Diſcourſe of Life

and Death.

Written in French by Ph.

Mornay.

Antonius,

A Tragœdie written also in French

by Ro. Garnier.

Both done in Engliſh by the

Counteße of Pembroke.

AT LONDON,

Printed for William Ponsonby.

1592.

Discourse

Antonius

A Diſcourſe of Life and Death,

Written in French by Ph. Mornay.

Sieur du Pleßis Marly.

T seemes to mee strange, and a thing much to be marueiled, that the laborer to repose himselfe hasteneth as it were the course of the Sunne: that the Mariner rowes with all force to attayne the porte, and with a ioyfull crye salutes the descryed land: that the traueiler is neuer quiet nor content till he be at the ende of his voyage: and that wee in the meane while tied in this world to a perpetuall taske, tossed with continuall tempest, tyred with a rough and combersome way, cannot yet see the ende of our labour but with griefe, nor behold our porte but with teares, nor approch our home and quiet abode but with horrour and trembling. This life is but a Penelopes web, wherein we are alwayes doing and vndoing: a sea open to all windes, which sometime within, sometime without neuer cease to torment vs: a weary iorney through extreame heates, and coldes, ouer high mountaynes, steepe rockes, and theeuish deserts. And so we terme it in weauing at this web, in rowing at this oare, in passing Hercules had the choise, to take the way of vertue or of vice, reason or passion for his guide, and of these two must take one. His passion entertains him with a thousand delights, prepares for him a thousand baites, presents him with a thousand worldly pleasures to surprize him: and fewe there are that are not beguiled. But at the reconings ende what pleasures are they? pleasures full of vice which hold him still in a restles feauer: pleasures subiect to repentance, like sweete meates of hard disgestion: pleasures bought with paine and perill, spent and past in a moment, and followed with a long and lothsome remorse of conscience. And this is the very nature (if they be well examined) of all the pleasures of this world. There is in none so much sweetenes, but there is more bitternes: none so pleasant to the mouth, but leaues an vnsauery after taste and lothsome disdaine: none (which is worse) so moderated but hath his corosiue, and caries his punishment in it selfe. I will not heere speake of the displeasures confessed by all, as quarells, debates, woundes, murthers, banishments, sicknes, perils, whereinto sometimes the incontinencie, sometimes the insolencie of this ill guided age conductes him. But if those that seem pleasures, be nothing else but displeasures: if the sweetnes thereof be as an infusion of wormewood: it is plaine enough what the displeasure is they feele, and how great the bitternes that they taste. Behold in summe the life of a yong man, who rid of the gouernment of his parents and maisters, abandons himselfe to all libertie or rather bondage of his passion: which right like an vncleane spirit possessing him, casts him now into the water, now into the fire: sometimes caries him cleane ouer a rocke, and sometime flings him headlong to the bottome. Now if he take and followe

Come we to ambition, which by a greedines of honor Hectique of the mind: so they are vtterly frustrate of all frendship, euer iudged by the wisest the chiefe and soueraigne good among men. Will you see it more clearely? Let but fortune turne her backe, euery man turnes from them: let her frowne; euery man lookes aside on them: let them once be disroabed of their triumphall garment, no body will any more knowe them. Againe, let there be apparelled in it the most vnworthie, and infamous whatsoeuer: euen he without difficultie by vertue of his robe, shall inherit all the honours the other had done him. In the Isis was for the honors done to the Goddesse, and regard not that it is the fortune they carry which is honored, not themselues, on whome as on Asses, many times she will be caried. But you will say: At least so long as that fortune endured, they were at ease, and had their contentment, and who hath three or foure or more yeeres of happy time, hath not bin all his life vnhappie. True, if this be to be at ease continually to feare to be cast downe from that degree, wherevnto they are raised: and dayly to desire with great trauaile to clime yet higher. Those (my friend) whome thou takest so well at their ease, because thou seest them but without, are within farre otherwise. They are faire built prisons, full within of deepe ditches, and dungeons: full of darkenes, serpents and torments. Thou supposest them lodged at large, and they thinke their lodgings straite. Thou thinkest them very high, and they thinke themselues very lowe. Now as sicke is he, and many times more sicke, who thinkes himselfe so, then who in deed is. Suppose them to be Kings: if they thinke themselues slaues, they are no better: for what are we but by opinion? you see them well followed and attended: and euen those whome they haue chosen for their guard, they distrust. Alone or in company euer they are in feare. Alone they looke behinde them: in company they haue an eye on euery side of them. They drinke in gould and siluer; but in those, not in earth or glasse is poison prepared and dronke. They haue their beds soft and well made: when they lay them to sleepe you shall not heare a mouse stur in the chamber: not so much as a flie shall come neere their faces. Yet neuertheles, where the countreyman sleepes at the fall of a great riuer, at the noise of a market, hauing no other bed but the earth, nor couering but the heauens, these in the middest of all this silence Nilus becomes deafe to the sound: in prison, laments not the want of libertie: among the Cimmerians in perpetuall night, wisheth not for day: on the top of the Alpes, thinks not straunge of the mistes, the tempests, the snowes, and the stormes. Yet free doubtles they are not whẽ the lightening often blasteth a flowre of their crownes, or breakes their scepter in their handes: when a drift of snowe ouerwhelmes them; when a miste of heauines, and griefe continually blindeth their wit, and vnderstanding. Crowned they are in deede, but with a crowne of thornes. They beare a scepter: but it is of a reede, more then any thing in the world pliable, and obedient to all windes: it being so far off that such a crowne can cure the maigrims of the minde, and such a scepter keepe off and fray away the griefs and cares which houer Dionyse of Sicill, more content with a handfull of twigs to whip little children of Corinth in a schoole, then with the scepter, where with he had beaten all Sicill: nor of Sylla, who hauing robbed the whole state of Rome, which had before robbed the whole world, neuer found meanes of rest in himselfe, but by robbing himselfe of his owne estate, with incredible hazard both of his power and authoritie. But demaund we the opinion of King Salomon, a man indued with singuler gifts of God, rich and welthie of all things: who sought for treasure from the Iles. He will teach vs by a booke of purpose, that hauing tried all the felicities of the earth, he found nothing but vanitie, trauaile, and vexation of spirit. Aske we the Emperour Augustus, who peaceably possessed the whole world. He will bewaile his life past, and among infinite toiles wish for the rest of the meanest man of the earth: accounting that day most happy, when he might vnloade himselfe of this insupportable greatnes to liue quietly among the least. Of Tiberius his successor, he will confesse vnto vs, that he holdes the Empire as a Dioclesian, a Prince of so great wisedome and vertue in the opinion of the world: he will preferre his voluntary banishment at Salona, before all the Romaine Empire. Finally, the Emperour Charles the fifth, esteemed by our age the most happy that hath liued these many ages: he will curse his conquestes, his victories, his triumphes: and not be ashamed to confesse that farre more good in comparison he hath felt in one day of his Monkish solitarines, then in all his triumphant life. Now shall we thinke those happie in this imaginate greatnes, who themselues thinke themselues vnhappie? seeking their happines in lessening themselues, and not finding in the world one place to rest this greatnes, or one bed quietly to sleepe in? Happie is he only who in minde liues contented: and he most of all vnhappie, whome nothing he can haue can content. Then miserable Pyrrhus King of Albanie, who would winne all the world, to winne (as he sayd) rest: and went so farre to seeke that which was so neere him. But more miserable Alexander, that being borne King of a great Realme, and Conqueror almost of the earth, sought for more worlds to satisfye his foolish ambition, within three dayes content, with sixe foote of grounde. To conclude, are they borne on the highest Alpes? they seeke to scale heauen. Haue they subdued all the Kings of the earth? they haue quarels to pleade with God, and indeuour to treade vnder foote his kingdome. They haue no end nor limit, till God laughing at their vaine purposes, when they thinke themselues at the last step, thunderstriketh all this presumption, breaking in shiuers their scepters in their hands, and oftentimes intrapping them in their owne crownes. At

What must we then doe in so great a contrarietie and confusion of mindes? Must wee to fynde true humanitie, flye the societie of men, and hide vs in forrestes among wilde beastes? to auoyde these vnrulie passions, eschue the assemblye of creatures supposed reasonable? to plucke vs out of the euills of the world, sequester our selues from the world? Coulde wee in so dooing liue at rest, it were something.

But alas! men cannot take heerein what parte they woulde: and euen they which do, finde not there all the rest they sought for. Some would gladly doo, but shame of the world recalls them. Fooles to be ashamed of what in their heartes they condemne: and more fooles to be aduised by the greatest enemye Lot or two, or three, reforme a court of Sodome. And as concerning the wisest, who no lesse carefull for their soules, then bodies, seeke to bring them into a sound and wholesome ayre, farre from the infection of wickednes: and who led by the hande of some Angell of God, retire themselues in season, as Lot into some little village of Segor, out of the corruption of the world, into some countrie place from the infected townes, there quietlie employing the tyme in some knowledge and serious contemplation: I willinglie yeeld they are in a place of lesse daunger, yet because they carie the danger, in themselues, not absolutelie exempt from danger. They flie the court, and a court folowes them on all sides: they endeuoure to escape the world, and the world pursues them to death. Hardly in this world can they finde a place where the world findes them not: so gredelie it seekes to murther them. And if by some speciall grace of God they seeme for a while free from these daungers, they haue some pouertie that troubles them, some domesticall debate that torments them, or some familiar spirit that tempts them: brieflie the world dayly in some not withdrawen man out of vs. The tempestuous sea torments vs: we are grieued at the heart, and desirous to vomit: and to be discharged thereof, we remoue out of one ship into another, from a greater to a lesse: we promise our selues rest in vaine: they being always the same carefulnes. We retire vs (so say we) from the wicked: but cary with vs our auarice, our ambition, our riotousnes, all our corrupt affectiõs: which breed in vs 1000. remorses, & 1000. times each day bring to our remembrance the garlike & onions of Egipt. Daily they passe the Ferry with vs: so that both on this side, and beyond the water, we are in continual combat. Now could we cassere this cõpany, which eats and gnaws our mind, doubtles we should be at rest, not in solitarines onely, but euen in the thicket of men. For the life of mã vpon earth is but a continual warfare. Are we deliuered from externall practizes? Wee are to take heed of internall espials. Are the Greekes gone away? We haue a Sinon within, that wil betray them the place. Wee must euer be waking, hauing an eie to the watch, and weapons in our hands, if wee will not euery houre be surprised, & giuen vp to the wil of our enimies. And how at last can we escape? Not by the woodes, by the riuers, nor by the mountaines: not by throwing our selues into a presse, nor by thrusting our selues into a hole. One only meane there is, which is death: which in ende seperating our spirite from our flesh, the pure and clean part of our soule from the vncleane, which within vs euermore bandeth it selfe for the worlde, appeaseth by this seperation that, which conioyned in one and the

And as touching the contentment that may be in the exercises of the wisest men in their solitarinesse, as reading diuine or prophane Bookes, with all other knowledges and learnings: I hold well that it is indeed a far other thing, then are those madde huntings, which make sauage a multitude of men possessed with these or the like diseases of the minde. Yet must they all abide the iudgement pronounced by the wisest among the wise, Salomon, that all this neuerthelesse applied to mans naturall disposition, is to him but vanitie and vexation of minde. Some are euer learning to correct their speach, and neuer thinke of correcting their life. Others dispute in their Logique of reason, and the Arte of reason: and loose thereby many times their naturall reason. One learnes by Arithmetike to diuide to the smallest fractions, and hath not skill to part one shilling with his brother. Another by Geometry can measure fields, and townes, and countries: but can not measure himselfe. The Musitian can accord his voyces, and soundes, and times togither: hauing nothing in his heart but discordes, nor one passion in his soule in good tune. The Astrologer lookes vp on high, and falles in the next ditch: fore-knowes the future, and forgoes the present: hath often his eie on the heauens, his heart long before buried in the earth. The Philosopher discourseth of the nature of all other things: and knowes not himselfe. The Historian can tell of the warres of Thebes and of Troy: but what is doone in his owne house can tell nothing. The Lawyer will make lawes for all the world, and not one for himselfe. The Physition will cure others, and be blinde in his owne disease: finde the least alteration in his pulse, and not marke the burning feauers of his minde. Lastlie, the Diuine will spend the greatest parte of his time in disputing of

They pacify not the debates a man feeles in himselfe, they cure not the diseases of his minde. They make him learned, but they make not him good: cunning, but not wise. I say more. The more a man knowes, the more knowes he that he knowes not: the fuller the minde is, the emptier it findes it selfe: forasmuch as whatsoeuer a man can knowe of any science in this worlde is but the least part of what he is ignorant: all his knowledge consisting in knowing his ignorance, al his perfection in noting his imperfections, which who best knowes and notes, is in truth among men the most wise, and perfect. In short we must conclude with Salomon, that the beginning and end of wisedome is the feare of God: that this wisedome neuerthelesse is taken of the world for meere folly, and persecuted by the world as a deadly enemy: and that as who feareth God, ought to feare no euill, for that all his euils are conuerted to his good: so neither ought he to hope for good in the worlde, hauing there the deuil his professed enemy, whom the Scripture termeth Prince of the world.

But with what exercise soeuer we passe the time, behold old age vnwares to vs coms vpon vs: which whether we thrust our selues into the prease of men, or hide vs somewhere out of the way, neuer failes to find vs out. Euery man makes accompt in that age to rest himselfe of all his trauailes without further care, but to keepe himselfe at ease and in health. And see contrariwise in this age, there is nothing but an after taste of all the fore going euils: and most commonly a plentifull haruest of all such vices as in the whole course of their life, hath held and possessed them. There you haue the vnabilitie and weakenesse of infancie, and (which is worse) this feeles the euill present, laments the false pleasures past, and sees for the time to come nothing to hope for. More foolish then the childe, in bewailing the time he cannot recall, and not remembring the euill hee had therein: and more wretched then the yongman, in that after a wretched life not able, but wretchedly to die, he sees on all sides but matter of dispaire. As for him, who from his youth hath vndertaken to combate against the flesh, and against the world: who hath taken so great paines to mortifie himselfe and leaue the worlde before his time: who besides those ordinarie euilles findes himselfe vexed with this great and incurable disease of olde age, and feeles notwithstanding his flesh howe weake soeuer, stronger oftentimes but onlie herein: that hee sees his death at hand, that hee sees his combate finished, that he sees himselfe readie to departe by death out of this loathsome prison, wherein all his life time hee hath beene racked and tormented? I will not heere speake of the infinite euilles wherewith men in all ages are annoyed, as losse of friendes and parents, banishments, exiles, disgraces, and such others, common and ordinarie in the world: one complayning of loosing his children, an other of hauing them: one making sorrow for his wifes death, an other for her life, one finding faulte, that hee is too high in Courte, an other, that hee is not high enough. The worlde is so full of euilles, that to write them all, woulde require an other worlde as great as it selfe. Sufficeth, that if the most happie in mens opinions doe counterpoize his happs with his mishaps, he shall iudge himselfe vnhappy: and hee iudge him happy, who had he beene set three dayes in his place, would giue it ouer to him that came next: yea, sooner then hee, who shall consider in all the goodes that euer hee hath had the euilles hee hath endured to get them, and hauing them to retaine and keepe them (I speake of the pleasures that may be kept, and not of those that wither in a moment) wil iudge of himselfe, and by himselfe, that the keeping it selfe of the greatest felicitie in this worlde, is full of vnhappinesse and infelicitie. Conclude then, that Childhoode is but a foolish simplicitie, Youth, a vaine heate, Manhoode, a painefull carefulnesse, and Olde-age, a noysome languishing: that our playes are but teares, our pleasures, feuers of the minde, our goodes, rackes, and torments, our honors, heauy vanities, our rest, vnrest: that passing from age to age is but passing from euill to euill, and from the lesse vnto the greater: and that alwayes it is but one waue driuing on an other, vntill we be arriued Hecate. Wee haue her in horror: but because wee conceiue her not such as she is, but ougly, terrible, and hideous: such as it pleaseth the Painters to represent vnto vs on a wall. Wee flie before her: but it is because foretaken with such vaine imaginations, wee giue not our selues leisure to marke her. But staie wee, stande wee stedfast, looke wee her in the face: wee shall finde her quite other then shee is painted vs: and altogether of other countenaunce then our miserable life. Death makes an ende of this life. This life is a perpetuall misery and tempest: Death then is the issue of our miseries and entraunce of the porte where wee shall ride in safetie from all windes. And shoulde wee feare that which withdraweth vs from misery, or which drawes vs into our Hauen? Yea but you will say, it is a payne to die. Admit it bee: so is there in curing of a wounde. Such is the worlde, that one euill can not bee cured but by an other, to heale a contusion, must bee made an incision. You will say, there is difficultie in the passage: So is there no Hauen, no Porte, whereinto the entraunce is not straite and combersome. No good thing is to be bought in this worlde with other then the coyne of labour and paine. The entraunce indeede is hard, if ? If the comming in be with teares, is it wonder that such be the going out? If the beginning of our being, be the beginning of our paine, is it maruell that

But vnto vs brought vp in a more holy schoole, death is a farre other thing: neither neede we as the Pagans of consolations against death: but that death serue vs, as a consolation against all sorts of affliction: so that we must not only strengthen our selues, as they, not to feare it, but accustome ourselues to hope for it. For vnto vs it is not a departing frõ pain & euil, but an accesse vnto all good: not the end of life, but the end of death, & the beginning of life. Better, saith Salomon, is the day of death, then the day of birth, and why? because it is not to vs a last day, but the dawning of an euerlasting day. No more shall we haue in that glorious light, either sorow for the past, or expectation of the future: for all shall be there present vnto vs, and that present shall neuer more passe. No more shal we powre out our selues in vaine & painfull pleasures: for we shal be filled with true & substantiall pleasures. No more shal we paine our selues in heaping togither these exhalatiõs of the earth: for the heauens shall be ours, and this masse of earth, which euer drawes vs towards the earth, shalbe buried in the earth. No more shal we ouerwearie our selues with mounting from degree to degree, and from honor to honor: for we shall highlie be raysed aboue all heights of the world; and from on high laugh at the folly of all those we once admired, who fight together for a point, and as litle childrẽ for lesse then an apple. No more to be brief shal we haue combates in our selues: for our flesh shall be dead, and our spirit in full life: our passion buried, and our reason in perfect libertie. Our soule deliuered out of this foule & filthie prison, where, by long continuing it is growen into an habite of crookednes, shall againe draw her owne breath, recognize her ancient dwelling, and againe remember her former glory & dignity. This flesh my frend which thou feelest, this body which thou touchest is not man: Man is from heauen: heauen is his countrie and his aire. That he is in his body, is but by way of exile & confinement. Man in deed is soule and Danaus daughters, will neuer be full. Thou mayst sooner weare it out, then weary thy selfe with vsing, or rather abusing it. Thou crauest long life to cast it away, to spend it on worthles delights, to mispend it on vanities. Thou art couetous in desiring, and prodigall in spending. Say not thou findest fault with the Court, or the Pallace: but that thou desirest longer to serue the commonwealth, to serue thy countrie, to serue God. He that set thee on worke knowes vntill what day, and what houre, thou shouldest be at it: he well knowes how to direct his worke. Should he leaue thee there longer, perchance thou wouldest marre all. But if he will pay thee liberally for thy labour, as much for halfe a dayes worke, as for a whole: as much for hauing wrought till noone, as for hauing borne all the heate of the day: art thou not so much the more to thanke and prayse him? but if thou examine thine owne conscience, thou lamentest not the cause of the widdow, and the orphan, which thou hast left depending in iudgement: not the dutie

Now to end well this life, is onely to ende it willingly: following with full consent the will and direction of God, and not suffering vs to be drawen by the necessetie of destenie. To end it willingly, we must hope, and not feare death. To hope for it, we must certainely looke after this life, for a better life. To looke for that, wee must feare God: whome whoso well feareth, feareth indeede nothing in this worlde, and hopes for all things in the other. To one well resolued in these points death can be but sweete and agreeable: knowing that through it hee is to enter into a place of all ioyes. The griefe that may be therein shall bee allaied with sweetnes: the sufferance of ill, swallowed in the confidence of good: the sting of Death it selfe shall bee dead, which is nothing else but Feare. Nay, I wil say more, not onely all the euilles conceiued in death shall be to him nothing: but he shall euen scorne all the mishappes men redoubt in this life, and laugh at all these terrors. For I pray what can he feare, whose death is his hope? Thinke we to banish him his country? He knows he hath a country other-where, whence wee cannot banish him: and that all these countries are but Innes, out of which he must part at the wil of his hoste. To put him

By this reckoning, you will tell me death is a thing to be wished for: and to passe from so much euill, to so much good, a man shoulde as it seemeth cast away his life. Surely, I feare not, that for any good wee expect, we will hasten one step the faster: though the spirite aspire, the body it drawes with it, withdrawes it euer sufficiently towardes the earth. Yet is it not that I conclude. We must seeke to mortifie our flesh in vs, and to cast the world out of vs: but to cast our selues out of the world is in no sort permitted vs. The Christian ought willingly to depart out of this life but not cowardly to runne away. The Christian is ordained by God to fight therein: and cannot leaue his place without incurring reproch and infamie. But if it please the grand

To ende, we ought neither to hate this life for the toiles therein, for it is slouth and cowardise: nor loue it for the delights, which is follie and vanitie: but serue vs of it, to serue God in it, who after it shall place vs in true quietnesse, and replenish vs with pleasures whiche shall neuer more perish. Neyther ought we to flye death, for it is childish to feare it: and in flieng from it, wee meete it. Much lesse to seeke it, for that is temeritie: nor euery one that would die, can die. As much despaire in the one, as cowardise in the other: in neither any kinde of magnanimitie. It is enough that we constantly and continually waite for her

Die to liue, Liue to die.

The 13. of May 1590.

At Wilton.

Acts 1 and 3 are unlabeled in the text. Act 1 can only be Antony’s soliloquy, with following Chorus, but Act 3 is ambiguous. Between Act 2 and Act 4 are:

(scene) Cleopatra. Eras. Charmion. Diomede. (soliloquy): Diomed. Chorus (scene) M. Antonius. Lucilius. Chorus

Structurally the play seems to have six Acts, but Act 4 and Act 5 are each labeled as such.

Return to Discourse of Life and Death.

❧ The Argument.

Fter the ouerthrowe of Brutus and Cassius, the libertie of Rome being now vtterly oppressed, and the Empire setled in the hands of Octauius Cæsar and Marcus Antonius, (who for knitting a straiter bonde of amitie betweene them, had taken to wife Octauia the sister of Cæsar) Antonius vndertooke a iourney against the Parthians, with intent to regaine on them the honor wonne by them from the Romains, at the discomfiture and slaughter of Crassus. But comming in his iourney into Siria, the places renewed in his remembrance the long intermitted loue of Cleopatra Queene of Aegipt: who before time had both in Cilicia and at Alexandria, entertained him with all the exquisite delightes and sumptuous pleasures, which a great Prince and voluptuous Louer could to the vttermost desire. Whereupon omitting his enterprice, he made his returne to Alexandria, againe falling to his former loues, without any regard of his vertuous wife Octauia, by whom neuertheles he had excellent Children. This occasion Octauius tooke of taking armes against him: and preparing a mighty fleet, encountred him at Actium, who also had assembled to that place a great number of Gallies of his own, besides 60. which Cleopatra brought with her from Aegipt. But at the very beginning of the battell Cleopatra with all her Gallies betooke her to flight, which Antony seeing could not but follow; by his departure leauing to Octauius the greatest victorye Antony finding all that he trusted to faile him, beginneth to growe iealouse and to suspect Cleopatra. She thereupon enclosed her selfe with two of her women in a monument she had before caused to be built, thence sends him woord she was dead: which he beleeuing for truth, gaue himselfe with his Swoord a deadly wound: but died not vntill a messenger came from Cleopatra to haue him brought to her to the tombe. Which she not daring to open least she should be made a prisoner to the Romaines, and carried in Cæsars triumph, cast downe a corde from an high window, by the which (her women helping her) she trussed vp Antonius halfe dead, and so got him into the monument. The Stage supposed Alexandria: the Chorus, first Egiptians, and after Romane Souldiors. The Historie to be read at large in Plutarch in the life of Antonius.

The Actors.

Antonius.

Cleopatra.

Eras and Cleopatras women.

Charmion.

Philostratus a Philosopher.

Lucilius.

Diomede Secretary to Cleopatra.

Octauius Cæsar.

Agrippa.

Euphron, teacher of Cleopatras children.

Children of Cleopatra.

Dircetus the Messenger.

❧Antonius.

Ince cruell Heau’ns against me obstinate,

Since all mishappes of the round engin doe

Conspire my harme: since men, since powers diuine,

Aire, earth, and Sea are all iniurious:

And that my Queene her self, in whome I liu’d,

The Idoll of my hart, doth me pursue;

It’s meete I dye. For her haue I forgone

My Country, Cæsar vnto warre prouok’d

(For iust reuenge of Sisters wrong my wife,

Who mou’de my Queene (ay me!) to iealousie)

For loue of her, in her allurements caught

Abandon’d life, I honor haue despisde,

Disdain’d my freends, and of the statelye Rome

Despoilde the Empire of her best attire,

Contemn’d that power that made me so much fear’d,

A slaue become vnto her feeble face.

O cruell, traitres, woman most vnkinde,

Thou dost, forsworne, my loue and life betraie:

And giu’st me vp to ragefull enemie,

Which soone (ô foole!) will plague thy periurye.

Yelded Pelusium on this Countries shore,

Yelded thou hast my Shippes and men of warre,

That nought remaines (so destitute am I)

But these same armes which on my back I weare.

Thou should’st haue had them too, and me vnarm’de

Yeelded to Cæsar naked of defence.

Which while I beare let Cæsar neuer thinke

Triumph of me shall his proud chariot grace

Not think with me his glory to adorne,

On me aliue to vse his victorie.

Thou only Cleopatra triumph hast,

Thou only hast my freedome seruile made,

Thou only hast me vanquisht: not by force

(For forste I cannot be) but by sweete baites

Of thy eyes graces, which did gaine so fast

vpon my libertie, that nought remain’d.

None els hencefoorth, but thou my dearest Queene,

Shall glorie in commaunding Antonie.

Haue Cæsar fortune and the Gods his freends,

To him haue Ioue and fatall sisters giuen

The Scepter of the earth: he neuer shall

Subiect my life to his obedience.

But when that Death, my glad refuge, shall haue

Bounded the course of my vnstedfast life,

And frosen corps vnder a marble colde

Within tombes bosome widdowe of my soule:

Then at his will let him it subiect make:

Then what he will let Cæsar doo with me:

Make me limme after limme be rent: make me

My buriall take in sides of Thracian wolfe.

Poore Antonie! alas what was the day,

The daies of losse that gained thee thy loue!

Wretch Antony! since then Mægæra pale

With Snakie haires enchain’d thy miserie.

The fire thee burnt was neuer Cupids fire

(For Cupid beares not such a mortall brand)

It was some furies torch, Orestes torche,

which sometimes burnt his mother-murdering soule

(When wandring madde, rage boiling in his bloud,

He fled his fault which folow’d as he fled)

kindled within his bones by shadow pale

Of mother slaine return’d from Stygian lake.

Antony, poore Antony! since that daie

Thy olde good hap did farre from thee retire.

Thy vertue dead: thy glory made aliue

So ofte by martiall deeds is gone in smoke:

Since then the Baies so well thy forehead knewe

To Venus mirtles yeelded haue their place:

Trumpets to pipes: field tents to courtly bowers:

Launces and Pikes to daunces and to feastes.

Since then, ô wretch! in stead of bloudy warres

Thou shouldst haue made vpon the Parthian Kings

For Romain honor filde by Crassus foile,

Thou threw’st thy Curiace off, and fearfull healme,

With coward courage vnto Ægipts Queen

In haste to runne, about her necke to hang

Languishing in her armes thy Idoll made:

In summe giuen vp to Cleopatras eies.

Thou breakest at length from thence, as one encharm’d

Breakes from th’enchaunter that him strongly helde.

For thy first reason (spoyling of their force

the poisned cuppes of thy faire Sorceres)

Recur’d thy sprite: and then on euery side

Thou mad’st againe the earth with Souldiours swarme.

All Asia hidde: Euphrates bankes do tremble

To see at once so many Romanes there

Breath horror, rage, and with a threatning eye

In mighty squadrons crosse his swelling streames.

Nought seene but horse, and fier sparkling armes:

Nought heard but hideous noise of muttring troupes.

The Parth, the Mede, abandoning their goods

Hide them for feare in hilles of Hircanie,

Redoubting thee. Then willing to besiege

The great Phraate head of Media,

Thou campedst at her walles with vaine assault,

Thy engins fit (mishap!) not thither brought.

So long thou stai’st, so long thou doost thee rest,

So long thy loue with such things nourished

Reframes, reformes it selfe and stealingly

Retakes his force and rebecomes more great.

For of thy Queene the lookes, the grace, the woords,

Sweetenes, alurements, amorous delights,

Entred againe thy soule, and day and night,

In watch, in sleepe, her Image follow’d thee:

Not dreaming but of her, repenting still

That thou for warre hadst such a Goddes left.

Thou car’st no more for Parth, nor Parthian bow,

Sallies, assaults, encounters, shocks, alarmes,

For diches, rampiers, wards, entrenched grounds:

Thy only care is sight of Nilus streames,

Sight of that face whose guilefull semblant doth

(Wandring in thee) infect thy tainted hart.

Her absence thee besottes: each hower, each hower

Of staie, to thee impatient seemes an age.

Enough of conquest, praise thou deem’st enough,

If soone enough the bristled fieldes thou see

Of fruitfull Ægipt, and the stranger floud

Thy Queenes faire eyes (another Pharos) lights.

Returned loe, dishonoured, despisde,

In wanton loue a woman thee misleades

Sunke in foule sinke: meane while respecting nought

Thy wife Octauia and her tender babes,

Of whom the long contempt against thee whets

The sword of Cæsar now thy Lord become.

Lost thy great Empire, all those goodly townes

Reuerenc’d thy name as rebells now thee leaue:

Rise against thee, and to the ensignes flocke

Of conqu’ring Cæsar, who enwalles thee round

Cag’d in thy holde, scarse maister of thy selfe,

Late maister of so many nations.

Yet, yet, which is of grief extreamest grief,

Which is yet of mischiefe highest mischiefe,

It’s Cleopatra alas! alas, it’s she,

It’s she augments the torment of thy paine,

Betraies thy loue, thy life alas! betraies,

Cæsar to please, whose grace she seekes to gaine:

With thought her Crowne to saue, and fortune make

Onely thy foe which common ought haue beene.

If her I alwaies lou’d, and the first flame

Of her heart-killing loue shall burne me last:

Iustly complaine I she disloyall is,

Nor constant is, euen as I constant am,

To comfort my mishap, despising me

No more, then when the heauens fauour’d me.

But ah! by nature women wau’ring are,

Each moment changing and rechanging mindes.

Vnwise, who blinde in them, thinkes loyaltie

Euer to finde in beauties company.

Chorus.

The boyling tempest still

Makes not Sea waters fome:

Nor still the Northern blast

Disquiets quiet streames:

Nor who his chest to fill

Sayles to the morning beames,

On waues winde tosseth fast

Still kepes his Ship from home.

Nor Ioue still downe doth cast

Inflam’d with bloudie ire

On man, on tree, on hill,

His darts of thundring fire:

Nor still the heat doth last

On face of parched plaine:

Nor wrinkled colde doth still

On frozen furrowes raigne.

But still as long as we

In this low world remaine,

Mishapps our dayly mates

Our liues do entertaine:

And woes which beare no dates

Still pearch vpon our heads,

None go, but streight will be

Some greater in their Steads.

Nature made vs not free

When first she made vs liue:

When we began to be,

To be began our woe:

Which growing euermore

As dying life dooth growe

Do more and more vs greeue,

And tire vs more and more.

No stay in fading states,

For more to height they retch,

Their fellow miseries

The more to height do stretch.

They clinge euen to the crowne,

And threatning furious wise

From tirannizing pates

Do often pull it downe.

In vaine on waues vntride

to shunne them go we should

To Scythes and Massagetes

Who neare the Pole reside:

In vaine to boiling sandes

Which Phæbus battry beates,

For with vs still they would

Cut seas and compasse landes.

The darknes no more sure

To ioyne with heauy night:

The light which guildes the dayes

To follow Titan pure:

No more the shadow light

The body to ensue:

Then wretchednes alwaies

Vs wretches to pursue.

O blest who neuer breath’d,

Or whome with pittie mou’de,

Death from his cradle reau’de,

And swadled in his graue:

And blessed also he

(As curse may blessing haue)

Who low and liuing free

No princes charge hath prou’de.

By stealing sacred fire

Prometheus then vnwise,

Prouoking Gods to ire,

The heape of ills did sturre,

And sicknes pale and colde

Our ende which onward spurre,

To plague our hands too bolde

To filch the wealth of Skies.

In heauens hate since then

Of ill with ill enchain’d

We race of mortall men

full fraught our breasts haue borne:

And thousand thousand woes

Our heau’nly soules now thorne,

Which free before from those

No! earthly passion pain’d.

Warre and warres bitter cheare

Now long time with vs staie,

And feare of hated foe

Still still encreaseth sore:

Our harmes worse dayly growe,

Lesse yesterdaye they were

Then now, and will be more

To morowe then to daye.

Act. 2.

Philostratus.

What horrible furie, what cruell rage,

O Ægipt so extremely thee torments?

Hast thou the Gods so angred by thy fault?

Hast thou against them some such crime conceiu’d,

That their engrained hand lift vp in threats

They should desire in thy hard bloud to bathe?

And that their burning wrath which nought can quench

Should pittiles on vs still lighten downe?

We are not hew’n out of the monst’rous masse

Of Giantes those, which heauens wrack conspir’d:

Ixions race, false prater of his loues:

Nor yet of him who fained lightnings found:

Nor cruell Tantalus, nor bloudie Atreus,

Whose cursed banquet for Thyestes plague

Made the beholding Sunne for horrour turne

His backe, and backward from his course returne:

And hastning his wing-footed horses race

Plunge him in sea for shame to hide his face:

While sulleine night vpon the wondring world

For mid-daies light her starrie mantle cast,

But what we be, what euer wickednes

By vs is done, Alas! with what more plagues,

More eager torments could the Gods declare

To heauen and earth that vs they hatefull holde?

With Souldiors, strangers, horrible in armes

Our land is hidde, our people drown’d in teares.

But terror here and horror, nought is seene:

And present death prizing our life each hower.

Hard at our ports and at our porches waites

Our conquering foe: harts faile vs, hopes are dead:

Our Queene laments: and this great Emperour

Sometime (would now they did) whom worlds did feare,

Abandoned, betraid, now mindes no more

But from his euils by hast’ned death to passe.

Come you poore people tir’de with ceasles plaints

With teares and sighes make mournfull sacrifice

On Isis altars: not our selues to saue,

But soften Cæsar and him piteous make

To vs, his pray: that so his lenitie

May change our death into captiuitie.

Strange are the euils the fates on vs haue brought,

O but alas! how farre more strange the cause!

Loue, loue (alas, who euer would haue thought?)

Hath lost this Realme inflamed with his fire.

Loue, playing loue, which men say kindles not

But in soft harts, hath ashes made our townes.

And his sweet shafts, with whose shot none are kill’d,

Which vlcer not, with deaths our lands haue fill’d,

Such was the bloudie, murdring, hellish loue

Possest thy hart faire false guest Priams Sonne,

Fi’ring

a brand which after made to burne

The Troian towers by Græcians ruinate.

By this loue, Priam, Hector, Troilus,

Memnon, Deiphobus, Glaucus, thousands mo,

Whome redd Scamanders armor clogged streames

Roll’d into Seas, before their dates are dead.

So plaguie he, so many tempests raiseth

So murdring he, so many Cities raiseth,

When insolent, blinde, lawles, orderles,

With madd delights our sence he entertaines.

All knowing Gods our wracks did vs foretell

By signes in earth, by signes in starry Sphæres:

Which should haue mou’d vs, had not destinie

With too strong hand warped our miserie.

The Comets flaming through the scat’red clouds

With fiery beames, most like vnbroaded haires:

The fearefull dragon whistling at the bankes,

And holie Apis ceaseles bellowing

(As neuer erst) and shedding endles teares:

Bloud raining downe from heau’n in vnknow’n showers:

Our Gods darke faces ouercast with woe,

And dead mens Ghosts appearing in the night.

Yea euen this night while all the Cittie stoode

Opprest with terror, horror, seruile feare,

Deepe silence ouer all: the sounds were heard

Of diuerse songs, and diuers instruments,

Within the voide of aire: and howling noise,

Such as madde Bacchus priests in Bacchus feasts

On Nisa make: and (seem’d) the company,

Our Cittie lost, went to the enemie.

So we forsaken both of Gods and men,

So are we in the mercy of our foes:

And we hencefoorth obedient must become

To lawes of them who haue vs ouercome.

Chorus.

Lament we our mishaps,

Drowne we with teares our woe:

For Lamentable happes

Lamented easie growe:

And much lesse torment bring

Then when they first did spring.

We want that wofull song,

Wherwith wood-musiques Queene

Doth ease her woes, among,

fresh springtimes bushes greene,

On pleasant branche alone

Renewing auntient mone.

We want that monefull sounde,

That pratling Progne makes

On fieldes of Thracian ground,

Or streames of Thracian lakes:

To empt her brest of paine

For Itys by her slaine.

Though Halcyons doo still,

Bewailing Ceyx lot,

The Seas with plainings fill

Which his dead limmes haue got,

Not euer other graue

Then tombe of waues to haue:

And though the birde in death

That most Meander loues

So swetely sighes his breath

When death his fury proues,

As almost softs his heart,

And almost blunts his dart:

Yet all the plaints of those,

Nor all their tearfull larmes,

Cannot content our woes,

Nor serue to waile the harmes,

In soule which we, poore we,

To feele enforced be.

Nor they of Phæbus bredd

In teares can doo so well,

They for their brother shedd,

Who into Padus fell,

Rash guide of chariot cleare

Surueiour of the yeare.

Nor she whom heau’nly powers

To weping rocke did turne,

Whose teares distill in showers,

And shew she yet doth mourne.

Where with his toppe to Skies

Mount Sipylus doth rise.

Nor weping drops which flowe

From barke of wounded tree,

That Myrrhas shame do showe

With ours compar’d may be,

To quench her louing fire

Who durst embrace her sire.

Nor all the howlings made

On Cybels sacred hill

By Eunukes of her trade,

Who Atys, Atys still

With doubled cries resound,

Which Echo makes rebound.

Our plaints no limits stay,

Nor more then doo our woes:

Both infinitely straie

And neither measure knowes.

In measure let them plaine:

Who measur’d griefes sustaine.

Cleopatra. Eras. Charmion. Diomede.

Cleopatra.

That I haue thee betraid, deare Antonie,

My life, my soule, my Sunne? I had such thought?

That I haue thee betraide my Lord, my King?

That I would breake my vowed faith to thee?

Leaue thee? deceiue thee? yeelde thee to the rage

Of mightie foe? I euer had that hart?

Rather sharpe lightning lighten on my head:

Rather may I to deepest mischiefe fall:

Rather the opened earth deuower me:

Rather fierce Tigers feed them on my flesh:

Rather, ô rather let our Nilus send,

To swallow me quicke, some weeping Crocodile.

And didst thou then suppose my royall hart

Had hatcht, thee to ensnare, a faithles loue?

And changing minde, as Fortune changed cheare,

I would weake thee, to winne the stronger, loose?

O wretch! ô caitiue! ô too cruell happe!

And did not I sufficient losse sustaine

Loosing my Realme, loosing my liberty,

My tender of-spring, and the ioyfull light

Of beamy Sunne, and yet, yet loosing more

Thee Antony my care, if I loose not

What yet remain’d? thy loue alas! thy loue,

More deare then Scepter, children, freedome, light.

So ready I to row in Charons barge,

Shall leese the ioy of dying in thy loue:

So the sole comfort of my miserie

To haue one tombe with thee is me bereft.

So I in shady plaines shall plaine alone,

Not (as I hop’d) companion of thy mone,

O height of griefe! Eras why with continuall cries

Your griefull harmes doo you exasperate?

Torment your selfe with murthering complaints?

Straine your weake breast so oft, so vehemently?

Water with teares this faire alablaster?

With sorrowes sting so many beauties wound?

Come of so many Kings want you the hart

Brauely, stoutly, this tempest to resist?

Cl. My eu’lls are wholy vsupportable,

No humain force can them withstand, but death.

Eras. To him that striues nought is impossible.

Cl. In striuing lyes no hope of my mishapps.

Eras. All things do yeelde to force of louely face.

Cl. My face too louely caus’d my wretched case.

My face hath so entrap’d, so cast vs downe,

That for his conquest Cæsar may it thanke,

Causing that Antony one army lost

The other wholy did to Cæsar yeld.

For not induring (so his amorouse sprite

Was with my beautie fir’de) my shamefull flight,

Soone as he saw from ranke wherein he stoode

In hottest fight, my Gallies making saile:

Forgetfull of his charge (as if his soule

Vnto his Ladies soule had bene enchain’d)

He left his men, who so couragiouslie

Did leaue their liues to gaine him victorie.

And carelesse both of fame and armies losse

My oared Gallies follow’d with his Ships

Companion of my flight, by this base parte

Blasting his former flourishing renowne.

Eras. Are you therefore cause of his ouerthrowe?

Cl. I am sole cause: I did it, only I.

Er. Feare of a woman troubled so his sprite?

Cl. Fire of his loue was by my feare enflam’d.

Er. And should he then to warre haue ledd a Queene?

Cl. Alas! this was not his offence, but mine.

Antony (ay me! who else so braue a chiefe!)

Would not I should haue taken Seas with him:

But would haue left me fearfull woman farre

From common hazard of the doubtfull warre.

O that I had beleu’d! now, now of Rome

All the great Empire at our beck should bende.

All should obey, the vagabonding Scythes,

The feared Germains, back-shooting Parthians,

Wandring Numidians, Brittons farre remoou’d,

And tawny nations scorched with the Sunne.

But I car’d not: so was my soule possest,

(To my great harme) with burning iealousie:

Fearing least in my absence Antony

Should leauing me retake Octauia.

Char. Such was the rigour of your destinie.

Cl. Such was my errour and obstinacie.

Ch. But since Gods would not, could you doe withall?

Cl. Alwaies from Gods good happs, not harms, do fall.

Ch. And haue they not all power on mens affaires?

Cl. They neuer bow so lowe, as worldly cares.

But leaue to mortall men to be dispos’d

Freelie on earth what euer mortall is.

If we therin sometimes some faultes commit,

We may them not to their high maiesties,

But to our selues impute; whose passions

Plunge vs each day in all afflictions.

Wherwith when we our soules do thorned feele,

Flatt’ring our selues we say they dest’nies are:

That Gods would haue it so, and that our care

Could not empeach but that it must be so.

Char. Things here belowe are in the heau’ns begot,

Before they be in this our worlde borne:

And neuer can our weaknes turne awry

The stailes course of powerfull destenie.

Nought here force, reason, humaine prouidence,

Holie deuotion, noble bloud preuailes:

And Ioue himselfe whose hand doth heauens rule,

Who both to Gods and men as King commaunds,

Who earth (our firme support) with plenty stores,

Moues aire and sea with twinckling of his eie,

Who all can doe, yet neuer can vndoe

What once hath been by their hard laws decreed.

When Troian walles, great Neptunes workmanship,

Enuiron’d were with Greekes, and Fortunes whele

Doubtfull ten yeares now to the campe did turne,

And now againe towards the towne return’d:

How many times did force and fury swell

In Hectors veines egging him to the spoile

Of conquer’d foes, which at his blowes did flie,

As fearfull shepe at feared wolues approche:

To saue (in vaine: for why? it would not be)

Pore walles of Troie from aduersaries rage,

Who died them in bloud, and cast to ground

Heap’d them with bloudie burning carcases.

No, Madame, thinke, that if the ancient crowne

Of your progenitors that Nilus rul’d,

Force take from you; the Gods haue will’d it so,

To whome oft times Princes are odiouse.

They haue to euery thing an end ordain’d;

All worldly greatnes by them bounded is;

Some sooner, later some, as they think best:

None their decree is able to infringe.

But, which is more, to vs disastred men

Which subiect are in all things to their will,

Their will is hidd: nor while we liue, we know

How, or how long we must in life remaine.

Yet must we not for that feede on dispaire,

And make vs wretched ere we wretched bee:

But alwaies hope the best, euen to the last,

That from our selues the mischief may not growe.

Then, Madame, helpe your selfe, leaue of in time

Antonies wracke, lest it your wracke procure:

Retire you from him, saue frrom wrathfull rage

Of angry Cæsar both your Realme and you.

You see him lost, so as your amitie

Vnto his euills can yelde no more reliefe.

You see him ruin’d, so as your support

No more hencefourth can him with comfort raise.

With-draw you from the storme: persist not still

To loose your selfe: this royal diademe

Regaine of Cæsar. Cl. Soner shining light

Shall leaue the daie, and darknes leaue the night:

Sooner moist currents of tempestuous seas

Shall waue in heauen, and the nightlie troopes

Of starres shall shine within the foming waues,

Then I thee, Antonie, Leaue in depe distres.

I am with thee, be it thy worthy soule

Lodge in thy brest, or from that lodging parte

Crossing the ioyles lake to take hir place

In place prepared for men Demy-gods.

Liue, if thee please, if life be lothsome die:

Dead and aliue, Antonie, thou shalt see

Thy princesse follow thee, folow, and lament,

Thy wrack, no lesse her owne then was thy weale.

Char. What helps his wrack this euer-lasting loue?

Cl. Help, or help not, such must, such ought I proue.

Char. Ill done to loose your selfe, and to no ende.

Cl. How ill thinke you to follow such a frende?

Char. But this your loue nought mitigates his paine.

Cl. Without this loue I should be inhumaine.

Char. Inhumaine he, who his owne death pursues.

Cl. Not inhumaine who miseries eschues.

Ch. Liue for your sonnes. Cl. Nay for their father die.

Cha. Hardhearted mother! Cl. Wife kindhearted I.

Ch. Then will you them depriue of royall right?

Cl. Do I depriue them? no, it’s dest’nies might.

Ch. Do you not them not depriue of heritage,

That giue them vp to aduersaries handes,

A man forsaken fearing to forsake,

Whome such huge numbers hold enuironned?

T’ abandon one gainst whome the frowning world

Banded with Cæsar makes conspiring warre.

Cl. The lesse ought I to leaue him lest of all.

A frend in most distresse should most assist.

If that when Antonie great and glorious

His legions led to drinke Euphrates streames,

So many Kings in traine redoubting him;

In triumph rais’d as high as highest heaun;

Lord-like disposing as him pleased best,

The wealth of Greece, the wealth ofAsia:

In that faire fortune had I him exchaung’d

For Cæsar, then, men would haue counted me

Faithles, vnconstant, light: but now the storme,

And blustring tempest driuing on his face,

Readie to drowne, Alas! what would they saie?

What would himselfe in Plutos mansion saie?

If I, whome alwaies more then life he lou’de,

If I, who am his heart, who was his hope,

Leaue him, forsake him (and perhaps in vaine)

Weakly to please who him hath ouerthrowne?

Not light, vnconstant, faithlesse should I be,

But vile, forsworne, of treachrous crueltie.

Ch. Crueltie to shunne, you selfe-cruell are.

Cl. Selfe-cruell him from crueltie to spare.

Ch. Our first affection to our selfe is due.

Cl. He is my selfe. Ch. Next it extendes vnto

Our children, frends, and to our countrie soile.

And you for some respect of wiuelie loue,

(Albee scarce wiuelie) loose your natiue land,

Your children, frends, and (which is more) your life,

With so strong charmes doth loue bewitch our witts:

So fast in vs this fire once kindled flames.

Yet if his harme by yours redresse might haue,

Cl. With mine it may be clos’de in darksome graue.

Ch. And that, as Alcest to hir selfe vnkinde,

You might exempt him from the lawes of death.

But he is sure to die: and now his sworde

Alreadie moisted is in his warme bloude,

Helples for any succour you can bring

Against deaths stinge, which he must shortlie feele.

Then let your loue be like the loue of olde

Which Carian Queene did nourish in hir heart

Of hir Mausolus: builde for him a tombe

Whose statelinesse a wonder new may make.

Let him, let him haue sumtuouse funeralles:

Let graue thereon the horror of his fights:

Let earth be buri’d with vnburied heaps.

Frame ther Pharsaly, and discoulour’d stream’s

Of depe Enipeus: frame the grassie plaine,

Which lodg’d his campe at siege of Mutina.

Make all his combats, and couragiouse acts:

And yearly plaies to his praise institute:

Honor his memorie: with doubled care

Breed and bring vp the children of you both

In Cæsars grace: who as a noble Prince

Will leaue them Lords of this most gloriouse realme.

Cl. What shame were that? ah Gods! what infamie!

With Antonie in his good happs to share,

And ouerliue him dead: deeming enough

To shed some teares vpon a widdowe tombe?

The after-liuers iustly might report

That I him onlie for his empire lou’d,

And high st ate: and that in hard estate

I for another did him lewdlie leaue?

Like to those birds wafted with wandring wings

From foraine lands in spring-time here arriue:

And liue with vs so long as Somers heate,

And their foode lasts, then seke another soile.

And as we see with ceaslesse fluttering

Flocking of seelly flies a brownish cloud

To vintag’d wine yet working in the tonne,

Not parting thence while they swete liquor taste:

After, as smoke, all vanish in the aire,

And of the swarme not one so much appeare.

Eras. By this sharp death what profit can you winne?

Cl. I neither gaine, nor profit seke therein.

Er. What praise shall you of after-ages gett?

Cl. Nor praise, nor glory in my cares are sett.

Er. What other end ought you respect, then this?

Cl. My only ende my onely dutie is.

Er. your dutie must vpon some good be founded.

Cl. On vertue it, the onlie good, is grounded.

Er. What is that vertue? Cl. That which vs beseemes.

Er. Outrage our selues? who that beseeming deemes?

Cl. Finish I will my sorowes dieng thus.

Er. Minish you will your glories doing thus.

Cl. Good frends I praie you seeke not to reuoke

My fix’d intent of folowing Antonie.

I will die. I will die: must not his life,

His life and death by mine be folowed?

Meane while, deare sisters, liue: and while you liue,

Doe often honor to our loued Tombes.

Straw them with flowrs: and sometimes happelie

The tender thought of Antonie your Lorde

And me poore soule to teares shall you inuite,

And our true loues your dolefull voice commend.

Ch. And thinke you Madame, we from you will part?

Thinke you alone to feele deaths ougly darte?

Thinke you to leaue vs? and that the same sunne

Shall see at once you dead, and vs aliue?

Weele die with you: and Clotho pittilesse

Shall vs with you in hellish boate imbarque.

Cl. Ah liue, I praie you: this disastred woe

Which racks my heart, alone to me belonges:

My lott longs not to you: seruants to be

No shame, no harme to you, as is to me.

Liue sisters, liue, and seing his suspect

Hath causlesse me in sea of sorowes drown’d,

And that I can not liue, if so I would,

Nor yet would leaue this life, if so I could,

Without, his loue: procure me, Diomed,

That gainst poore me he be no more incensd.

Wrest out of his conceit that harmfull doubt,

That since his wracke he hath of me conceiu’d

Though wrong conceiu’d: witnesse you reuerent Gods,

Barking Anubis, Apis bellowing.

Tell him, my soule burning, impatient,

Forlorne with loue of him, for certaine seale

Of her true loialtie my corpse hath left,

T’ encrease of dead the number numberlesse.

Go then, and if as yet he me bewaile,

If yet for me his heart one sign fourth breathe

Blest shall I be: and farre with more content

Depart this world, where so I me torment.

Meane season vs let this sadd tombe enclose,

Attending here till death conclude our woes.

Diom. I will obey your will. Cl. So the desert

The Gods repay of thy true faithfull heart.

Diomed.

And is’t not pittie, Gods, ah Gods of heau’n!

To see from loue such hatefull frutes to spring?

And is’t not pittie that this firebrand so

Laies waste the trophes of Philippi fieldes?

Where are those swete allurements, those swete lookes,

Which Gods themselues right hart-sicke would haue made?

What doth that beautie, rarest guift of heau’n,

Wonder of earth? Alas! what doe those eies?

And that swete voice all Asia vnderstoode,

And sunburnt Afrike wide in deserts spred?

Is their force dead? haue they no further power?

Can not by them Octauius be supriz’d?

Alas! if Ioue in middst of all his ire,

With thunderbolt in hand some land to plague,

Had cast his eies on my Queene, out of hande

His plaguing bolte had falne out of his hande:

Fire of his wrathe into vaine smoke should turne,

And other fire within his brest should burne.

Nought liues so faire. Nature by such a worke

Her selfe, should seme, in workmanship hath past.

She is all heau’nlie: neuer any man

But seing hir was rauish’d with her sight.

The Allablaster couering of hir face,

The corall coullor hir two lipps engraines,

Her beamie eies, two Sunnes of this our world,

Of hir faire haire the fine and flaming golde,

Her braue streight stature, and hir winning partes

Are nothing else but fiers, fetters, dartes.

Yet this is nothing th’e’nchaunting skilles

Of her celestiall Sp’rite, hir training speache,

Her grace, hir Maiestie, and forcing voice,

Whither she it with fingers speach consorte,

Or hearing sceptred kings embassadors

Answer to eache in his owne language make.

Yet now at nede she aides hir not at all

With all these beauties, so hir sorowe stings.

Darkned with woe hir only studie is

To wepe, to sigh, to seke for lonelines.

Careles of all, hir haire disordred hangs:

Hir charming eies whence murthring looks did flie,

Now riuers grown’, whose wellspring anguish is,

Do trickling wash the marble of hir face.

Hir faire discouer’d brest with sobbing swolne

Selfe cruell she still martireth with blowes,

Alas! It’s our ill happ, for if hir teares

She would conuert into hir louing charmes,

To make a conquest of the conqueror,

(As well shee might, would she hir force imploie)

She should vs saftie from these ills procure,

Hir crowne to hir, and to hir race assure.

Vnhappy he, in whome selfe-succour lies,

Yet self-forsaken wanting succour dies.

Chorus.

O swete fertile land, wherin

Phæbus did with breath inspire

Man who men did first begin,

Formed first of Nilus mire.

Whence of Artes the eldest kindes,

Earthes most heauenly ornament,

Were as from their fountaine sent,

To enlight our mistie mindes.

Whose grosse sprite from endles time,

As in darkned prison pente,

Neuer did to knowledg clime.

Wher the Nile, our father good,

Father-like doth neuer misse

Yearely vs to bring such food,

As to life required is:

Visiting each yeare this plaine,

And with fatt slime cou’ring it,

Which his seauen mouthes do spitt,

As the season comes againe.

Making therby greatest growe

Busie reapers ioyfull paine,

When his flouds do highest flowe.

Wandring Prince of riuers thou,

Honor of the Æthiops lande,

Of a Lord and master now

Thou a slaue in awe must stand.

Now of Tiber which is spred

Lesse in force, and lesse in fame

Reuerence thou must the name,

Whome all other riuers dread,

For his children swolne in pride,

Who by conquest seeke to treade

Round this earth on euery side.

Now thou must begin to sende

Tribute of thy watrie store,

As Sea pathes thy stepps shall bende,

Yearely presents more and more.

Thy fatt skumme, our frutefull corne,

Pill’d from hence with theeuish hands

All vncloth’d shall leaue our lands

Into foraine Countrie borne.

Which puft vp with such a pray

Shall therby the praise adorne

Of that scepter Rome doth sway.

Nought thee helps thy hornes to hide

Farre from hence in vnknowne grounds,

That thy waters wander wide,

Yearely breaking bankes, and bounds.

And that thy Skie-coullor’d brookes

Through a hundred peoples passe,

Drawing plots for trees and grasse

With a thousand turn’s and crookes.

Whome all weary of their way

Thy throats which in widenesse passe

Powre into their Mother Sea.

Nought so happie haplesse life

“In this worlde as freedome findes:

“Nought wherin more sparkes are rife

“To inflame couragious mindes.

“But if force must vs enforce

“Nedes a yoke to vndergoe,

“Vnder foraine yoke to goe

“Still it proues a bondage worse.

“And doubled subiection

“See we shall, and feele, and knowe

“Subiect to a stranger growne.

From hence forward for a King,

whose first being from this place

Should his brest by nature bring

Care of Countrie to embrace,

We at surly face must quake

Of some Romaine madly bent:

Who, our terrour to augment,

His Proconsuls axe will shake.

Driuing with our Kings from hence

Our establish’d gouerment,

Iustice sworde, and Lawes defence.

Nothing worldly of such might

But more mightie Destinie,

By swift Times vnbridled flight,

Makes in ende his ende to see.

Euery thing Time ouerthrowes,

Nought to ende doth stedfast staie:

His great sithe mowes all away

As the stalke of tender rose.

Onlie Immortalitie

Of the Heau’ns doth it oppose

Gainst his powerfull Deitie.

One daie there will come a daie

Which shall quaile thy fortunes flower,

And thee ruinde low shall laie

In some barbarous Princes power.

When the pittie-wanting fire

Shall, O Rome, thy beauties burne,

And to humble ashes turne

Thy proud wealth, and rich attire,

Those guilt roofes which turretwise,

Iustly making Enuie mourne,

Threaten now to pearce Skies.

As thy forces fill each land

Haruests making here and there,

Reaping all with rauening hand

They finde growing any where:

From each land so to thy fall

Multitudes repaire shall make,

From the common spoile to take

What to each mans share maie fall.

Fingred all thou shalt beholde:

No iote left for tokens sake

That thou wert so great of olde.

Like vnto the auncient Troie

Whence deriu’de thy founders be,

Conqu’ring foe shall thee enioie,

And a burning praie in thee.

For within this turning ball

This we see, and see each daie:

All things fixed ends do staie,

Ends to first beginnings fall.

And that nought, how strong or strange,

Chaungles doth endure alwaie,

But endureth fatall change.

M. Antonius. Lucilius.

M. Ant.

Lucil, sole comfort of my bitter case,

The only trust, the only hope I haue,

In last despaire: Ah! is not this the daie

That death should me of life and loue bereaue?

What waite I for that haue no refuge left,

But am sole remnant of my fortune left?

All leaue me, flie me: none, no not of them

which

of my greatnes greatest good receiu’d,

Stands with my fall: they seeme as now asham’de

That heretofore they did me ought regarde:

They draw them back, shewing they folow’d me,

Not to partake my harm’s, but coozen me.

Lu. In this our world nothing is stedfast found,

In vaine he hopes, who here his hopes doth groũd.

Ant. Yet nought afflicts me, nothing killes me so,

As that I so my Cleopatra see

Practize with Cæsar, and to him transport

My flame, her loue, more deare then life to me.

Lu. Beleeue it not: Too high a heart she beares,

Too Princelie thoughts. Ant. Too wise a head she weare

Too much enflam’d with greatnes, euermore

Gaping for our great Empires gouerment.

Lu.

So long time you her constant loue haue tri’de.

Ant. But still with me good fortune did abide.

Lu. Her changed loue what token makes you know?

An. Pelusium lost, and Actian ouerthrow,

Both by her fraud: my well appointed fleet,

And trustie Souldiors in my quarell arm’d,

Whom she, false she, in stede of my defence,

Came to persuade, to yelde them to my foe:

Such honor Thyre done, such welcome giuen,

Their long close talkes I neither knew, nor would,

And treacherouse wrong Alexas hath me done,

Witnes too well her periur’d loue to me.

But you O Gods (if any faith regarde)

With sharpe reuenge her faithles change reward.

Lu. The dole she made vpon our ouerthrow,

Her Realme giuen vp for refuge to our men,

Her poore attire when she deuoutly kept

The solemne day of her natiuitie,

Againe the cost, and prodigall expence

Shew’d when she did your birth day celebrate,

Do plaine enough her heart vnfained proue,

Equally toucht, you louing, as you loue.

Ant. Well; be her loue to me or false, or true,

Once in my soule a cureles wound I feele.

I loue, nay burne in fire of her loue:

Each day, each night her Image haunts my minde,

Her selfe my dreams: and still I tired am,

And still I am with burning pincers nipt.

Extreame my harme: yet sweeter to my sence

Then boiling Torch of iealouse torments fire:

This grief, nay rage, in me such sturre doth kepe,

And thornes me still, both when I wake and slepe.

Take Cæsar conquest, take my goods, take he

Th’onor to be Lord of the earth alone,

My Sonnes, my life bent headlong to mishapps:

No force, so not my Cleopatra take.

So foolish I, I can not her forget,

Though better were I banisht her my thought.

Like to the sicke, whose throte the feauers fire

Hath vehemently with thirstie drouth enflam’d,

Drinkes still, albee the drinke he still desires

Be nothing else but fewell to his flame:

He can not rule himselfe: his health’s respect

Yeldeth to his distempred stomackes heate.

Lu. Leaue of this loue, that thus renewes your woe.

Ant. I do my best, but ah! can not do so.

Lu. Thinke how you haue so braue a captaine bene,

And now are by this vaine affection falne.

Ant. The ceasles thought of my felicitie

Plunges me more in this aduersitie.

For nothing so a man in ill torments,

As who to him his good state represents.

This makes my rack, my anguish, and my woe

Equall vnto the hellish passions growe,

When I to minde my happie puisance call

Which erst I had by warlike conquest wonne,

And that good fortune which me neuer left,

Which hard disastre now hath me bereft.

With terror tremble all the world I made

At my sole worde, as Rushes in the streames

At waters will: I conquer’d Italie,

I conquer’d Rome, that Nations so redoubt.

I bare (meane while besieging Mutina)

Two Consuls armies for my ruine brought,

Bath’d in their bloud, by their deaths witnessing

My force and skill in matters Martiall.

To wreake thy vnkle, vnkinde Cæsar, I

With bloud of enemies the bankes embru’d

Of stain’d Enipeus, hindering his course

Stopped with heapes of piled carcases:

When Cassius and Brutus ill betide

Marcht against vs, by vs twise put to flight,

But by my sole conduct: for all the time

Cæsar heart-sicke with feare and feauer laie.

Who knowes it not? and how by euery one

Fame of the fact was giu’n to me alone.

There sprang the loue, the neuer changing loue,

Wherein my hart hath since to yours bene bound:

There was it, my Lucil, you Brutus sau’de,

And for your Brutus Antonie you found.

Better my happ in gaining such a frende,

Then in subduing such an enemie.

Now former vertue dead doth me forsake,

Fortune engulfes me in extreame distresse:

She turnes from me her smiling countenance,

Casting on me mishapp vpon mishapp,

Left and betraide of thousand thousand frends,

Once of my sute, but you Lucil are left,

Remaining to me stedfast as a tower

In holy loue, in spite of fortunes blastes.

But if of any God my voice be heard,

And be not vainely scatt’red in the heau’ns,

Such goodnes shall not glorilesse be loste,

But comming ages still therof shall boste.

Lu. Men in their frendship euer should be one,

And neuer ought with fickle Fortune shake,

Which still remoues, nor will, nor knowes the way,

Her rowling bowle in one sure state to staie.

Wherfore we ought as borrow’d things receiue

The goods light she lends vs to pay againe:

Not holde them sure, nor on them builde our hopes

As one such goods as cannot faile, and fall:

But thinke againe, nothing is dureable,

Vertue except, our neuer failing hoste:

So bearing saile when fauouring windes do blowe,

As frowning Tempests may vs least dismaie

When they on vs do fall: not ouer-glad

With good estate, nor ouer-grieu’d with bad.

Resist mishap. Ant. Alas! it is too stronge.

Mishappes oft times are by some comfort borne:

But these, ay me! whose weights oppresse my hart,

Too heauie lie, no hope can them relieue.

There rests no more, but that with cruell blade

For lingring death a hastie waie be made.

Lu. Cæsar, as heire vnto his Fathers state:

So will his Fathers goodnes imitate,

To you warde: whome he know’s allied in bloud,

Allied in mariage, ruling equallie

Th’ Empire with him, and with him making warre

Haue purg’d the earth of Cæsars murtherers.

You into portions parted haue the world

Euen like coheir’s their heritages parte:

And now with one accord so many yeares

In quiet peace both haue your charges rul’d.

Ant. Bloud and alliance nothing do preuaile

To coole the thirst of hote ambitious breasts:

The sonne his Father hardly can endure,

Brother his brother, in one common Realme.

So feruent this desier to commaund:

Such iealousie it kindleth in our hearts.

Sooner will men permit another should

Loue her they loue, then weare the Crowne they weare.

All lawes it breakes, turns all things vpside downe:

Amitie, kindred, nought so holie is

But it defiles. A monarchie to gaine

None cares which way, so he maie it obtaine.

Lu. Suppose he Monarch be and that this world

No more acknowledg sundrie Emperours.

That Rome him onelie feare, and that he ioyne

The East with west, and both at once do rule:

Why should he not permitt you peaceablie

Discharg’d of charge and Empires dignitie,

Priuate to liue reading Philosophie,

In learned Greece, Spaine, Asia, anie lande?

Ant. Neuer will he his Empire thinke assur’de

While in this world Marke Antonie shall liue.

Sleeples Suspicion, Pale distrust, colde feare

Alwaies to princes companie do beare

Bred of Reports: reports which night and day

Perpetuall guests from Court go not away.

Lu. He hath not slaine your brother Lucius,

Nor shortned hath the age of Lepidus,

Albeit both into his hands were falne,

And he with wrath against them both enflam’d.

Yet one, as Lord in quiet rest doth beare

The greatest sway in great Iberia.

The other with his gentle Prince retaines

Of highest Priest the sacred dignitie.

Ant. He feares not them, their feeble force he knowes.

Lu. He feares no vanquisht ouerfill’d with woes.

Ant. Fortune may chaunge againe, L. A down-cast foe

Can hardlie rise, which once is brought so lowe.

Ant. All that I can, is done: for last assay

(When all means fail’d) I to entreatie fell,

(Ah coward creature!) whence againe repulst

Of combate I vnto him proffer made:

Though he in prime, and I by feeble age

Mightily weakned both in force and skill.

Yet could not he his coward heart aduaunce

Baselie affraid to trie so praisefull chaunce.

This makes me plaine, makes me my selfe accuse,

Fortune in this hir spitefull force doth vse

’Gainst my gray hayres: in this vnhappie I

Repine at heau’ns in my happes pittiles.

A man, a woman both in might and minde,

In Marses schole who neuer lesson learn’d,

Should me repulse, chase, ouerthrow, destroie,

Me of such fame, bring to so lowe an ebbe?

Alcides bloud, who from my infancie

With happie prowesse crowned haue my praise.

Witnesse thou Gaule vnus’d to seruile yoke,

Thou valiant Spaine, you fields of Thessalie

With millions of mourning cries bewail’d,

Twise watred now with bloude of Italie.

Lu. witnesse may Afrique, and of conquer’d world

All fower quarters witnesses may be.

For in what part of earth inhabited,

Hungrie of praise haue you not ensignes spredd?

An. Thou know’st rich Ægypt (Ægypt of my deeds

Faire and foule subiect) Ægypt ah! thou know’st

How I behau’d me fighting for thy kinge,

When I regainde him his rebellious Realme.

Against his foes in battaile shewing force,

And after fight in victorie remorse.

Yet if to bring my glorie to the ground,

Fortune had made me ouerthrowne by one

Of greater force, of better skill then I;

One of those Captaines feared so of olde,

Camill, Marcellus, worthy Scipio,

This late great Cæsar, honor of our state,

Or that great Pompei aged growne in armes;

That after haruest of a world of men

Made in a hundred battailes, fights, assaults,

My bodie thorow pearst with push of pike

Had vomited my bloud, in bloud my life,

In midd’st of millions felowes in my fall:

The lesse hir wrong, the lesse should my woe:

Nor she should paine, nor I complain me so.

No, no, wheras I should haue died in armes,

And vanquisht oft new armies should haue arm’d,

New battailes giuen, and rather lost with me

All this whole world submitted vnto me:

A man who neuer saw enlaced pikes

With bristled pointes against his stomake bent,

Who feares the field, and hides him cowardly

Dead at the verie noise the souldiors make.

His vertue, fraude, deceit, malicious guile,

His armes the arts that false Vlisses vs’de,

Knowne at Modena, wher the Consuls both

Death-wounded were, and wounded by his men

To gett their armie, warre with it to make

Against his faith, against his countrie soile.

Of Lepidus, which to his succours came,

To honor whome he was by dutie bounde;

The Empire he vsurpt: corrupting first

With baites and bribes the most part of his men.

Yet me hath ouercome, and made his pray,

And state of Rome, with me hath ouercome.

Strange! one disordred act at Actium

The earth subdu’de, my glorie hath obscur’d.

For since, as one whome heauens wrath attaints,

With furie caught, and more then furious

Vex’d with my euills, I neuer more had care

My armies lost, or lost name to repaire:

I did no more resist. Lu. All warres affaires,

But battailes most, daily haue their successe

Now good, now ill: and though that fortune haue

Great force and power in euery worldlie thing,

Rule all, do all, haue all things fast enchaind

Vnto the circle of hir turning wheele:

Yet seemes it more then any practise else

She doth frequent Ballonas bloudie trade:

And that hir fauour, wauering as the wind,

Hir greatest power therin doth oftnest shewe.

Whence growes, we dailie see, who in their youth

Gatt honor ther, do loose it in their age,

Vanquisht by some lesse warlike then themselues:

Whome yet a meaner man shall ouerthrowe.

Hir vse is not to lende vs still her hande,

But sometimes headlong back a gaine to throwe,

When by hir fauor she hath vs extolld

Vnto the topp of highest happines.

Ant. well ought I curse within my grieued soule,

Lamenting daie and night, this sencelesse loue,

Whereby my faire entising foe entrap’d

My hedelesse Reason, could no more escape.

It was not fortunes euer chaunging face,

It was not Dest’nies chaungles violence

Forg’d my mishap. Alas! who doth not know

They make, nor marre, nor any thing can doe.

Fortune, which men so feare, adore, detest,

Is but a chaunce whose cause vnknow’n doth rest.

Although oft times the cause is well perceiu’d,

But not th’effect the fame that was conceiu’d.

Pleasure, nought else, the plague of this our life,

Our life which still a thousand plagues pursue,

Alone hath me this strange disastre spunne,

Falne from a souldior to a Chamberer,

Careles of vertue, careles of all praise.

Nay, as the fatted swine in filthy mire

With glutted heart I wallow’d in delights,

All thoughts of honor troden vnder foote.

So I me lost: for finding this swete cupp

Pleasing my tast, vnwise I drunke my fill,

And through the swetenes of that poisons power

By stepps I draue my former witts astraie.

I made my frends, offended me forsake,

I holpe my foes against my selfe to rise.

I robd my subiects, and for followers

I saw my selfe besett with flatterers.

Mine idle armes faire wrought with spiders worke,

My scattred men without their ensignes strai’d:

Cæsar meane while who neuer would haue dar’de

To cope with me, me sodainlie despis’de,

Tooke hart to fight, and hop’de for victorie

On one so gone, who glorie had forgone.

Lu. Enchaunting pleasure; Venus swete delights

Weaken our bodies, ouer-cloud our sprights,

Trouble our reason, from our harts out chase

All holie vertues lodging in their place.

Like as the cunning fisher takes the fishe

By traitor baite wherby the hooke is hidde:

So Pleasure serues to vice in steede of foode

To baite our soules theron too licourishe.

This poison deadlie is alike to all,

But on great kings doth greatest outrage worke,

Taking the Roiall scepters from their hands,

Thenceforward to be by some straunger borne:

While that their people charg’d with heauy loades

Their flatt’rers pill, and suck their mary drie,

Not ru’lde but left to great men as a pray,

While this fonde Prince himselfe in pleasur’s drowns:

Who heares nought, sees nought, doth nought of a king,

Seming himselfe against himselfe conspirde.

Then equall Iustice wandreth banished,

And in hir seat sitts greedie Tyrannie.

Confus’d disorder troubleth all estates,

Crimes without feare and outrages are done.

Then mutinous Rebellion shewes hir face,

Now hid with this, and now with that pretence,

Prouoking enimies, which on each side

Enter at ease, and make them Lords of all.

The hurtfull workes of pleasure here behold.

An. The wolfe is not so hurtfull to the folde,

Frost to the grapes, to ripened fruits the raine:

As pleasure is to Princes full of paine.

Lu. Ther nedes no proofe, but by th’ Assirian kinge,

On whome that Monster woefull wrack did bring.

An. Ther nedes no proofe, but by vnhappie I,

Who lost my empire, honor, life therby.

Lu. Yet hath this ill so much the greater force,

As scarcelie anie do against it stand:

No, not the Demy-gods the olde world knew,

Who all subdu’de, could Pleasures power subdue.

Great Hercules, Hercules once that was

Wonder of earth and heau’n, matchles in might,

Who Anteus, Lycus, Geryon ouercame,

Who drew from hell the triple-headed dogg,

Who Hydra kill’d, vanquishd Achelous,

Who heauens weight on his strong shoulders bare:

Did he not vnder Pleasures burthen bow?

Did he not Captiue to this passion yelde,

When by his Captiue, so he was enflam’de,

As now your selfe in Cleopatra burne?

Slept in hir lapp, hir bosome kist and kiste,

With base vnsemelie seruice bought her loue,

Spinning at distaffe, and with sinewy hand

Winding on spindles threde, in maides attire?

His conqu’ring clubbe at rest on wal did hang:

His bow vnstringd he bent not as he vs’de:

Vpon his shafts the weauing spiders spunne:

And his hard cloake the freating mothes did pierce.

The monsters free and fearles all the time

Throughout the world the people did torment,

And more and more encreasing daie by day

Scorn’d his weake heart become a mistresse plaie.

An. In onelie this like Hercules am I,

In this I proue me of his lignage right:

In this himselfe, his deedes I shew in this,

In this, nought else, my ancestor he is.

But go we: die I must, and with braue ende

Conclusion make of all foregoing harmes:

Die, die I must: I must a noble death,

A glorious death vnto my succor call:

I must deface the shame of time abus’d,

I must adorne the wanton loues I vs’de

With some couragiouse act: that my last daie

By mine owne hand my spotts may wash away.

Come deare Lucill: alas! why wepe you thus!

This mortall lot is common to vs all.

We must all die, each doth in homage owe

Vnto that God that shar’d the Realmes belowe.

Ah sigh no more: alas: appeace your woes,

For by your griefe my griefe more eager growes.

Chorus.

Alas, with what tormenting fire.

Vs martireth this blinde desire

To staie our life from flieng!

How ceasleslie our minds doth rack,

How heauie lies vpon our back

This dastard feare of dieng!

Death rather healthfull succor giues,

Death rather all mishappes relieues

That life vpon vs throweth:

And euer to vs doth vnclose

The doore, wherby from curelesse woes

Our wearie soule out goeth.

What Goddesse else more milde then shee

To burie all our paine can be,

What remedie more pleasing?

Our pained hearts when dolor stings,

And nothing rest, or respite brings,

What help haue we more easing?

Hope which to vs doth comfort giue,

And doth or fainting hearts reuiue,

Hath not such force in anguish:

For promising a vaine reliefe

She oft vs failes in midst of griefe,

And helples letts vs languish.

But Death who call on her at nede

Doth neuer with vaine semblant feed,

But when them sorow paineth,

So riddes their soules of all distresse

Whose heauie weight did them oppresse,

That not one griefe remaineth.

Who feareles and with courage bolde

Can Acherons black face beholde,

Which muddie water beareth:

And crossing ouer, in the way

Is not amaz’d at Perruque gray

Olde rustie Charon weareth:

Who voide of dread can looke vpon

The dreadfull shades that rome alone,

On bankes where sound no voices:

Whom with her fire-brands and her Snakes

No whit afraide Alecto makes,

Nor triple-barking noyses:

Who freely can himselfe dispose

Of that last hower which all must close,

And leaue this life at pleasure:

This noble freedome more esteemes,

And in his hart more precious deemes,

Then Crowne and kingly treasure.

The waues which Boreas blasts turmoile

And cause with foaming furie boile,

Make not his heart to tremble:

Nor brutish broile, when with strong head

A rebell people madly ledde

Against their Lords assemble:

Nor fearfull face of Tirant wood,

Who breaths but threats, and drinks but bloud,

No, nor the hand which thunder,

The hand of Ioue which thunder beares,

And ribbs of rocks in sunder teares,

Teares mountains sides in sunder:

Nor bloudie Marses butchering bands,

Whose lightnings desert laie the lands

whome dustie cloudes do couer:

From of whose armour sun-beames flie,

And vnder them make quaking lie

The plaines wheron they houer:

Nor yet the cruell murth’ring blade

Warme in the moistie bowells made

of people pell mell dieng

In some great Cittie put to sack

By sauage Tirant brought to wrack,

At his colde mercie lieng.

How abiect him, how base think I,

Who wanting courage can not dye

When need him therto calleth?

From whom the dagger drawne to kill

The curelesse griefes that vexe him still

For feare and faintnes falleth?

O Antonie with thy deare mate

Both in misfortunes fortunate!

Whose thoughts to death aspiring

Shall you protect from victors rage,

Who on each side doth you encage,

To triumph much desiring.

That Cæsar may you not offend

Nought else but Death can you defend,

which his weake force derideth,

And all in this round earth containd,

Powr’les on them whom once enchaind

Auernus prison hideth:

Where great Psammetiques ghost doth rest,

Not with infernall paine possest,

But in swete fields detained:

And olde Amasis soule likewise,

And all our famous Ptolemies

That whilome on vs raigned.

Act. 4.

Cæsar. Agrippa. Dircetus the Messenger.

Cæsar.

You euer-liuing Gods which all things holde

Within the power of your celestiall hands,

By whom heate, colde, the thunder, and the winde,

The properties of enterchaunging mon’ths

Their course and being haue, which do set downe

Of Empires by your destinied decree

The force, age, time, and subiect to no chaunge

Chaunge all, reseruing nothing in one state:

You haue aduaunst, as high as thundring heau’n

The Romains greatnes by Bellonas might:

Mastring the world with fearfull violence,

Making the world widow of libertie.

Yet at this daie this proud exalted Rome

Despoil’d, captiu’d, at one mans will doth bende:

Her Empire mine, her life is in my hand,

As Monarch I both world and Rome commaund;

Do all, can all; fourth my commaund’ment cast

Like thundring fire from one to other Pole

Equall to Ioue: bestowing by my worde

Happes and mishappes, as Fortunes King and Lord.

No Towne there is, but vp my Image settes,

But sacrifice to me doth dayly make:

Whither where Phæbus ioyne his morning steedes,

Or where the night them weary entertaines,

Or where the heat the Garamants doth scorche,

Or where the colde from Boreas breast is blowne:

All Cæsar do both awe and honor beare,

And crowned Kings his verie name do feare.

Antonie knowes it well, for whom not one

Of all the Princes all this earth do rule,

Armes against me: for all redoubt the power

Which heau’nly powers on earth haue made me beare.

Antonie, he poore man with fire enflam’de

A womans beauties kindled in his heart,

Rose against me, who longer could not beare

My sisters wrong he did so ill entreat:

Seing her left while that his leud delights

Her husband with his Cleopatra tooke

In Alexandrie, where both nights and daies

Their time they pass’d in nought but loues and plaies.

All Asias forces into one he drewe,

And forth he sett vpon the azur’d waues

A thousand and a thousand Shipps, which fill’d

With Souldiors, pikes, with targets, arrowes, darts,

Made Neptune quake, and all the watrie troupes

Of Glauques, and Tritons lodg’d at Actium.

But mightie Gods, who still the force withstand

Of him, who causles doth another wrong,

In lesse then moments space redus’d to nought

All that proud power by Sea or land he brought.

Agr. Presumptuouse pride of high and hawtie sprite,

Voluptuouse care of fonde and foolish loue,

Haue iustly wrought his wrack: who thought he helde

(By ouerweening) Fortune in his hand.

Of vs he made no count, but as to play,

So fearles came our forces to assay.

So sometimes fell to Sonnes of Mother Earth,

Which crawl’d to heau’n warre on the Gods to make,

Olymp on Pelion, Ossaon Olymp,

Pindus on Ossa loading by degrees:

That at hand strokes with mightie clubbes they might

On mossie rocks the Gods make tumble downe:

When mightie Ioue with burning anger chaf’d,

Disbraind with him Gyges and Briareus,

Blunting his darts vpon their brused bones.

For no one thing the Gods can lesse abide

In dedes of men, then Arrogance and Pride.

And still the proud, which too much takes in hand,

Shall fowlest fall, where best he thinks to stand.

Cæs. Right as some Pallace, or some stately tower,

Which ouer-lookes the neighbour buildings round

In scorning wise, and to the Starres vp growes,

Which in short time his owne weight ouerthrowes.

What monstrous pride, nay what impietie

Incen’st him onward to the Gods disgrace?

When his two children, Cleopatras bratts,

To Phæbe and her brother he compar’d,

Latonas race, causing them to be call’d

The Sunne and Moone? Is not this folie right?

And is not this the Gods to make his foes?

And is not this himself to worke his woes?

Agr. In like proud sort he caus’d his head to leese

The Iewish king Antigonus, to haue

His Realme for balme, that Cleopatra lou’d,

As though on him he had some treason prou’d.

Cæs. Lydia to her, and Siria he gaue,

Cyprus of golde, Arabia rich of smelles:

And to his children more Cilicia,

Parth’s, Medes, Armenia, Phænicia:

The kings of kings proclaiming them to be,

By his owne worde, as by a sound decree.

Agr. What? Robbing his owne countrie of her due

Triumph’d he not in Alexandria,

Of Artabasus the Armenian King,

Who yelded on his periur’d word to him?

Cæs. Nay, neuer Rome more iniuries receiu’d,

Since thou, ô Romulus, by flight of birds

with happy hand the Romain walles did’st build,

Then Antonies fond loues to it hath done.

Nor euer warre more holie, nor more iust,

Nor vndertaken with more hard constraint,

Then is this warre: which were it not, our state

Within small time all dignitie should loose:

Though I lament (thou Sunne my witnes art;

And thou great Ioue) that it so deadly proues:

That Romain bloud should in such plentie flowe,

Watring the fields and pastures where we goe.

What Carthage in olde hatred obstinate,

What Gaule still barking at our rising state,

What rebell Samnite, what fierce Pyrrhus power,

What cruell Mithridate, what Parth hath wrought

Such woe to Rome: whose common wealth he had,

(Had he bene victor) into Egipt brought.

Agr. Surely the Gods, which haue this Cittie built

Stedfast to stand as long as time endures,

Which kepe the Capitoll, of vs take care,

And care will take of those shall after come,

Haue made you victor, that you might redresse

Their honor growne by passed mischieues lesse.

Cæs. The seelie man when all the Greekish Sea

His fleete had hidd, in hope me sure to drowne,

Me battaile gaue: where fortune, in my stede,

Repulsing him his forces disaraied.

Him selfe tooke flight, soone as his loue he saw

All wanne through feare with full sailes flie away.

His men, though lost, whome none did now direct,

With courage fought fast grappled shipp with shipp,

Charging, resisting, as their oares would serue,

With darts, with swords, with Pikes, with fierie flames.

So that the darkned night her starrie vaile

Vpon the bloudie sea had ouer-spred,

Whilst yet they held: and hardlie, hardlie then

They fell to flieng on the wauie plaine.

All full of Souldiors ouerwhelm’d with waues:

The aire throughout with cries and grones did sound:

The Sea did blush with bloud: the neighbor shores

Groned, so they with shipwracks pestred were,

And floting bodies left for pleasing foode

To birds, and beasts, and fishes of the sea.

You know it well Agrippa. Ag. Mete it was

The Romain Empire so should ruled be,

As heau’n is rul’d: which turning ouer vs,

All vnder things by his example turnes.

Now as of heau’n one onely Lord we know:

One onely Lord should rule this earth below.

When one self pow’re is common made to two,

Their duties they nor suffer will, nor doe.

In quarell still, in doubt, in hate, in feare;

Meane while the people all the smart do beare.

Cæs. Then to the ende none, while my daies endure,

Seeking to raise himselfe may succours finde,