← Table of contents
Tibetan Tales, Derived from Indian Sources

Note 23 — INTRODUCTION.

Anton Schiefner translation

M. Léon Feer has adopted the form Kandjour in his translation of Csoma Körösis’s “Analysis” (Annales du Musée Guimet, tom. 2); but he says in a footnote to p. 143, “J’écris Kandjour contrairement à mes principes d’orthographe, parce que Kandjour est une forme qui imite la prononciation et n’est point du tout le calque du mot tibétain.” ↑

Explore with AITake your curiosity a little further.

Reading settings