PART II. (continued 2)
Reading edition
Come, said my friend, don’t be discouraged!—But the music—the music! interrupted I.—Well then, said he, the music, or rather the sounds were execrable to be sure; they have at least served to establish this certainty, that there is nothing, however discordant or 67detestable, which habit will not reconcile us to. Doubt not, said he, that the best piece of Handel or Correlli, performed by the best band in Rome, would appear as ridiculous to them, as their concert did to us.
We visited many coffee-houses in the course of that day, in every one of which we found something to divert or disgust us; at length as we entered one, my friendly guide turning to me with satisfaction in his countenance, said “Here is something about to go forward that will please you better than the concert of music.” What is it, said I? A drama, returned he; a drama, to you most certainly of a new and extraordinary kind; and I do assure you that so zealous am I to procure you entertainment, I would rather than a couple of loui’s you could understand what is going forward: your hearty mirth and laughter, added he, are sufficient to put one in spirits. He then directed my attention to a fellow who was busily employed in erecting a stage, which he accomplished in a time incredibly short. The light of the sun was completely excluded, and a puppet shew commenced, which gave great delight to all the audience, and, ignorant as I was of the language, pleased me very much.
I was astonished when informed that one man only spoke for all the personages of the drama, for so artfully did he change his tone of voice, that I could have sworn there had been as many people to speak, as there were characters in the piece. The images were not actually puppets, commonly so called, but shadows done in the manner 68of Astley’s Ombres Chinoises. They were, however, far inferior to his in execution and management, though the dialogue and incident evidently appeared, even to me, to be executed with a degree of the vis comica far superior to any I ever saw in a thing of the kind in Europe; indeed so perfect was the whole, that though I knew not a word of the language, I comprehended clearly the plan of the piece, and many of the strokes of humour contained in the dialogues.—The plan was obviously taken from a story which I have read in some of the Eastern tales, I believe the Arabian Nights Entertainments, and it is founded on the law of the country, that a man may repudiate his wife twice, and take her back again; but in the event of a third divorce, cannot retake her to his marriage-bed, unless she be previously married and divorced by another man. To obviate which, husbands who repent having divorced their wives a third time, employ a man to marry them, and restore her back again; and he who does this office is called a Hullah.—In the piece before us, however, the Lady and the Hullah like each other so well, that they agree not to separate; the husband brings them both before the Cadi to enforce a separation; and the scene before the Cadi was as ludicrous, and as keen a satire upon those magistrates as can well be conceived, though of the low kind.
The piece was introduced with a grand nuptial procession, in which the master displayed the powers of his voice by uttering a variety of the most opposite tones in the whole gamut of the 69human voice; sometimes speaking, sometimes squeaking like a hurt child, sometimes huzzaing as a man, a woman, or a child; sometimes neighing like a horse, and sometimes interspersing it with other such sounds as commonly occur in crowds, in such a manner as astonished me: while the concomitant action of the images, grotesque beyond measure, kept up the laugh; horses kicking and throwing their riders, asses biting those near them, and kicking those behind them, who retire limping in the most ridiculous manner; while their great standing character in all pieces; Kara-ghuse (the same as our Punch), raised a general roar of obstreperous mirth even from the Turks, with his whimsical action, of which I must say that, though nonsensical, though indecent, and sometimes even disgusting, it was on the whole the most finished composition of low ribaldry and fun that I ever beheld.
When they come before the Cadi, he is seated in his divan of justice; but as soon as the complaint is opened and answered, he rises and comes forward between the contending parties: here he turns to one and demands in a terrific tone what he has to say, while the other puts cash in his hand behind, and in proportion as the cash is counted in, increases the terror of his voice; he then pockets the money, and again turns to the other, and demands what he has to offer, while in like manner he receives the bribes from his adversary and puts it in an opposite pocket: this alternate application lasts till the purses of both are exhausted, when, giving a great groan, he retires on 70one side to reckon the money of each from a pocket he has on either side, one called plaintiff, and the other defendant; when balancing them, he finds plaintiff better by one asper (or three-halfpence) than defendant, and pronounces his judgment accordingly. The defendant appeals to the Bashaw; they go before him: Kara-ghuse (Punch) however, takes the defendant aside, and in a dialogue, which my friend assured me was pointed, witty, and bitterly satirical, developes to him the whole system of magistratical injustice, advises him to bribe the Bashaw, and, declaring his zeal for all young people fond of amorous enjoyment (which he is at some pains to enlarge upon to the excess of indelicacy), offers him the aid of his purse. The advice is followed; the bribe is accepted; the Cadi’s decree is reversed, and himself disgraced, and the mob at once hustle him and bear the Hullah home to his bride with clamours of joy. Here again the master shewed his extraordinary powers, giving not only, as before, distinct and opposite tones of voice, but huddling a number of different sounds with such skill and rapidity together, that it was scarcely possible to resist the persuasion that they were the issue of a large and tumultuous crowd of men and animals. With this extravagant melange the curtain dropped, and the performance ended.
Returning home we conversed together on the subject of the piece, which I confess I could not get out of my head for some time. My friend explained to me, as well as he could recollect, a great part of the dialogue, and assured me, that the freedom of speech of Monsieur 71Kara-ghuse had from time to time created a great deal of uneasiness, not only to private offending individuals, but to the magistracy itself—that no offender, however intrenched behind power, or enshrined in rank, could escape him—that Bashaws, Cadi’s, nay the Janissaries themselves, were often made the sport of his fury; that he was not more restrained in the effusions of obscenity which he uttered, than in his satire; that he was always well received and applauded, even venerated (as we venerate the liberty of the press) as a bold teller of truth, who with little mischief does a great deal of good, and often rouses the lethargic public mind to a sense of public dangers and injuries. He added, that in some cases the Magistrate had been obliged to interfere; and the Bashaw himself was seriously called upon at times to stop the licentious tongue of this champion of Freedom, Kara-ghuse.
“Well then,” said I, “it appears upon the whole that Monsieur Kara-ghuse is a very great blackguard, but a very witty, and a very honest one.”
“You have just hit it,” said he; and if Master Kara-ghuse was to take such liberties in France, Spain, Portugal, or Germany, all his wit and honesty would not save him from punishment. In England you do not want him; every man there is a Kara-ghuse, and every newspaper a puppet-shew.
“And yet,” returned I, “we complain sadly of want of liberty!”
“That is natural,” returned my sagacious Frenchman, “perfectly 72natural. Liberty is like money; the more we have of it, the more covetous we grow.”
“Very true, Monsieur,” said I, pleased with his compliment to our happy Constitution, and to clinch his observation, gave a Latin quotation, which when a child I got out of Lilly’s Grammar, “Crescit amor nummi, quantum ipsa pecunia crescit;” and then changing nummus for libertas, “Crescit amor libertatis, quantum ipsa libertas crescit.”
“’Tis very well, Monsieur,” said he; “and to carry on your allusion, may we not say, that they who do not know when they have enough, are as dangerously wrong in the one case, as those who say we have too much, are in the other? The English complaining of the want of liberty, reminds me of the coffee-house orator’s story of Cassem, who, wallowing in wealth, lost it all in the wild pursuit of more.—I hope however that they never will, like him, lose their stock in vain endeavours to increase it.”
LETTER XXXV.
While I was, in the manner I have already mentioned, endeavouring to pass away the time as cheerfully as possible, till a caravan was formed, or Company’s dispatches were coming over land, of which I might avail myself; I found my situation in the 73house of Mr. ——- growing extremely critical. That gentleman, of whose good sense, and truly excellent disposition, I had too manifold proofs to call them in question, had, though fallen into the vale of years, married his Lady at a very tender age. She was then young, beautiful, full of sensibility, and gifted with such natural endowments both of mind and person, accompanied with all those accomplishments which helped to dress them to advantage, that she might well be acquitted of vanity, even though fancy suggested to her she was fit to grace and confer happiness on a younger bed; while reflection on the obvious disparity of the match (which the cool temper of satiety possibly suggested to him) might perhaps have alarmed his mind to circumstances of probable danger, that, before wedlock, were all hid behind the deceptive veil of passion. Whether these were the private sentiments that influenced both or either of them, I cannot presume to determine, though I think it probable: for I was not long in the house till I plainly perceived they were on a very bad footing with each other, and in short that disagreement was become habitual to them. At first, that is to say, for a few days after my becoming an inmate of their house, decency enforced concealment, and the ebullitions of peevishness were stifled by the dictates of prudence: but the animosities of the connubial state are those which of all others are the most impatient under controul; and as time, by producing familiarity, relaxed restraint, the pent-up passions began to force their way, and open bikering, took place in my presence.
74It is but barely doing justice to myself to say, that I felt the most poignant concern at seeing a couple, each so perfectly amiable in all other respects, blasting the hours that should be given to harmony and love, in jarring, reproach, and recrimination; and I would have given all I was worth that I had never had occasion to esteem them so much, or that I could give them that peace which seemed to have flown them for ever. Fain would I cast a veil over the whole transaction; fain would I bury it, even from myself, in oblivion: but it has been made by my enemies the subject of triumphant slander; and to do justice to myself, and disclaim the extent of guilt which they would impute to me, I am reluctantly obliged to avow the share I had, and declare how the matter really stood. I must speak the truth, and hope you will not conceive that I designedly lean too heavily upon any one, to ease myself of my share of the load.
Whatever domestic uneasiness may subsist between a married pair, the man, if prudent, will endeavour to conceal it; and the woman, if truly virtuous, will take care to do so: should great disparity of age (as in the present instance) be the case, the Lady is more particularly bound to conceal any uneasiness, lest it should be attributed to that cause which people are in such cases too prone to suspect, dislike to her husband; and before young men, above all, she should be most exemplary, as she must well know that their natural vanity, combined with the leading idea of her aversion and infidelity to her husband, suggest ideas to them from whence their warm imaginations 75draw inferences of a nature too pleasing to be parted with, and too probable not to be put in practice, or at least attempted. Here then a woman at once lays herself fairly open to the assaults of illicit love. I think it will not be denied, that the woman who promulgates the disagreements between her and her husband, particularly if she suffers a young man to be privy to it, is either extremely ignorant, or intentionally vicious, or both.
That the Lady I allude to may in some respect be acquitted of this imputation, I must tell you, that she was only eighteen years of age; her tender, inexperienced mind had not yet arrived to that maturity which gives sound judgment; and though of good natural talents, highly cultivated (for she spoke fluently English, French, Italian, Arabic, Persian, and the Greek and Turkish languages), she yet was simple, innocent, uninformed in the ways of the world, and incapable of reasoning from causes up to consequences. But unfortunately that simplicity is attended with as much mischief, though not guilt, as the wilful misconduct of the more experienced; it has the same baleful effects with the hearers, inspires the same confidence, emboldens with the same hopes, and leads to the same pernicious practices.
I have already mentioned, and will now remind you, that I was then young. Perhaps it was owing to a congeniality pointed out by our age, perhaps to a compassionate politeness amounting to tenderness, which I always disclosed on those unhappy occasions, joined 76perhaps to the ardent look of youth kindled by the imaginations to which this imprudent conduct insensibly gave birth, that the Lady thought proper to take the very hazardous step of making a confidant of a young man and a soldier—and revealing to me the whole tale of her grievances, with a pathetic eloquence, that would have made an impression upon a much less susceptible heart than mine. I declare it most solemnly, that though this extraordinary mark of confidence and esteem communicated to my heart strong sensations of unjustifiable pleasure; I so far got the better of myself at first, as to receive the whole with the same appearance of tranquillity, as if I had been only a confidential female friend. I pitied, it is true;—I expressed my pity;—I advised, not treacherously but faithfully;—I said such things as occurred to me to be most likely to assuage and extinguish the flame of discord, and lead to an amicable adjustment; and I parted for that time with her to go to a self-approving pillow, where, while my fancy was inflamed and tickled by the flattering mark of regard shewn me by so all-accomplished a person, I had the soothing delightful consciousness of having, as far as I was able, done my duty, and escaped the corroding reflection of having violated the rights of hospitality.
Not an opportunity however afterwards offered, that the same unhappy point was not the subject of discussion, and unfortunately those opportunities but too frequently occurred; till at length we began to feel that they were the sweetest minutes of our lives, and 77were sought for with industrious avidity by both of us. No human resolution was sufficient to withstand such an unlucky concurrence of circumstances: from lamenting the grievances, we wished to remove them, from wishing we proceeded to consider the means, and when we had got that length, the flight was not far to the extreme end—the execution of it. My passions hurried me before them, my expressions grew gradually more and more unguarded, our conversation became more interesting and warm; and though I felt and struggled to be guided by the strict principles of honour, and formed a thousand resolutions not to transgress the laws of hospitality, by injuring the man who had treated me with such kindness, the struggle became too severe for me—the desire of pleasing a lovely woman, who had reposed such unbounded confidence in me, and who seemed to expect and require of me to alleviate her misery, at length bore down all the oppositions suggested by reason and principle, and I agreed to become the instrument of her removal from this unhappy situation. We fell—but not intirely. There is one length to which no earthly consideration—no allurement however dazzling could tempt me—it is now the most cordial consolation to my mind; I never suffered myself to think of trespassing on the decorum of his house, nor did we in any single instance carry our intercourse to a direct violation of his bed. Though the transports of youthful passion hurried us into conversations and reflections on the subject of her determination to be separated from her husband, yet that passion was of too delicate 78a kind to sink into the brutal sordid indulgence of dishonourable stolen embraces. She wished for that separation, rather as a subterfuge from incessant diurnal misery, than as a prelude to any vicious or illicit enjoyment; and we looked with pleasure to the event, but we looked no further.
It is thus that, in the down-hill path of vice, we are hurried on step by step, fondly imagining that each successive object, which bounds our sight, will stop our headlong career; while alas! every step we advance gives additional rapidity to our descent: like the centripetal force of a projectile, our pace increases with uniformly accelerated motion—till disdaining all controul, and breaking down every impediment that reason, morality, or honour throw in the way to rescue us or retard our ruin, we precipitate unexpectedly into the last gulph of vice and infamy.
Fortunately, however, an accident intervened in the present case, which arrested our progress down this hideous descent, and reserved us both I hope to conviction of our folly, and repentance of our error. And I have the consolation to reflect, that out of such a host of dangers and temptations as I was beset with, I have escaped without the actual perpetration of a deed, which would, had it happened, in all probability have embittered my life.
While we hugged ourselves in the security and secrecy of expressing our genuine sentiments, her husband discovered our wishes, and all at once took the necessary measures for preventing them. So 79that, overwhelmed with grief and shame, I directly formed the resolution to leave Aleppo, and proceed in the best manner I could on my destination.
Thus you see, my dear Frederick, was your father, by failing to resist the first impressions of an unlawful and dishonourable passion, insensibly led to the very brink of a precipice, the bare remembrance of which now makes him shudder with horror. The story, by means unnecessary for me to mention, took wind. The folly of some, the malice of others, and the unaccountable propensity to falsehood of more, trumpeted it about with many exaggerations to my injury, and I was held up as the deliberate seducer of innocence: but the whole transaction is exactly as I have stated it; and the disagreements previous to my arrival at Aleppo, which, in telling the story, they purposely left out, were of such public notoriety, that every European, even the Consul himself, was fully acquainted with them. This is the consequence of a deviation from the strict rule of right. Treasure it up in your mind, my child, never to be forgotten; and let it operate as a caution to you, how you entangle yourself in the snares of women: recollect that my escape was singularly fortunate, and the mere effect of accident; and flatter not yourself, that because accident served in one case, it will in another. Providence has, for the wisest of purposes, implanted in our nature a fondness for the fair sex; and so long as it is used prudently and virtuously, it constitutes the first happiness of life; but if on the contrary, it stimulates us to 80excess, impels to injure our fellow-creature, or break in upon the repose of a family; it is our reproach, our shame, our curse, and very frequently our utter and irremediable ruin; add to this, that there is in the general character of women, a capriciousness, a levity, and a vanity, under the influence of which they sport with men, only to display their power, and evince the force of their charms, which makes the cultivation of their good graces in any way hazardous. To adopt the idea of an old epigram—“There is no living with them, nor without them.”
As your happiness, my dear boy, is the first object of my life, my efforts shall be turned to the guiding of your greener years from any premature impressions; and when reason and matured age fit you for the cultivation and enjoyment of female society, be it mine to direct your steps away from that class, who think rank a sufficient sanction for vice, who stare in all the bronze of aristocratic assurance, under a load of obloquy, beneath which the poorest peasant’s wife would sink; who think that wealth and rank confer a right to commit excesses that would degrade the meanest of the canaille; and felicitate themselves with the reflection, that, under the protection of family or an infamous husband, they may indulge in enormities, for which the lowest of their sex are beating hemp in Bridewell.
81
LETTER XXXVI.
The discovery to which I alluded in my last letter, surprised and grieved me very much; and indeed it astonished me the more, from the manner in which it was communicated.
One day I received a polite message from the British Consul, saying, he wished to speak to me as soon as possible, upon a business of great consequence. I thought at first, that it might be some plan for my proceeding on my journey—perhaps Company’s dispatches that had arrived to go over land; and at intervals, something like apprehensions of the true motive of his sending for me flew across my mind. I however went to him, when, after some little introductory conversation, he told me, that my host Mr. ——- had been with him that morning, laying before him a complaint of a most extraordinary and serious nature, of which, as it immediately concerned me, he thought himself bound to inform me, in order that I might either contradict so gross a calumny if it were untrue, or find means to avoid the obviously necessary result if founded in fact.
He then proceeded to relate to me, that Mr. ——- had informed him of a conspiracy having been meditated against his peace and honour, between his wife and the English gentleman whom he had 82entertained in his house; that their plan was nothing less than an elopement, and that he did not know how soon it might be carried into execution, if not timely prevented; and finally, that he had demanded the assistance of the Consul and his interest with the Turkish magistrate to prevent it, by granting him an armed force for the protection of his house.
I was much surprised to find that conversations so very guarded as ours were discovered, and more so that the aggrieved person did not think proper to speak to myself, and charge me in person with the offence; never reflecting the while, that all my ideas were military, and his merely commercial: I was also much at a loss to conjecture how he came to make the discovery—but this I found afterwards he owed to a female servant, who had been improvidently intrusted by her mistress with the secret.
Finding, however, that by whatever means he became acquainted with the affair, it was a certain fact that he was apprised of it, I directly acknowledged the whole truth with the utmost candour to the Consul; told him the affair step by step as it arose, assuring him (which I really thought to be the case) that pity for the Lady’s deplorable situation made me listen to such a measure; and that unlawful passion had so little to do with it, that in all our private conferences we had never transgressed the limits of purity; and that her person was, at least respecting me, and I firmly believed all mankind, spotless and inviolate. I added, that great allowances were to be made for 83a young creature barely eighteen years of age, consigned by the wickedness of avaricious parents to the embraces of a man of sixty-five; who, amiable and worthy though he was, in social intercourse with the world (which I knew him to be), was yet in the most indispensable point of connubial felicity so utterly defective, as necessarily to create disgust and abhorrence in a youthful mind. I remarked to him, that, in the forming of laws, it as plainly appeared on their face, who made them amongst the English, as it does on the face of the Gentoo laws, that they were made by the Bramins: for, as by the latter the penalty of a few puns[2] of couries (not value a shilling)shilling) is annexed to the perpetration of a crime, for which those of another class lose their lives; so, among us, it appears that our laws are made by the aged, the decrepid, the sensual, and the rich. Else it could never happen that there were in the same code, laws to punish marriage between the young and vigorous, and enable the brutality of a parent to take its full scope, and consign, as in the present instance, youth, beauty, health, and every personal attraction, to the arms of age, infirmity, and impotence. And I concluded by saying, that all parties aiding in such an unnatural confederacy should be punished.
The Consul fairly acknowledged there was too much truth in what I had said; but remarked withal, that it was rather a hazardous 84experiment, and he was sure it would be an endless one, to correct all the abuses to which the fallibility of man, and his incompetency to form any thing perfect, necessarily left society and their laws liable—that the law was written, and it was the duty of every individual to obey it—and that in cases of adultery, the offence could be justified on no solid grounds whatever, for, independent of the feelings of the husband, which perhaps were more poignant in old age than youth, the injury to his family was not to be got over, in probably giving to him an heir no way a-kin to him. “It would be right I think,” said he, “to stop such disproportionate matches; yet, once made, they should be as religiously observed inviolate as those of love, among which we almost as frequently, as in those of compulsion, see instances of infidelity. If you doubt this,” said he, “read the records of Doctors’ Commons.”
I agreed to the justice of what he said, at the same time assured him, that my intentions went no farther than wishing the Lady to be rescued from her thraldom, which I told him was dreadful.—“I am sure,” said the Consul, “that Mr. Campbell thinks so, because I am convinced he would not otherwise say so. But may not,” said he, smiling, “may not Mr. C. have deceived himself? these are things in which the passions are strangely apt to hoodwink the understanding. However,” continued he, breaking off pleasantly, “I must give you all the comfort that truth will allow me to do: I am sure that the poor Lady is condemned to great wretchedness; 85partly from my own observation, partly from public report, and partly from her own mouth: for you must know she has several times complained to me of her husband’s peevishness and tyranny; and even besought me to use my influence and authority to relieve her from her misery. Mr. ————,” continued he, “is a man whom on all other accounts I esteem, and value highly. In this instance he has erred, and I cannot pity him, even though he suffers all the torments of jealousy: and as there are laws for punishing with death premature intercourse with the sex, I cannot see, any more than you, why the sacrificing youth to extreme old age should not be equally punished, for I am sure it is equally unnatural, and still more injurious to a State. These are my sentiments,” continued he; “but let not this declaration induce you to think that I the less disapprove of your intermeddling. You have allowed me the privilege of a friend, and I will not suffer it to be made an empty one. You were more culpable than many young men would be; first, because you are married, and should, upon the common principle of doing as you would be done by, have refrained; and next, because you were enjoying the sweets of hospitality in his house, and should have dashed from his lips, rather than held to them, the deepest cup of bitterness.”
“But, my dear sir,” said I, “I do not attempt to justify—I only endeavour to mitigate the matter, and you will recollect that the very circumstance which in one point of view aggravates, in another 86alleviates the fault: the living in his house afforded those interviews, and exposed me to those temptations under which I was near sinking—I should never have sought them: but he must be more or less than man, that could have resisted them; and though I have a high sense of Mr. Consul’s strict honour and virtue, as well as prudence, he must excuse me, though I doubt whether he could himself have resisted so long and so effectually as I did. I am sure there are many who will censure, that could not.”
The Consul smiled, and, turning the discourse from its direct line, observed, that it was absolutely necessary I should desist, else he would be obliged to use his influence and power to protect Mr. ——-.
In answer to this, I gave him my honour in the first place, that I would proceed no farther in the business; and that, on the contrary, I was determined to set out upon my journey to India directly, if means could be contrived for my conveyance; adding, that I should consider it as a great favour, in addition to those I had already received at his hands, if he would contrive some means to set me forward in my route.
To this he answered, that as the making up of a caravan would be extravagantly expensive, he knew no means that were not attended with certain hardship and eventual danger; but finding me determined at almost any danger or hazard to set off, he proposed to send for a man who knew every resource in that way, and when he came would talk farther on the business; and in the mean time, recommended 87great circumspection to me while I continued at Mr. ————’s house, to which I very solemnly pledged my word.
Being now constrained by every consideration, as well of prudence and decency as of inclination, to leave Aleppo immediately: I determined that no common impediments should stop me, and waited with impatience the arrival of the person on whom the Consul rested his hopes of dispatching me.
He came in the evening, and after a conference with the Consul, he introduced him to me, and acquainted me that he was a Tartar, and one of the vast number of that description who are employed by the Turkish State in carrying dispatches from Court to the various Viceroys and Bashaws, and interchangably between them again; that they were men on whose fidelity the utmost reliance could be had; and that this man, who had an excellent character, had agreed to take me to Bagdad, provided I would submit to the disguise of a Tartar.
The agreement between us I entirely submitted to the discretion of the Consul, who had the goodness to settle it thus:—The Tartar was to deliver me safe at Bagdad; to supply me and my servant, who acted as interpreter, with an ample sufficiency of provisions and horses on the road; to exchange my horse for me as often as I pleased, and to go at such rate, whether faster or slower, as I thought proper: for this he was to receive one hundred pounds; and I further promised, as an encouragement to him, that if he acted to my satisfaction, 88I would, on our arrival at Bagdad, add a douceur of twenty pounds.
The next day he came, and I had a distinct view of this my new fellow traveller and supposed master, for in several places I was to pass for his slave. He was one of those striking character figures that a painter would like to take a sketch of—and methought Tartar was written legibly in every lineament of his countenance and person.—He was tall, muscular and bony—his figure bespoke great hardihood, strength and activity—nor could the trowsers which he wore conceal the Herculean texture of his limbs—his shoulders were expanded to an enormous breadth—he was unincumbered with flesh, or indeed rather extremely lean—his forehead, though partly concealed beneath his turban, was very high—his nose large, hooked, sharp, and prominent—a pair of small, fierce, black, penetrating eyes, barely separated by the nose, and a formidable pair of mustachios, which he carefully sleeked with pomatum into a point resembling an awl-blade, and which moved like the whiskers of a purring cat, with every word he spoke, gave a whimsical ferocity to the countenance, beyond the reach of description, and rendered him altogether as discouraging a confidential friend, as ever a Christian trusted his life to since Mahomet first set up the trade of a prophet. He surveyed me with great attention—opened his mouth two or three times like a gasping pike, as if to speak—stroaked his whiskers as often—and at last pronounced that he would undertake to conduct me; adding, in 89allusion to my black hair and dark complexion, that I looked more like a native, than any Frank he had ever seen. He ordered me to cut my hair quite short, to provide myself with a Tartar dress and cap, in the fashion of his own; and saying he would call on me in proper time, departed.
Thus equipped, we set out, not without great pain and regret on my part; pain at leaving a most beautiful young woman, whom I pitied and esteemed, subject to the resentment of a husband, at once jealous from nature, peevish from habit, and enraged from her open and unequivocal demonstrations of hatred; and regret at having been betrayed by situation into such a very serious dilemma.
After my departure from Aleppo, this affair was represented in a variety of unfavourable lights to the different new comers from England; and as a story is that commodity which of all others honest people do not love to steal any thing from, in its passage through their hands, it found its way in various forms (none of them however tending to soften it) to many of my friends and connections, those from whom of all others I wished to conceal it. Labouring under such calumnies, it cannot be considered as a violation of decorum, or unnecessary infraction upon delicacy, if I state the truth, in order, though I cannot acquit myself of censurable conduct, at least not silently to submit to unlimited calumny, and charges of crimes which I hope I have too much honour and integrity to commit.
I must add, that previous to my departure the Consul did every 90thing that it was possible for him to do, conducive to my safety and accommodation on the road, which as we were obliged to go to the city of Diarbeker, a great length out of our way, he observed would be long, dreary, fatiguing, and hazardous; he procured me from others, and gave me himself, a number of letters, and at parting desired me to comfort myself with the reflection, that when I arrived at my journey’s end, I should have to boast, that I went to India by a route never travelled by any European before.
LETTER XXXVII.
As I became familiarised to my Tartar guide, I found his character disclose much better traits than his first appearance bespoke, and I began insensibly to think him a very entertaining fellow: perceiving that I was very low spirited and thoughtful, he exhibited manifest marks of compassion; and taking it into his head that I was actually removed for ever from my friends and my family, he spoke in a style of regret and feeling, that did great honour to his heart: and to say the truth, he did every thing in his power to alleviate my feelings, conversing with me, either by means of the interpreter, or in broken 91lingua franca; supplying all my wants cheerfully and abundantly; changing horses with me as often as I pleased, and going slow or galloping forward just as best suited my inclination or humour.
The first object he seemed to have in view on our journey, was to impress me with a notion of his consequence and authority, as a messenger belonging to the Sultan. As all those men are employed by the first magistrates in the country, and are, as it were, the links of communication between them, they think themselves of great importance in the State; while the great men whose business they are employed in, make them feel the weight of authority, and treat them with the greatest contempt: hence they become habitually servile to their superiors, and by natural consequence insolent and overbearing to their inferiors, or those who being in their power they conceive to be so. As carriers of dispatches, their power and authority wherever they go is in some points undisputed; and they can compel a supply of provisions, horses, and attendants, where-ever it suits their occasions; nor dare any man resist their right to take the horse from under him to proceed on the Emperor’s business, be the owner’s occasion ever so pressing.
My feelings, which I can tell you were altogether of the most unpleasant kind, served as a stimulus to my mind, and increased my anxiety to get forward; I therefore pushed on as fast as the horses, which were in general excellent, could carry me: and as we halted at a number of stages to get fresh horses and provisions, my Tartar 92guide had frequent opportunities of indulging his self-importance, and displaying his great authority and power. As soon as he stopped at a caravansera, he immediately called lustily about him in the name of the Sultan, demanding with an imperious and menacing tone of voice, fresh horses, victuals, &c., on the instant. The terror of this great man operated like magic; nothing could exceed the activity of the men, the briskness of the women, and the terror of the children; for the caravanseras are continually attended by numbers of the very lowest classes of the people; but no quickness of preparation, no effort or industry could satisfy my gentleman; he would shew me his power in a still more striking point of view, and fall belabouring them with his whip, and kicking them with all his might. I must confess I was much hurt at this extravagant abuse of upstart power, and was two or three times on the point of interfering; but fortunately, recollected that it would neither be in character, nor have any good effect, and that if I presumed to speak, my guide would be obliged in my defence to give me a flogging in order to prevent suspicion.
This inconsiderate tyranny and cruelty, I had afterwards reason to believe, was by no means a part of his natural disposition; but vanity, to which so many among us in Europe fall victims, urged him to excesses, which I dare say his heart privately condemned.
It was on the fifth or sixth day (I cannot precisely say which) after our leaving Aleppo, that we got to the city of Diarbeker, the capital of the province of that name, having passed over an extent of 93country of between three and four hundred miles, most of it blessed with the greatest fertility, producing, in the few cultivated parts, grain, fruits of various kinds, and silk in great variety and abundance, and abounding with as rich pastures as I ever beheld, covered with numerous herds and flocks. The air was charmingly temperate in the day-time, but, to my feeling, extremely cold at night.
Yet notwithstanding the extreme fertility of this country, the bad administration of government, conspiring with the indolence of the inhabitants, leaves it unpopulous and uncultivated. Diarbeker, proper, called also Mesopotamia, from its lying between the two famous rivers Tigris and Euphrates, and by Moses called Padan Aram, that is to say—“The fruitful Syria;” abounds with corn, wine, oil, fruits, and all the necessaries of life. It is supposed to be the seat of the Earthly Paradise, and all Geographers agree that it was there the descendants of Noah first settled after the flood.
Insignificant as those circumstances may appear to mere calculators of profit and loss, it cannot be denied that they have a powerful and pleasing effect on the refined imagination. To be treading that ground where Abraham trod; where Nahor the father of Rebecca lived; and where Laban, to whom Jacob fled to avoid his brother Esau’s resentment, and whom he served fourteen years for the love he bore to Rachel, was to me a circumstance productive of delightful sensations. How finely has that Giant of the Pen, Johnson, justified those sensations in his Tour to the Highlands of Scotland and 94Western Islands;—describing his emotions on visiting the famous Island of Iona, or Colombkill, he says—“We were now treading that illustrious Island which was once the luminary of the Caledonian regions, whence savage clans and roving barbarians derived the benefits of knowledge, and blessings of religion. To abstract the mind from all local emotion, would be impossible if it were endeavoured, and would be foolish if it were possible. Whatever withdraws us from the power of our senses—whatever makes the past, the distant, or the future, predominate over the present, advances us in the dignity of thinking beings. Far from me, and from my friends, be such frigid philosophy, as may conduct us indifferent and unmoved over any ground which has been dignified by wisdom, bravery, or virtue!—that man is little to be envied whose patriotism would not gain force upon the Plain of Marathon, or whose piety would not grow warmer among the ruins of Iona.”
The city of Diarbeker itself is situated in a delightful plain on the banks of the river Tigris, and nearly at its head; it is one of the richest, most trading, strong, and populous cities in Asiatic Turkey; and is adorned with many piazzas and market places in the Turkish style, and a large magnificent Mosque, formerly a Christian church; for Christianity flourished over this country so late as the sixth century. There is even now a sect, whose Patriarch still resides here: and they shew on the road near the town, a chapel 95where the holy man Job is said to be buried. This city is supplied amply with water by a canal cut from the Tigris, and has many caravanseras on both sides of the river.
Few countries in the world exceed that about this city for natural richness and beauty:—the bread and wine are excellent—the fruit beyond conception delicious—and my friend the Tartar took care, under pretence of supercilious hauteur, to tear in pieces a couple of fowls, and hand to me now a leg, now a wing, till I made the most delicious repast I ever remember to have eat in my life.
It is computed that there are resident in this city no less than twenty thousand Christian inhabitants, some of whom are of the Church of Rome;—and perhaps it is owing to that mixture, that the fair sex have more freedom, and the men more politeness and affability, than those of any other city in the empire:—the chief business there, is making that fine leather commonly called Turkey leather.
Figure to yourself, my dear Frederick, my Tartar guide, who was an admirable actor, sitting at a caravansera in state at his dinner, devouring excellent fowls, choice pillaws, and delicious fruit, in as great pomp as a Bashaw; and in order to keep up the semblance of authority over me, to favour my disguise, handing to me, who sat at humble distance, a part of his provisions.—You may form to yourself an idea of the scene; but all the efforts of imagination must fall short of the manner, the figure, the words, the looks, and the 96actions of the Tartar; sometimes affecting contemptuous pity, sometimes supercilious arrogance; sometimes brutal sternness, and sometimes the gentle blandishments of conscious superiority; and all in such a masterly style of performance, that I doubt whether Garrick himself, with all his powers of countenance, could outdo him. Critical though my situation was, and much as I was harassed with the corrosions of mental pain, the extravagant action and ludicrous pomposity of this man frequently overbore my prudence, and compelled me to laugh incontinently and loudly;—on all such occasions he would put his hands a-kimbo, draw up his eye-brows to his turban, screw down the corners of his mouth in the most rueful manner, and give a loud whew! with his eyes fixed in a stare at me, till entirely overcome with laughter, and ready to sink under it, I clapped my face between my hands, and, as well as I could, bowed in token of sorrow and submission; when threatening me vehemently, and at the same time uttering a lamentable expression of doubt that he was afraid he had had an idiot imposed on him, he would bustle about, direct the horses to be got ready, and order me to get on horseback, with many denunciations of severe treatment, and a thousand flourishes of his whip over my head.
As I have rode along musing upon the contemptible stratagems to which I was reduced, in order to get through this country, for no other reason but because I was a Christian, I could not help reflecting with sorrow on the melancholy effects of superstition, and 97regretting that that place, which in the times of primitive simplicity was called the Terrestrial Paradise; that place where God first planted Man after the Flood; where the god-like Abraham and the holy Job breathed the pure air of piety and simplicity; that place which from all those circumstances ought to be considered above all others as the universal inheritance of mankind, should now be cut off from all but a horde of senseless bigots, barbarous fanatics, and inflexible tyrants. And I could not help considering with melancholy concern, the blindness and infatuation of men, who, less earnest to accommodate themselves than injure others, shut out their fellow-creatures from that which they themselves will not use, and, while they suffer millions of the richest acres in the universe to be untilled, and spend their sweetness in the desert air, with wicked jealousy, and envy more than diabolical, begrudge to others the little spot on which they stand, and chase them as they would a ravening tiger from their country.
98
LETTER XXXVIII.
As we advanced towards the southward and eastward, in our way from Diarbeker towards Bagdad, I found the air became sensibly warmer, and observed that the disposition of the people grew more and more brutal. My guide’s conduct (for he knew them well) became proportionately artful, and my manners were of course to grow so much the humbler. I observed, however, that his authority continued the same, and that he seemed to exert it with greater rigour; not in severity or chastisement, but in exacting implicit obedience. Yet still he evidently acted with great caution and circumspection; for, in some districts, he either avoided the little villages by a circuitous route, or dashed through them at a very quick pace, while the gaping multitude considered us as on a dispatch of haste and importance—in others, he entered the towns without reserve, and left it to chance to decide whether we should be discovered or not. At some caravanseras he treated me with affected negligence, at others he made me eat with him and drink wine, of which, in some places, he himself drank copiously, and at others as scrupulously refrained 99from. And sometimes we lay at night out in the open air, rather than enter a town; on which occasions I found the weather as piercing cold as it was distressfully hot in the day time. Bred, as the man was, a mixture of slave and tyrant, I can suppose some parts of this conduct to arise from caprice; but as he was naturally kind, as many of those aberrations from the usual mode of travelling were attended with hardship and inconvenience to himself, and as my servant and the other Tartar were clearly of opinion he was right, I am rather disposed to believe that he, on the whole, acted from, principles of sound sense and policy.
He frequently advised me against indulging in laughter; said it was unmanly, indecorous, inconsistent with the gravity becoming a wise man, and withal dangerous.
One evening we came to a caravansera much fatigued, the day being extremely hot, and we having rode very hard—whether it was caprice or fatigue, or the suggestion of policy that moved him, I cannot say, but he certainly was more disposed to play the tyrant than I had ever before seen him. He flogged the men who took the horses, kicked every one he met, made the house ring with his enormous voice; directed supper to be got ready, ate growling, and finding fault with every thing; and under pretence of disliking the ingredients of an excellent pillaw, handed it over to me, saying, Here, Jimmel (the name he called me), here, take this filth, and cram it down thy coarse throat, it is only fit for a Frank—I took it with the 100best air of humility I could assume; and tearing the meat with my fingers, which I also used instead of a spoon to eat the rice, swallowed it eagerly; he watching me all the time attentively. When I had finished it, I gave him a hint in the Frank language, that I should like to wash it down with some wine; but he did not, or rather would not, understand me.
Supper done, he ordered a servant to attend him with some water, and directed him to wash his feet; while that operation was performing, he continued menacing every one about him. My servant, who sat next me and behind him, interpreted every thing he said. “Yes, ye slaves,” said he, as he lolled back upon his cushion, “yes, I will make the best of you wash my feet; for who shall refuse to wash the feet of him, who represents the Sultan of the World, the Son of Mahomet, the Messenger of the Lord?” The poor fellow proceeded in his humble office, and only interrupted him by saying, “Blessed be my Lord the Sultan, and glory be to the Lord our God, and Mahomet his Prophet.”—“Yes, yes,” continued my Tartar, “bless God and the Prophet, and pray for his servant our Sultan, and all who represent him like me, that slaves of your description are permitted to live: nay, thou shalt wash this Frank’s feet:” then, turning to me with an air of magisterial tenderness, “Jimmel,” said he, “hold forth thy feet, and let them be washed by this disciple of Ali—I say, hold forth thy feet.”
Scarcely able to refrain from laughter at this Bombardinian of 101the East, and his pompous manner of issuing his orders, I drew up my trowsers and took off my boots—the man brought fresh water, and fell to rubbing my feet with great good will and humility; yet evidently felt so much hurt at the humiliation, that I was sorry for it, and would rather have dispensed with the washing, though it was a luxury.
In the midst of this operation, the Tartar, who was reclining on his cushion, smoking, rose up, and stalking two or three times across the room, with the most ludicrous air of self-conceit and importance, took his tobacco pipe from his mouth, brandished it in ostentatious parade, and in the tone and manner rather of one that was raving than of a man in his sober senses, burst out with an emphatical expression of satisfaction, and said, “This it is to be protected by a great man: Mussulmen salam to him and wash his feet.”
The extravagance of this sentiment, the absurdity of its application, and the consequential solemnity of his action and countenance while he spoke, altogether rushed upon me with such impetuous force, that I could not resist it, and, in spite of every effort to restrain myself, burst into an immoderate fit of laughter.
Had I the pencil of Hogarth, the pen of Shakespeare, or the powers of a Garrick, I might attempt to give some idea of his countenance, when, turning, he beheld me convulsed with laughter. I might attempt it, I say, but I could not do it justice. Such a combination of ludicrous expression I never beheld; it was indeed an 102epitome of all the lower order of human passions. Fury predominated, but it was risible fury—it was fury that rather grinned than frowned; though under it were to be seen shame and mortification, sorrow and resentment, pride and degradation, silly bashfulness and decayed importance. For some time he stood transfixed to the spot, his eyes glistening like those of a rat in a trap; his pointed whiskers moving with the contortions of his lips, and his mouth every now and then opening like the beak of a wounded hawk. To utter his sensations he was unable; and he continued in this state, not only till my laughter was abated, but till I had time to reflect and be seriously concerned.
At length, without saying a sentence, he wheeled about, threw off his slippers, drew on his boots, vociferated till he brought all the people of the caravansera about him, and ordered horses to be ready instantly. As orders from such a person were not likely to be disobeyed, the horses were got ready. I saw that I must either proceed, or come to an open rupture with him; so recollecting that I was myself in fault, that a dispute might be fatal, and that at all events it was only the humour of the moment, I drew on my boots too, and was ready to go, though I was much fitter for a twelve hours’ nap than for an hour’s travelling on horseback.
We mounted immediately, and it was my good fortune to have the best horse. He set out upon the gallop, the moon shining as bright almost as day; I put forward my horse, and kept rather before 103him, which vexed him so, that he beat the poor animal he rode on most unmercifully. At length, after about eight or ten miles riding, he called a halt—dismounted, and said he would rest there all night. I saw it was all resentment: but knowing that it would be in vain to remonstrate, I dismounted too; and, judging that the best way to mortify him in return, was to comply with affected approbation, turned to my servant and told him (knowing that it would go from him to the Tartar) that I was delighted with the beauty of the night; remarking at the same time, that lying in the sweet salubrious air was far preferable to being confined in the sultry filth of a caravansera.
As soon as this was communicated to the Tartar, he remarked, that the open air was the fittest place for the beasts of the forest, and therefore suitable to a Frank; but for his part, he would much rather repose on a cushion, which he should have done, had it not been for my accursed risible faculties.
Here the conversation rested, and we fell asleep. In a few hours he awoke us, and we set forward: after some pause, he began in the following manner, which was interpreted to me, as he spoke, by my servant:
“Surely God made laughter for the derision and shame of mankind, and gave it to the Franks and the monkies; for the one ha, ha, ha’s, and the other he, he, he’s, and both are malicious, 104mischievous, and good for nothing but to fret and tantalize all that come across them.”
Here he paused, as waiting for something to be said: however, I remained silent. At length, he continued: “Not but that, with all their laughter, they have the wisdom to take special care of themselves; for half a dozen monkies will he, he, he, and empty a whole orchard of its fruit in the reckoning of a hundred; and a Frank will ha, ha, ha, and eat you up pillaws, and poultry like a wolf, and drink up wine with the same moderation that a camel drinks up water.”
I thought I should have choked with smothered laughter: I would not however interrupt him, and so contrived to keep it to myself: he proceeded to apothegmatise:
“But with all their he, he, he’s, and ha, ha, ha’s, it sometimes turns out that they are caught: the monkey is seized in a trap, and caged or knocked in the head, and the Frank is put in jail, and bastinadoed or hanged; and then the tune is changed, and it is Oh, ho, ho!” Here he began to mimic crying so admirably, and at the same time so ridiculously, that I burst out laughing again.
“Observe, Jimmel,” said he hastily, “observe! you can’t refrain! But by our holy Prophet,” said he seriously, “it may end as I said: so look to yourself, and avoid laughter in caravanseras, or we part; for there are places, and that was one of them last night, where suspicion would ruin you. And if you lost your life, what should I say 105for myself on my return to Aleppo? Eh, what should I say for myself? Ha, ha ha! would not do. No, no, they would not believe it, and I should lose my character.”
“Why, don’t you laugh yourself?” said I.
“Very seldom, or rather never,” returned he; “at least I would not in time of danger. No, no, none but Christians and monkies make a practice of laughing—Turks and Tartars are wiser.” I promised, him, that I would in future take more care; and, by way of appeasing him with a little flattery, said, that he played his part so admirably, it was impossible to resist the impulse. But he answered, with a grave face, that his action in that case was of too serious a nature to be made a subject of merriment—and advised me to believe it so.
LETTER XXXIX.
The solicitude of my guide for my safety was the earnestness of a man of business zealous to discharge with the utmost punctuality the duty he had undertaken; and I must observe to you, that the whole of his conduct evinced a precision and punctuality 106of dealing rarely found in our intercourse with mankind. Previous, to leaving Aleppo, he had undertaken to convey me safe—he was, as you may already perceive, indefatigable and unremitting in his endeavours to do so; he had promised to supply me with food—so he did, in the most ample manner; he promised to go as I pleased, fast or slow—so he did; he promised to change horses with me, as often as I thought proper to desire—he did so. But beyond this, he seemed to carry his care of me no farther than to any bale of goods he might have in his charge. He was bound to deliver me safe, in good order and condition, at Bagdad: so much he was determined to do, and no more did he think of. I had got letters to the Bashaws of some of the towns through which we were to pass: but as the delivery of a letter is, according to the custom of that country, always accompanied with a present, I thought it better to decline delivering them, except when necessity compelled—though the state of the country was so unsettled, that we often had occasion for a guard.
As soon as the remembrance of the laughing affair was a little decayed, the Tartar began to relax into good humour, and to talk with his usual vehemence; for he was always, according to the flow of his spirits, either sullenly silent or extravagantly loquacious. His tongue might be considered as a thermometer, by which the warmth or coldness of his temper might be calculated, and the extremes of garrulity and taciturnity were the indices. His conversation, however, 107was very circumscribed, and consisted chiefly of stories of himself and his horse, the amazing journeys he made, and the feats of manhood he performed. One circumstance I must in justice mention, as I think it marks strongly the habitual delicacy and modesty of this people. Although he frequently lamented my banishment from my family, and although we were for eighteen days continually conversing on a variety of occasions that might lead to the subject, he never once talked of women; never, in all his pity for my situation, glanced even remotely at the possibility of my getting a substitute in that way; never hinted that he thought of them himself. On seeing women coming to the wells, they reminded me of some of the stories in the Old Testament. I mentioned it, but it went no farther; for whenever the subject was started, he threw cold water on it.
That he conceived me to be in some respects a parcel of property, I have good reason to believe: for I observed that, at some caravanseras the people collected round me, and regarded me with strong symptoms of surprise and pity; some viewed me with commiseration, some with contempt; but not one creature, however wretched or abject, seemed to envy my situation.
I was the more confirmed in this opinion by an incident that happened between Diarbeker and Mosul. One morning I was unusually overcome with the fatigues of the preceding day: the Tartar called me, summoned me to horse; and finding that I gave no answer, 108nor shewed any token of awaking, he lifted me in his arms bodily from my couch (such was his strength that he did it without any difficulty), carried me out without the least ceremony, and, before I was so completely awake as to be sensible of my situation, had me fixed upon a horse ready to depart.
A transaction so very singular, you may well conclude, surprised me at the time, and would not readily be forgotten: such a crowd of strange, confused, and incongruous thoughts and sensations as occurred to me, I never before experienced: they were painful, they were surprising—but I was in such a state that I could not afterwards analyse them. The chief reflection that arose from it was, that human sentiment must be in a deplorable state of degradation indeed, when such a circumstance could occur from the notion that a man was as much an asset or piece of property, could be transferred by the same means, and moved in the same unfeeling manner, as any portion of inert matter that makes up a bale of merchandize. Of the truth of this position I had soon after a melancholy proof, in an incident which, though lamentable, was attended with such ludicrous circumstances, that even now I never think of it without smiling—smiling, as I did then, with a heart bleeding with pity.
One morning I was awakened before day-break with a bustle in the caravansera where we lodged. I conjectured that the Tartar was preparing to get forward, and rose in order to lose no time. I was so far right in my conjectures: the horses were ready, and I came 109out to mount, and was very much surprised to perceive several horses before me loaded with something which stood erect from their backs, and which I had barely light to discern were not men. I concluded that they were bales of merchandize packed in a particular form, and asked no questions till full day-light disclosed to me that they were human creatures tied up in sacks, and fastened astride on the horses’ backs. There was a strange union of horror and oddity in the conception, that struck me at once with a mixed emotion of indignation, pity, and mirth.—The former however got the better, and I asked my servant with some warmth what it meant.—He said that the sacks contained some young women whom the Tartar had bought.—“Good God!” said I, “is it possible that he can have bought wretched females to treat them with so little tenderness?” “He has bought them,” returned my servant, “in the way of traffic, not for pleasure.”
“Suppose he has,” said I, “suppose even they were men, not to mention young women, how can he imagine that they will survive this? Tied up and sweltered in a sack—fastened cross-legs on a horse, and driven at such an amazing rate (for by this time we had set forward, and another Tartar was whipping the horses up all the time, and driving them on)—how is it possible they can survive? They must be smothered—they must be shattered to pieces—they must be stripped, excoriated, and tortured to death!”
“If I might presume to advise,” said he, “I would say that 110you had better make no remarks upon it: it would only get them perhaps worse treated, and raise his anger against you.”
To conclude, I took his advice, and kept my mind to myself. The unfortunate women were in this manner carried fifty miles, at the end of which their tender-hearted purchaser disposed of them in some way of keeping till his return; when I suppose they were to be carried back in sacks astride upon horses, all the way to Aleppo, there to be sold to the highest bidder.
To us, my Frederick, who live in a country where an hour’s detention in a house against our will is punished as unlawful imprisonment, and who feel and value the rich treasure of liberty above all earthly blessings, the bare idea of slavery appears horrible; when the miseries of slavery are sharpened by cruelty, our indignation burns at the offence: but such a complicated piece of enormity as that I have mentioned, almost transcends belief, and indignation is lost in amazement. There are but few men, even in our bracing climate, whom fifty miles riding would not shake to pieces, and torture almost to death. No woman would think of it. But when to that is superadded, first the compulsion—then the sorry and at best painful equipage of the horses—the tender persons, unaccustomed to riding, of the women—the smothering heat of the sack—and above all the horrid climate, burning with an almost vertical heat (vertical at least compared with our oblique sun)—it will be allowed to be a wonder, almost approaching to a miracle, that they 111survived one half of their journey. The wonder-working hand of Omnipotence alone could bring them through it; and when I asked in the evening whether they were dying or dead, and was told that they were not only alive but in perfect health, I could not help repeating that most beautiful expression put into the mouth of Maria by the inimitable Sterne, “God tempers the wind to the side of the shorn lamb.”
This affair tended to prejudice me strongly against my Tartar guide, and itit was for some time that I could not look upon him without horror: but at length my resentment abated; and reason, resuming her seat of cool decision, told me, that though it was a crime and a grievous one, he was not so responsible for it as those who, knowing better, authorised it by their concurrence, gave it the sanction of law, and made it familiarly practised; he only did that which he had been even from his mother’s breast instructed to do, and should therefore not be judged by those rules which a Briton would lay down for the government of such cases.
A Briton!—Hold! Have I not now been uttering a most severe satire upon the British Nation? Yes! imputing to men a virtue which they want, is the worst kind of satire—I meant it not at the time, but will not retract what I have written—Britons deserve the lash of satire! They deserve a worse lash: for the traffic in human bodies still stands a bloody brand of infamy on her great National Councils. Their brothers’ blood! the blood of millions of murdered Africans, 112like that of Abel, cries to Heaven against them, and will not, I fear, cry in vain.
Great God!—What a horrible thought!—what an indelible stigma! that a Legislator shall, in the cold blood of commerce, make a calculation of the probable profit upon human lives—put commercial expediency in the balance against murder—and make convenience the excuse for crime!—Why, the robber may do so!—But shall Britons, generous Britons, who boastful claim precedence of the world in freedom, humanity, and justice—shall they look on and see inferior nations spurning from them with horror the debasing traffic; and stimulated by avarice, or misled by wicked policy, retain the blot that other States have wiped away, and live at once the curse of one part, and the scorn of the rest of mankind?—Forbid it Mercy! Forbid it Heaven!—And oh! may that virtuous man, who, disdaining the malignant taunts of the base and interested, boldly steps forth the advocate of man and of his country, and session after session springs from the couch of repose which opulence presents him, to break the fetters and the scourges which improbity and avarice have forged for our fellow creatures—may he succeed and bear down all his opposers! and may the justice of his country make his triumph and his glory as certain and complete here, as the justice of that Being, under whose direction he acts, will doubtless make them hereafter!
113
LETTER XL.
From the considerations I have already pretty fully mentioned, my mind was by no means at ease. The incessant travelling for so many days, at the rate of seventy-five miles a day, to be continued I knew not how long, increased my anxiety: and the apprehensions of accident, interruption, and above all sickness, intercepting me on my way, haunted my imagination with all its terrors. I was besides approaching fast to that region where the winds strike all living things that draw them in instantly dead: and conceiving that the more expeditious I was in getting over the journey, the greater chance I had of escaping those mischiefs; I pushed heartily forward, and urged the Tartar till he at last expressed his astonishment and approbation; paid me the compliment to say, that I was almost equal to himself for enduring fatigue; and concluded with a very sagacious surmise, that in all probability I had been myself a carrier of dispatches among the Frank Governments.
One day after we had rode about four miles from a caravansera, at which we had changed our cattle, I found that a most execrably 114bad horse had fallen to my lot: he was stiff, feeble, and foundered; in consequence of which he stumbled very much, and I every minute expected that he would fall and roll over me. I therefore proposed to the guide to exchange with me; a favour he had hitherto never refused, and for which I was the more anxious, as the beast he rode was of the very best kind. To my utter astonishment he peremptorily refused: and as this had been a day of unusual taciturnity on his part, I attributed his refusal to peevishness and ill temper, and was resolved not to let the matter rest there. I therefore desired the interpreter to inform him, that as he had at Aleppo agreed to change horses with me as often as I pleased, I should consider our agreement infringed upon if he did not comply, and would write to the Consul at Aleppo to that effect.
As soon as this was conveyed to him, he seemed strongly agitated by anger; yet endeavoured to conceal his emotions under affected contempt and derision, which produced from him one of the most singular grins that ever yet marred the human physiognomy. At length he broke forth:
“You will write to Aleppo, will you? Foolish Frank! they will not believe you! By Mahomet, it would be well done to hear the complaint of a wandering Frank against Hassan Artaz—Hassan the faithful and the just, who for ten years and more has been the messenger of an Emperor, and the friend and confidant of Cadis, Bashaws, and Viceroys, and never yet was called so much as liar! Who, think 115you, poor misguided one! who, think you, would believe that I broke my promise?”
“Why do you not then,” said I, interrupting him, “why do you not perform it by changing horses, when you are convinced in your conscience (if you have any) that it was part of your agreement?”—“Once for all I tell you,” interrupted he, “I will not give up this horse. There is not,” said he gasconadingly, “there is not a Mussulman that ever wore a beard, not to talk of a wretched Frank, that should get this horse from under me; I would not yield him to the Commander of the Faithful this minute, were he in your place: I would not, I tell you, Frank—and I have my own reasons for it.”
“I dare say you have,” returned I; “love of your ease, and fear of your bones.”
At hearing this, he grew quite outrageous—called Mahomet and Alla to witness that he did not know what it was to fear any thing—declared that he was convinced some infernal spirit had that day got possession of me—and indeed seemed well disposed to go to logger-heads. At length observing that I looked at him with sneering contemptuous defiance, he rode up along side of me—I thought it was to strike, and prepared to defend myself. I was however mistaken; he snatched the reins out of my hand, and caught hold of them collected close at the horse’s jaw; then fell flogging my horse and spurring his own, till he got them both into full speed; nor did he stop there, but continued to belabour mine with his whip, 116and to spur his own, driving headlong over every impediment that came in our way, till I really thought he had run mad, or designed to kill me. Several times I was on the point of striking him with my whip, in order to knock him off his horse—but as often patience providentially came in to my assistance, and whispered to me to forbear and see it out. Mean time I considered myself as being in some danger; and yet such was the power he had over the cattle, that I found it impossible to stop him: so resigning the event to the direction of Providence, I suffered him without a further effort to proceed; I calling him every opprobrious name I could think of in lingua Franca, and he grinning, and calling me Dumus, Jihash, Burhl (i. e. hog, ass, mule), in rapid and impetuous vehemence of tone and utterance.
He continued this for a length of I dare say some miles, over an uncultivated tract, here and there intersected with channels formed by rills of water in the periodical rains; thickly set with low furze, ferns, and other dwarf bushes, and broken up and down into little hills. His horse carried him clean over all: and though mine was every minute stumbling and nearly down, yet with a dexterity inexpressible, and a vigour altogether amazing, he kept him up by the bridle, and I may say carried him gallantly over every thing. I was astonished very much at all this, and towards the end as much pleased as astonished; which he perceiving, cried out frequently and triumphantly, “O, la Frangi! Heli! Heli! Frangi!” and 117atat last drawing in the horses, stopping short, and looking me full in the face, exclaimed in lingua Franca, “Que dice, Frangi—Que dice?”
For some time I was incapable of making him any answer, but continued surveying him from head to foot as the most extraordinary savage I had ever beheld; while he stroked his whiskers with great self-complacency and composure, and nodded his head every now and then, as much as to say, Ay, ay, it is so! look at me! am not I a very capital fellow?—“A capital fellow indeed you are,” said I, “but I wish I was well out of your confounded clutches.”
We alighted of the brow of a small hill, whence was to be seen a full and uninterrupted prospect of the country all round. The interpreter coming up, he called to him and desired him to explain to me carefully the meaning of what he was about to say; which I will give you as nearly as I can in his own words, as they were translated by the Linguist:
“You see those mountains yonder,” said he, pointing to the East; “those are in the province of Kurdestan, inhabited by a vile race of robbers called Jesides, who pay homage to a God of their own called Jesid (Jesus), and worship the Devil from fear. They live by plunder, and often descend from those mountains, cross the Tigris which runs between them and us, and plunder and ravage this country in bands of great number and formidable strength, carrying away into slavery all they can catch, and killing all who resist them. This 118country therefore, for some distance round us, is very dangerous to travellers, whose only safety lies in flight. Now it was our misfortune this morning to get a very bad horse, for which, please Alla (stroking his whiskers), some one shall receive the bastinado. Should we meet with a band of those Curds, what could we do but fly? And if you, Frangi, rode this horse, and I that, we could never escape: for I doubt you could not keep him up from falling under me, as I did under you: I should therefore come down and be taken—you would lose your guide, and miss your way, and all of us be undone. Besides,” continued he, “there are many villages here where people live, who, if they only suspected you were a Frank, would follow and sacrifice you if they could to Mahomet, and where of course you must run for it.”
As soon as the interpreter had explained this to me, “Well,” continued the Tartar, “what does he say now to it?” Then turning to me, and tossing up his head—“Que dice, Frangi?”
“Why, I say,” returned I, “that you have spoken good sense and sound reason; and I am obliged to you.”
This, when interpreted fully, operated most pleasingly upon him; his features relaxed into a broad look of satisfaction, and he said:—“I will do every thing I can to make you easy and contented: and when I am obstinate, don’t resist—for be assured I have reason for it; and above all things avoid laughing in my presence. But we shall reach Mosul by and by, and probably then we may have no 119more rides.” For I expected to get down the river Tigris from Mosul to Bagdad, and had told him so, and he encouraged me with the expectation.
That night we came to a caravansera which lay at some distance from a village. Here the Tartar, pleased with himself for the conduct of the day, and pleased with me for my approbation of it, ordered a most admirable supper; and not only, as was very common with him, rejected the best dish in order to present it to me, but also selected for me the choicest bits of those upon the table. He then ordered wine, observing that the fatigue of a Government Messenger demanded indulgence; and using a salvo of my suggestion on a former occasion, viz. that the Prophet would not be offended with travellers more than with the sick for taking it as it were medicinally.
We accordingly had wine, and admirable it was, though by no means equal to that we drank at the city of Diarbeker. I took little however, and the Tartar was much surprised at my abstemiousness; remarking, that he never saw a Frank before that was not a downright hog when he got the cup to his lips. My taking it in small portions, while he drank it as we do table beer, particularly astonished him. Before he lay down on his couch, he gave orders for horses, threatening the people with severe castigation if they gave bad ones; holding up as an example the person that gave us the stumbling horse that day, who he declared should be bastinadoed as soon as he 120returned, if there was a Cadi within ten leagues of him; and I dare to say that he kept his word most religiously.
The next morning we had excellent cattle; fear produced wonders among them, and we set forward just as the sun rose. As we entered the first village, I was somewhat alarmed by perceiving my guide draw up his horse—deliberate—mutter to himself—and seem rather uneasy while he viewed a crowd that was up the street before us; some of whom I perceived to be agitated with some extraordinary motions of the body, while one man stood in the middle, rolling his body into a variety of strange contortions.—The Tartar, for a minute or two, seemed to be debating within himself whether he should proceed or turn about: at length putting me on his left hand, he set forward at full speed, leaving the crowd on his right, who, seeing the rapidity of our pace, flew on one side, and let us pass. We soon however heard shouting behind us, and could hear plainly the words “Ghiaour! Frangi Cucu!” and looking back, perceived several ragged men like savages pursuing us, lifting stones occasionally, and casting them after us with all their might. The speed of our horses at last got us out of both sight and hearing; and I plainly perceived, and was for the first time convinced, that my guide’s conduct was directed by sound sense, spirit, good faith, and integrity.
121
LETTER XLI.
The extraordinary occurrence which I mentioned in my last letter required explanation, and my Tartar friend was not backward in giving it; for he loved exceedingly to hear himself talk, and, on any subject within the compass of his knowledge, was shrewd, perspicuous, and even naturally eloquent: he had moreover on that occasion acted the part of a skilful general; and as I applauded his prudence and address, he was extremely kind and communicative, and gave me a full account of that affair, his motives, his deliberations, and the urgency of the case; and, in short, every thing that could elucidate the circumstance, or aggrandize his own importance. It would be a pity to take it out of his own words: I shall therefore relate them to you, as I had them through the medium of our Linguist, for they made an impression on my memory not easily to be erased.
“You must know,” said he, “that there are spread over the face of this great and glorious empire a number of dervises of different kinds—holy men, who renounce the enjoyments and pleasures 122of the world, to converse with Mahomet and worship Alla. Some of those are very good men, indeed saints, and never do any thing bad; preaching and praying, without hurting any thing, even a rat or a snake; nay, they would not hurt a Christian. There are others again, of whom I have heard our Bashaws and Effendis, and even the Maazeen, declare that they are forbid by the Koran; and yet the common people (the lower sort you know have no sense) reverence and worship them—they are called Santons; live by themselves, sometimes under ground like rabbits, and sometimes in the thickets and woods. They go where they please, take the best seat in any man’s house, cram themselves with meat and drink, and yet none resist them; for some will not, and others dare not. Nay, they often pollute women in the open streets—and they never set their eyes on a Christian or a Frank, that they will not kill, if possible. For my part, I think that they ought to be hanged, every one of them that had a head to be hanged by—or rather staked—for no punishment is too great for them; but I dare not say so in that town—if I did, I should be stoned to death by the rabble.
“As soon as I perceived the crowd, and the rascals dancing, I knew that they were santons, and was sure that they would stop us in order to extract money from us; in which case they would most probably have discovered you—for they have the eyes of the devil. Nothing then could save your life; the crowd would join them, and your brains would have been beat out with stones. I had a mind 123to turn back and go round the town, but that might have caused suspicion, and got us perhaps intercepted; so I determined to push by them boldly, which I did, you can testify, like a brave man. You saw enough yourself, to convince you of the danger you have escaped, and of my wisdom and valour; let me therefore entreat you to be entirely guided by me, and above all things avoid that accursed propensity to laughter.”
Since I first formed the resolution of writing this account of my journey, I have been at some pains to dip into the best histories of that country, and I find that in every instance my Tartar guide’s information was correct. Those santons, as well as other classes of dervises and sheihs, travel about the country and levy contributions on the inhabitants: some are really what they pretend to be, and are as pure and as pious as the monks of the primitive Christian church; but the santons are monsters, who exist only by the barbarous credulity and more than savage ignorance of the lower order of the people—though reprobated, and indeed execrated, by the better sort of Turks. They affect to be dementated (which with the Mahomedans is the greatest mark of sanctity), and under cover of that madness commit every excess and enormity, not merely with impunity, but with applause. Such is the melancholy state of degradation, to which the weight of superstition’s chains bends the mind of man! It is not long since I had a very pleasing discussion of this extraordinary subject, with a gentleman of my acquaintance, for whose 124veracity I have great respect. Superstition and credulity very naturally led to a consideration of the Turkish religion, and I expressed my satisfaction, that the worst excrescences of the Christian schisms could not be compared with the Turkish faith in their dervises. He said, that he agreed it did not go quite the length of the santons; but he related to me a conversation between him and a Roman catholic, not more than twenty-four miles from the enlightened city of Dublin, which surprised me much.
“I was,” said he, “when a youth, very free in censuring all religions, and chiefly Popery; for, being bred among Roman catholics, I had the greater opportunity of seeing their absurdities, which I treasured up as so much gain, without ever taking into account their many virtues, of which they have their share. One day I was on a party of pleasure, at a place called ——-, and in presence of a poor country fellow ridiculed the priesthood, attributing to them many vices, and particularly fornication and adultery. The man resisted me, and declared it was impossible. Then I suppose, said I, if a priest and a woman were locked up in a room together for a year, and the woman in a week after coming forth was brought to bed of a child, you would not believe it to be the priest’s. No, said he, I would not. Then how came the child? I don’t know, replied he—any way but by him. In short, he would believe it self-impregnation, or preternatural visitation, rather than allow a priest to be capable of fornication.”
125“But,” said I, “you supposed a case—if the fellow was shrewd enough to say, no such case could at all happen, he would have put you down; that was what he meant, though he knew not how to go about expressing it.”
The difficulties and hazards of the journey, which seemed to thicken upon us as we advanced, made me pant for a speedy conclusion to it; and the adventure of the last day opened more clearly to my view the dangers we had to encounter, which were still likely to increase as we got to the eastward and southward, where the fury of bigotry raged without remorse; where the greater distance from the seat of government made the populace more lawless, and the magistrate more corrupt and tyrannical; where the total seclusion from all well ordered society rendered the manners barbarous; where strangers were seldom seen, and when seen fleeced and persecuted; and where particularly, I had reason to believe, scarcely any Englishman had ever set his foot; and above all, where the very winds that blew were charged with destruction, and carried instant death upon their wings. I therefore earnestly longed to reach Mosul, where the probability was, I should get at least the more comfortable and commodious conveyance of water carriage, and where I might refresh myself completely, after the fatigues of so many days journey; and, if there was occasion, claim a guard and protection, having along with me a letter to the Bashaw, which I 126might withhold or deliver, just as best suited my inclination or convenience.
I could not help viewing with a sad and melancholy eye my present state; wandering, I may say alone, unaccommodated and wretched, through an inhospitable region, and more inhospitable people; where danger beset me in a thousand forms, and every step I took, I took in hazard of my life; and comparing it with those scenes of opulence and comfort which I had once experienced, where every lawful wish met with its accomplishment; where every necessity was supplied, and every difficulty obviated; where tender love and attachment anticipated every desire, and soothed every care; where the mutual endearments and reciprocal accommodations of tender relatives, wife, children, faithful friends, and kindly intimates gave a zest to life, made me feel that my existence was of interest to others as well as to myself, and communicated a conscious importance which the isolated, solitary, selfish man can never feel: I could not help looking back with grief and mortification, to think that I once possessed those blessings, and should perhaps possess them no more; but, on the contrary, might perish unknown, unheeded, and unlamented, in an unknown corner of the wilds of an unknown hostile country, without one friend to solace or to cheer me, or tell to those who loved or took share in my concerns, the place where I lay, or the particulars of my fate.
127Nor in this dismal train of reflections was Aleppo forgotten. It made the great connecting link between my former happiness and present misery; it was, as it were, the door through which I passed when I took my last farewell of comfort: when it closed and shut me out, the prospect was indeed gloomy; nor did I after feel one happy sensation, unless the convulsive transports of a laugh, and the boisterous fleeting mirth arising from the regularities of my guide, which, as the surge raised by the tempest above its proper height lifts up the shattered bark only to cast it on the beach and leave it shipwrecked, elevated my spirits for the moment beyond their proper pitch, to retire quickly, and leave them in the horrors of ten times deeper melancholy.
Perceiving how much cast down I was, my friendly Tartar began to rally me: “Jimmel,” said he, “the Santons have frightened you:—but don’t be afraid—Hassan Artaz is no boy: he can bring you through greater difficulties than those, should they befall us.”
“But how comes it,” said I, “Hassan, that you, who have so much power at the caravanseras, have not power to resist those rascally Santons, or the mobs of a village?”
“Why, as to the mob,” said he, “if I was by myself, or had only a true Believer with me, I would make them fly before me like the dust before the wind. As to the Santons, no one can resist them: the Great, who hate them, are obliged to shew them respect: and the 128Bashaw of Aleppo, nay the Commander of the Faithful himself, could not save you, if one of them called on the mob to stone you, or tear you to pieces. However, be of good cheer; for, please Alla, I will deliver you safe and sound to the Coja at Bagdad: besides, we shall very soon be at Mosul, from whence we will go down by water, which will be very pleasant: and the chief danger then will be in fair fighting, which is better than being cut off by Santons.—Should there be occasion,” said he, looking most ferociously and brandishing his whip—“should we be attacked by Curds or Robbers, you shall see—you shall see, Jimmel—Oh! holy Prophet, how I’ll fight!”
LETTER XLII.
It was early in the evening when the pointed turrets of the city of Mosul opened on our view, and communicated no very unpleasant sensations to my heart. I found myself on scripture ground; and could not help feeling some portion of the pride of the traveller, when I reflected that I was now within sight of Nineveh, renowned in holy writ.—The city is seated in a very barren sandy plain, on the banks of the river Tigris, embellished 129with the united gifts of Pomona, Ceres, and Flora. The external view of the town is much in its favour, being encompassed with stately walls of solid stone, over which the steeples or minarets of other lofty buildings are seen with increased effect. Here I first saw a large caravan encamped, halting on its march from the Gulph of Persia to Armenia; and it certainly made a most noble appearance, filling the eye with a multitude of grand objects, all uniting to form one magnificent whole.