Note 458 — LECTURE VII. THE UNSCRIPTURAL ORIGIN AND ECCLESIASTICAL HISTORY OF THE DOCTRINE OF THE TRINITY. BY REV. JOHN HAMILTON THOM.

“The principle of every thing is more simple than the thing itself. Wherefore the sensible world was made from Intellect, or the intelligible; and before this must there needs be something more simple still. For many did not proceed from many, but this multiform thing Intellect proceeded from that which is not multiform but simple; as Number from Unity. If that which understands be many, or contain multitude in it, then that which contains no multitude, does not properly understand; and this is the first thing;—to understand is not the First; neither in Essence nor in Dignity; but the Second; a thing in order of nature, after the First Good, and springing up from thence, as that which is moved with desire towards it.”—Plotinus. Cudworth, p. 584.