RESOLUTION VII.
Reading edition
Prayers and Thanksgivings.
The Maryland Committee[83] have much to say in criticism of this section, and offer many valuable suggestions, the best of them being a recommendation to print the Prayer entitled, "For Grace to speak the Truth in Love," in Canon Bright's own words. Some of their comments, on the other hand, suggest canons of criticism which, if applied to "The Prayer Book as it is," would make havoc of its choicest treasures.[84]
The Committee of Central New York[85] go much further in the line of destructive criticism than their brethren of Maryland, and after excepting four of the proposed prayers, condemn all the rest to dismissal.
Possibly this is just judgment, but those who have searched diligently the storehouses of devotional English, will think twice before they consent to it. No doubt the phraseology of some of the proposed prayers might be improved. In view of the searching criticism to which for three years it has been exposed, it would be strange indeed if such were not found to be the case. But the collection as a whole, instead of suffering loss, ought to receive increment. At least three or four more prayers for the work of missions in its various aspects ought to be added, also a Prayer for the furtherance of Christian Education in Schools and Colleges. As Br. Dowden shrewdly asks, in speaking of spiritual needs which we postpone expressing for lack of language sufficiently artistic in form, "What is the measure of our faith in the efficacy of united prayer, when we are content to go on, year after year, and never come together to ask God to supply those needs?"[86]
There is one consideration connected with this supply of special prayers too frequently lost out of sight. While it is perfectly true that the Book of Common Prayer was never designed to be a Treasury of Devotion for individuals, it is equally true that for thousands and hundreds of thousands of our fellow-countrymen who live remote from "Church book-stores," or lack the means of patronizing them, the Prayer Book is, as a matter of fact, their only devotional help. In countless households, moreover, many of them beyond "Protestant Episcopal" borders altogether, the Prayer Book is doing a work only less beneficent than it might do, were we to concede a very little more to that outwardly illogical but spiritually self-consistent policy which, breaking away, a century ago, from the chain of precedent, inserted in the American Book "The Forms of Prayer to be used in Families."