Note 44 — PETER KALM’s TRAVELS. (continued 2)

Besides the bishop, there are three kinds of clergymen in Canada; viz. Jesuits, priests, and recollets. The Jesuits are, without doubt, the most considerable; therefore they commonly say here, by way of proverb, that a hatchet is sufficient to sketch out a recollet; a priest cannot be made without a chissel; but a Jesuit absolutely requires the pencil44; to shew how much one surpasses the others. The Jesuits are commonly very learned, studious, and are very civil and agreeable in company. In their whole deportment there is something pleasing; it is no wonder therefore that they captivate the minds of people. They seldom speak of religious matters; and if it happens, they generally avoid disputes. They are very ready to do any one a service; and when they see that their assistance is wanted, they hardly give one time to speak of it, falling to work immediately, to bring about what is required of them. Their conversation is very entertaining and learned, so that one cannot be tired of their company. Among all the Jesuits I have conversed with in Canada, I have not found one who was not possessed of these qualities in a very eminent degree. They have large possessions in this country, which the French king gave them. At Montreal they have likewise a fine church, and a little neat house, with a small but pretty garden within. They do not care to become preachers to a congregation in the town and country; but leave these places, together with the emoluments arising from them, to the priests. All their business here is to convert the heathens; and with that view their missionaries are scattered over every part of this country. Near every town and village, peopled by converted Indians, are one or two Jesuits, who take great care that they may not return to paganism, but live as Christians ought to do. Thus there are Jesuits with the converted Indians in Tadoussac, Lorette, Becancourt, St. François, Sault St. Louis, and all over Canada. There are likewise Jesuit missionaries with those who are not converted; so that there is commonly a Jesuit in every village belonging to the Indians, whom he endeavours on all occasions to convert. In winter he goes on their great hunts, where he is frequently obliged to suffer all imaginable inconveniencies; such as walking in the snow all day; lying in the open air all winter; being out both in good and bad weather, the Indians not regarding any kind of weather; lying in the Indian huts, which often swarm with fleas and other vermin, &c. The Jesuits undergo all these hardships for the sake of converting the Indians, and likewise for political reasons. The Jesuits are of great use to their king; for they are frequently able to persuade the Indians to break their treaty with the English, to make war upon them, to bring their furs to the French, and not to permit the English to come amongst them. But there is some danger attending these attempts; for when the Indians are in liquor, they sometimes kill the missionaries who live with them; calling them spies, or excusing themselves by saying that the brandy had killed them. These are accordingly the chief occupations of the Jesuits here. They do not go to visit the sick in the town, they do not hear the confessions, and attend at no funerals. I have never seen them go in processions in remembrance of the Virgin Mary, and other saints. They seldom go into a house in order to get meat; and though they be invited, they do not like to stay, except they be on a journey. Every body sees, that they are, as it were, selected from the other people, on account of their superior genius and qualities. They are here reckoned a most cunning set of people, who generally succeed in their undertakings, and surpass all others in acuteness of understanding. I have therefore several times observed that they have enemies in Canada. They never receive any others into their society, but persons of very promising parts; so that there are no blockheads among them. On the other hand, the priests receive the best kind of people among their order they can meet with; and in the choice of monks, they are yet less careful. The Jesuits who live here, are all come from France; and many of them return thither again, after a stay of a few years here. Some (five or six of which are yet alive) who were born in Canada, went over to France, and were received among the Jesuits there; but none of them ever came back to Canada. I know not what political reason hindered them. During my stay in Quebec, one of the priests, with the bishop’s leave, gave up his priesthood, and became a Jesuit. The other priests were very ill pleased with this, because it seemed as if he looked upon their condition as too mean for himself. Those congregations in the country that pay rents to the Jesuits, have, however, divine service performed by priests, who are appointed by the bishop; and the land-rent only belongs to the Jesuits. Neither the priests nor the Jesuits carry on any trade with furs and skins, leaving that entirely to the merchants.