Note 24 — Chapter XIII
Reading edition
They possessed all the Greek and Latin Classics in Upsidonia, but had not learnt to treat them as living languages. Their greatest scholars had decided that although they were made up of words, or what looked like words, they had not, and never had had, any consecutive meaning. At one time a school had arisen which held them to be mathematical symbols, and a certain Professor Pottinger had claimed to have proved that they referred to the movements of the heavenly bodies. He had predicted, out of Propertius, the arrival of a hitherto unknown comet, but the comet had failed to make its appearance, and the influence of his school had dwindled.
Another advanced school, led by a Professor of a Highland University, taught that the words did have an actual meaning. By picking out all those that are known to-day, such as "omnibus," "miles," "tandem," "ἡκιστα," and the like, and rearranging them, this school professed to have translated a good deal. But as each student rearranged them differently, the results were not altogether satisfactory, even to themselves.
I was told of a don in the University of Culbut who had been struck with the number of words which did not seem to correspond with any pronunciation, however corrupt, with which Upsidonians were acquainted; and who even went so far as to say that classical words that were not known might not be those words themselves, but symbolical, as it were, of quite different words. The word "hoc," for instance, he did not believe to be a mis-spelling of the wine of that name, or even to stand for "hook," as some scholars maintained. And there had always been a dispute as to whether the word "et," which occurred so frequently in both languages, should be read as "ate," or as "Et," with a capital, short for "Etta," or "Henrietta." This man boldly proclaimed that it was neither, but from the frequency of its occurrence, was probably intended to represent the word "and." He was, however, unable to explain why people who wished to write "and" should prefer to write "et"; and although his views had aroused some interest in learned circles, he was commonly regarded as a crank.
The great mass of Upsidonian classical scholars were content to employ themselves usefully in examining the different collocations of words in various authors, and in the schools a great deal was learnt by heart. The classics were considered a most valuable exercise of the faculties, and the conservative teachers and men of learning held that it would be a thousand pities to drop them, simply because they did not help the learner to lose money.