Note 106 — CHUS;
Reading edition
Something similar is observable in the history of Cyrene. The natives were not remarkable for either mines or merchandize: yet, Palæphatus, having mentioned that they were κατα γενος Αιθιοπες, Ethiopians by extraction, that is, Cuseans, subjoins: [106]Εισι δε σφοδρα χρυσοι. Pindar, in celebrating each happy circumstance of the Insulæ Fortunatæ, mentions, that there were trees with branches of gold: [107]Ανθεμα δε χρυσου φλεγει. The river Phasis, in Colchis, was supposed to have abounded with gold; and the like was pretended of the Hermus and Pactolus in Iönia. Not only the Poets, but many of the graver [108]historians, speak of their golden sands. Yet there is reason to doubt of the fact: for not one of them produces any good voucher for what they suppose. They do not mention any trade carried on, nor riches accruing from this lucky circumstance: so that there is no reason to think that one grain of gold was gathered from these celebrated streams. Among the several islands occupied by this people were Rhodes and Delos. In the former, the chief city is said to have been blessed with showers of gold. [109]Ενθα ποτε βρεχε θεον Βασιλευς ὁ μεγας χρυσαις νιφαδεσσι πολιν. At Delos every thing was golden, even the slippers of the God.