Note 64 — Chapter X · NORTHWARDS HO! TO STYKKISHÓLM AND GRAFARÓS.

As the “Berserkir” is becoming a power in novelistic literature, it may be advisable to give the correct form. The singular nominative is Ber-serkr, the plural Ber-serkir, and the oblique form Berserkja, e.g., Berserkja-dis, cairn of the Berserkir. Cleasby (sub voce) shows that the common derivation, taken from Snorri, “berr” (bare) and “Serkr” (sark or shirt) is inadmissible, and greatly prefers “Berr” (a bear), whose skins were worn by athletes and champions; perhaps also here we find traces of that physical metamorphosis in which all the older world believed. The “Berserksgangr” (furor bersercicus seu athleticus), when these “champions” howled like wild beasts, gnawed their iron shields, and were proof against fire and steel, may be compared with the “running amok” of the Malays, and the “bhanging up” of the Hindu hero—invariably the effect of stimulants. This fact considerably abates our interest in Eastern tales of “derring-do,” for instance, in the account of the two sentinels at Delhi, whose calm gallantry, probably produced by opium or hemp, is noticed in pitying terms by Sir Hope Grant.