Note 495 — LECTURE VII. THE UNSCRIPTURAL ORIGIN AND ECCLESIASTICAL HISTORY OF THE DOCTRINE OF THE TRINITY. BY REV. JOHN HAMILTON THOM.

“That little is said concerning the separate divinity of the Spirit of God in the Scripture is evident to every body; but the reason that Epiphanius gives for it, will not be easily imagined. In order to account for the Apostles saying so little concerning the divinity of the Holy Spirit, and omitting the mention of him after that of the Father and the Son, (as when Paul says, ‘there is one God and Father of all, of whom are all things, and one Lord Jesus Christ, by whom are all things,’) he says that ‘the Apostles writing by the inspiration of the Spirit, He did not choose to introduce much commendation of Himself, lest it should give us an example of commending ourselves.’”—Priestley’s History of the Corruptions of Christianity, p. 60.