widukind, History of the Saxons, I, c. 16; M. G. SS. folio. III, p. 425.

In the beginning of the tenth century we find Germany divided into five great duchies, Lotharingia, Franconia, Saxony, Bavaria, and Suabia. The boundaries of the last four corresponded pretty closely to the boundaries of old German tribes: Franks, Saxons, Bavarians, and Alamanni. The attempt of Karl to weld the various German tribes into one state was successful during his reign, but that period was too brief to extinguish the tribal feeling, and his weak successors, occupied with schemes of selfish aggrandizement, abandoned his larger policy. During the later Carolingian period the impotence of the central government put the burden of ruling upon the local officials, who under the weak rule of Ludwig the Child usurped the title of duke in each of the large divisions. This usurpation was successful largely because the people in each duchy regarded their new duke as the representative of tribal unity. In Saxony and Bavaria the counts of the marks took the position of leaders of the nobles and people of the whole provinces against the invasions of Slavs and Hungarians, and were rewarded by the fidelity and allegiance of the duchy. In Franconia and Suabia the same position was won by local officials, but in these cases it was as the result of struggles between rival families for supreme position in the duchy. The references in documents to these events are very meager, but it will be observed that dukes of Saxony, Bavaria, Franconia, Suabia are mentioned in these passages.

The last of the Carolingian emperors of the East Franks was Ludwig [the Child], son of Arnulf.... This Ludwig married Liudgard, sister of Bruno and the great duke Otto, and soon after died. These men, Bruno and Otto, were the sons of Liudolf.... Bruno ruled the duchy of all Saxony, but perished with his army in resisting an incursion of the Danes, thus leaving the duchy to his younger and far abler brother Otto. Ludwig the Child left no son, and all the people of Franconia and Saxony tried to give Otto the crown. But he refused to undertake the burden of ruling, on the ground that he was too old, and by his advice Conrad, duke of Franconia, was anointed king.

25. Suabia.

Annales Alamannici, M. G. SS. folio, I, pp. 55 f.

Anno 911. Burchart, count and prince of the Alamanni, was unjustly slain by the judgment of Anselm, and his sons Burchart and Udalrich were driven out and his possessions and fiefs divided among his enemies....

Anno 913. In this year Conrad the king attacked the king of Lotharingia. A conflict arose between Conrad and Erchanger [a count palatine in Suabia]. The Hungarians break into Alamannia; on their return Arnulf [duke of Bavaria] and Erchanger, with Berthold and Udalrich, attack and defeat the Hungarians. In this year peace is made between the king and Erchanger, and the king marries the sister of Erchanger.

Anno 914. Conrad again comes into Alamannia. Erchanger attacks bishop Salomon and captures him. In the same year Erchanger is captured by the king and exiled. Immediately the young Burchart [son of Burchart] rebels against the king and devastates his own fatherland.

Anno 915.... Erchanger returns from exile and attacks Burchart and Berthold and conquers them at Wallwis, and is made duke of the Alamanni [duke of Suabia].

26. Henry I and the Saxon Cities, 919–36.

Widukind, I, 35; M. G. SS. folio, III, p.432.

Henry, duke of Saxony, king of the Germans, 919–936, was the first king of the Saxon house. He was also the first king of the Germans to accept the feudal state and to attempt to build up a government on that basis. He did not revive the imperial claims on Italy, but devoted himself to strengthening his own authority in Saxony, to defending the frontiers of the kingdom, and to creating a German state. This selection is from the history of the Saxons written by Widukind, a monk in the monastery of New Corvey, who wrote in the latter part of the tenth century. The passage illustrates the relations of the Germans to the Slavs on the east and the origin of the Saxon cities. The Slavs had moved as far west as the Elbe, occupying the lands left vacant by the Germans after the migrations. Much of this territory was gradually recovered by the Germans from the time of Henry. Here we see the capture of the city of Brandenburg and the reduction of Bohemia. Following the conquest came the establishment of the marks and the colonization and Germanizing of the land.

It lies beyond my power to relate in detail how king Henry, after he had made a nine years’ truce with the Hungarians, undertook to develop the defenses of his own land [Saxony] and to subdue the barbarians; and yet this must not be passed over in silence. From the free peasants subject to military service he chose one out of every nine, and ordered these selected persons to move into the fortified places and build dwellings for the others. One-third of all the produce was to be stored up in these fortified places, and the other peasants were to sow and reap and gather the crops and take them there. The king also commanded all courts and meetings and celebrations to be held in these places, that during a time of peace the inhabitants might accustom themselves to meeting together in them, as he wished them to do in case of an invasion. The work on these strongholds was pushed night and day. Outside of these fortified places there were no walled towns. While the inhabitants of his new cities were being trained in this way, the king suddenly fell upon the Heveldi [the Slavs who dwell on the Havel], defeated them in several engagements, and finally captured the city of Brandenburg. This was in the dead of winter, the besieging army encamping on the ice and storming the city after the garrison had been exhausted by hunger and cold. Having thus won with the capture of Brandenburg the whole territory of the Heveldi, he proceeded against Dalamantia, which his father had attacked on a former occasion, and then besieged Jahna and took it after twenty days.... Then he made an attack in force upon Prague, the fortress of the Bohemians, and reduced the king of Bohemia to subjection.

27. The Election of Otto I, 936.

Widukind, II, 1, 2; M. G. SS. folio, III, pp. 437 ff.

This passage is also taken from Widukind. It shows the ceremony of election and coronation in the tenth century. Note the steps in the process: (1) designation by his father, at which time the son was probably accepted by an assembly of the nobles; (2) election by the general assembly after the death of the father; the general assembly at this period probably consisted only of nobles and high ecclesiastics; (3) elevation to the throne by the feudal nobles, a survival of the ancient ceremony of raising the king on the shield by the warriors of the tribe; (4) presentation to the people by the bishops, and acceptance; (5) solemn coronation and anointing by the archbishops.

1. After Henry, the father of his country and the greatest and best of kings, had died, all the people of the Franks and the Saxons chose for their king his son Otto, whom Henry had already designated as his successor, and they sent out notices of the coronation, which was to take place at Aachen. ... And when all were assembled there, the dukes and the commanders of the soldiers and other military leaders raised Otto upon the throne, which was erected in the portico adjoining the church of Karl the Great, and giving him their hands and promising him their fidelity and aid against all his enemies, they made him king according to their custom. Meanwhile the archbishop of Mainz and the clergy and people awaited him within the church. And when he approached the archbishop met him, ... and went with him to the centre of the church; ... then turning to the people ... he said: "I bring you Otto, chosen by God, designated by our lord Henry, and now made king by all the princes; if this choice pleases you, raise your right hands." At this, the whole people raised their right hands to heaven and hailed the new ruler with a mighty shout. Then the archbishop advanced with the king, who was clothed with a short tunic after the Frankish custom, to the altar, on which lay the royal insignia, the sword and belt, the cloak and armlets, the staff with the sceptre and diadem. The primate at this time was Hildibert, a Frank by birth and a monk by training. He had been brought up and educated at the monastery of Fulda, and finally was made archbishop of Mainz.... Now when there had arisen a dispute as to who should consecrate the king (for the honor was claimed by the archbishops both of Trier and of Cologne, the former because his see was the oldest and had been founded, as it were, by St. Peter, and the latter because Aachen was in his diocese),{55} the difficulty was settled by both of them yielding with all good will to Hildibert.

The archbishop, going up to the altar, took up the sword and belt and, turning to the king, said: "Receive this sword with which you shall cast out all the enemies of Christ, both pagans and wicked Christians, and receive with it the authority and power given to you by God to rule over all the Franks for the security of all Christian people." Then taking up the cloak and armlets he put them on the king and said: "The borders of this cloak trailing on the ground shall remind you that you are to be zealous in the faith and to keep peace." Finally, taking up the sceptre and staff, he said: "By these symbols you shall correct your subjects with fatherly discipline and foster the servants of God and the widows and orphans. May the oil of mercy never be lacking to your head, that you may be crowned here and in the future life with an eternal reward." Then the archbishops Hildibert of Mainz and Wicfrid of Cologne anointed him with the sacred oil and crowned him with the golden crown, and now that the whole coronation ceremony was completed they led him to the throne, which he ascended. The throne was built between two marble columns of great beauty and was so placed that he could see all and be seen by all.

2. Then after the Te Deum and the mass, the king descended from his throne and proceeded to the palace, where he sat down with his bishops and people at a marble table which was adorned with royal lavishness; and the dukes served him. Gilbert, duke of Lotharingia, who held the office by right, superintended the preparations [i.e., acted as chamberlain], Eberhard, duke of Franconia, presided over the arrangements for the king’s table [acted as seneschal], Herman, duke of Suabia, acted as cupbearer, Arnulf, duke of Bavaria, commanded the knights and chose the place of encampment [acted as marshal].{56} Siegfrid, chief of the Saxons, second only to the king, and son-in-law of the former king, ruled Saxony for Otto, providing against attacks of the enemy and caring for the young Henry, Otto’s brother.

28. Otto I and the Hungarians.

Widukind, III, chs. 44 ff; M. G. SS. folio, III, pp. 457 f.

The Hungarians appear on the borders of the empire about the end of the ninth century. From that time they are a continual source of trouble to the kings of Germany. Arnulf had made an alliance with them against the Slavs; the reigns of Ludwig the Child and Conrad I had suffered from their attacks, and Henry I had succeeded in forcing them to make a truce. Otto then defeated them in the battle of the Lechfeld (955), which is narrated here, after which they settled in the region where they are found to-day.

44. While Otto was in Saxony, ambassadors of the Hungarians came to him, under the pretext of the old alliance and friendship, but in reality, it was supposed, in order to discover the outcome of the civil war in which Otto had been engaged. After he had entertained them and sent them away with gifts, he received a message from his brother, the duke of Bavaria, saying: "Lo, the Hungarians are overrunning your land, and are preparing to make war upon you." As soon as the king heard this, he immediately marched against this enemy, taking with him only a few Saxons, since the rest were occupied at that time with a conflict against the Slavs. He pitched his camp in the territory of the city of Augsburg and was joined there by the army of the Franconians and Bavarians and by duke Conrad with a large following of knights. Conrad’s arrival so encouraged the warriors that they wished to attack the enemy immediately. Conrad was by nature very bold, and at the same time very wise in council, two things which are not usually found in the same man. He was irresistible in war, whether on foot or on horseback; and was dear to his friends in peace as well as in war. It now became apparent through the skirmishes of the advance posts that the two armies were not far apart. A fast was proclaimed in the camp, and all were commanded to be ready for battle on the next morning. At the first gleam of dawn they all arose, made peace with one another, and promised to aid first their own leaders and then each other. Then they marched out of the camp with standards raised, some eight legions in all. The army was led by a steep and difficult way in order to avoid the darts of the enemy, which they use with great effect if they can find any bushes to hide behind. The first, second, and third lines were composed of Bavarians led by the officers of duke Henry, who himself was lying sick some distance from the field of battle—a sickness from which he died not long after. The fourth legion was composed of Franconians, under the command of duke Conrad. The king commanded the fifth line. This was called the royal legion and was made up of selected warriors, brave youths, who guarded the standard of the angel, the emblem of victory. The sixth and seventh lines were composed of Suabians, commanded by duke Burchard, who had married the daughter of the brother of Otto [Hedwig, daughter of Henry]. The eighth was made up of a thousand chosen warriors of the Bohemians, whose equipment was better than their fortune; here was the baggage and the impedimenta, because the rear was thought to be the safest place. But it did not prove to be so in the outcome, for the Hungarians crossed the Lech unexpectedly, and turned the flank of the army and fell upon the rear line, first with darts and then at close quarters. Many were slain or captured, the whole of the baggage seized, and the line put to rout. In like manner the Hungarians fell upon the seventh and sixth lines, slew a great many and put the rest to flight. But when the king perceived that there was a conflict going on in front and that the lines behind him were also being attacked, he sent duke Conrad with the fourth line against those in the rear. Conrad freed the captives, recovered the booty, and drove off the enemy. Then he returned to the king, victorious, having defeated with youthful and untried warriors an enemy that had put to flight experienced and renowned soldiers.

46. ... When the king saw that the whole brunt of the attack was now in front ... he seized his shield and lance, and rode out against the enemy at the head of his followers. The braver warriors among the enemy withstood the attack at first, but when they saw that their companions had fled, they were overcome with dismay and were slain. Some of the enemy sought refuge in near-by villages, their horses being worn out; these were surrounded and burnt to death within the walls. Others swam the river, but were drowned by the caving in of the bank as they attempted to climb out on the other side. The strongholds were taken and the captives released on the day of the battle; during the next two days the remnants of the enemy were captured in the neighboring towns, so that scarcely any escaped. Never was so bloody a victory gained over so savage a people.

29. The Imperial Coronation of Otto I, 962.

Continuation of Regino; M. G. SS. folio, I, p. 625.

The coronation of Otto is regarded as the restoration of the Holy Roman Empire. From the time of the coronation of Arnulf (896) (see no. 23) to Otto’s first expedition, 951, the German kings had been too much occupied at home to interfere in Italy. During these years Italy had been the scene of a long struggle for the crown, in which the papacy had taken part as a secular power. The result was feudal anarchy in Italy and the degradation of the papacy. The desire to restore order in Italy, to revive the old imperial claims, and to reform the papacy, led Otto to accept the invitation of the pope and to make a second expedition which ended in the coronation. Otto thus revived the Carolingian policy which had been handed on by Arnulf. The union of Germany and Italy to form the mediæval empire was made certain by this coronation. The kings of Germany were pledged to the maintenance of their authority in Italy, a policy which caused them to waste in Italy the strength and the opportunity which they should have used to build up a German state.

Anno 962. King Otto celebrated Christmas at Pavia in this year [961], and went thence to Rome, where he was made emperor by pope John XII with the acclamation of all the Roman people and clergy. The pope entertained him with great cordiality and promised never to be untrue to him all the days of his life. But this promise had a very different outcome from what was anticipated by them.

(Otto leaves Rome to attack Berengar, who claimed to be king of Italy, and his sons Adalbert and Guido.)

963.... In the meantime pope John, forgetting his promise, fell away from the emperor and joined the party of Berengar, and allowed Adalbert to enter Rome. When Otto heard of this he abandoned the siege [of San Leo] and hastened with his army to Rome. But pope John and Adalbert, fearing to await his arrival, seized most of the treasures of St. Peter and sought safety in flight. Now the Romans were divided in sympathy, part favoring the emperor because of the oppressions of the pope, and part favoring the papal cause; nevertheless, they received him in the city with the proper respect, and gave hostages for their complete obedience to his commands. The emperor having entered Rome, called together there a large number of bishops and held a synod; it was decided at this synod that he should send an embassy after the pope to recall him to the apostolic seat. But when John refused to come, the Roman people unanimously elected the papal secretary Leo [VIII] to fill his place.

30–31. The Acquisition of Burgundy by the Empire, 1018–1032.

30. Thietmar of Merseburg.

M. G. SS. folio, III, p. 863.

The kingdom of Burgundy or Arles was formed by the union of the two small kingdoms of Provence and Upper Burgundy, the beginning of which is told in Regino (see no. 22). The result of the acquisition of Burgundy was not to increase the territory of Germany, but to add another kingdom to the empire, which now included Germany, Italy, and Burgundy.

VIII, 5. Now I shall break off the relation of these negotiations in order to tell of the good fortune which lately befell our emperor, Henry [II]. For his mother’s brother, Rudolf, king of Burgundy, had promised him his crown and sceptre in the presence and with the consent of his wife and his step-sons and all his nobles, and now this promise was repeated with an oath. This happened at Mainz in the same year [February, 1018].

31. Wipo, Life of Conrad II.

M. G. SS. folio, XI, pp. 263 ff.

8. Rudolf, king of Burgundy, in his old age ruled his realm in a careless fashion and thereby aroused great dissatisfaction among his nobles. So he invited his sister’s son, the emperor Henry II, to come to him, and he designated him as his successor and caused all the nobles of his realm to swear fealty to him.... Now after the death of Henry [1024], king Rudolf wished to withdraw his promise, but Conrad [II], desiring to increase rather than to diminish the empire and to reap the fruits of his predecessor’s efforts, seized Basel in order to force Rudolf to keep his promise. But queen Gisela, the daughter of Rudolf’s sister, brought about reconciliation between them.

29. In the year of our Lord 1032, Rudolf, king of Burgundy, died, and count Odo of Champagne, his sister’s son, invaded the kingdom and had already seized many castles and towns, partly by treachery and partly by force. ... In this way he gained a large part of Burgundy, although the kingdom had been promised under oath a long time before by Rudolf to Conrad and his son, king Henry. But while Odo was doing this in Burgundy, emperor Conrad was engaged in a campaign against the Slavs....

30. In the year of our Lord 1033, emperor Conrad, with his son, king Henry, celebrated Christmas at Strassburg. From there he invaded Burgundy by way of Solothurn, and at the monastery of Peterlingen on the day of the purification of the Virgin Mary [February 2] he was elected king of Burgundy by the higher and lower nobility, and was crowned on the same day.

32. Henry III and the Eastern Frontier, 1040 to 1043.

Lambert of Hersfeld, Annals, M. G. SS. folio, V, pp. 152 f.

The expansion of Germany to the east was slow and unstable. Poles, Bohemians, and Hungarians refused to remain tributary, but took every opportunity to rebel against the Germans. We give a few passages from Lambert’s Annals to show that Henry III was aware of the policy bequeathed him by his predecessors, although he was not very successful in his efforts to carry it into effect.

Anno 1040. King Henry [III] led an army into Bohemia, but suffered heavy losses. Among others, count Werner and the standard bearer of the monastery of Fulda were slain.

Peter, king of Hungary, was expelled by his people. He fled to Henry and asked his aid.

1041. King Henry entered Bohemia a second time and compelled their duke, Bretislaw, to surrender. He made his territory tributary to Henry.

Ouban, who had usurped the crown of Hungary, invaded Bavaria and Carinthia (Kaernthen) and took much booty. But the Bavarians united all their forces, followed them, retook the booty, killed a great many of them, and put the rest to flight.

1042. King Henry made his first campaign against Hungary, and put Ouban to flight. He went into Hungary as far as the Raab river, took three great fortresses, and received the oath of fidelity from the inhabitants of the land.

1043. The king celebrated Christmas at Goslar, where the duke of Bohemia came to see him. He was kindly received by the king, honorably entertained for some time, and at length sent away in peace. Ambassadors came to him there from many peoples, and among them those of the Rusci, who went away sad because Henry refused to marry the daughter of their king. Ambassadors also came from the king of Hungary and humbly sued for peace. But they did not obtain it, because king Peter, who had been deposed and driven out by Ouban, was there and was begging for the help of Henry against Ouban.