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Torquemada and the Spanish Inquisition

Note 74 — Chapter VIII · THE HOLY OFFICE IN SEVILLE

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This, however, is a statement in which a misconception seems obvious. If the statues were of plaster (and it is Llorente himself who says so) they would not have stood the heat of furnaces placed beneath them. Moreover, since death in such ovens would have been more lingering and painful than at the stake, it is difficult to think upon what possible grounds, where all were equally guilty, any of the condemned should have been relegated to this further degree of torment, or—conversely—those who died at the stake should have been spared it. Besides, it is to be remembered that it was desired, and held desirable, that the victims should suffer in full view of the faithful. But the mistake which has crept in can be indicated. What Bernaldez actually says is: “Ficieron facer aquel quemadero en Tablado con aquellos quatro profetas de yeso en que los quemaban.” The “en que” may refer either to the Quemadero generally or to the statues in particular. But there can be little doubt that it refers to the Quemadero, and that Llorente was mistaken in assuming it to refer to the statues.

A curious instance of adapting the shape of a fact so that it will fit the idea to be conveyed is afforded in this connection by Dr. Rule, who calmly alters the substance of the statues, translating yeso as “limestone.” “Hist. of the Inquisition,” vol. i. p. 134.

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