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Theory and practice of the confessional

Note 113 — Chapter I · CONTRITION

Richard F. (Richard Frederick) Clarke translation

Since perfect contrition arises from perfect love, it is of great importance, after considering the infinite goodness and dignity of God, to make an act of love and then an act of sorrow. The synod assembled in 1725 under Benedict XIII offers a form of contrition which was composed for the use of children: “My Lord and my God, who art infinitely good and holy, I love Thee above all things and repent with my whole heart of having offended Thee so often by my sins. I detest them above all other evils. I humbly beg Thy forgiveness, and I promise with the help of Thy grace never more to offend Thee.” (Collect. Lacensis Conc., Tom. I. p. 458, Fribourg, 1870.) Another form is given by St. Alphonsus: “My God, Thou art infinitely good; therefore I love Thee above all things; and because I love Thee I am sorry for all the sins which I have committed against Thee, O infinite Goodness. My God, I will never more sin against Thee; I will rather die than offend Thee again.” Perfect contrition might be aroused also in the following manner: “O Heart of Jesus, most worthy of all love, I love Thee above all things, and therefore I am sorry for all my sins and detest them above all things, because by them I have offended Thee and incurred Thy anger. I am firmly resolved never more to offend Thee.” (Müller, Theol. Moral. l. c. § 112.)

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