Volume 14 / Part 3 / Book 2 — CHAPTER I.[1] (continued 5)

On the 7th, early in the morning, while the ships were unmooring, I went to pay my farewell visit to Oree, accompanied by Captain Furneaux and Mr Forster. We took with us for a present, such things as were not only valuable, but useful. I also left with him the inscription plate he had before in keeping, and another small copper-plate, on which were engraved these words: "Anchored here, his "Britannic Majesty's ships Resolution and Adventure, September, 1773," together with some medals, all put up in a bag; of which the chief promised to take care, and to produce to the first ship or ships that should arrive at the island. He then gave me a hog; and, after trading for six or eight more, and loading the boat with fruit, we took leave, when the good old chief embraced me with tears in his eyes. At this interview nothing was said about the remainder of Mr Sparrman's clothes. I judged they were not brought in; and for that reason did not mention them, lest I should give the chief pain about things I did not give him time to recover; for this was early in the morning.

When we returned to the ships, we found them crowded round with canoes full of hogs, fowls, and fruit, as at our first arrival. I had not been long on board, before Oree himself came to inform me, as we understood, that the robbers were taken, and to desire us to go on shore, either to punish, or to see them punished; but this could not be done, as the Resolution was just under sail, and the Adventure already out of the harbour. The chief stayed on board till we were a full half league out at sea; then took a most affectionate leave of me; and went away in a canoe, conducted by one man and himself; all the others having gone long before. I was sorry that it was not convenient for me to go on shore with him, to see in what manner these people would have been punished; for I am satisfied, this was what brought him on board.

During our short stay at the small but fertile isle of Huaheine, we procured to both ships not less than three hundred hogs, besides fowls and fruits; and, had we stayed longer, might have got many more: For none of these articles of refreshment were seemingly diminished, but appeared every where in as great abundance as ever.[2]

[2] "The people of this island appeared to be so exactly like the Taheitians, that we could perceive no difference, nor could we by any means verify that assertion of former navigators, that the women of this island were in general fairer, and more handsome; but this may vary according to circumstances. They were, however, not so troublesome in begging for beads and other presents, nor so forward to bestow their favours on the new comers, though at our landing and putting off, some of the common sort frequently performed an indecent ceremony, which is described in the accounts of former voyages, but without any of the preparatory circumstances which Ooratooa practised. We had likewise much less reason to extol the hospitality of the inhabitants, their general behaviour being rather more indifferent, and the Taheitian custom of reciprocal presents almost entirely unknown. On our walks, we were unmolested, (Mr F. relates also the assault of Dr Sparrman) but their conduct was bolder and more unconcerned than that of the Taheitians, and the explosion, as well as the effects of our fowling-pieces, did not strike them with fear and astonishment. These differences were certainly owing to the various treatment which the people of both islands had met with on the part of Europeans. There were, however, not wanting instances of hospitality and good-will even here."--G.F.

Before we quitted this island, Captain Furneaux agreed to receive on board his ship a young man named Omai, a native of Ulietea; where he had had some property, of which he had been dispossessed by the people of Bolabola. I at first rather wondered that Captain Furneaux would encumber himself with this man, who, in my opinion, was not a proper sample of the inhabitants of these happy islands, not having any advantage of birth, or acquired rank; nor being eminent in shape, figure, or complexion: For their people of the first rank are much fairer, and usually better behaved, and more intelligent, than the middling class of people, among whom Omai is to be ranked. I have, however, since my arrival in England, been convinced of my error: For excepting his complexion (which is undoubtedly of a deeper hue than that of the Earees, or gentry, who, as in other countries, live a more luxurious life, and are less exposed to the heat of the sun), I much doubt whether any other of the natives would have given more general satisfaction by his behaviour among us. Omai has most certainly a very good understanding, quick parts, and honest principles; he has a natural good behaviour, which rendered him acceptable to the best company; and a proper degree of pride, which taught him to avoid the society of persons of inferior rank. He has passions of the same kind as other young men, but has judgment enough not to indulge them in any improper excess. I do not imagine that he has any dislike to liquor, and if he had fallen into company where the person who drank the most met with the most approbation, I have no doubt, but that he would have endeavoured to gain the applause of those with whom he associated; but, fortunately for him, he perceived that drinking was very little in use but among inferior people, and as he was very watchful into the manners and conduct of the persons of rank who honoured him with their protection, he was sober and modest, and I never heard that, during the whole time of his stay in England, which was two years, he ever once was disguised with wine, or ever shewed an inclination to go beyond the strictest rules of moderation.

Soon after his arrival in London, the Earl of Sandwich, the first Lord of the Admiralty, introduced him to his majesty at Kew, when he met with a most gracious reception, and imbibed the strongest impression of duty and gratitude to that great and amiable prince, which I am persuaded he will preserve to the latest moment of his life. During his stay among us he was caressed by many of the principal nobility, and did nothing to forfeit the esteem of any one of them; but his principal patrons were the Earl of Sandwich, Mr Banks, and Dr Solander; the former probably thought it a duty of his office to protect and countenance an inhabitant of that hospitable country, where the wants and distresses of those in his department had been alleviated and supplied in the most ample manner; the others, as a testimony of their gratitude for the generous reception they had met with during their residence in his country. It is to be observed, that though Omai lived in the midst of amusements during his residence in England, his return to his native country was always in his thoughts, and though he was not impatient to go, he expressed a satisfaction as the time of his return approached. He embarked with me in the Resolution, when she was fitted out for another voyage, loaded with presents from his several friends, and full of gratitude for the kind reception and treatment he had experienced among us.

SECTION XIII.

Arrival at, and Departure of the Ships from, Ulietea: With an Account of what happened there, and of Oedidee, one of the Natives, coming away in the Resolution.

The chief was no sooner gone, than we made sail for Ulietea (where I intended to stop a few days). Arriving off the harbour of Ohamaneno at the close of the day, we spent the night making short boards. It was dark, but we were sufficiently guided by the fishers lights on the reefs and shores of the isles. The next morning, after making a few trips, we gained the entrance of the harbour; and, as the wind blew directly out, I sent a boat to lie in soundings, that we might know when to anchor. As soon as the signal was made by her, we borrowed close to the south point of the channel; and, with our sails set, shooting within the boat, we anchored in seventeen fathoms water. We then carried out anchors and hawsers, to warp in by; and, as soon as the Resolution was out of the way, the Adventure came up in like manner, and warped in by the Resolution. The warping in, and mooring the ships, took up the whole day.

We were no sooner at anchor at the entrance of the harbour, than the natives crowded round us in their canoes with hogs and fruit. The latter they exchanged for nails and beads; the former we refused as yet, having already as many on board as we could manage. Several we were, however, obliged to take, as many of the principal people brought off little pigs, pepper, or eavoa-root, and young plantain trees, and handed them into the ship, or put them into the boats along-side, whether we would or no; for if we refused to take them on board, they would throw them into the boats. In this manner, did these good people welcome us to their country.

I had forgot to mention, that Tupia was much enquired after at Huaheine; but, at this place, every one asked about him, and the occasion of his death; and, like true philosophers, were perfectly satisfied with the answers we gave them. Indeed, as we had nothing but the truth to tell, the story was the same, by whomsoever told.

Next morning we paid a formal visit to Oreo, the chief of this part of the isle, carrying with us the necessary presents. We went through no sort of ceremony at landing, but were at once conducted to him. He was seated in his own house, which stood near the water side, where he and his friends received us with great cordiality. He expressed much satisfaction at seeing me again, and desired that we might exchange names, which I accordingly agreed to. I believe this is the strongest mark of friendship they can show to a stranger. He enquired after Tupia, and all the gentlemen, by name, who were with me when I first visited the island. After we had made the chief and his friends the necessary presents, we went on board with a hog, and some fruit, received from him in return; and in the afternoon he gave me another hog, still larger, without asking for the least acknowledgment. Exchanges for fruit, &c. were mostly carried on alongside the ships. I attempted to trade for these articles on shore, but did not succeed, as the most of them were brought in canoes from distant parts, and carried directly to the ships.

After breakfast, on the 10th, Captain Furneaux and I paid the chief a visit; and we were entertained by him with such a comedy, or dramatic

heava, as is generally acted in these isles. The music consisted of three drums, the actors were seven men, and one woman, the chief's daughter. The only entertaining part in the drama, was a theft committed by a man and his accomplice, in such a masterly manner, as sufficiently displayed the genius of the people in this vice. The theft is discovered before the thief has time to carry off his prize; then a scuffle ensues with those set to guard it, who, though four to two, are beat off the stage, and the thief and his accomplices bear away their plunder in triumph. I was very attentive to the whole of this part, being in full expectation that it would have ended very differently. For I had before been informed that Teto (that is, the Thief) was to be acted, and had understood that the theft was to be punished with death, or a good

tiparahying (or beating), a punishment, we are told, they inflict on such as are guilty of this crime. Be this as it may, strangers are certainly excluded from the protection of this law; them they rob with impunity, on every occasion that offers. After the play was over, we returned on board to dinner; and in the cool of the evening took a walk on shore, where we learnt from one of the natives, that nine small islands, two of which were uninhabited, lay to the westward, at no great distance from hence.[1]

[1] "The accounts of the situation and distances of these isles, were so various and so vague, that we could by no means depend upon them, for we never met with any man who had visited them; however, they served to convince us, that the natives of the Society Isles have sometimes extended their navigation farther than its present limits, by the knowledge they have of several adjacent countries. Tupaya (Tupia), the famous man who embarked at Taheitee in the Endeavour, had enumerated a much more considerable list of names, and had actually drawn a map of their respective situations and magnitudes, of which Lieutenant Pickersgill obligingly communicated a copy to me. In this map we found all the names now mentioned, except two; but if his drawing had been exact, our ships must have sailed over a number of the islands which he had laid down. It is therefore very probable, that the vanity of appearing more intelligent than he really was, had prompted him to produce this fancied chart of the South Sea, and perhaps to invent many of the names of islands in it, which amounted to more than fifty."--G.F.

On the 11th, early in the morning, I had a visit from Oreo and his son, a youth about twelve years of age. The latter brought me a hog and some fruit; for which I made him a present of an axe, and dressed him in a shirt, and other things, which made him not a little proud of himself. Having staid some hours, they went on shore; as I also did soon after, but to another part. The chief hearing I was on shore, came to the place where he found the boat, into which he put a hog and a quantity of fruit, without saying a word to any body, and, with some of his friends, came on board, and dined with us. After dinner I had a visit from Oo-oorou, the principal chief of the isle. He was introduced to us by Oreo, and brought with him, as a present, a large hog, for which I made him a handsome return. Oreo employed himself in buying hogs for me (for we now began to take of them), and he made such bargains as I had reason to be satisfied with. At length they all took leave, after making me promise to visit them next morning; which I accordingly did, in company with several of the officers and gentlemen. Oreo ordered an heava to be acted for our entertainment, in which two very pretty young women were the actresses. This heava was somewhat different from the one I saw before, and not so entertaining. Oreo, after it was over, accompanied us on board, together with two of his friends.

The following day was spent much in the same manner; and early in the morning of the 14th, I sent Mr Pickersgill, with the Resolution's launch, and Adventure's cutter, to Otaha, to procure an additional supply of bananoes, and plantains, for a sea-store; for we could get little more of these articles at Ulietea than were sufficient for present consumption. Oreo, and some of his friends, paid me a pretty early visit this morning. I acquainted the chief, that I would dine with him, and desired he would order two pigs to be dressed after their manner, which he accordingly did, and, about one o'clock, I, and the officers and gentlemen of both ships, went to partake of them. When we came to the chiefs house, we found the cloth laid; that is, green leaves were strewed thick on the floor. Round them we seated ourselves; presently one of the pigs came over my head souce upon the leaves, and immediately after the other; both so hot as hardly to be touched. The table was garnished round with hot bread-fruit and plantains, and a quantity of cocoa-nuts brought for drink. Each man being ready, with his knife in his hand, we turned to without ceremony; and it must be owned, in favour of their cookery, that victuals were never cleaner, nor better dressed. For, though the pigs were served up whole, and one weighed between fifty and sixty pounds, and the other about half as much, yet all the parts were equally well done, and eat much sweeter than if dressed in any of our methods. The chief and his son, and some other of his male friends, eat with us, and pieces were handed to others who sat behind: For we had a vast crowd about us; so that it might be truly said we dined in public. The chief never failed to drink his glass of Madeira whenever it came to his turn, not only now, but at all other times when he dined with us, without ever being once affected by it. As soon as we had dined, the boat's crew took the remainder; and by them, and those about them, the whole was consumed. When we rose up, many of the common people rushed in, to pick up the crumbs which had fallen, and for which they searched the leaves very narrowly. This leads me to believe, that though there is plenty of pork at these isles, but little falls to their share. Some of our gentlemen being present when these pigs were killed and dressed, observed the chief to divide the entrails, lard, &c. into ten or twelve equal parts, and serve it out to certain people. Several daily attended the ships, and assisted the butchers, for the sake of the entrails of the hogs we killed. Probably little else falls to the share of the common people. It however must be owned, that they are exceedingly careful of every kind of provision, and waste nothing that can be eaten by man; flesh and fish especially.

In the afternoon we were entertained with a play. Plays, indeed, had been acted almost every day since we had been here, either to entertain

us, or for their own amusement, or perhaps both.[2]

[2] Some of our readers might be profited, perhaps, by considering the moral of the following incident, which occurred at this play.--"Among the spectators we observed several of the prettiest women of this country; and one of them was remarkable for the whitest complexion we had ever seen on all these islands. Her colour resembled that of white wax a little sullied, without having the least appearance of sickness, which that hue commonly conveys; and her fine black eyes and hair contrasted so well with it, that she was admired by us all. She received at first a number of little presents, which were so many marks of homage paid at the shrine of beauty; but her success, instead of gratifying, only sharpened her love of trinkets, and she incessantly importuned every one of us, as long as she suspected we had a single bead left. One of the gentlemen fortunately happened to have a little padlock in his hand, which she begged for as soon as she had perceived it. After denying it for some time, he consented to give it her, and locked it in her ear, assuring her that was its proper place. She was pleased for some time; but finding it too heavy, desired him to unlock it. He flung away the key, giving her to understand, at the same time, that he had made her the present at her own desire, and that if she found it encumbered her, she should bear it as a punishment for importuning us with her petitions. She was disconsolate upon this refusal, and weeping bitterly, applied to us all to open the padlock; but if we had been willing, we were not able to comply with her request, for want of the key. She applied to the chief, and he as well as his wife, son, and daughter, joined in praying for the release of her ear: They offered cloth, perfume-wood, and hogs, but all in vain. At last a small key was found to open the padlock, which put an end to the poor girl's lamentation, and restored peace and tranquillity among all her friends. Her adventure had, however, this good effect, that it cured her, and some of her forward country-women, of this idle habit of begging."--G.F.

Next morning produced some circumstances which fully prove the timorous disposition of these people. We were surprised to find that none of them came off to the ships as usual. Two men belonging to the Adventure having staid on shore all night, contrary to orders, my first conjectures were, that the natives had stripped them, and were now afraid to come near us, lest we should take some step to revenge the insult; but in order to be better satisfied, Captain Furneaux and I went ashore to Oreo's house, which we found quite empty; he and all his family gone, and the whole neighbourhood, in a manner, quite deserted. The two men belonging to the Adventure made their appearance, and informed us that they had been very civilly treated by the natives, but could give no account of the cause of their precipitate flight. All that we could learn from the very few that durst come near us, was, that severals were killed, others wounded by our guns, pointing out to us where the balls went in and out of the body, &c. This relation gave me a good deal of uneasiness for the safety of our people gone to Otaha, fearing that some disturbance had happened at that island. However, in order to be better informed, I determined, if possible, to see the chief himself. Accordingly we embarked in our boat, having one of the natives with us, and rowed along shore to the northward, the way we were told he was gone. We soon came in sight of the canoe in which he was; but before we could come up with her he had got on shore. We landed presently after, and found he was gone still farther. An immense crowd, however, waited our landing, who entreated me to follow him. One man offered to carry me on his back; but the whole story appearing rather more mysterious than ever, and being all unarmed, I did not choose to separate myself from the boat, but embarked again, and rowed after him. We soon came before the place where our guide told us he was, and put in the boat accordingly. It grounded at some distance from the shore, where we were met by a venerable old lady, wife to the chief. She threw herself into my arms, and wept bitterly, insomuch that it was not possible to get one plain word from her. With this old lady in my hand I went ashore, contrary to the advice of my young man from Otaheite, who was more afraid than any of us, probably believing every word the people had told us. I found the chief seated under the shade of a house, before which was a large area, and surrounded by a vast number of people. As soon as I came to him, he threw his arms about me, and burst into tears, in which he was accompanied by all the women, and some of the men, so that the lamentation became general; astonishment alone kept me from joining with them. It was some time before I could get a word from any one; at last, all my enquiries gave me no other information, than that they were alarmed on account of our boats being absent, thinking that the people in them had deserted from us, and that I should take some violent means to recover them. For when we assured them that the boats would return back, they seemed cheerful and satisfied, and to a man, denied that any one was hurt, either of their own or our people, and so it afterwards proved. Nor did it appear that there was the least foundation for these alarms, nor could we ever find out by what means this general consternation first took its rise. After a stay of about an hour, I returned on board, three of the natives coming along with us, who proclaimed the peace as we rowed along shore to all they saw.

Thus matters were again restored to their former footing, and the next morning they came off to the ships as usual. After breakfast, Captain Furneaux and I paid the chief a visit; we found him at his own house perfectly easy, insomuch that he and some of his friends came on board and dined with us. I was now told that my Otaheitean young man, Poreo, had taken a resolution to leave me. I have just mentioned before, his being with us when I followed Oreo, and his advising me not to go on shore. He was so much afraid at that time, that he remained in the boat till he heard all matters were reconciled; then he came out, and presently after, met with a young woman, for whom he had contracted a friendship. Having my powder-horn in keeping, he came and gave it to one of my people who was by me, and then went away with her, and I saw him no more.

In the afternoon, our boats returned from Otaha, pretty well laden with plantains, an article we were most in want of. They made the circuit of the island, conducted by one of the Earees, whose name was Boba, and were hospitably entertained by the people, who provided them with victuals and lodging. The first night, they were entertained with a play, the second, their repose was disturbed by the natives stealing their military chest. This put them on making reprisals, by which means they recovered the most of what they had lost.

Having now got on board a large supply of refreshments, I determined to put to sea the next morning, and made the same known to the chief, who promised to see me again before we departed. At four o'clock we began to unmoor; and as soon as it was light, Oreo, his son, and some of his friends, came aboard. Many canoes also came off with fruit and hogs, the latter they even begged of us to take from them, calling out Tiyo boa atoi.--I am your friend, take my hog, and give me an axe. But our decks. were already so full of them, that we could hardly move, having, on board both ships, between three and four hundred. By the increase of our stock, together with what we had salted and consumed, I judge that we got at this island 400 or upwards; many, indeed, were only roasters, others again weighed one hundred pounds, or upwards, but the general run was from forty to sixty. It is not easy to say how many we might have got, could we have found room for all that were offered us.

The chief, and his friends, did not leave me till we were under sail, and before he went away, pressed me much to know, if I would not return, and when? Questions which were daily put to me by many of these islanders. My Otaheitean youth's leaving me proved of no consequence, as many young men of this island voluntarily offered to come away with us. I thought proper to take on board one, who was about seventeen or eighteen years of age, named Oedidee, a native of Bolabola, and a near relation of the great Opoony, chief of that island. Soon after we were out of the harbour, and had made sail, we observed a canoe following us, conducted by two men; whereupon I brought-to, and they presently came alongside, having brought me a present of roasted fruit and roots from Oreo. I made them a proper return before I dismissed them, and then set sail to the west, with the Adventure in company.

SECTION XIV.

An Account of a Spanish Ship visiting Otaheite; the present State of the Islands; with some Observations on the Diseases and Customs of the Inhabitants; and some Mistakes concerning the Women corrected.

I shall now give some farther account of these islands; for, although I have been pretty minute in relating the daily transactions, some things, which are rather interesting, have been omitted.

Soon after our arrival at Otaheite, we were informed that a ship about the size of the Resolution, had been in at Owhaiurua harbour, near the S.E. end of the island, where she remained about three weeks; and had been gone about three months before we arrived. We were told that four of the natives were gone away with her, whose names were Debedebea, Paoodou, Tanadooee, and Opahiah. At this time, we conjectured this was a French ship, but, on our arrival at the Cape of Good Hope, we learnt she was a Spaniard, which had been sent out from America.[1] The Otaheiteans complained of a disease communicated to them by the people in this ship, which they said affected the head, throat, and stomach, and at length killed them. They seemed to dread it much, and were continually enquiring if we had it. This ship they distinguished by the name of Pahai no Pep-pe (ship of Peppe), and called the disease Apa no Pep-pe, just as they call the venereal disease Apa no Pretane (English disease), though they, to a man, say it was brought to the isle by M. de Bougainville; but I have already observed that they thought M. de Bougainville came from Pretane, as well as every other ship which has touched at the isle.

[1] "We heard that about the time mentioned by the natives, Don Juan de Langara y Huarte, sent out from the port of Callao in Peru, had visited Otaheite, but what the particulars of that voyage are, has never transpired."--G.F.

Were it not for this assertion of the natives, and none of Captain Wallis's people being affected with the venereal disease, either while they were at Otaheite, or after they left it, I should have concluded that long before these islanders were visited by Europeans, this or some disease which is near akin to it, had existed amongst them. For I have heard them speak of people dying of a disorder which we interpreted to be the pox before that period. But, be this as it will, it is now far less common amongst them, than it was in the year 1769, when I first visited these isles. They say they can cure it, and so it fully appears, for, notwithstanding most of my people had made pretty free with the women, very few of them were afterwards affected with the disorder; and those who were, had it in so slight a manner, that it is easily removed. But among the natives, whenever it turns to a pox, they tell us it is incurable. Some of our people pretend to have seen some of them who had this last disorder in a high degree, but the surgeon, who made it his business to enquire, could never satisfy himself in this point. These people are, and were, before Europeans visited them, very subject to scrophulous diseases, so that a seaman might easily mistake one disorder for another.[2]

[2] We anticipated such an opinion in a former volume, and cannot refrain quoting the following observations in support of it.--"The question, which has been agitated between the French and English navigators, concerning the first introduction of this evil to Otaheite, might be decided very favourably for them both, by supposing the disease to have existed there previous to their arrival. The argument, that some of Captain Wallis's people received the infection, does not seem to controvert this supposition, but only proves, that the women, who prostrated themselves to his men, were free from it; which was, perhaps, owing to a precaution of the natives, who might be apprehensive of exposing themselves to the anger of the strangers, by conferring such a desperate gift upon them. M. de Bougainville, with the politeness of a well-bred man, doubts whether the disease existed at Otaheite previous to his arrival or not; the English seaman asserts his opinion as facts in positive terms. We heard, however, of another disease of a different nature, whilst we stayed upon the island; and which they called o-pay-no-Peppe, (the sore of Peppe), adding that it was brought by the ship which they designed by that name, and which, according to different accounts, had either been two, three, or four months before us at Otaheite. By the account of the symptoms, it seemed to be a kind of leprosy. Nothing is more easy than to imagine, how the strangers (Spaniards) who visited Otaheite in that ship, might be erroneously charged with introducing that disease. In order to give rise to a general error of this sort, it is sufficient that it broke out nearly about the time of their arrival, and that some distant connections between them and the persons affected could be traced. This is the more probable, as it is certain, that there are several sorts of leprous complaints existing among the inhabitants, such as the elephantiasis, which resembles the yaws; also an eruption over the whole skin, and, lastly, a monstrous rotting ulcer, of a most loathsome appearance. However, all these very seldom occur, and especially the last; for the excellence of their climate, and the simplicity of their vegetable food, which cannot be too much extolled, prevent not only these, but almost all dangerous and deadly disorders."--G.F.

The island of Otaheite, which, in the years 1767 and 1768, as it were, swarmed with hogs and fowls, was now so ill supplied with these animals, that hardly any thing could induce the owners to part with them. The few they had at this time, among them, seemed to be at the disposal of the kings. For while we lay at Oaitipiha Bay, in the kingdom of Tiarrabou, or lesser peninsula, every hog or fowl we saw we were told belonged to Waheatoua; and all we saw in the kingdom of Opoureonu, or the greater peninsula, belonged to Otoo. During the seventeen days we were at this island, we got but twenty-four hogs, the half of which came from the two kings themselves; and, I believe, the other half were sold us by their permission or order. We were, however, abundantly supplied with all the fruits the island produces, except bread-fruit, which was not in season either at this or the other isles. Cocoa-nuts and plantains were what we got the most of; the latter, together with a few yams and other roots, were to us a succedaneum for bread. At Otaheite we got great plenty of apples, and a fruit like a nectarine, called by them Aheeva. This fruit was common to all the isles; but apples we got only at Otaheite, and found them of infinite use to the scorbutic people. Of all the seeds that have been brought to those islands by Europeans, none have succeeded but pumpkins; and these they do not like, which is not to be wondered at.

The scarcity of hogs at Otaheite may be owing to two causes; first, to the number which have been consumed, and carried off by the shipping which have touched here of late years; and, secondly, to the frequent wars between the two kingdoms. We know of two since the year 1767; at present a peace subsists between them, though they do not seem to entertain much friendship for each other. I never could learn the cause of the late war, nor who got the better in the conflict. In the battle, which put an end to the dispute, many were killed on both sides. On the part of Opoureonu, fell Toutaha, and several other chiefs, who were mentioned to me by name. Toutaha lies interred in the family Marai at Oparree; and his mother, and several other women who were of his household, are now taken care of by Otoo, the reigning prince--a man who, at first, did not appear to us to much advantage. I know but little of Waheatoua of Tiarrabou. This prince, who is not above twenty years of age, appeared with all the gravity of a man of fifty. His subjects do not uncover before him, or pay him any outward obeisance as is done to Otoo; nevertheless, they seem to shew him full as much respect, and he appeared in rather more state. He was attended by a few middle-aged, or elderly men, who seemed to be his counsellors. This is what appeared to me to be the then state of Otaheite. The other islands, that is, Huaheine, Ulietea, and Otaha, were in a more flourishing state than they were when I was there before. Since that time, they had enjoyed the blessing of peace; the people seemed to be as happy as any under heaven; and well they may, for they possess not only the necessaries, but many of the luxuries of life in the greatest profusion; and my young man told me that hogs, fowls, and fruits, are in equal plenty at Bola-bola, a thing which Tupia would never allow. To clear up this seeming contradiction, I must observe, that the one was prejudiced against, and the other in favour of, this isle.

The produce of the islands, the manners and customs of the natives, &c. having been treated at large in the narrative of my former voyage, it will be unnecessary to take notice of these subjects in this, unless where I can add new matter, or clear up any mistakes which may have been committed.

As I had some reason to believe, that amongst their religious customs, human sacrifices were sometimes considered as necessary, I went one day to a Marai in Matavai, in company with Captain Furneaux; having with us, as I had upon all other occasions, one of my men who spoke their language tolerably well, and several of the natives, one of whom appeared to be an intelligent sensible man. In the Marai was a

Tupapow, on which lay a corpse and some viands; so that every thing promised success to my enquiries. I began with asking questions relating to the several objects before me, if the plantains, &c. were for the

Eatua? If they sacrificed to the Eatua, hogs, dogs, fowls, &c.? To all of which he answered in the affirmative. I then asked, If they sacrificed men to the Eatua? He answered Taata eno; that is, bad men they did, first Tipperahy, or beating them till they were dead. I then asked him, If good men were put to death in this manner? His answer was No, only Taata eno. I asked him if any Earees were? He said, they had hogs to give to the Eatua, and again repeated Taatu eno. I next asked, If Towtows, that is, servants or slaves, who had no hogs, dogs, or fowls, but yet were good men, if they were sacrificed to the Eatua? His answer was No, only bad men. I asked him several more questions, and all his answers seemed to tend to this one point, that men for certain crimes were condemned to be sacrificed to the gods, provided they had not wherewithal to redeem themselves. This, I think, implies, that on some occasions, human sacrifices are considered as necessary, particularly when they take such men as have, by the laws of their country, forfeited their lives, and have nothing to redeem them; and such will generally be found among the lower class of people.

The man of whom I made these enquiries, as well as some others, took some pains to explain the whole of this custom to us; but we were not masters enough of their language to understand them. I have since learnt from Omai, that they offer human sacrifices to the Supreme Being. According to his account, what men shall be so sacrificed, depends on the caprice of the high priest, who, when they are assembled on any solemn occasion, retires alone into the house of God, and stays there some time. When he comes out, he informs them, that he has seen and conversed with their great God (the high priest alone having that privilege), and that he has asked for a human sacrifice, and tells them that he has desired such a person, naming a man present, whom, most probably, the priest has an antipathy against. He is immediately killed, and so falls a victim to the priest's resentment, who, no doubt (if necessary), has address enough to persuade the people that he was a bad man. If I except their funeral ceremonies, all the knowledge that has been obtained of their religion, has been from information: And as their language is but imperfectly understood, even by those who pretend to the greatest knowledge of it, very little on this head is yet known with certainty.[3]

[3] The reader will be abundantly supplied with information respecting the fact of human sacrifices being used at this island, when he comes to the account of the third voyage performed by Cook.--E.

The liquor which they make from the plant called Ava ava, is expressed from the root, and not from the leaves, as mentioned in the narrative of my former voyage. The manner of preparing this liquor is as simple as it is disgusting to an European. It is thus: Several people take some of the root, and chew it till it is soft and pulpy, then they spit it out into a platter or other vessel, every one into the same; when a sufficient quantity is chewed, more or less water is put to it, according as it is to be strong or weak; the juice, thus diluted, is strained through some fibrous stuff like fine shavings; after which it is fit for drinking, and this is always done immediately. It has a pepperish taste, drinks flat, and rather insipid. But, though it is intoxicating I only saw one instance where it had that effect, as they generally drink it with great moderation, and but little at a time. Sometimes they chew this root in their mouths, as Europeans do tobacco, and swallow their spittle; and sometimes I have seen them eat it wholly.

At Ulietea they cultivate great quantities of this plant. At Otaheite but very little. I believe there are but few islands in this sea, that do not produce more or less of it; and the natives apply it to the same use, as appears by Le Mair's account of Horn Island, in which he speaks of the natives making a liquor from a plant in the same manner as above mentioned.

Great injustice has been done the women of Otaheite, and the Society isles, by those who have represented them, without exception, as ready to grant the last favour to any man who will come up to their price. But this is by no means the case; the favours of married women, and also the unmarried of the better sort, are as difficult to be obtained here, as in any other country whatever. Neither can the charge be understood indiscriminately of the unmarried of the lower class, for many of these admit of no such familiarities. That there are prostitutes here, as well as in other countries, is very true, perhaps more in proportion, and such were those who came on board the ships to our people, and frequented the post we had on shore. By seeing these mix indiscriminately with those of a different turn, even of the first rank, one is at first inclined to think that they are all disposed the same way, and that the only difference is in the price. But the truth is, the woman who becomes a prostitute does not seem, in their opinion, to have committed a crime of so deep a dye as to exclude her from the esteem and society of the community in general. On the whole, a stranger who visits England might, with equal justice, draw the characters of the women there, from those which he might meet with on board the ships in one of the naval ports, or in the purlieus of Covent-Garden and Drury-Lane. I must however allow, that they are all completely versed in the art of coquetry, and that very few of them fix any bounds to their conversation. It is therefore no wonder that they have obtained the character of libertines.

To what hath been said of the geography of these isles, in the narrative of my former voyage, I shall now only add, that we found the latitude of Oaiti-piha Bay, in Otaheite, to be 17° 43' 26" south, and the longitude 0° 21' 25" 1/2 east from Point Venus; or 149° 13' 24" west from Greenwich. The difference both of latitude and longitude, between Point Venus and Oaiti- piha, is greater than I supposed it to be, when I made the circuit of the island in 1769, by two miles, and 4-3/4 miles respectively. It is therefore highly probable, that the whole island is of a greater extent than I, at that time, estimated it to be. The astronomers set up their observatory, and made their observations on Point Venus, the latitude of which they found to be 17° 29' 13" south. This differs but two seconds from that which Mr Green and I found; and its longitude, viz. 149° 34' 49" 1/2 west, for any thing that is yet known to the contrary, is as exact.

Mr Kendal's watch was found to be gaining on mean time 8" 863 per day, which is only 0" 142 less than at Queen Charlotte's Sound, consequently its error in longitude was trifling.