Note 103 — Chapter VII
Reading edition
Mûsho na çiçnâ vy adanti mâdhyaḥ stotâraṁ te çatakrato; Ṛigv. i. 105, 8.—The commentator now interprets çiçnâ by sutrâni, threads, and now calls the reader's attention to the legend of the mice that lick their tails after plunging them into a vase full of butter, or some other savoury substance; but here vy adanti can only mean, they lacerate by biting, as in the preceding strophe we have the thought that tears by biting, as the wolf tears the thirsty wild beast (mâ vyanti âdhyo na tṛishṇaǵam mṛigam).—The mouse in the jar of provisions also occurs in the fable of the mouse and the two penitents in the Pańćatantram, in the Hellenic fable of the son of Minos and of Pasiphäe, who, pursuing a mouse, falls into a jar of honey, in which he is suffocated, until recalled to life by a salutary herb.