Note 5 — III

M. Bergson has shown at considerable length that the idea of non-existence is more complex, psychologically, than the idea of existence, and posterior to it. He evidently thinks this disposes of the reality of non-existence also: for it is the reality that he wishes to exorcise by his words. If, however, non-existence and the idea of non-existence were identical, it would have been impossible for me not to exist before I was born: my non-existence then would be more complex than my existence now, and posterior to it. The initiated would not recoil from this consequence, but it might open the eyes of some catechumens. It is a good test of the malicious theory of knowledge.