Chapter IV

"THE FAËRIE QUEENE" AND ITS GROUP

"Velut inter ignes luna minores"

There is no instance in English history of a poet receiving such immediate recognition, and deserving it so thoroughly, as did Edmund Spenser at the date of The Shepherd's Calendar. In the first chapter of this volume the earlier course of Elizabethan poetry has been described, and it will have been seen that, with great intention, no very great accomplishment had been achieved. It was sufficiently evident that a poetic language and a general poetic spirit were being formed, such as had not existed in England since Chaucer's death; but no one had yet arisen who could justify the expectation based on such respectable tentatives. It seems from many minute indications which need not be detailed here, that at the advent of The Shepherd's Calendar all the best judges recognised the expected poet. Yet they could hardly have known how just their recognition was, or what extraordinary advances the poet would make in the twenty years which passed between its publication and his death.

The life of Spenser is very little known, and here and elsewhere the conditions of this book preclude the reproduction or even the discussion of the various pious attempts which have been made to supply the deficiency of documents. The chief of these in his case is to be found in Dr. Grosart's magnificent edition, the principal among many good works of its editor. That he belonged to a branch—a Lancashire branch in all probability—of the family which produced the Le Despensers of elder, and the Spencers of modern English history, may be said to be unquestionable. But he appears to have been born about 1552 in London, and to have been educated at Merchant Taylors', whence in May 1569 he matriculated at Pembroke Hall, Cambridge, as a sizar. At or before this time he must have contributed (though there are puzzles in the matter) certain translations of sonnets from Petrarch and Du Bellay to a book called The Theatre of Voluptuous Worldlings, published by a Brabanter, John van der Noodt. These, slightly changed from blank verse to rhyme, appeared long afterwards with his minor poems of 1590. But the original pieces had been claimed by the Dutchman; and though there are easy ways of explaining this, the thing is curious. However it may be with these verses, certainly nothing else of Spenser's appeared in print for ten years. His Cambridge life, except for some vague allusions (which, as usual in such cases, have been strained to breaking by commentators and biographers), is equally obscure; save that he certainly fulfilled seven years of residence, taking his Bachelor's Degree in 1573, and his Master's three years later. But he did not gain a fellowship, and the chief discoverable results of his Cambridge sojourn were the thorough scholarship which marks his work, and his friendship with the notorious Gabriel Harvey—his senior by some years, a Fellow of Pembroke, and a person whose singularly bad literary taste, as shown in his correspondence with Spenser, may be perhaps forgiven, first, because it did no harm, and secondly, because without him we should know even less of Spenser than we do. It is reasonably supposed from the notes of his friend, "E. K." (apparently Kirke, a Pembroke man), to The Shepherd's Calendar, that he went to his friends in the north after leaving Cambridge and spent a year or two there, falling in love with the heroine, poetically named Rosalind, of The Calendar, and no doubt writing that remarkable book. Then (probably very late in 1578) he went to London, was introduced by Harvey to Sidney and Leicester, and thus mixed at once in the best literary and political society. He was not long in putting forth his titles to its attention, for The Shepherd's Calendar was published in the winter of 1579, copiously edited by "E. K.," whom some absurdly suppose to be Spenser himself. The poet seems to have had also numerous works (the titles of which are known) ready or nearly ready for the press. But all were subsequently either changed in title, incorporated with other work, or lost. He had already begun The Faërie Queene, much to the pedant Harvey's disgust; and he dabbled in the fashionable absurdity of classical metres, like his inferiors. But he published nothing more immediately; and powerful as were his patrons, the only preferment which he obtained was in that Eldorado-Purgatory of Elizabethan ambition—Ireland. Lord Grey took him as private secretary when he was in 1580 appointed deputy, and shortly afterwards he received some civil posts in his new country, and a lease of abbey lands at Enniscorthy, which lease he soon gave up. But he stayed in Ireland, notwithstanding the fact that his immediate patron Grey soon left it. Except a few bare dates and doubtful allusions, little or nothing is heard of him between 1580 and 1590. On the eve of the latter year (the 1st of December 1589) the first three books of The Faërie Queene were entered at Stationers' Hall, and were published in the spring of the next year. He had been already established at Kilcolman in the county Cork on a grant of more than three thousand acres of land out of the forfeited Desmond estates. And henceforward his literary activity, at least in publication, became more considerable, and he seems to have been much backwards and forwards between England and Ireland. In 1590 appeared a volume of minor poems (The Ruins of Time, The Tears of the Muses, Virgil's Gnat, Mother Hubbard's Tale, The Ruins of Rome, Muiopotmos, and the Visions), with an address to the reader in which another list of forthcoming works is promised. These, like the former list of Kirke, seem oddly enough to have also perished. The whole collection was called Complaints, and a somewhat similar poem, Daphnaida, is thought to have appeared in the same year. On the 11th of June 1594 the poet married (strangely enough it was not known whom, until Dr. Grosart ingeniously identified her with a certain Elizabeth Boyle alias Seckerstone), and in 1595 were published the beautiful Amoretti or love sonnets, and the still more beautiful Epithalamion describing his courtship and marriage, with the interesting poem of Colin Clout's Come Home Again; while in the same year (old style; in January 1596, new style) the fourth, fifth, and sixth books of The Faërie Queene were entered for publication and soon appeared. The supposed allusions to Mary Stuart greatly offended her son James. The Hymns and the Prothalamion followed in the same year. Spenser met with difficulties at Court (though he had obtained a small pension of fifty pounds a year), and had like other Englishmen troubles with his neighbours in Ireland; yet he seemed to be becoming more prosperous, and in 1598 he was named Sheriff of Cork. A few weeks later the Irish Rebellion broke out; his house was sacked and burnt with one of his children; he fled to England and died on the 16th of January 1599 at King Street, Westminster, perhaps not "for lack of bread," as Jonson says, but certainly in no fortunate circumstances. In the year of his misfortune had been registered, though it was never printed till more than thirty years later, his one prose work of substance, the remarkable View of the Present State of Ireland; an admirable piece of prose, and a political tract, the wisdom and grasp of which only those who have had to give close attention to Irish politics can fully estimate. It is probably the most valuable document on any given period of Irish history that exists, and is certainly superior in matter, no less than in style, to any political tract in English, published before the days of Halifax eighty years after.

It has been said that The Shepherd's Calendar placed Spenser at once at the head of the English poets of his day; and it did so. But had he written nothing more, he would not (as is the case with not a few distinguished poets) have occupied as high or nearly as high a position in quality, if not in quantity, as he now does. He was a young man when he published it; he was not indeed an old man when he died; and it would not appear that he had had much experience of life beyond college walls. His choice of models—the artificial pastorals in which the Renaissance had modelled itself on Virgil and Theocritus, rather than Virgil and Theocritus themselves—was not altogether happy. He showed, indeed, already his extraordinary metrical skill, experimenting with rhyme-royal and other stanzas, fourteeners or eights and sixes, anapæsts more or less irregular, and an exceedingly important variety of octosyllable which, whatever may have been his own idea in practising it, looked back to early Middle English rhythms and forward to the metre of Christabel, as Coleridge was to start it afresh. He also transgressed into religious politics, taking (as indeed he always took, strange as it may seem in so fanatical a worshipper of beauty) the Puritan side. Nor is his work improved as poetry, though it acquires something in point of quaint attractiveness, by good Mr. "E. K.'s" elaborate annotations, introductions, explanations, and general gentleman-usherings—the first in English, but most wofully not the last by hundreds, of such overlayings of gold with copper. Yet with all these drawbacks The Shepherd's Calendar is delightful. Already we can see in it that double command, at once of the pictorial and the musical elements of poetry, in which no English poet is Spenser's superior, if any is his equal. Already the unmatched power of vigorous allegory, which he was to display later, shows in such pieces as The Oak and the Briar. In the less deliberately archaic divisions, such as "April" and "November," the command of metrical form, in which also the poet is almost peerless, discovers itself. Much the same may be said of the volume of Complaints, which, though published later than The Faërie Queene, represents beyond all question very much earlier work. Spenser is unquestionably, when he is not at once spurred and soothed by the play of his own imagination, as in The Queene, a melancholy poet, and the note of melancholy is as strong in these poems as in their joint title. It combines with his delight in emblematic allegory happily enough, in most of these pieces except Mother Hubbard's Tale. This is almost an open satire, and shows that if Spenser's genius had not found a less mongrel style to disport itself in, not merely would Donne, and Lodge, and Hall, and Marston have had to abandon their dispute for the post of first English satirist, but the attainment of really great satire in English might have been hastened by a hundred years, and Absalom and Achitophel have been but a second. Even here, however, the piece still keeps the Chaucerian form and manner, and is only a kind of exercise. The sonnets from and after Du Bellay and others are more interesting. As in the subsequent and far finer Amoretti, Spenser prefers the final couplet form to the so-called Petrarchian arrangement; and, indeed, though the most recent fashion in England has inclined to the latter, an impartial judgment must pronounce both forms equally good and equally entitled to place. The Amoretti written in this metre, and undoubtedly representing some, at least, of Spenser's latest written work, rank with the best of Sidney's, and hardly below the best of Shakespere's; while both in them and in the earlier sonnets the note of regret mingled with delight—the special Renaissance note—sounds as it rarely does in any other English verse. Of the poems of the later period, however (leaving The Faërie Queene for a moment aside), the Epithalamion and the Four Hymns rank undoubtedly highest. For splendour of imagery, for harmony of verse, for delicate taste and real passion, the Epithalamion excels all other poems of its class, and the Four Hymns express a rapture of Platonic enthusiasm, which may indeed be answerable for the unreadable Psyches and Psychozoias of the next age, but which is itself married to immortal verse in the happiest manner.

Still, to the ordinary reader, Spenser is the poet of The Faërie Queene, and for once the ordinary reader is right. Every quality found in his other poems is found in this greatest of them in perfection; and much is found there which is not, and indeed could not be, found anywhere else. Its general scheme is so well known (few as may be the readers who really know its details) that very slight notice of it may suffice. Twelve knights, representing twelve virtues, were to have been sent on adventures from the Court of Gloriana, Queen of Fairyland. The six finished books give the legends (each subdivided into twelve cantos, averaging fifty or sixty stanzas each) of Holiness, Temperance, Chastity, Friendship, Justice, and Courtesy; while a fragment of two splendid "Cantos on Mutability" is supposed to have belonged to a seventh book (not necessarily seventh in order) on Constancy. Legend has it that the poem was actually completed; but this seems improbable, as the first three books were certainly ten years in hand, and the second three six more. The existing poem comprehending some four thousand stanzas, or between thirty and forty thousand lines, exhibits so many and such varied excellences that it is difficult to believe that the poet could have done anything new in kind. No part of it is as a whole inferior to any other part, and the fragmentary cantos contain not merely one of the most finished pictorial pieces—the Procession of the Months—to be found in the whole poem, but much of the poet's finest thought and verse. Had fortune been kinder, the volume of delight would have been greater, but its general character would probably not have changed much. As it is, The Faërie Queene is the only long poem that a lover of poetry can sincerely wish longer.

It deserves some critical examination here from three points of view, regarding respectively its general scheme, its minor details of form in metre and language, and lastly, its general poetical characteristics. The first is simple enough in its complexity. The poem is a long Roman d'Aventure (which it is perhaps as well to say, once for all, is not the same as a "Romance of Chivalry," or a "Romance of Adventure"), redeemed from the aimless prolixity incident to that form by its regular plan, by the intercommunion of the adventures of the several knights (none of whom disappears after having achieved his own quest), and by the constant presence of a not too obtrusive allegory. This last characteristic attaches it on the other side to the poems of the Roman de la Rose order, which succeeded the Romans d'Aventures as objects of literary interest and practice, not merely in France, but throughout Europe. This allegory has been variously estimated as a merit or defect of the poem. It is sometimes political, oftener religious, very often moral, and sometimes purely personal—the identifications in this latter case being sometimes clear, as that of Gloriana, Britomart, and Belphœbe with Queen Elizabeth, sometimes probable, as that of Duessa with Queen Mary (not one of Spenser's most knightly actions), and of Prince Arthur with Leicester, and sometimes more or less problematical, as that of Artegall with Lord Grey, of Timias the Squire with Raleigh, and so forth. To those who are perplexed by these double meanings the best remark is Hazlitt's blunt one that "the allegory won't bite them." In other words, it is always perfectly possible to enjoy the poem without troubling oneself about the allegory at all, except in its broad ethical features, which are quite unmistakable. On the other hand, I am inclined to think that the presence of these under-meanings, with the interest which they give to a moderately instructed and intelligent person who, without too desperate a determination to see into millstones, understands "words to the wise," is a great addition to the hold of the poem over the attention, and saves it from the charge of mere desultoriness, which some, at least, of the other greatest poems of the kind (notably its immediate exemplar, the Orlando Furioso) must undergo. And here it may be noted that the charge made by most foreign critics who have busied themselves with Spenser, and perhaps by some of his countrymen, that he is, if not a mere paraphrast, yet little more than a transplanter into English of the Italian, is glaringly uncritical. Not, perhaps, till Ariosto and Tasso have been carefully read in the original, is Spenser's real greatness understood. He has often, and evidently of purpose, challenged comparison; but in every instance it will be found that his beauties are emphatically his own. He has followed his leaders only as Virgil has followed Homer; and much less slavishly.

It is strange to find English critics of this great if not greatest English poem even nowadays repeating that Spenser borrowed his wonderful stanza from the Italians. He did nothing of the kind. That the ottava rima on the one hand, and the sonnet on the other, may have suggested the idea of it is quite possible. But the Spenserian stanza, as it is justly called, is his own and no one else's, and its merits, especially that primal merit of adaptation to the subject and style of the poem, are unique. Nothing else could adapt itself so perfectly to the endless series of vignettes and dissolving views which the poet delights in giving; while, at the same time, it has, for so elaborate and apparently integral a form, a singular faculty of hooking itself on to stanzas preceding and following, so as not to interrupt continuous narrative when continuous narrative is needed. Its great compass, admitting of an almost infinite variety of cadence and composition, saves it from the monotony from which even the consummate art of Milton could not save blank verse now and then, and from which no writer has ever been able to save the couplet, or the quatrain, or the stanzas ending with a couplet, in narratives of very great length. But the most remarkable instance of harmony between metrical form and other characteristics, both of form and matter, in the metrist has yet to be mentioned. It has been said how well the stanza suits Spenser's pictorial faculty; it certainly suits his musical faculty as well. The slightly (very slightly, for he can be vigorous enough) languid turn of his grace, the voluptuous cadences of his rhythm, find in it the most perfect exponent possible. The verse of great poets, especially Homer's, has often been compared to the sea. Spenser's is more like a river, wide, and deep, and strong, but moderating its waves and conveying them all in a steady, soft, irresistible sweep forwards. To aid him, besides this extraordinary instrument of metre, he had forged for himself another in his language. A great deal has been written on this—comments, at least of the unfavourable kind, generally echoing Ben Jonson's complaint that Spenser "writ no language"; that his dialect is not the dialect of any actual place or time, that it is an artificial "poetic diction" made up of Chaucer, and of Northern dialect, and of classicisms, and of foreign words, and of miscellaneous archaisms from no matter where. No doubt it is. But if any other excuse than the fact of a beautiful and satisfactory effect is wanted for the formation of a poetic diction different from the actually spoken or the ordinarily written tongue of the day (and I am not sure that any such excuse is required) it is to be found at once. There was no actually spoken or ordinarily written tongue in Spenser's day which could claim to be "Queen's English." Chaucer was obsolete, and since Chaucer there was no single person who could even pretend to authority. Every writer more or less endowed with originality was engaged in beating out for himself, from popular talk, and from classical or foreign analogy, an instrument of speech. Spenser's verse language and Lyly's prose are the most remarkable results of the process; but it was, in fact, not only a common but a necessary one, and in no way to be blamed. As for the other criterion hinted at above, no one is likely to condemn the diction according to that. In its remoteness without grotesqueness, in its lavish colour, in its abundance of matter for every kind of cadence and sound-effect, it is exactly suited to the subject, the writer, and the verse.

It is this singular and complete adjustment of worker and implement which, with other peculiarities noted or to be noted, gives The Faërie Queene its unique unicity, if such a conceit may be pardoned. From some points of view it might be called a very artificial poem, yet no poem runs with such an entire absence of effort, with such an easy eloquence, with such an effect, as has been said already, of flowing water. With all his learning, and his archaisms, and his classicisms, and his Platonisms, and his isms without end, hardly any poet smells of the lamp less disagreeably than Spenser. Where Milton forges and smelts, his gold is native. The endless, various, brightly-coloured, softly and yet distinctly outlined pictures rise and pass before the eyes and vanish—the multiform, sweetly-linked, softly-sounding harmonies swell and die and swell again on the ear—without a break, without a jar, softer than sleep and as continuous, gayer than the rainbow and as undiscoverably connected with any obvious cause. And this is the more remarkable because the very last thing that can be said of Spenser is that he is a poet of mere words. Milton himself, the severe Milton, extolled his moral teaching; his philosophical idealism is evidently no mere poet's plaything or parrot-lesson, but thoroughly thought out and believed in. He is a determined, almost a savage partisan in politics and religion, a steady patriot, something of a statesman, very much indeed of a friend and a lover. And of all this there is ample evidence in his verse. Yet the alchemy of his poetry has passed through the potent alembics of verse and phrase all these rebellious things, and has distilled them into the inimitably fluent and velvet medium which seems to lull some readers to inattention by its very smoothness, and deceive others into a belief in its lack of matter by the very finish and brilliancy of its form. The show passages of the poem which are most generally known—the House of Pride, the Cave of Despair, the Entrance of Belphœbe, the Treasury of Mammon, the Gardens of Acrasia, the Sojourn of Britomart in Busirane's Castle, the Marriage of the Thames and Medway, the Discovery of the False Florimel, Artegall and the Giant, Calidore with Melibœus, the Processions of the Seasons and the Months—all these are not, as is the case with so many other poets, mere purple patches, diversifying and relieving dullness, but rather remarkable, and as it happens easily separable examples of a power which is shown constantly and almost evenly throughout. Those who admire them do well; but they hardly know Spenser. He, more than almost any other poet, must be read continuously and constantly till the eye and ear and mind have acquired the freedom of his realm of enchantment, and have learnt the secret (as far as a mere reader may learn it) of the poetical spells by which he brings together and controls its wonders. The talk of tediousness, the talk of sameness, the talk of coterie-cultivation in Spenser shows bad taste no doubt; but it rather shows ignorance. The critic has in such cases stayed outside his author; he speaks but of what he has not seen.

The comparative estimate is always the most difficult in literature, and where it can be avoided it is perhaps best to avoid it. But in Spenser's case this is not possible. He is one of those few who can challenge the title of "greatest English poet," and the reader may almost of right demand the opinion on this point of any one who writes about him. For my part I have no intention of shirking the difficulty. It seems to me that putting Shakespere aside as hors concours, not merely in degree but in kind, only two English poets can challenge Spenser for the primacy. These are Milton and Shelley. The poet of The Faërie Queene is generally inferior to Milton in the faculty of concentration, and in the minting of those monumental phrases, impressive of themselves and quite apart from the context, which often count highest in the estimation of poetry. His vocabulary and general style, if not more remote from the vernacular, have sometimes a touch of deliberate estrangement from that vernacular which is no doubt of itself a fault. His conception of a great work is looser, more excursive, less dramatic. As compared with Shelley he lacks not merely the modern touches which appeal to a particular age, but the lyrical ability in which Shelley has no equal among English poets. But in each case he redeems these defects with, as it seems to me, far more than counterbalancing merits. He is never prosaic as Milton, like his great successor Wordsworth, constantly is, and his very faults are the faults of a poet. He never (as Shelley does constantly) dissolves away into a flux of words which simply bids good-bye to sense or meaning, and wanders on at large, unguided, without an end, without an aim. But he has more than these merely negative merits. I have seen long accounts of Spenser in which the fact of his invention of the Spenserian stanza is passed over almost without a word of comment. Yet in the formal history of poetry (and the history of poetry must always be pre-eminently a history of form) there is simply no achievement so astonishing as this. That we do not know the inventors of the great single poetic vehicles, the hexameter, the iambic Senarius, the English heroic, the French Alexandrine, is one thing. It is another that in Spenser's case alone can the invention of a complicated but essentially integral form be assigned to a given poet. It is impossible to say that Sappho invented the Sapphic, or Alcæus the Alcaic: each poet may have been a Vespucci to some precedent Columbus. But we are in a position to say that Spenser did most unquestionably invent the English Spenserian stanza—a form only inferior in individual beauty to the sonnet, which is itself practically adespoton, and far superior to the sonnet in its capacity of being used in multiples as well as singly. When the unlikelihood of such a complicated measure succeeding in narrative form, the splendid success of it in The Faërie Queene, and the remarkable effects which have subsequently been got out of it by men so different as Thomson, Shelley, and Lord Tennyson, are considered, Spenser's invention must, I think, be counted the most considerable of its kind in literature.

But it may be very freely admitted that this technical merit, great as it is, is the least part of the matter. Whosoever first invented butterflies and pyramids in poetry is not greatly commendable, and if Spenser had done nothing but arrange a cunning combination of eight heroics, with interwoven rhymes and an Alexandrine to finish with, it may be acknowledged at once that his claims to primacy would have to be dismissed at once. It is not so. Independently of The Faërie Queene altogether he has done work which we must go to Milton and Shelley themselves to equal. The varied and singularly original strains of The Calendar, the warmth and delicacy combined of the Epithalamion, the tone of mingled regret and wonder (not inferior in its characteristic Renaissance ring to Du Bellay's own) of The Ruins of Rome, the different notes of the different minor poems, are all things not to be found in any minor poet. But as does not always happen, and as is perhaps not the case with Milton, Spenser's greatest work is also his best. In the opinion of some at any rate the poet of Lycidas, of Comus, of Samson Agonistes, even of the Allegro and Penseroso, ranks as high as, if not above, the poet of Paradise Lost. But the poet of The Faërie Queene could spare all his minor works and lose only, as has been said, quantity not quality of greatness. It is hardly necessary at this time of day to repeat the demonstration that Macaulay in his famous jibe only succeeded in showing that he had never read what he jibed at; and though other decriers of Spenser's masterpiece may not have laid themselves open to quite so crushing a retort, they seldom fail to show a somewhat similar ignorance. For the lover of poetry, for the reader who understands and can receive the poetic charm, the revelation of beauty in metrical language, no English poem is the superior, or, range and variety being considered, the equal of The Faërie Queene. Take it up where you will, and provided only sufficient time (the reading of a dozen stanzas ought to suffice to any one who has the necessary gifts of appreciation) be given to allow the soft dreamy versicoloured atmosphere to rise round the reader, the languid and yet never monotonous music to gain his ear, the mood of mixed imagination and heroism, adventure and morality, to impress itself on his mind, and the result is certain. To the influence of no poet are the famous lines of Spenser's great nineteenth-century rival so applicable as to Spenser's own. The enchanted boat, angel-guided, floating on away, afar, without conscious purpose, but simply obeying the instinct of sweet poetry, is not an extravagant symbol for the mind of a reader of Spenser. If such readers want "Criticisms of Life" first of all, they must go elsewhere, though they will find them amply given, subject to the limitations of the poetical method. If they want story they may complain of slackness and deviations. If they want glorifications of science and such like things, they had better shut the book at once, and read no more on that day nor on any other. But if they want poetry—if they want to be translated from a world which is not one of beauty only into one where the very uglinesses are beautiful, into a world of perfect harmony in colour and sound, of an endless sequence of engaging event and character, of noble passions and actions not lacking their due contrast, then let them go to Spenser with a certainty of satisfaction. He is not, as are some poets, the poet of a certain time of life to the exclusion of others. He may be read in childhood chiefly for his adventure, in later youth for his display of voluptuous beauty, in manhood for his ethical and historical weight, in age for all combined, and for the contrast which his bright universe of invention affords with the work-day jejuneness of this troublesome world. But he never palls upon those who have once learnt to taste him; and no poet is so little of an acquired taste to those who have any liking for poetry at all. He has been called the poet's poet—a phrase honourable but a little misleading, inasmuch as it first suggests that he is not the poet of the great majority of readers who cannot pretend to be poets themselves, and secondly insinuates a kind of intellectual and æsthetic Pharisaism in those who do admire him, which may be justly resented by those who do not. Let us rather say that he is the poet of all others for those who seek in poetry only poetical qualities, and we shall say not only what is more than enough to establish his greatness but what, as I for one believe, can be maintained in the teeth of all gainsayers.[23]

The volume, variety, and vigour of the poetical production of the period in which Spenser is the central figure—the last twenty years of the sixteenth century—is perhaps proportionally the greatest, and may be said to be emphatically the most distinguished in purely poetical characteristics of any period in our history. Every kind of poetical work is represented in it, and every kind (with the possible exception of the semi-poetical kind of satire) is well represented. There is, indeed, no second name that approaches Spenser's, either in respect of importance or in respect of uniform excellence of work. But in the most incomplete production of this time there is almost always that poetical spark which is often entirely wanting in the finished and complete work of other periods. I shall, therefore, divide the whole mass into four groups, each with certain distinguished names at its head, and a crowd of hardly undistinguished names in its rank and file. These four groups are the sonneteers, the historians, the satirists, and lastly, the miscellaneous lyrists and poetical miscellanists.

Although it is only recently that its mass and its beauty have been fully recognised, the extraordinary outburst of sonnet-writing at a certain period of Elizabeth's reign has always attracted the attention of literary historians. For many years after Wyatt and Surrey's work appeared the form attracted but little imitation or practice. About 1580 Spenser himself probably, Sidney and Thomas Watson certainly, devoted much attention to it; but it was some dozen years later that the most striking crop of sonnets appeared. Between 1593 and 1596 there were published more than a dozen collections, chiefly or wholly of sonnets, and almost all bearing the name of a single person, in whose honour they were supposed to be composed. So singular is this coincidence, showing either an intense engouement in literary society, or a spontaneous determination of energy in individuals, that the list with dates is worth giving. It runs thus:—In 1593 came Barnes's Parthenophil and Parthenophe, Fletcher's Licia, and Lodge's Phillis. In 1594 followed Constable's Diana, Daniel's Delia,[24] the anonymous Zepheria, Drayton's Idea, Percy's Cœlia, and Willoughby's Avisa; 1595 added the Alcilia of a certain J. C., and Spenser's perfect Amoretti; 1596 gave Griffin's Fidessa, Lynch's Diella, and Smith's Chloris, while Shakespere's earliest sonnets were probably not much later. Then the fashion changed, or the vein was worked out, or (more fancifully) the impossibility of equalling Spenser and Shakespere choked off competitors. The date of Lord Brooke's singular Cœlica, not published till long afterwards, is uncertain; but he may, probably, be classed with Sidney and Watson in period.

Fulke, or, as he himself spelt it, Foulke Greville, in his later years Lord Brooke,[25] was of a noble house in Warwickshire connected with the Beauchamps and the Willoughbys. He was born in 1554, was educated at Shrewsbury with Philip Sidney, whose kinsman, lifelong friend, and first biographer he was—proceeded, not like Sidney to Oxford, but to Cambridge (where he was a member, it would seem, of Jesus College, not as usually said of Trinity)—received early lucrative preferments chiefly in connection with the government of Wales, was a favourite courtier of Elizabeth's during all her later life, and, obtaining a royal gift of Warwick Castle, became the ancestor of the present earls of Warwick. In 1614 he became Chancellor of the Exchequer. Lord Brooke, who lived to a considerable age, was stabbed in a rather mysterious manner in 1628 by a servant named Haywood, who is said to have been enraged by discovering that his master had left him nothing in his will. The story is, as has been said, mysterious, and the affair seems to have been hushed up. Lord Brooke was not universally popular, and a very savage contemporary epitaph on him has been preserved. But he had been the patron of the youthful Davenant, and has left not a little curious literary work, which has only been recently collected, and little of which saw the light in his own lifetime. Of his two singular plays, Mustapha and Alaham (closet-dramas having something in common with the Senecan model), Mustapha was printed in 1609; but it would seem piratically. His chief prose work, the Life of Sidney, was not printed till 1652. His chief work in verse, the singular Poems of Monarchy (ethical and political treatises), did not appear till eighteen years later, as well as the allied Treatise on Religion. But poems or tracts on human learning, on wars, and other things, together with his tragedies as above, had appeared in 1633. This publication, a folio volume, also contained by far the most interesting part of his work, the so-called sonnet collection of Cœlica—a medley, like many of those mentioned in this chapter, of lyrics and short poems of all lengths and metrical arrangements, but, unlike almost all of them, dealing with many subjects, and apparently addressed to more than one person. It is here, and in parts of the prose, that the reader who has not a very great love for Elizabethan literature and some experience of it, can be recommended to seek confirmation of the estimate in which Greville was held by Charles Lamb, and of the very excusable and pious, though perhaps excessive, admiration of his editor Dr. Grosart. Even Cœlica is very unlikely to find readers as a whole, owing to the strangely repellent character of Brooke's thought, which is intricate and obscure, and of his style, which is at any rate sometimes as harsh and eccentric as the theories of poetry which made him compose verse-treatises on politics. Nevertheless there is much nobility of thought and expression in him, and not unfrequent flashes of real poetry, while his very faults are characteristic. He may be represented here by a piece from Cœlica, in which he is at his very best, and most poetical because most simple—

"I, with whose colours Myra dressed her head, I, that ware posies of her own hand making, I, that mine own name in the chimnies read By Myra finely wrought ere I was waking: Must I look on, in hope time coming may With change bring back my turn again to play? "I, that on Sunday at the church-stile found A garland sweet with true love knots in flowers, Which I to wear about mine arms, was bound That each of us might know that all was ours: Must I lead now an idle life in wishes, And follow Cupid for his loaves and fishes? "I, that did wear the ring her mother left, I, for whose love she gloried to be blamed, I, with whose eyes her eyes committed theft, I, who did make her blush when I was named: Must I lose ring, flowers, blush, theft, and go naked, Watching with sighs till dead love be awaked? "I, that when drowsy Argus fell asleep, Like jealousy o'erwatchèd with desire, Was ever warnéd modesty to keep While her breath, speaking, kindled Nature's fire: Must I look on a-cold while others warm them? Do Vulcan's brothers in such fine nets arm them? "Was it for this that I might Myra see Washing the water with her beauties white? Yet would she never write her love to me: Thinks wit of change when thoughts are in delight? Mad girls may safely love as they may leave; No man can print a kiss: lines may deceive."

Had Brooke always written with this force and directness he would have been a great poet. As it is, he has but the ore of poetry, not the smelted metal.

For there is no doubt that Sidney here holds the primacy, not merely in time but in value, of the whole school, putting Spenser and Shakespere aside. That thirty or forty years' diligent study of Italian models had much to do with the extraordinary advance visible in his sonnets over those of Tottel's Miscellany is, no doubt, undeniable. But many causes besides the inexplicable residuum of fortunate inspiration, which eludes the most careful search into literary cause and effect, had to do with the production of the "lofty, insolent, and passionate vein," which becomes noticeable in English poetry for the first time about 1580, and which dominates it, if we include the late autumn-summer of Milton's last productions, for a hundred years. Perhaps it is not too much to say that this makes its very first appearance in Sidney's verse, for The Shepherd's Calendar, though of an even more perfect, is of a milder strain. The inevitable tendency of criticism to gossip about poets instead of criticising poetry has usually mixed a great deal of personal matter with the accounts of Astrophel and Stella, the series of sonnets which is Sidney's greatest literary work, and which was first published some years after his death in an incorrect and probably pirated edition by Thomas Nash. There is no doubt that there was a real affection between Sidney (Astrophel) and Penelope Devereux (Stella), daughter of the Earl of Essex, afterwards Lady Rich, and that marriage proving unhappy, Lady Mountjoy. But the attempts which have been made to identify every hint and allusion in the series with some fact or date, though falling short of the unimaginable folly of scholastic labour-lost which has been expended on the sonnets of Shakespere, still must appear somewhat idle to those who know the usual genesis of love-poetry—how that it is of imagination all compact, and that actual occurrences are much oftener occasions and bases than causes and material of it. It is of the smallest possible importance or interest to a rational man to discover what was the occasion of Sidney's writing these charming poems—the important point is their charm. And in this respect (giving heed to his date and his opportunities of imitation) I should put Sidney third to Shakespere and Spenser. The very first piece of the series, an oddly compounded sonnet of thirteen Alexandrines and a final heroic, strikes the note of intense and fresh poetry which is only heard afar off in Surrey and Wyatt, which is hopelessly to seek in the tentatives of Turberville and Googe, and which is smothered with jejune and merely literary ornament in the less formless work of Sidney's contemporary, Thomas Watson. The second line—

"That she, dear she, might take some pleasure of my pain,"

the couplet—

"Oft turning others' leaves to see if thence would flow Some fresh and fruitful showers upon my sunburnt brain,"

and the sudden and splendid finale—

"'Fool!' said my muse, 'look in thy heart and write!'"

are things that may be looked for in vain earlier.

A little later we meet with that towering soar of verse which is also peculiar to the period:

"When Nature made her chief work—Stella's eyes, In colour black why wrapt she beams so bright?"—

lines which those who deprecate insistence on the importance of form in poetry might study with advantage, for the thought is a mere commonplace conceit, and the beauty of the phrase is purely derived from the cunning arrangement and cadence of the verse. The first perfectly charming sonnet in the English language—a sonnet which holds its own after three centuries of competition—is the famous "With how sad steps, O moon, thou climbst the skies," where Lamb's stricture on the last line as obscure seems to me unreasonable. The equally famous phrase, "That sweet enemy France," which occurs a little further on is another, and whether borrowed from Giordano Bruno or not is perhaps the best example of the felicity of expression in which Sidney is surpassed by few Englishmen. Nor ought the extraordinary variety of the treatment to be missed. Often as Sidney girds at those who, like Watson, "dug their sonnets out of books," he can write in the learned literary manner with the best. The pleasant ease of his sonnet to the sparrow, "Good brother Philip," contrasts in the oddest way with his allegorical and mythological sonnets, in each of which veins he indulges hardly less often, though very much more wisely than any of his contemporaries. Nor do the other "Songs of variable verse," which follow, and in some editions are mixed up with the sonnets, display less extraordinary power. The first song, with its refrain in the penultimate line of each stanza,

"To you, to you, all song of praise is due,"

contrasts in its throbbing and burning life with the faint and misty imagery, the stiff and wooden structure, of most of the verse of Sidney's predecessors, and deserves to be given in full:—

"Doubt you to whom my Muse these notes intendeth; Which now my breast o'ercharged to music lendeth? To you! to you! all song of praise is due: Only in you my song begins and endeth. "Who hath the eyes which marry state with pleasure, Who keeps the keys of Nature's chiefest treasure? To you! to you! all song of praise is due: Only for you the heaven forgat all measure. "Who hath the lips, where wit in fairness reigneth? Who womankind at once both decks and staineth? To you! to you! all song of praise is due: Only by you Cupid his crown maintaineth. "Who hath the feet, whose steps all sweetness planteth? Who else; for whom Fame worthy trumpets wanteth? To you! to you! all song of praise is due: Only to you her sceptre Venus granteth. "Who hath the breast, whose milk doth passions nourish? Whose grace is such, that when it chides doth cherish? To you! to you! all song of praise is due: Only through you the tree of life doth flourish. "Who hath the hand, which without stroke subdueth? Who long dead beauty with increase reneweth? To you! to you! all song of praise is due: Only at you all envy hopeless rueth. "Who hath the hair, which loosest fastest tieth? Who makes a man live then glad when he dieth? To you! to you! all song of praise is due: Only of you the flatterer never lieth. "Who hath the voice, which soul from senses sunders? Whose force but yours the bolts of beauty thunders? To you! to you! all song of praise is due: Only with you not miracles are wonders. "Doubt you to whom my Muse these notes intendeth? Which now my breast o'ercharged to music lendeth? To you! to you! all song of praise is due: Only in you my song begins and endeth."

Nor is its promise belied by those which follow, and which are among the earliest and the most charming of the rich literature of songs that really are songs—songs to music—which the age was to produce. All the scanty remnants of his other verse are instinct with the same qualities, especially the splendid dirge, "Ring out your bells, let mourning shows be spread," and the pretty lines "to the tune of Wilhelmus van Nassau." I must quote the first:—

"Ring out your bells! let mourning shows be spread, For Love is dead. All love is dead, infected With the plague of deep disdain; Worth as nought worth rejected. And faith, fair scorn doth gain. From so ungrateful fancy, From such a female frenzy, From them that use men thus, Good Lord, deliver us! "Weep, neighbours, weep! Do you not hear it said That Love is dead? His deathbed, peacock's Folly; His winding-sheet is Shame; His will, False Seeming wholly; His sole executor, Blame. From so ungrateful fancy, From such a female frenzy, From them that use men thus, Good Lord, deliver us! "Let dirge be sung, and trentals rightly read, For Love is dead. Sir Wrong his tomb ordaineth My mistress' marble heart; Which epitaph containeth 'Her eyes were once his dart.' From so ungrateful fancy, From such a female frenzy, From them that use men thus, Good Lord, deliver us! "Alas, I lie. Rage hath this error bred, Love is not dead. Love is not dead, but sleepeth In her unmatchèd mind: Where she his counsel keepeth Till due deserts she find. Therefore from so vile fancy To call such wit a frenzy, Who love can temper thus, Good Lord, deliver us!"

The verse from the Arcadia (which contains a great deal of verse) has been perhaps injuriously affected in the general judgment by the fact that it includes experiments in the impossible classical metres. But both it and the Translations from the Psalms express the same poetical faculty employed with less directness and force. To sum up, there is no Elizabethan poet, except the two named, who is more unmistakably imbued with poetical quality than Sidney. And Hazlitt's judgment on him, that he is "jejune" and "frigid" will, as Lamb himself hinted, long remain the chiefest and most astonishing example of a great critic's aberrations when his prejudices are concerned.

Had Hazlitt been criticising Thomas Watson, his judgment, though harsh, would have been not wholly easy to quarrel with. It is probably the excusable but serious error of judgment which induced his rediscoverer, Professor Arber, to rank Watson above Sidney in gifts and genius, that has led other critics to put him unduly low. Watson himself, moreover, has invited depreciation by his extreme frankness in confessing that his Passionate Century is not a record of passion at all, but an elaborate literary pastiche after this author and that. I fear it must be admitted that the average critic is not safely to be trusted with such an avowal of what he is too much disposed to advance as a charge without confession. Watson, of whom as usual scarcely anything is known personally, was a Londoner by birth, an Oxford man by education, a friend of most of the earlier literary school of the reign, such as Lyly, Peele, and Spenser, and a tolerably industrious writer both in Latin and English during his short life, which can hardly have begun before 1557, and was certainly closed by 1593. He stands in English poetry as the author of the Hecatompathia or Passionate Century of sonnets (1582), and the Tears of Fancy, consisting of sixty similar poems, printed after his death. The Tears of Fancy are regular quatorzains, the pieces composing the Hecatompathia, though called sonnets, are in a curious form of eighteen lines practically composed of three six-line stanzas rhymed A B, A B, C C, and not connected by any continuance of rhyme from stanza to stanza. The special and peculiar oddity of the book is, that each sonnet has a prose preface as thus: "In this passion the author doth very busily imitate and augment a certain ode of Ronsard, which he writeth unto his mistress. He beginneth as followeth, Plusieurs, etc." Here is a complete example of one of Watson's pages:—

"There needeth no annotation at all before this passion, it is of itself so plain and easily conveyed. Yet the unlearned may have this help given them by the way to know what Galaxia is or Pactolus, which perchance they have not read of often in our vulgar rhymes. Galaxia (to omit both the etymology and what the philosophers do write thereof) is a white way or milky circle in the heavens, which Ovid mentioneth in this manner—

Est via sublimis cœlo manifesta sereno, Lactea nomen habet, candore notabilis ipso.

—Metamorph. lib. 1.

And Cicero thus in Somnio Scipionis: Erat autem is splendissimo candore inter flammas circulus elucens, quem vos (ut a Graijs accepistis) orbem lacteum nuncupatis.

Pactolus is a river in Lydia, which hath golden sands under it, as Tibullus witnesseth in this verse:—

Nec me regna juvant, nec Lydius aurifer amnis.—Tibul. lib. 3.

Who can recount the virtues of my dear, Or say how far her fame hath taken flight, That cannot tell how many stars appear In part of heaven, which Galaxia hight, Or number all the moats in Phœbus' rays, Or golden sands whereon Pactolus plays? And yet my hurts enforce me to confess, In crystal breast she shrouds a bloody heart, Which heart in time will make her merits less, Unless betimes she cure my deadly smart: For now my life is double dying still, And she defamed by sufferance of such ill; And till the time she helps me as she may, Let no man undertake to tell my toil, But only such, as can distinctly say, What monsters Nilus breeds, or Afric soil: For if he do, his labour is but lost, Whilst I both fry and freeze 'twixt flame and frost."

Now this is undoubtedly, as Watson's contemporaries would have said, "a cooling card" to the reader, who is thus presented with a series of elaborate poetical exercises affecting the acutest personal feeling, and yet confessedly representing no feeling at all. Yet the Hecatompathia is remarkable, both historically and intrinsically. It does not seem likely that at its publication the author can have had anything of Sidney's or much of Spenser's before him; yet his work is only less superior to the work of their common predecessors than the work of these two. By far the finest of his Century is the imitation of Ferrabosco—

"Resolved to dust intombed here lieth love."

The quatorzains of the Tears of Fancy are more attractive in form and less artificial in structure and phraseology, but it must be remembered that by their time Sidney's sonnets were known and Spenser had written much. The seed was scattered abroad, and it fell in congenial soil in falling on Watson, but the Hecatompathia was self-sown.

This difference shows itself very remarkably in the vast outburst of sonneteering which, as has been remarked, distinguished the middle of the last decade of the sixteenth century. All these writers had Sidney and Spenser before them, and they assume so much of the character of a school that there are certain subjects, for instance, "Care-charming sleep," on which many of them (after Sidney) composed sets of rival poems, almost as definitely competitive as the sonnets of the later "Uranie et Job" and "Belle Matineuse" series in France. Nevertheless, there is in all of them—what as a rule is wanting in this kind of clique verse—the independent spirit, the original force which makes poetry. The Smiths and the Fletchers, the Griffins and the Lynches, are like little geysers round the great ones: the whole soil is instinct with fire and flame. We shall, however, take the production of the four remarkable years 1593-1596 separately, and though in more than one case we shall return upon their writers both in this chapter and in a subsequent one, the unity of the sonnet impulse seems to demand separate mention for them here.

In 1593 the influence of the Sidney poems (published, it must be remembered, in 1591) was new, and the imitators, except Watson (of whom above), display a good deal of the quality of the novice. The chief of them are Barnabe Barnes, with his Parthenophil and Parthenophe, Giles Fletcher (father of the Jacobean poets, Giles and Phineas Fletcher), with his Licia, and Thomas Lodge, with his Phillis. Barnes is a modern discovery, for before Dr. Grosart reprinted him in 1875, from the unique original at Chatsworth, for thirty subscribers only (of whom I had the honour to be one), he was practically unknown. Mr. Arber has since, in his English Garner, opened access to a wider circle, to whom I at least do not grudge their entry. As with most of these minor Elizabethan poets, Barnes is a very obscure person. A little later than Parthenophil he wrote A Divine Centurie of Spiritual Sonnets, having, like many of his contemporaries, an apparent desire poetically to make the best of both worlds. He also wrote a wild play in the most daring Elizabethan style, called The Devil's Charter, and a prose political Treatise of Offices. Barnes was a friend of Gabriel Harvey's, and as such met with some rough usage from Nash, Marston, and others. His poetical worth, though there are fine passages in The Devil's Charter and in the Divine Centurie, must rest on Parthenophil. This collection consists not merely of sonnets but of madrigals, sestines, canzons, and other attempts after Italian masters. The style, both verbal and poetical, needs chastising in places, and Barnes's expression in particular is sometimes obscure. He is sometimes comic when he wishes to be passionate, and frequently verbose when he wishes to be expressive. But the fire, the full-bloodedness, the poetical virility, of the poems is extraordinary. A kind of intoxication of the eternal-feminine seems to have seized the poet to an extent not otherwise to be paralleled in the group, except in Sidney; while Sidney's courtly sense of measure and taste did not permit him Barnes's forcible extravagances. Here is a specimen:—

"Phœbus, rich father of eternal light, And in his hand a wreath of Heliochrise He brought, to beautify those tresses, Whose train, whose softness, and whose gloss more bright, Apollo's locks did overprize. Thus, with this garland, whiles her brows he blesses, The golden shadow with his tincture Coloured her locks, aye gilded with the cincture."

Giles Fletcher's Licia is a much more pale and colourless performance, though not wanting in merit. The author, who was afterwards a most respectable clergyman, is of the class of amoureux transis, and dies for Licia throughout his poems, without apparently suspecting that it was much better to live for her. His volume contained some miscellaneous poems, with a dullish essay in the historical style (see post), called The Rising of Richard to the Crown. Very far superior is Lodge's Phillis, the chief poetical work of that interesting person, except some of the madrigals and odd pieces of verse scattered about his prose tracts (for which see Chapter VI.) Phillis is especially remarkable for the grace and refinement with which the author elaborates the Sidneian model. Lodge, indeed, as it seems to me, was one of the not uncommon persons who can always do best with a model before them. He euphuised with better taste than Lyly, but in imitation of him; his tales in prose are more graceful than those of Greene, whom he copied; it at least seems likely that he out-Marlowed Marlowe in the rant of the Looking-Glass for London, and the stiffness of the Wounds of Civil War, and he chiefly polished Sidney in his sonnets and madrigals. It is not to be denied, however, that in three out of these four departments he gave us charming work. His mixed allegiance to Marlowe and Sidney gave him command of a splendid form of decasyllable, which appears often in Phillis, as for instance—

"About thy neck do all the graces throng And lay such baits as might entangle death,"

where it is worth noting that the whole beauty arises from the dexterous placing of the dissyllable "graces," and the trisyllable "entangle," exactly where they ought to be among the monosyllables of the rest. The madrigals "Love guards the roses of thy lips," "My Phillis hath the morning sun," and "Love in my bosom like a bee" are simply unsurpassed for sugared sweetness in English. Perhaps this is the best of them:—

"Love in my bosom like a bee, Doth suck his sweet; Now with his wings he plays with me, Now with his feet. Within mine eyes he makes his nest His bed amidst my tender breast, My kisses are his daily feast; And yet he robs me of my rest? 'Ah, wanton! will ye?' "And if I sleep, then percheth he, With pretty flight,[26] And makes his pillow of my knee The livelong night. Strike I my lute, he tunes the string. He music plays, if so I sing. He lends me every lovely thing Yet cruel! he, my heart doth sting. 'Whist, wanton! still ye!' "Else I with roses, every day Will whip you hence, And bind you, when you want to play, For your offence. I'll shut my eyes to keep you in, I'll make you fast it for your sin, I'll count your power not worth a pin. Alas, what hereby shall I win If he gainsay me? "What if I beat the wanton boy With many a rod? He will repay me with annoy Because a god. Then sit thou safely on my knee, And let thy bower my bosom be. Lurk in mine eyes, I like of thee. O Cupid! so thou pity me, Spare not, but play thee."

1594 was the most important of all the sonnet years, and here we are chiefly bound to mention authors who will come in for fuller notice later. The singular book known as Willoughby's Avisa which, as having a supposed bearing on Shakespere and as containing much of that personal puzzlement which rejoices critics, has had much attention of late years, is not strictly a collection of sonnets; its poems being longer and of differing stanzas. But in general character it falls in with the sonnet-collections addressed or devoted to a real or fanciful personage. It is rather satirical than panegyrical in character, and its poetical worth is very far from high. William Percy, a friend of Barnes (who dedicated the Parthenophil to him), son of the eighth Earl of Northumberland, and a retired person who seems to have passed the greater part of a long life in Oxford "drinking nothing but ale," produced a very short collection entitled Cœlia, not very noteworthy, though it contains (probably in imitation of Barnes) one of the tricky things called echo-sonnets, which, with dialogue-sonnets and the like, have sometimes amused the leisure of poets. Much more remarkable is the singular anonymous collection called Zepheria. Its contents are called not sonnets but canzons, though most of them are orthodox quatorzains somewhat oddly rhymed and rhythmed. It is brief, extending only to forty pieces, and, like much of the poetry of the period, begins and ends with Italian mottoes or dedication-phrases. But what is interesting about it is the evidence it gives of deep familiarity not only with Italian but with French models. This appears both in such words as "jouissance," "thesaurise," "esperance," "souvenance," "vatical" (a thoroughly Ronsardising word), with others too many to mention, and in other characteristics. Mr. Sidney Lee, in his most valuable collection of these sonneteers, endeavours to show that this French influence was less uncommon than has sometimes been thought. Putting this aside, the characteristic of Zepheria is unchastened vigour, full of promise, but decidedly in need of further schooling and discipline, as the following will show:—

"O then Desire, father of Jouissance, The Life of Love, the Death of dastard Fear, The kindest nurse to true persèverance, Mine heart inherited, with thy love's revere. [?] Beauty! peculiar parent of Conceit, Prosperous midwife to a travelling muse, The sweet of life, Nepenthe's eyes receipt, Thee into me distilled, O sweet, infuse! Love then (the spirit of a generous sprite, An infant ever drawing Nature's breast, The Sum of Life, that Chaos did unnight!) Dismissed mine heart from me, with thee to rest. And now incites me cry, 'Double or quit! Give back my heart, or take his body to it!'"

This cannot be said of the three remarkable collections yet to be noticed which appeared in this year, to wit, Constable's Diana, Daniel's Delia, and Drayton's Idea. These three head the group and contain the best work, after Shakespere and Spenser and Sidney, in the English sonnet of the time. Constable's sonnets had appeared partly in 1592, and as they stand in fullest collection were published in or before 1594. Afterwards he wrote, like others, "divine" sonnets (he was a Roman Catholic) and some miscellaneous poems, including a very pretty "Song of Venus and Adonis." He was a close friend of Sidney, many of whose sonnets were published with his, and his work has much of the Sidneian colour, but with fewer flights of happily expressed fancy. The best of it is probably the following sonnet, which is not only full of gracefully expressed images, but keeps up its flight from first to last—a thing not universal in these Elizabethan sonnets:—

"My Lady's presence makes the Roses red, Because to see her lips they blush for shame. The Lily's leaves, for envy, pale became; And her white hands in them this envy bred. The Marigold the leaves abroad doth spread; Because the sun's and her power is the same. The Violet of purple colour came, Dyed in the blood she made my heart to shed. In brief all flowers from her their virtue take; From her sweet breath, their sweet smells do proceed; The living heat which her eyebeams doth make Warmeth the ground, and quickeneth the seed. The rain, wherewith she watereth the flowers, Falls from mine eyes, which she dissolves in showers."

Samuel Daniel had an eminently contemplative genius which might have anticipated the sonnet as it is in Wordsworth, but which the fashion of the day confined to the not wholly suitable subject of Love. In the splendid "Care-charmer Sleep," one of the tournament sonnets above noted, he contrived, as will be seen, to put his subject under the influence of his prevailing faculty.

"Care-charmer Sleep, son of the sable Night, Brother to Death, in silent darkness born, Relieve my anguish, and restore the light, With dark forgetting of my cares, return; And let the day be time enough to mourn The shipwreck of my ill-adventured youth; Let waking eyes suffice to wail their scorn Without the torment of the night's untruth. Cease, Dreams, th' imag'ry of our day-desires, To model forth the passions of the morrow, Never let rising sun approve you liars, To add more grief to aggravate my sorrow. Still let me sleep, embracing clouds in vain; And never wake to feel the day's disdain."

But as a rule he is perhaps too much given to musing, and too little to rapture. In form he is important, as he undoubtedly did much to establish the arrangement of three alternate rhymed quatrains and a couplet which, in Shakespere's hands, was to give the noblest poetry of the sonnet and of the world. He has also an abundance of the most exquisite single lines, such as

"O clear-eyed rector of the holy hill,"

and the wonderful opening of Sonnet XXVII., "The star of my mishap imposed this pain."

The sixty-three sonnets, varied in different editions of Drayton's Idea, are among the most puzzling of the whole group. Their average value is not of the very highest. Yet there are here and there the strangest suggestions of Drayton's countryman, Shakespere, and there is one sonnet, No. 61, beginning, "Since there's no help, come let us kiss and part," which I have found it most difficult to believe to be Drayton's, and which is Shakespere all over. That Drayton was the author of Idea as a whole is certain, not merely from the local allusions, but from the resemblance to the more successful exercises of his clear, masculine, vigorous, fertile, but occasionally rather unpoetical style. The sonnet just referred to is itself one of the very finest existing—perhaps one of the ten or twelve best sonnets in the world, and it may be worth while to give it with another in contrast:—

"Our flood's Queen, Thames, for ships and swans is crowned; And stately Severn for her shore is praised. The crystal Trent for fords and fish renowned; And Avon's fame to Albion's cliffs is raised; Carlegion Chester vaunts her holy Dee; York many wonders of her Ouse can tell. The Peak her Dove, whose banks so fertile be; And Kent will say her Medway doth excel. Cotswold commends her Isis to the Tame; Our northern borders boast of Tweed's fair flood Our western parts extol their Wily's fame; And the old Lea brags of the Danish blood. Arden's sweet Ankor, let thy glory be That fair Idea only lives by thee!"

"Since there's no help, come, let us kiss and part! Nay, I have done. You get no more of me And I am glad, yea, glad with all my heart That thus so cleanly I myself can free. Shake hands for ever, cancel all our vows, And when we meet at any time again Be it not seen in either of our brows That we one jot of former love retain. Now at the last gasp of Love's latest breath, When, his pulse failing, Passion speechless lies; When Faith is kneeling by his bed of death, And Innocence is closing up his eyes: Now, if thou would'st, when all have given him over, From death to life thou might'st him yet recover!"

1595 chiefly contributed the curious production called Alcilia, by J. C., who gives the name of sonnets to a series of six-line stanzas, varied occasionally by other forms, such as that of the following pretty verses. It may be noted that the citation of proverbs is very characteristic of Alcilia:—

"Love is sorrow mixed with gladness, Fear with hope, and hope with madness. Long did I love, but all in vain; I loving, was not loved again: For which my heart sustained much woe. It fits not maids to use men so, Just deserts are not regarded, Never love so ill rewarded. But 'all is lost that is not sought,' 'Oft wit proves best that's dearest bought.' "Women were made for men's relief; To comfort, not to cause their grief. Where most I merit, least I find: No marvel, since that love is blind. Had she been kind as she was fair, My case had been more strange and rare. But women love not by desert, Reason in them hath weakest part. Then henceforth let them love that list, I will beware of 'had I wist.'"

1596 (putting the Amoretti, which is sometimes assigned to this year, aside) was again fruitful with Griffin's Fidessa, Lynch's Diella, and Smith's Chloris. Fidessa, though distinctly "young," is one of the most interesting of the clearly imitative class of these sonnets, and contains some very graceful poetry, especially the following, one of the Sleep class, which will serve as a good example of the minor sonneteers:—

"Care-charmer Sleep! sweet ease in restless misery! The captive's liberty, and his freedom's song! Balm of the bruisèd heart! man's chief felicity! Brother of quiet Death, when Life is too too long! A Comedy it is, and now an History; What is not sleep unto the feeble mind? It easeth him that toils, and him that's sorry; It makes the deaf to hear; to see, the blind; Ungentle Sleep! thou helpest all but me, For when I sleep my soul is vexèd most. It is Fidessa that doth master thee If she approach; alas! thy power is lost. But here she is! See, how he runs amain! I fear, at night, he will not come again."

Diella, a set of thirty-eight sonnets prefixed to the "Amorous poem of Diego and Genevra," is more elaborate in colouring but somewhat less fresh and genuine; while Chloris, whose author was a friend of Spenser's, approaches to the pastoral in the plan and phrasing of its fifty sonnets.

Such are the most remarkable members of a group of English poetry, which yields to few such groups in interest. It is connected by a strong similarity of feeling—if any one likes, even by a strong imitation of the same models. But in following those models and expressing those feelings, its members, even the humblest of them, have shown remarkable poetical capacity; while of the chiefs we can only say, as has been said more than once already, that the matter and form together acknowledge, and indeed admit of, no superior.

In close connection with these groups of sonnets, displaying very much the same poetical characteristics and in some cases written by the same authors, there occurs a great body of miscellaneous poetical writing produced during the last twenty years of the sixteenth century, and ranging from long poems of the allegorical or amatory kind to the briefest lyrics and madrigals. Sometimes this work appeared independently; sometimes it was inserted in the plays and prose pamphlets of the time. As has already been said, some of our authors, notably Lodge and Greene, did in this way work which far exceeds in merit any of their more ambitious pieces, and which in a certain unborrowed and incommunicable poetic grace hardly leaves anything of the time behind it. Shakespere himself, in Venus and Adonis and Lucrece, has in a more elaborate but closely allied kind of poetry displayed less mature, but scarcely less, genius than in his dramatic and sonnet work. It is my own opinion that the actual poetical worth of Richard Barnfield, to whom an exquisite poem in The Passionate Pilgrim, long ascribed to Shakespere, is now more justly assigned, has, owing to this assignment and to the singular character of his chief other poem, The Affectionate Shepherd, been considerably overrated. It is unfortunately as complete if not as common a mistake to suppose that any one who disdains his country's morality must be a good poet, as to set down any one who disdains it without further examination for a bad one. The simple fact, as it strikes a critic, is that "As it fell upon a day" is miles above anything else of Barnfield's, and is not like anything else of his, while it is very like things of Shakespere's. The best thing to be said for Barnfield is that he was an avowed and enthusiastic imitator and follower of Spenser. His poetical work (we might have included the short series of sonnets to Cynthia in the division of sonneteers) was all written when he was a very young man, and he died when he was not a very old one, a bachelor country-gentleman in Warwickshire. Putting the exquisite "As it fell upon a day" out of question (which, if he wrote it, is one of the not very numerous examples of perfect poetry written by a very imperfect poet), Barnfield has, in no extraordinary measure, the common attributes of this wonderful time—poetical enthusiasm, fresh and unhackneyed expression, metrical charm, and gorgeous colouring, which does not find itself ill-matched with accurate drawing of nature. He is above the average Elizabethan, and his very bad taste in The Affectionate Shepherd (a following of Virgil's Second Eclogue) may be excused as a humanist crotchet of the time. His rarity, his eccentricity, and the curious mixing up of his work with Shakespere's have done him something more than yeoman's service with recent critics. But he may have a specimen:—

"And thus it happened: Death and Cupid met Upon a time at swilling Bacchus' house, Where dainty cates upon the board were set, And goblets full of wine to drink carouse: Where Love and Death did love the liquor so That out they fall, and to the fray they go. "And having both their quivers at their back Filled full of arrows—the one of fatal steel, The other all of gold; Death's shaft was black, But Love's was yellow—Fortune turned her wheel, And from Death's quiver fell a fatal shaft That under Cupid by the wind was waft. "And at the same time by ill hap there fell Another arrow out of Cupid's quiver; The which was carried by the wind at will, And under Death the amorous shaft did shiver.[27] They being parted, Love took up Death's dart, And Death took up Love's arrow for his part."

There is perhaps more genuine poetic worth, though there is less accomplishment of form, in the unfortunate Father Robert Southwell, who was executed as a traitor on the 20th of February 1595. Southwell belonged to a distinguished family, and was born (probably) at Horsham St. Faiths, in Norfolk, about the year 1560. He was stolen by a gipsy in his youth, but was recovered; and a much worse misfortune befell him in being sent for education not to Oxford or Cambridge but to Douay, where he got into the hands of the Jesuits, and joined their order. He was sent on a mission to England; and (no doubt conscientiously) violating the law there, was after some years of hiding and suspicion betrayed, arrested, treated with great harshness in prison, and at last, as has been said, executed. No specific acts of treason were even charged against him; and he earnestly denied any designs whatever against the Queen and kingdom, nor can it be doubted that he merely paid the penalty of others' misdeeds. His work both in prose and poetry was not inconsiderable, and the poetry was repeatedly printed in rather confusing and imperfect editions after his death. The longest, but by no means the best, piece is St. Peter's Complaint. The best unquestionably is The Burning Babe, which, though fairly well known, must be given:—

"As I in hoary winter's night stood shivering in the snow, Surpris'd I was with sudden heat, which made my heart to glow; And lifting up a fearful eye to view what fire was near, A pretty Babe all burning bright, did in the air appear, Who scorchèd with excessive heat, such floods of tears did shed, As though His floods should quench His flames which with His tears were fed; 'Alas!' quoth He, 'but newly born, in fiery heats I fry, Yet none approach to warm their hearts or feel My fire but I! My faultless breast the furnace is, the fuel wounding thorns, Love is the fire, and sighs the smoke, the ashes shame and scorns; The fuel Justice layeth on, and Mercy blows the coals; The metal in this furnace wrought are men's defilèd souls, For which, as now on fire I am, to work them to their good So will I melt into a bath to wash them in My blood:' With these He vanished out of sight, and swiftly shrunk away, And straight I callèd unto mind that it was Christmas Day."

Something of the glow of this appears elsewhere in the poems, which are, without exception, religious. They have not a little of the "hectic" tone, which marks still more strongly the chief English Roman Catholic poet of the next century, Crashaw; but are never, as Crashaw sometimes is, hysterical. On the whole, as was remarked in a former chapter, they belong rather to the pre-Spenserian class in diction and metre, though with something of the Italian touch. Occasional roughnesses in them may be at least partly attributed to the evident fact that the author thought of nothing less than of merely "cultivating the muses." His religious fervour is of the simplest and most genuine kind, and his poems are a natural and unforced expression of it.

It is difficult in the brief space which can here be allotted to the subject to pass in review the throng of miscellaneous poets and poetry indicated under this group. The reprints of Dr. Grosart and Mr. Arber, supplemented in a few cases by recourse to the older recoveries of Brydges, Haslewood, Park, Collier, and others, bring before the student a mass of brilliant and beautiful matter, often mixed with a good deal of slag and scoriæ, but seldom deficient in the true poetical ore. The mere collections of madrigals and songs, actually intended for casual performance at a time when almost every accomplished and well-bred gentleman or lady was expected to oblige the company, which Mr. Arber's invaluable English Garner and Mr. Bullen's Elizabethan Lyrics give from the collections edited or produced by Byrd, Yonge, Campion, Dowland, Morley, Alison, Wilbye, and others, represent such a body of verse as probably could not be got together, with the same origin and circumstances, in any quarter-century of any nation's history since the foundation of the world. In Campion especially the lyrical quality is extraordinary. He was long almost inaccessible, but Mr. Bullen's edition of 1889 has made knowledge of him easy. His birth-year is unknown, but he died in 1620. He was a Cambridge man, a member of the Inns of Court, and a physician in good practice. He has left us a masque; four Books of Airs (1601-17?), in which the gems given below, and many others, occur; and a sometimes rather unfairly characterised critical treatise, Observations on the Art of English Poesy, in which he argues against rhyme and for strict quantitative measures, but on quite different lines from those of the craze of Stanyhurst and Harvey. Some of his illustrations of his still rather unnatural fancy (especially "Rose-cheeked Laura," which is now tolerably familiar in anthologies) are charming, though never so charming as his rhymed "Airs." The poetry is, indeed, mostly in flashes, and it is not very often that any song is a complete gem, like the best of the songs from the dramatists, one or two of which will be given presently for comparison. But by far the greater number contain and exemplify those numerous characteristics of poetry, as distinguished from verse, which at one time of literary history seem naturally to occur—seem indeed to be had for the gathering by any one who chooses—while at another time they are but sparingly found in the work of men of real genius, and seem altogether to escape men of talent, accomplishment, and laborious endeavour. Here are a few specimens from Peele and others, especially Campion. As it is, an exceptional amount of the small space possible for such things in this volume has been given to them, but there is a great temptation to give more. Lyly's lyrical work, however, is fairly well known, and more than one collection of "Songs from the Dramatists" has popularised others.

Æ. "Fair and fair, and twice so fair, As fair as any may be; The fairest shepherd on our green, A love for any lady. Par. Fair and fair, and twice so fair, As fair as any may be: Thy love is fair for thee alone, And for no other lady. Æ. My love is fair, my love is gay, As fresh as bin the flowers in May, And of my love my roundelay Concludes with Cupid's curse, They that do change old love for new Pray gods, they change for worse! Ambo, simul. They that do change, etc., etc. Æ. Fair and fair, etc. Par. Fair and fair, etc. Æ. My love can pipe, my love can sing, My love can many a pretty thing, And of his lovely praises ring My merry, merry roundelays. Amen to Cupid's curse, They that do change, etc."

Peele.

"His golden locks time hath to silver turned; O time too swift, O swiftness never ceasing! His youth 'gainst time and age hath ever spurned, But spurned in vain; youth waneth by increasing: Beauty, strength, youth, are flowers but fading seen. Duty, faith, love, are roots, and ever green. "His helmet now shall make a hive for bees, And lovers' songs be turned to holy psalms; A man-at-arms must now serve on his knees, And feed on prayers, which are old age's alms: But though from court to cottage he depart, His saint is sure of his unspotted heart. "And when he saddest sits in homely cell, He'll teach his swains this carol for a song: 'Blessed be the hearts that wish my Sovereign well, Cursed be the souls that think her any wrong.' Goddess allow this aged man his right, To be your beadsman now that was your knight."

Peele.

"Fain would I change that note To which fond love hath charm'd me, Long, long to sing by rote Fancying that that harm'd me: Yet when this thought doth come, 'Love is the perfect sum Of all delight!' I have no other choice Either for pen or voice To sing or write. "O Love, they wrong thee much That say thy sweet is bitter, When thy rich fruit is such As nothing can be sweeter. Fair house of joy and bliss Where truest pleasure is, I do adore thee; I know thee what thou art. I serve thee with my heart And fall before thee.

Anon. in Bullen.

"Turn all thy thoughts to eyes, Turn all thy hairs to ears, Change all thy friends to spies, And all thy joys to fears: True love will yet be free In spite of jealousy. "Turn darkness into day, Conjectures into truth, Believe what th' curious say, Let age interpret youth: True love will yet be free In spite of jealousy. "Wrest every word and look, Rack every hidden thought; Or fish with golden hook, True love cannot be caught: For that will still be free In spite of jealousy."

Campion in Bullen.

"Come, O come, my life's delight! Let me not in languor pine! Love loves no delay; thy sight The more enjoyed, the more divine. O come, and take from me The pain of being deprived of thee! "Thou all sweetness dost enclose Like a little world of bliss; Beauty guards thy looks, the rose In them pure and eternal is: Come, then, and make thy flight As swift to me as heavenly light!"

Campion.

"Follow your saint, follow with accents sweet! Haste you, sad notes, fall at her flying feet! There, wrapped in cloud of sorrow, pity move, And tell the ravisher of my soul I perish for her love. But if she scorns my never-ceasing pain, Then burst with sighing in her sight and ne'er return again. "All that I sang still to her praise did tend, Still she was first, still she my songs did end; Yet she my love and music both doth fly, The music that her echo is and beauty's sympathy: Then let my notes pursue her scornful flight! It shall suffice that they were breathed and died for her delight."

Campion.

"What if a day, or a month, or a year, Crown thy delights with a thousand sweet contentings! Cannot a chance of a night or an hour Cross thy desires with as many sad tormentings? Fortune, Honour, Beauty, Youth, are but blossoms dying, Wanton Pleasure, doating Love, are but shadows flying. All our joys are but toys! idle thoughts deceiving: None have power, of an hour, in their lives bereaving. "Earth's but a point to the world, and a man Is but a point to the world's comparèd centre! Shall then a point of a point be so vain As to triumph in a silly point's adventure? All is hazard that we have, there is nothing biding; Days of pleasure are like streams through fair meadows gliding. Weal and woe, time doth go! time is never turning; Secret fates guide our states, both in mirth and mourning."

Campion.

"'Twas I that paid for all things, 'Twas others drank the wine, I cannot now recall things; Live but a fool, to pine. 'Twas I that beat the bush, The bird to others flew; For she, alas, hath left me. Falero! lero! loo! "If ever that Dame Nature (For this false lover's sake) Another pleasing creature Like unto her would make; Let her remember this, To make the other true! For this, alas! hath left me. Falero! lero! loo! "No riches now can raise me, No want makes me despair, No misery amaze me, Nor yet for want I care: I have lost a World itself, My earthly Heaven, adieu! Since she, alas! hath left me. Falero! lero! loo!"

Anon. in Arber.

Beside these collections, which were in their origin and inception chiefly musical, and literary, as it were, only by parergon, there are successors of the earlier Miscellanies in which, as in England's Helicon and the celebrated Passionate Pilgrim, there is some of the most exquisite of our verse. And, yet again, a crowd of individual writers, of few of whom is much known, contributed, not in all cases their mites by any means, but often very respectable sums, to the vast treasury of English poetry. There is Sir Edward Dyer, the friend of Raleigh and Sidney, who has been immortalised by the famous "My mind to me a kingdom is," and who wrote other pieces not much inferior. There is Raleigh, to whom the glorious preparatory sonnet to The Faërie Queene would sufficiently justify the ascription of "a vein most lofty, insolent, and passionate," if a very considerable body of verse (independent of the fragmentary Cynthia) did not justify this many times over, as two brief quotations in addition to the sonnet will show:—

"Methought I saw the grave where Laura lay, Within that temple where the vestal flame Was wont to burn: and, passing by that way To see that buried dust of living fame, Whose tomb fair Love and fairer Virtue kept, All suddenly I saw the Fairy Queen, At whose approach the soul of Petrarch wept; And from henceforth those graces were not seen, For they this Queen attended; in whose stead Oblivion laid him down on Laura's hearse. Hereat the hardest stones were seen to bleed, And groans of buried ghosts the heavens did pierce: Where Homer's spright did tremble all for grief, And curse the access of that celestial thief."

"Three things there be that prosper all apace, And flourish while they are asunder far; But on a day they meet all in a place, And when they meet they one another mar. "And they be these—the Wood, the Weed, the Wag: The Wood is that that makes the gallows tree; The Weed is that that strings the hangman's bag; The Wag, my pretty knave, betokens thee. "Now mark, dear boy—while these assemble not, Green springs the tree, hemp grows, the Wag is wild; But when they meet, it makes the timber rot, It frets the halter, and it chokes the child. "God bless the Child!"

"Give me my scallop-shell of quiet, My staff of faith to walk upon, My scrip of joy, immortal diet, My bottle of salvation, My gown of glory, hope's true gage; And thus I'll take my pilgrimage. "Blood must be my body's balmer; No other balm will there be given; Whilst my soul, like quiet palmer, Travelleth towards the land of heaven; Over the silver mountains Where spring the nectar fountains: There will I kiss The bowl of bliss; And drink mine everlasting fill Upon every milken hill. My soul will be a-dry before, But after it will thirst no more."

There is Lord Oxford, Sidney's enemy (which he might be if he chose), and apparently a coxcomb (which is less pardonable), but a charming writer of verse, as in the following:—

"Come hither, shepherd swain! Sir, what do you require? I pray thee, shew to me thy name! My name is Fond Desire. "When wert thou born, Desire? In pomp and prime of May. By whom, sweet boy, wert thou begot? By fond Conceit, men say. "Tell me, who was thy nurse Fresh youth, in sugared joy. What was thy meat and daily food? Sad sighs, with great annoy. "What hadst thou then to drink? Unfeigned lovers' tears. What cradle wert thou rocked in? In hope devoid of fears. "What lulled thee then asleep? Sweet speech which likes me best. Tell me, where is thy dwelling-place? In gentle hearts I rest. "What thing doth please thee most? To gaze on beauty still. Whom dost thou think to be thy foe? Disdain of my good will. "Doth company displease? Yes, surely, many one. Where doth desire delight to live? He loves to live alone. "Doth either time or age Bring him unto decay? No, no! Desire both lives and dies A thousand times a day. "Then, fond Desire, farewell! Thou art no mate for me; I should be loath, methinks, to dwell With such a one as thee.

There is, in the less exalted way, the industrious man of all work, Nicholas Breton, whom we shall speak of more at length among the pamphleteers, and John Davies of Hereford, no poet certainly, but a most industrious verse-writer in satiric and other forms. Mass of production, and in some cases personal interest, gives these a certain standing above their fellows. But the crowd of those fellows, about many of whom even the painful industry of the modern commentator has been able to tell us next to nothing, is almost miraculous when we remember that printing was still carried on under a rigid censorship by a select body of monopolists, and that out of London, and in rare cases the university towns, it was impossible for a minor poet to get into print at all unless he trusted to the contraband presses of the Continent. In dealing with this crowd of enthusiastic poetical students it is impossible to mention all, and invidious to single out some only. The very early and interesting Posy of Gillyflowers of Humphrey Gifford (1580) exhibits the first stage of our period, and might almost have been referred to the period before it; the same humpty-dumpty measure of eights and sixes, and the same vestiges of rather infantine alliteration being apparent in it, though something of the fire and variety of the new age of poetry appears beside them, notably in this most spirited war-song:—

(For Soldiers.)

"Ye buds of Brutus' land, courageous youths now play your parts,[28] Unto your tackle stand, abide the brunt with valiant hearts, For news is carried to and fro, that we must forth to warfare go: Then muster now in every place, and soldiers are pressed forth apace. Faint not, spend blood to do your Queen and country good: Fair words, good pay, will make men cast all care away. "The time of war is come, prepare your corslet, spear, and shield: Methinks I hear the drum strike doleful marches to the field. Tantara, tantara the trumpets sound, which makes our hearts with joy abound. The roaring guns are heard afar, and everything announceth war. Serve God, stand stout; bold courage brings this gear about; Fear not, forth run: faint heart fair lady never won. "Ye curious carpet-knights that spend the time in sport and play, Abroad and see new sights, your country's cause calls you away: Do not, to make your ladies' game, bring blemish to your worthy name. Away to field and win renown, with courage beat your enemies down; Stout hearts gain praise, when dastards sail in slander's seas. Hap what hap shall, we soon shall die but once for all. "Alarm! methinks they cry. Be packing mates, begone with speed, Our foes are very nigh: shame have that man that shrinks at need. Unto it boldly let us stand, God will give right the upper hand. Our cause is good we need not doubt: in sign of courage give a shout; March forth, be strong, good hap will come ere it be long. Shrink not, fight well, for lusty lads must bear the bell. "All you that will shun evil must dwell in warfare every day. The world, the flesh, the devil always do seek our souls' decay. Strive with these foes with all your might, so shall you fight a worthy fight. That conquest dost deserve most praise, whose vice do[th] yield to virtue's ways. Beat down foul sin, a worthy crown then shall ye win: If ye live well, in Heaven with Christ our souls shall dwell."

Of the same date, or indeed earlier, are the miscellaneous poems of Thomas Howell, entitled The Arbour of Amity, and chiefly of an ethical character. Less excusable for the uncouthness of his verse is Matthew Grove, who, writing, or at least publishing, his poems in 1587, should have learnt something, but apparently had not. It has to be said in excuse of him that his date and indeed existence are shadowy, even among the shadowy Elizabethan bards; his editor, in worse doggerel than his own, frankly confessing that he knew nothing about him, not so much as whether he was alive or dead. But his work, Howell's, and even part of Gifford's, is chiefly interesting as giving us in the very sharpest contrast the differences of the poetry before and after the melodious bursts of which Spenser, Sidney, and Watson were the first mouthpieces. Except an utter dunce (which Grove does not seem to have been by any means) no one who had before him The Shepherd's Calendar, or the Hecatompathia, or a MS. copy of Astrophel and Stella, could have written as Grove wrote. There are echoes of this earlier and woodener matter to be found later, but, as a whole, the passionate love of beauty, the sense—if only a groping sense—of form, and the desire to follow, and if possible improve upon the models of melodious verse which the Sidneian school had given, preserved even poetasters from the lowest depths.