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Traditions of the Tinguian

Note 48 — 3

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When they arrived they danced and Aponītolau looked at them to see if the woman he met at the river was there, but she was not among them, and he wondered what had become of the woman, for the betel-nuts had gone to all parts of the world. Aponītolau went into the house for he was sorrowful, and he laid down near the blankets and he noticed that the blankets appeared as if on fire and he was frightened.48 He got up and unwrapped the blankets and he saw a pretty girl. “I did not think you were here. I have been engaged. You said your name was Gimbangonan, and I sent my mother to engage me to you, but when I saw Gimbangonan she was a big woman so I left her and came here to make balaua so I might find you. You cannot escape from me now for I shall hold your hand. Let us chew betel-nut.” So they chewed and Aponītolau said, “My name is Aponītolau of Kadalayapan who is the son of Langa-an and Pagbokásan to whom you told a lie for you said you were Gimbangonan, and now I want to know your real name.” “My name is Aponībolinayen of Natpangan who is the daughter of Ebang and Pagatipánan.” When they had told their names they saw that they were related and that they both possessed magical power, so they were married.

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