Note 210 — Chapter VII · (continued 2)
Daniel De Leon translation
How the ancients thought upon the subject appears from the following utterance of Aristotle: "A tyrant (the term applied to autocrats in Old Greece) must put on the appearance of uncommon devotion to religion. Subjects are less apprehensive of illegal treatment from a ruler whom they consider god-fearing and pious. On the other hand, they do not easily move against him, believing that he has the gods on his side."—Aristotle's "Politics." Aristotle was born 384 B. C. at Stagira, whence he is frequently called "the Stagirite."
"A prince, then, is to have particular care that nothing falls from his mouth but what is full of the five qualities aforesaid, and that to see and to hear him, he appears all goodness, integrity, humanity and religion, which last he ought to pretend to more than ordinarily because more men do judge by the eye than by the touch; for everybody sees, but few understand; everybody sees how you appear, but few know what in reality you are, and those few dare not oppose the opinion of the multitude who have the majesty of their prince to defend them; and in the actions of all men, especially princes, where no man has power to judge, every one looks to the end. Let a prince, therefore, do what he can to preserve his life, and continue his supremacy, the means which he uses shall be thought honorable, and be commended by everybody; because the people are always taken with the appearance and event of things, and, the greatest part of the world consists of the people; those few who are wise taking place when the multitude has nothing else to rely upon."—Macchiavelli in his celebrated work, "The Prince." Macchiavelli was born in Florence, 1469.