Note 22 — PART I SOUTHWARD HO!

“The result of the war was the complete expulsion of negroes from white churches.... The Methodist Church South simply set its negro members bodily out of doors. They did it with some consideration for their feelings ... but they virtually said to all their black members, ‘You cannot worship God with us.’ There grew up, therefore, the Coloured Methodist Episcopal Church.... From the North now came those negro church bodies born of colour discrimination in Philadelphia and New York in the eighteenth century; and thus a Christianity absolutely divided along the colour-line arose. There may be in the South a black man belonging to a white church to-day; but if so, he must be very old and very feeble. This anomaly—this utter denial of the very first principle of the ethics of Jesus Christ—is to-day so deep-seated and unquestionable a principle of Southern Christianity that its essential heathenism is scarcely thought of.” W. E. B. Du Bois, “The Negro in the South,” p. 174. I have been told, but make the statement “with all reserve,” that no colour-line is drawn in Roman Catholic churches in the South.