Note 76 — Chapter II

In such circumstances, the Catholic body being so numerous as it was, it is not to be wondered at that individuals should be found, who, smarting under their injuries, and indignant at the bad faith of which they considered themselves the dupes, looked to violent remedies for relief, and might without difficulty be worked upon to that effect. Their case seemed far more hopeless than ever. Queen Elizabeth's quarrel with Rome had been in a great degree personal; and moreover, as she had no direct heir, it was confidently anticipated that the demise of the crown would introduce a new era. King James's proceedings, on the other hand, seemed to indicate a deliberate policy which there was no prospect of reversing, especially as his eldest son, should he prove true to his promise, might be expected to do that zealously, and of himself, which his father was held to do under the constraint of others.[76] As Sir Everard Digby warned Cecil, in the remarkable letter which he addressed to him on the subject:[77] "If your Lordship and the State think fit to deal severely with the Catholics, within brief space there will be massacres, rebellions, and desperate attempts against the King and the State. For it is a general received reason among Catholics, that there is not that expecting and suffering course now to be run that was in the Queen's time, who was the last of her line, and last in expectance to run violent courses against Catholics; for then it was hoped that the King that now is, would have been at least free from persecuting, as his promise was before his coming into this realm, and as divers his promises have been since his coming. All these promises every man sees broken."[78]